Have Enough Sense to Learn Some Life Lessons (Proverbs 19:24-29)

Some people are too lazy to put food in their own mouths.

Arrogance should be punished, so that people who don’t know any better can learn a lesson. If you are wise, you will learn when you are corrected.

Only a shameful, disgraceful person would mistreat his father or turn his mother away from his home.

My child, when you stop learning, you will soon neglect what you already know.

There is no justice where a witness is determined to hurt someone. Wicked people love the taste of evil.

A conceited fool is sure to get a beating. (Good News Translation)

I believe one good practice is to ponder the biblical proverbs and write them in our own words. So, here is today’s Proverbs lesson in my own colloquial words, with a brief bit of commentary:

There are folks who have gotten so used to laziness that they don’t even use their hands to feed themselves.

It’s important not to enable such persons to be this way by bringing them food and feeding them. It reinforces bad behavior, and will only frustrate you if you give-in to the rationalizations from the lazy person.

Arrogant fools need sense enough to see that foolish stupidity leads to punishable consequences; but a person with good sense learns the humility of being corrected without having to be harshly punished.

Part of what makes a person foolish and arrogant is that they honestly believe they’re an exception to the rules, that they can do what they want and not suffer the consequences. Conversely, the wise person doesn’t always need to learn the hard way. They listen to correction and accept it, thus avoiding adverse consequences from continuing in a particular way.

Kids without any sense at all are a disgrace to their parents; they steal from mom and dad and refuse to care for them in their need.

A parent’s greatest shame is when one of their children ignore what they’ve been taught and use the parents to get what they want. And then when mom and dad have a need, the kid has every excuse in the book to not help them. Unfortunately, there are times when a parent must take action to protect themselves from a wayward child. It isn’t healthy to let your children use you with impunity.

If you have no inclination to learn, you will eventually become as dumb as a brick.

Anyone who doesn’t take the stance of being a life-long learner will end up losing what little knowledge they have. That’s because memory is tied to actionable learning. If you don’t use it, you’ll lose it.

A witness who lies brings harm to both the court system and the persons involved; he is just like a criminal who commits crimes and revels in a lie as if it was a delicious meal.

Sadly, there are some people in this old fallen world who take delight in lying, cheating, and stealing. It gives them a twisted feeling of superiority and control to manipulate a person or a system. So, beware of the one who has no conscience.

The only thing an arrogant fool can expect to get in this life (and the next) is punishment.

A fool is a fool because they neither learn a lesson from observing what happens to others, nor learn from their own mistakes, misplaced words, and bad behavior. Although they shouldn’t be surprised whenever they are fired from a job, arrested by the police, or have a spouse leave them, they are; somehow they feel entitled to live as they please and have others accommodate to their life.

The biggest chunk of the Book of Proverbs (chapters 10-22) are wise sayings framed mostly in couplets. The majority of the verses are a contrast between the wise and the foolish, the righteous and the wicked, the good and the bad.

The contrasts are meant to demonstrate consequences. If we make decisions and live our lives in a good and right way, then it is likely that we will be successful and have some overall happiness.

However, if we choose to go through life like the fool, then we should expect some rather adverse consequences.

For example, both parents and children need to make some responsible choices in order to live well. Parents are to put a great deal of effort into raising, training, and loving their children so that they can be successful in life. Children are to respond by accepting parental teaching and seeking to live into the wisdom taught to them.

And yet, there are parents who are uncommitted to preparing their children for adulthood. And there are adult children who want nothing to do with anything their parents tell them, believing their mom or dad to be stupid or out of touch. However, sooner or later, they will learn a hard lesson.

A happy family is a beautiful thing; a contentious bunch of relatives always walks away hurt.

Every day is an opportunity to build on a wise foundation of life. The sorts of decisions we make, and why we make them, is of upmost significance for a good, right, and just way of living. And this wisdom, ideally, is to be passed on by both words and actions.

No matter who we are – whether parents or children, community leaders or citizens, managers or employees, neighbors or nations, we are all to grow in maturity by learning to make wise choices in life which bless others, and thus, bless yourself.

