Hallelujah! (Psalm 150)

Psalm 150, by Christie Michael

Hallelujah!

Praise God in his holy place.
Praise him in his mighty heavens.
Praise him for his mighty acts.
Praise him for his immense greatness.
Praise him with sounds from horns.
Praise him with harps and lyres.
Praise him with tambourines and dancing.
Praise him with stringed instruments and flutes.
Praise him with loud cymbals.
Praise him with crashing cymbals.

Let everything that breathes praise the Lord!

Hallelujah! (God’s Word Translation)

The word “hallelujah” is an English transliteration of the Hebrew word, הַלְלוּ יָהּ, which when translated means, “praise Yahweh,” or “praise the Lord.” According to today’s psalm, there is a whole lot of hallelujah that is encouraged for us to do.

There is a time for quiet reflection and contemplation, and there is a time for jubilant shouts of praise. The biblical psalms mirror the full range of human emotion. Having moved through the ups and downs of doubt, curiosity, anger, lament, and trust, it is appropriate that the psalter ends with lots of joyful noise.

I grew up in a generation where children were expected to be quiet in church. Not surprisingly, as a child, I found the church worship service on Sunday to be the most boring hour of my week. After a Saturday of morning cartoons, sugary cereal, All-Star Wrestling, and playing outside in the dirt with my brother, Sunday morning was typically a big letdown.

All I have to say about that, and about cranky old women shushing kids in church, is that the adults somehow forgot to read Psalm 150. Maybe if us big people were better about encouraging our little people to dance in the aisles, blow a kazoo as loud as they can, and freely give a shout to the Lord, then perhaps there would be a lot fewer defections from church worship services.

But don’t think that I’m advocating for everyone to go all out noise, all the time. Just as it is neither necessary nor appropriate to always shout everything you say, and skip everywhere you go, so the worship of God needs to encompass the broad scope of the human condition. Silence, meditation, and stillness have their important place. In a desire to make church fun, some Christians have created imbalanced experiences of only victory in Jesus.

By Marc Chagall, 1977

One of the reasons I follow the Christian Year with its liturgical movements is that it holds and maintains the balance of worship and the theological tension of both crucifixion and resurrection. We need healthy rhythms of sorrow and joy, stillness and movement, quietness and shouting.

The Church is currently in the Christian season of Eastertide. It is a focused time of celebration – which is why we have biblical sections in this time of year like Psalm 150. This is the appropriate time to lift loud praise to God for the risen Christ and celebrate salvation and new life in Jesus.

I’m not really a numbers kind of guy, yet it’s easy to notice the word “praise” occurs 10 times in a psalm of just 6 verses. And 7 musical instruments are mentioned. Methinks we’re supposed to not miss something here.

Praise is to happen in heaven and earth, in all creation, out in the world as well as inside the walls of the church building. It is to be done with voice, dance, drums, horns, woodwinds, and stringed instruments. Because God has done wonderful and marvelous acts throughout the earth, people are to respond with profuse gratitude expressed with lots of emotion.

Just so you know, that means sourpuss Christians who wrongheadedly believe human feelings ought to be stuffed and suppressed, need some remedial theological education about who God is and exactly what he expects from people. Somebody, please dispense the laxative of Psalm 150 to loosen their spiritual constipation!

God gave us our breath, and we are to use it for praise. If we see the entire book of Psalms as a life, then it is fitting the final psalm ends with sanguine praise. Indeed, when a person is at end of life, do they have reason to praise? A life of walking with God through thick and thin will inevitably end with recounting the ways in which the Lord has shown up and delivered. They want musical praise filling their last days and minutes.

That is exactly what Duke Ellington did in the twilight of his life. On January 19, 1968, Ellington performed a concert of sacred music at St. John the Divine cathedral in New York City. Among the original songs he performed and later recorded was his musical interpretation of Psalm 150. He called it “Praise God and Dance.”

Duke Ellington said that this praise music, and the two other albums of sacred music he recorded, were “the most important thing I have ever done.” When Ellington performed “Praise God and Dance” at the ancient Church of Santa Maria del Mar in Barcelona, Spain, the congregation spontaneously burst into the aisles with dancing and singing.

The whole person is to be involved in praise – mind, body, emotions, and spirit – because Yahweh is the God of the whole earth, and not just of the spiritual dimension.

Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody. With trumpets and the sound of the horn make a joyful noise before the King, the Lord. (Psalm 98:4-6, NRSV)

I will bless you every day. I will praise your name forever and always. The Lord is great and so worthy of praise! God’s greatness can’t be grasped. (Psalm 145:2-3, CEB)

Praise the Lord! My whole being, praise the Lord. I will praise the Lord all my life; I will sing praises to my God as long as I live. (Psalm 146:1-2, NCV)

Shout praises to the Lord! Our God is kind, and it is right and good to sing praises to him. (Psalm 147:1, CEV)

Hallelujah! Amen.

