Tag: spiritual life

Speak Up In Faith (Acts 7:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Statue of St. Stephen, by Joseph Marius Ramus (1805–1888) at the Saint-Étienne-du-Mont Church in Paris

Then the Chief Priest said, “What do you have to say for yourself?”

Stephen replied, “Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I’ll show you.’

“So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,’ God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.’

“Then he made a covenant with him and signed it in Abraham’s flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,’ each faithfully passing on the covenant sign.

“But then those ‘fathers,’ burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs.

“Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That’s how the Jacob family got to Egypt.

“Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor. (The Message)

“What do you have to say for yourself?” conjures up for me women in a church basement with hands on hips, fingers pointing, staring at my 4-year-old self, after I ran through a bunch of old clothes at their annual rummage sale. And it wouldn’t be the last time I’d be asked that question throughout my life.

It’s a question that wants an accounting of something we’ve said or done. It’s not a polite question – more rhetorical than anything else.

Stephen was asked the question – and displayed a non-plussed presence that used the opportunity to turn it around back on his accusers and, indeed, of all humanity and human history.

Throughout Jewish history (and everyone else’s history, too!) there are human movements of good, inspired by divine initiatives; and alongside the good, there also are streams of resistant humanity who seek to thwart the good.

St. Stephen delivered a speech to the religious leaders, highlighting these two developments of human activity in the lives of two major figures in Jewish history.

Abraham

The patriarch of the Jewish people, Abraham, demonstrated faith by listening to the call of God to go to a country he knew nothing about. The Lord’s promises included both blessing and hardship. Although Abraham would be faithful to God’s covenant, his descendants would still find themselves as slaves in Egypt for four-hundred years.

Opposition to faith is always hanging in the shadows, ready to spring when there is an opportunity. Even though Abraham was a devoted follower of God, there were faithless people around him who had a different agenda than the Lord’s. His name continued into the New Testament with the faithless using it.

But invoking the ancient name of Abraham isn’t a protective amulet that makes everything okay. Doing the will of God is what really matters; and exhibiting faith like Abraham is the real issue.

“Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” (John the Baptist, Luke 3:8-9, NIV)

A good and right life comes through faith, and not by willpower nor in lifting up oneself by the bootstraps.

If, in fact, Abraham was justified by works, he had something to boast about—but not before God. What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” (Romans 4:2-3, NIV)

Joseph

Abraham, Isaac, and Jacob are the original pillars of Judaism. Jacob had twelve sons, known as the twelve patriarchs, from whom all Jews come from. The history of the brothers, like many families, is complicated. Joseph, next to the youngest of the brothers, was intensely disliked by several of the others.

Joseph found himself in Egypt because his brothers sold him into slavery. Like Abraham, Joseph had a robust faith, yet this did not inoculate him from trouble. Eventually, however, through a round-about turn of events, Joseph became in charge of the very empirical power that originally received him as a slave.

Through the eyes of faith, Joseph was not bitter, but understood why he needed to go through such terrible adversity. As administrator over all of Egypt, Joseph was able to handle severe years of drought with wisdom and confidence, thus saving many lives from hunger and starvation. And so, he was able to say to his brothers, many years later:

“You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. “

(Genesis 50:20, NIV)

So, what do you have to say for yourself? Let you and I have the ability to say that we have been people of faith and patience. Let us be those who tenaciously hold to God, and steadfastly do good, speaking up in faith, no matter the situation, and regardless of faithless people who oppose us.

Because, in the end, the words of Jesus are true:

“So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.” (Matthew 10:26-31, NIV)

Just and right God, when we are faithless, you are faithful, because your very character is faithfulness. Help us to be faithful – not fearful – to the end, exhibiting the same commitment as your martyr Stephen, who fully entrusted himself to the Lord Jesus Christ, in whose name we are bold to pray. Amen.

The Sheep Need Boundaries (Jeremiah 23:1-8)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year ALeave a comment

“What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for,” says the Lord.