We are neither to live arrogantly and selfishly, nor are we to allow bad attitudes and behaviors to exist within our families, communities, and workplaces.

The beginning of wisdom in living a good life is to know God and be a life-long learner of sacred wisdom literature. This is the first and most important choice of all.

All-wise and all-powerful God of the universe, you have given dominion over this earth, in order that we may steward good and right living which allows all life to thrive and flourish. Give us wisdom to use all that you have given, so that no one may suffer from our foolish stupidity, and that the generations yet to come may know that there is a good God in heaven who blesses those who do right and forsake evil. Amen.

Sensing the Impossible (Exodus 3:1-15)

The Burning Bush, by Yoram Raanan

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.”

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”

And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.”

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’”

God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’

“This is my name forever,
    the name you shall call me
    from generation to generation. (New International Version)

Moses with the Burning Bush, by Marc Chagall, 1966

The burning bush is one of those iconic objects and familiar stories in Holy Scripture. The experience of Moses changed both his life and the lives of all the Israelites then and now.

Having spent the first forty years of his life as a darling in the Egyptian court, then the next forty years far from that life on the backside of the desert with a bunch of sheep, it is an understatement to say Moses did not expect or ever envisioned encountering God in a burning bush. The impossible has no possibility…. Or, does it?

That incredible encounter engaged the senses of Moses:

  • the paradoxical sight of seeing fire in a bush that isn’t burning up
  • the smells of sheep, the outdoors, and perhaps, even of fire
  • hearing the call of God from within the bush
  • spiritually and emotionally tasting the attentive justice of God
  • removing the sandals to touch and feel the grounding of sacred space

The story comments on the senses of God, as well. Even though God is Spirit and is worshiped as such, God is alive with his own sensations:

  • seeing the approach of Moses, and the misery of the Israelites
  • the smell of injustice wafting into God’s nostrils with a stench that brought a strong divine reaction
  • hearing the cries of suffering
  • anticipating the savory taste of showing mercy and justice together
  • touching Moses in such a profound way that he and the Israelites would never be the same

Through it all, the close identification between God and God’s people is expressed. The Lord feels the humiliation and pain of the Israelites and vows to uproot them from the Egyptian factory farm of slavery and plant them firmly into rich Promised Land soil. And what God promises to do, God has the authority and power to make good on.

An impossible situation, Moses thinks. How can hundreds of years of backbreaking bondage to a national force so mighty that nothing can be done about it, be broken? Who am I, Moses, to face such odds?

Ah, but God specializes in systems of oppression and miserable people. It is the Lord’s abilities which conquer the mightiest of foes and can extend mercy to the lowest and the least powerful. The entire situation is ripe for divine intervention and supernatural wonders to occur.

God will make a way where there seems to be no way. God works in ways which transcend our senses.

  • Where we are blind, God gives sight
  • Where we are deaf, God opens our ears with the sound of justice
  • When our taste buds are shot with the gruel of poverty, God causes our tongues to dance with the zest of mercy
  • When our nerve endings are raw from cruel bondage, God touches us with freedom
  • Where our nostrils have become accustomed to the smell of death, God’s aroma of life awakens us to new hope

My friends, I believe with all my heart that you already intuitively know deep in your spirit that the impossible is possible with God. It is never a question of God’s ability, but of God’s timing. God is able – and the Lord works the impossible in its proper time so that justice and mercy will have their full effect.

God of the impossible: I believe. Help me in my unbelief.

God of mercy: I receive. Help me in my denial.

God of justice: I accept. Help me in my rejection.

God of all time: I endure. Help me in my impatience.

God of All: I submit. Help me in my rebellion.

God of power and of might: I trust. Help me in my distrust.

God of our Lord Jesus Christ: I follow. Help me in my wandering.

God of the nations: Yes, you know that I love you. Yes, Lord, you know I love you. Lord, you know all things, and you know that I love you. So, yes, I will answer your call to go. Help me in my sending. Amen.