Restoration (Jeremiah 30:1-11a)

This is the word that came to Jeremiah from the Lord: “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity and restore them to the land I gave their ancestors to possess,’ says the Lord.”

These are the words the Lord spoke concerning Israel and Judah: 

“This is what the Lord says:

“‘Cries of fear are heard—
    terror, not peace.
Ask and see:
    Can a man bear children?
Then why do I see every strong man
    with his hands on his stomach like a woman in labor,
    every face turned deathly pale?
How awful that day will be!
    No other will be like it.
It will be a time of trouble for Jacob,
    but he will be saved out of it.

“‘In that day,’ declares the Lord Almighty,
    ‘I will break the yoke off their necks
and will tear off their bonds;
    no longer will foreigners enslave them.
Instead, they will serve the Lord their God
    and David their king,
    whom I will raise up for them.

“‘So do not be afraid, Jacob my servant;
    do not be dismayed, Israel,’
declares the Lord.
‘I will surely save you out of a distant place,
    your descendants from the land of their exile.
Jacob will again have peace and security,
    and no one will make him afraid.
I am with you and will save you,’
    declares the Lord.” (New International Version)

The cry of Jeremiah the prophet, by Slovakian artist, 1937

To be restored is a beautiful thing, namely because it presupposes that someone or a group of people were dilapidated and in need of healing. Restoration implies that something was lost, but now is found.

If you have lost things like finances, a home, a car, precious memorial items, a job; or relationships such as a marriage, a friendship, estrangement from family members; or your health to disease or disaster; or even lost your mind or your soul – you can completely understand the longing for restoration and wholeness.

The Jews lost their homeland, their property, their temple, and their dignity to the invading Babylonians. Babylon took everything from Judea. The people became exiled in a strange land. Only some poor folk were left behind in a land that was ravaged.

This was the place that was once referred to as a land of milk and honey, a good home of abundance and blessing. But in the prophet Jeremiah’s day, it was becoming a thing of the past. Would the people ever recover what they had lost? Is restoration even a possibility? Could they learn to hope again?

Into a time of distress and despair, God spoke, and said that yes, it is possible; yes, restoration can and will happen. The people will not be in captivity forever.

Things can get so bad that you become physically sick, emotionally spent, mentally fearful, and spiritually disheartened – as if your life has been ripped from you without mercy and with malice. Yet, what is true of us today is not necessarily going to be true of us tomorrow.

Oppression is a terrible thing. To be constantly harassed by others or by chronic pain or by adverse situations is draining; it sucks the life out of us. Into these sorts of circumstances, God says to us, “I am with you, and I will save you.”

Perhaps tomorrow comes and nothing changes. The pain is still there. The mean-spirited people haven’t gone anywhere. The lost things are not found. And yet, there is something primal and universal which has always been here and shall never go away, no matter the circumstances: God is with us, and God loves us.

If we have the spiritual eyes to see, we will notice that God is alongside us, weeping with us. God knows a thing or two about the sort of suffering and pain that is unimaginable.

“Why does not God do something sooner, if God is so loving and powerful?” you may ask. If you are a parent, you have likely had a child ask you why you are doing something to them that feels awful. You know that emotion of feeling hurt alongside them. You also know that there is sometimes no way you can adequately explain to them what’s going on.

You commit yourself to being there, being present, and assuring the child that you aren’t going anywhere. So, when it comes to us, why is it so hard to understand that God is not a divine Santa or a cosmic Genie granting our every wish? If we want kids to understand, then perhaps we ought to first understand our own relationship as God’s children.

There will be times of trial and tribulation, even divine judgment. Yet there shall also be deliverance from evil, and salvation from sin, death, and hell. The yoke of oppression won’t last because there is the promise of restoration.

No matter how nasty, misguided, or sinful the political leadership and governmental system, none of those rulers or politicians have the last word – God does, not them. Grace has the final say, utilizing a restorative mercy which cannot be undone.

The days are coming when there will be a new future, based in the resolve of God to accomplish it. Fortunes shall be restored. Rehabilitation and renewal are ahead for the faithful. Healing will happen, whether it be in this life, or the next.

Things may seem impossibly hopeless now, but God can and will overrule the present evil machinations of oppressive rulers. Terror may be on every side, yet the Lord will break the bonds of oppression; God will burst the unjust practices. Indeed, God will save.

Therefore, we need not fear, for God is with us; and divine intervention is nearly here.

O God of heavenly powers, by your holy might, be present to us in your goodness and grace; banish all injustice and unrighteousness and restore your people in the strength of faith. Amen.

Spiritual Strength (Daniel 10:2-19)

At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.

On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.

I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.

A hand touched me and set me trembling on my hands and knees. He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.

Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.”

While he was saying this to me, I bowed with my face toward the ground and was speechless. Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”

Again the one who looked like a man touched me and gave me strength. “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.”