Therefore, this is what the Lord, the God of Israel, says to these shepherds: “Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now I will pour out judgment on you for the evil you have done to them. But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number. Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!

“For the time is coming,”
    says the Lord,
“when I will raise up a righteous descendant
    from King David’s line.
He will be a King who rules with wisdom.
    He will do what is just and right throughout the land.
And this will be his name:
    ‘The Lord Is Our Righteousness.’
In that day Judah will be saved,
    and Israel will live in safety.

“In that day,” says the Lord, “when people are taking an oath, they will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’ Instead, they will say, ‘As surely as the Lord lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.’ Then they will live in their own land.” (New Living Translation)

All of the Old Testament prophets have something to say on the subject of caring for the flock, that is, on the religious leaders of the people and their sacred responsibility to spiritually meet the needs of others.

God cares for each and every sheep (person) and will do whatever it takes to ensure the flock has everything they need for life and godliness.

So, the Lord’s ire is raised whenever shepherd-leaders don’t do their proper job and fail to live into their vocation of responsibly caring for the flock by watching over it and providing for them.

One of the modern forms this takes is expecting worshipers to serve the institution, rather than the institution existing to serve the worshiper. The telltale signs of institutional centrality in the Church (instead of Christo-centric religion) is continually pursuing the priorities of attendance, money, and the church building.

To put it more crassly, some churches seem to only care about buildings, budgets, and butts in the pew. This makes the people the burden-bearers of supporting the system, rather than the system of leaders supporting the people.

“You get what you tolerate.”

Henry Cloud

Admittedly, I just painted a picture with a broad stroke; furthermore, there is nothing inherently wrong with institutional religion (after all, I’m part of the established religion scene). It’s just that shepherds need to be continually vigilant about focusing their pastoral goals and efforts in ways which spiritually care for the common good of all the flock.

A major reason why there is so much fear and anxiety amongst believers is twofold:

  1. Spiritual leaders have too much power and responsibility over too many things, and so, less time and effort is put into pastoral care and compassionately ministering to the flock of God
  2. Churches give spiritual leaders too much power and responsibility, having unreasonable expectations for pastors
  3. Believers aplenty have given up on church

You might conclude (wrongly) that institutional forms of religion, such as churches, just need to be avoided. However, none of us can completely avoid systemic sin because it resides everywhere. Instead, we need to clarify what we will tolerate and not tolerate.

Abusive situations occur when there are no fences to keep everyone safe, secure, and well-fed. It’s important to have boundaries in place for the life and health of everyone.

What are “boundaries?”

Boundaries define who we are. A boundary shows me where I end and someone else begins, leading me to a sense of ownership. Knowing what I am to take and not take responsibility for gives me freedom.

“No is a complete sentence.”

Anne Lamott

Why is it important to set boundaries?

  • Boundaries help us keep the good in and the bad out. Setting boundaries involves taking responsibility for your choices. You are the one who makes them, and the one who must live with their consequences.
  • Boundaries help protect us from “gaslighting.” Gaslighting is a form of emotional abuse in which one person manipulates another into doubting their thoughts, feelings, judgments, perceptions, and/or memories. Gaslighting convinces someone to accept the gaslighter’s version of reality at the expense of their own.
  • Boundaries hold people accountable for their words and actions. Without boundaries, we can easily feel used and mistreated.

What are some ways to set healthy boundaries?

  1. Clarify your values. Is this about preserving personal space? Do you want to make sure your emotions are not dismissed or invalidated? Are you trying to take back control of your time, energy, or resources?
  2. Decide where the fence will go. Where is your boundary line? What behaviors can you tolerate?  At what point does someone cross the line with you?
  3. Identify specific, problematic behaviors. What specific behaviors constitute unwanted trespassing on your life?
  4. Identify how a boundary violation is handled. Will you remove yourself from the situation, or step away from an unfinished argument?
  5. Follow through on the consequences. This is essential. If you’ve stated clearly what your boundaries are and they are crossed, make sure to do what you said you will do.