Sensing the Divine (Exodus 3:1-5)

The Burning Bush by Yoram Raanan

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.”

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” (New International Version)

The burning bush is one of those iconic objects and stories in Holy Scripture. Moses had an experience which changed his life, as well as the lives of all the Israelites then and now.

Having spent the first forty years of his life as a darling in the Egyptian court; and then the next forty years far from that life on the backside of the desert with a bunch of sheep; it’s an understatement to say that Moses did not expect or ever envision encountering God in a burning bush. The impossible has no possibility… Or does it?…

The experience of the burning bush fired the five senses of Moses:

  • See. There was the paradoxical sight of seeing fire in a bush that isn’t burning up.
  • Smell. All around there were the smells of sheep, the outdoors, and perhaps, even the lack of smelling burnt wood.
  • Hear. Listening to the voice and call of God from within the bush.
  • Taste. Spiritually and emotionally savoring God’s attentive justice toward the people.
  • Touch. Removing his sandals to feel the grounding of sacred space.

The story also comments on the senses of God, as well. Even though God is Spirit and is worshiped as such, God is alive with divine sensations:

  • See. Observing the approach of Moses, and the misery of the Israelites.
  • Smell. The stench of injustice wafting into God’s nostrils, bringing a strong divine reaction.
  • Hear. Listening to the cries of suffering and oppression amongst the people.
  • Taste. Anticipating the savor of showing mercy, justice, and righteousness.
  • Touch. A profound and holistic touching of Moses so that both he and the Israelites would never be the same again.

Through it all, the close identification between God and the people is expressed. The Lord feels the humiliation and pain of the Israelites – and vows to uproot them from the Egyptian factory farm of slavery and plant them firmly into rich Promised Land soil.

And what God promises to do, God has the authority and power to make good on.

Although experiencing all of this unbelievable sensory encounter, Moses knew it to be an impossible task in freeing so many Israelites from such a powerful Egyptian juggernaut.

After all, the people had their senses aflame, as well; and not in a good way:

  • See. The sight of family being worked to the bone; and cruelly treated.
  • Smell. The constant smell of bricks baking, mixed with the ever-present smell of death.
  • Hear. Listening day after day to the groans of people, just trying to survive under awful conditions.
  • Taste. Every day tasting the desert dust.
  • Touch. Overstimulated with handling tools to the point of hard callouses and dry, cracked, bloody hands.

Hundreds of years of backbreaking bondage to a national force so mighty that nothing can be done about it be broken…. Ah, but God specializes in systems of oppression and miserable people.

It is the Lord’s abilities which conquer the mightiest of foes and can extend mercy to the lowest and the least powerful. The entire Israelite situation was ripe for divine intervention and supernatural wonders to occur.

God will make a way where there seems to be no way. God works in ways which transcend our senses.

  • See. We are blind, but God gives us the gift of sight.
  • Smell. Our nostrils have become accustomed to the smell of death, but God’s aroma of life awakens us to new hope.
  • Hear. We are deaf, but God opens our ears with the sound of justice.
  • Taste. Our taste buds are shot with the gruel of poverty, but God causes our tongues to dance with the zest of mercy.
  • Touch. Our nerve endings are raw from cruel bondage, but God touches us with freedom.

You already intuitively know deep in your spirit that the impossible is possible with God. It’s never a question of God’s ability, but of God’s timing.

God is able and works the impossible in its proper time so that justice and mercy will have their full effect.

God of the impossible: I believe. Help me in my unbelief.

God of mercy: I receive. Help me in my denial.

God of justice: I accept. Help me in my rejection.

God of all time: I endure. Help me in my impatience.

God of All: I submit. Help me in my rebellion.

God of power and of might: I trust. Help me in my distrust.

God of our Lord Jesus Christ: I follow. Help me in my wandering.

God of the nations: Yes, you know that I love you. Yes, Lord, you know I love you. Lord, you know all things, and you know that I love you. So, yes, I will answer your call to go. Help me in my sending. Amen.