God makes and keeps boundaries and puts up reasonable fences in order that God’s people will be safe and cared for. The Lord also enforces those boundaries and has clear consequences when they are crossed.

The sooner we respect those divine fences, the better off we will be.

Almighty and everlasting God, breathe your Holy Spirit into our hearts and inspire us with love for goodness and truth. May we respect and honor you, and have no fear to hinder us from doing your will. Help us to be compassionate leaders and followers, knowing your compassion, being mindful of your love, and serving you faithfully, through Jesus Christ our Lord. Amen.

God Will Take Care of You (Ezekiel 34:23-31)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

I will give them a king like my servant David to be their one shepherd, and he will take care of them. I, the Lord, will be their God, and a king like my servant David will be their ruler. I have spoken. I will make a covenant with them that guarantees their security. I will get rid of all the dangerous animals in the land, so that my sheep can live safely in the fields and sleep in the forests.

“I will bless them and let them live around my sacred hill. There I will bless them with showers of rain when they need it. The trees will bear fruit, the fields will produce crops, and everyone will live in safety on his own land. When I break my people’s chains and set them free from those who made them slaves, then they will know that I am the Lord. The heathen nations will not plunder them anymore, and the wild animals will not kill and eat them. They will live in safety, and no one will terrify them. I will give them fertile fields and put an end to hunger in the land. The other nations will not sneer at them anymore. Everyone will know that I protect Israel and that they are my people. I, the Sovereign Lord, have spoken.

“You, my sheep, the flock that I feed, are my people, and I am your God,” says the Sovereign Lord. (Good News Translation)

We all need a safe place to live and our needs provided. When protection from harm and provision of needs are realized, we call this “peace.”

So many people long for peace, simply because they aren’t experiencing it. They feel unsafe – either physically, mentally, emotionally, or spiritually – and are separated from the sort of resources which would give them what they need to live well.

God is the expert on security and safety, peace and protection. The Lord has provided what we need.

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. (2 Peter 1:3-4, NIV)

The Shepherd Ruler

God made a covenant with David that was to last forever. There was the anticipation of a leader, even the Messiah, who would come from the line of King David. Such a ruler will bring unity to the people. This leader shall be a servant of the people, a shepherd, characterized by humility. And, most of all, the hoped for ruler will usher in an unprecedented time of peace.

The flock of sheep – the people – will not have a care in the world. The new divine shepherd will not live off the sheep, but will instead live for the sheep. The shepherd shall be the ultimate non-anxious presence among the sheep, assuaging their fears and keeping them well-fed.

“I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep.”

Jesus (John 10:14-15, NIV)

From the standpoint of Christianity, this great restoration project of the Lord finds its fulfillment in the person and work of Jesus. We needed a faithful shepherd, a merciful ruler, and we now have one.

The Settled Rest

Wholeness, integrity, thriving, flourishing, satisfaction, contentment, and a good life are all wrapped up in the biblical concept of peace and rest. And that is what the shepherd does for the sheep.

There is no peace when shepherds view the sheep as merely animals to be fleeced and used. But with a good shepherd, predators are kept away from the flock, plenty of pasture is provided to feed upon, and other shepherds in other fields attempting to steal sheep don’t stand a chance against the Good Shepherd.

A large chunk of humanity lives in a state of fear and anxiety because of violence, lack of basic necessities, disease, or natural disaster. Life can become so overwhelming that the future seems bleak and without hope. People long for peace – personal peace, family peace, world peace. They’re tired, and just want some rest.

“Come to me, all you who are weary and burdened, and I will give you rest.”

Jesus (Matthew 11:28, NIV)

Although the list of stressors may seem endless, divine blessings shall create the conditions in which humanity can live without fear and with hope in the world. No one will make them afraid, ever again.

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27, NIV)

The Sure Restoration

The divine/human relationship, so marred and messed up by the presence and power of sin, will be perfectly restored. The Lord is God; and God is with us. The divine energy is no longer against us, but is for us. And if God is for us, who can be against us?

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:35-39, NIV)

God will care for you. Along with you, the Lord will care for your loved ones who need a faithful leader, a place of peace and rest, and a new life.

O God, the source of all holy desires, all good counsels, and all just works: Give to your servants the peace which the world cannot give, so that our hearts may obey your commandments, and that we, being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Savior. Amen.

Trust In God’s Timing (Exodus 2:15-25)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock. Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.

When the girls returned to Reuel their father, he asked them, “Why have you returned so early today?”

They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

“And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”

Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. Zipporah gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”

During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them. (New International Version)

Faith is active, not static; it’s a dynamic experience of growth, not a possession that sits on your desk to admire. The experience of faith is much like a muscle that needs exercise and growth in order to be strengthened. 

Moses needed to learn and grow in faith, just as much or more than the rest of us. He didn’t always get it right. Wanting to show solidarity with his own people, and to help them by doing what he could, Moses killed an Egyptian overseer who was abusing a Hebrew slave.

Even though Moses tried to hide what he did, the word got out. And having grown up in the royal court of Pharaoh, he knew it was only a matter of time before he was found out. So, he left, at forty years old, knowing nobody outside of Egypt that he might connect with.

For the next forty years, Moses was in Midian, having received the hospitality he needed to survive. He married, settled down, and lived a very different life than the one he once had in Egypt. I doubt he forgot about his people in slavery. But I am pretty sure Moses doubted himself and saw no connection between himself and being able to do anything about his people’s awful situation.

Little did he know what was coming in his future.

“God is too good to be unkind. Too wise to be mistaken; and when you cannot trace his hand you can trust his heart.”

Charles Haddon Spurgeon

The fact that Moses was eighty years old before he became the human agent of God’s deliverance, after a forty year stint in the backside of the desert as a shepherd, tells us that it took him awhile to mature. Even though Moses may have had a sense that the Israelites needed freedom from slavery, and acted on that sense by killing a ruthless Egyptian, his sense of timing was not good.

There is a time for everything, said the writer of Ecclesiastes. Wisdom, the ability to apply faith in concrete situations, is often in the timing of things. To know when to speak and when to listen, when to act and when to wait, is an important facet of faith. 

The ancient Israelites were slaves in Egypt for centuries. Moses knew they were suffering, and he acted impetuously. But it was not yet time. The groans of the people, however, did not go unnoticed. Eventually, the Jewish cry came up to God, and God heard them. The Lord remembered his covenant with them. 

But why did God not act sooner, or use Moses earlier? Why did the Hebrew people have to suffer for so long? That, my friend, is information that is only privy within the mind of God. The Lord has the big picture of what is happening in the universe; and I don’t.

The perspective of time surely looks much different when you can stand above it and see the past, present, and future all in one look.

For us, if we are to develop in faith and gain a wise sense of timing, we will need to rely on God. Trusting in ourselves, our own efforts, and our own perceived timing of how things ought to proceed will usually not end well. 

We may, much like Moses, find ourselves taking a “time out” from God in obscurity, until we learn to wait on the Lord’s deliverance.

Moving into the New Testament, in the fullness of time, Paul said to the Galatians, Jesus came, born of a woman, born under law, to redeem those under the law. (Galatians 4:4-5)

Faith is trusting in what God is doing, even though it might seem like the Lord is painfully slow in acting when circumstances are difficult. Yet, God sees; and God delivers. 

The Lord accomplishes deliverance according to divine timing – not ours. So, don’t be impetuous and cockeye about what needs to be accomplished, and when it needs to be done. Instead, do your best to keep up your spiritual growth, develop a good sense of timing, and rely upon the wisdom gained while you’re living in the backside of the desert.

Redeeming God, you control all things, including the clock. Give me wisdom so that my sense of timing might reflect your will and your way. Help me to persevere through suffering, and to trust in your goodness and grace, through Jesus Christ my Lord, in the strength of the Holy Spirit. Amen.