When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.” (New International Version)

Byzantine mosaic of the prophet Daniel, 12th century, in St. Mark’s Basilica, Venice, Italy

Perhaps you, like me, have had the experience of praying, and feeling as if those prayers were only bouncing off the ceiling and never heard by God. But the Lord has been watching and listening all along. Although we may not get an immediate response, we will most certainly receive an answer to our prayers.

I am encouraged that God listened and was attentive to Daniel. The prophet had put himself in a position to hear God, so that when the Lord responded, Daniel was able to receive what was given to him.

The spiritual disciplines which Daniel was practicing almost seems like the guy was observing Lent. For three weeks, he gave up certain foods, did not eat meat, drank no wine; and he didn’t take a bath. He did all of this because he was troubled in spirit.

Daniel’s outward practices were congruent with his inward disposition. This is a far cry from our modern predilection for keeping up appearances, even though we are dying inside. But Daniel was not like us. He stopped his normal routines in order to give himself to prayer and a partial fast.

The Jews had been in exile for 70 years, and there was no sign of them going back to Jerusalem. And that troubled Daniel to no end – because the prophet Jeremiah had said the people would be in captivity for that long (Jeremiah 29:10). Daniel knew that fulfillment of the Lord’s promises would come by living in Palestine, and not by being exiled in Babylon.

While Daniel and his friends were together in a prayer meeting, Daniel experienced a vision; it was as if the veil separating this three-dimensional space from the spiritual dimension was lifted, and Daniel could see what was happening in the invisible realm.

Daniel’s prayers were being heard; they were not bouncing off the ceiling. And they were heard, I believe, because Daniel prayed according to his understanding of what God wants. He desired to participate in what God wanted, and not what he himself necessarily wanted.

And that is essentially what the Lord Jesus taught his followers in how to pray. We need not try and persuade God, as if we must be spiritual lawyers advocating for what we want. The Lord does not operate by twisting arms or harassing people; and neither ought we to try and treat God that way.

Prayer puts us in sync with what God wants. And as we desire to do God’s will, our prayers will reflect that desire. We only then need to ask. (Matthew 6:5-15; James 4:1-3)

Although God answers prayer, those responses are not always immediately put into effect. Daniel’s vision allowed him to see that there are other forces at work – dark forces – that oppose what God is doing. Sinister monkey wrenches are thrown into good plans and responses for people.

Behind the scenes of our lives, there are invisible powers which are influencing people. This is why our ultimate struggle is not on this visible realm; it is, instead, against the invisible demonic spirits of this present evil age.

Daniel saw and heard that behind the affairs of this world is a hierarchy of evil which seeks to control us for purposes contrary to God’s justice, peace, and goodness. Yet there is also an angelic host who are involved in ensuring that the Lord’s will is accomplished on this earth as it is always done in heaven.

Therefore, sometimes our delays in answered prayer have nothing to do with us; it may be because there is a great conflict happening in a dimension that you and I don’t see. In fact, if we do not have immediate answers to prayer, this is precisely the best time to persevere in prayer and not give up.

Through our perseverance in prayer, like Daniel, we are strengthened in faith. Our connection with God brings us peace and courage, emboldening us for continued wrestling in prayer and dealing with the structural and systemic evil that exists everywhere.

Faith is a belief in things we cannot see. Hope is the confidence of things which can happen. Love is a culmination of faith and hope coming together in order to make a difference in this fallen world. The Lord provides all the strength we need for the struggle. And there is perhaps no better model of how to deal with things and gain spiritual power than the prophet Daniel.

Strengthen us, O Lord, by your grace, so that we may overcome all spiritual enemies; and with pure hearts serve you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Learning to Trust (Psalm 4)

Answer me when I cry out, my righteous God!
    Set me free from my troubles!
        Have mercy on me!
        Listen to my prayer!

How long, you people,
    will my reputation be insulted?
How long will you continue
    to love what is worthless
    and go after lies?
Know this: the Lord takes
    personal care of the faithful.
The Lord will hear me
    when I cry out to him.
So be afraid, and don’t sin!
    Think hard about it in your bed
    and weep over it!
Bring righteous offerings,
    and trust the Lord!

Many people say,
    “We can’t find goodness anywhere.
    The light of your face has left us, Lord!”
But you have filled my heart with more joy
    than when their wheat and wine are everywhere!
I will lie down and fall asleep in peace
    because you alone, Lord, let me live in safety. (Common English Bible)

The psalmist, David, was a man after God’s own heart. But that did not mean that he was inoculated from trouble and hardship.

David had a lot of adversity and much difficulty throughout his life. So, it only made sense to him to cry out to the Lord for deliverance and help. God had helped David in the past, and David was confident that the Lord would help him yet again.

We all find ourselves in a tight spot, between a rock and hard place, at times. It’s what we do when we are in that position that is critical. David had a history of looking to God, seeking God’s grace, and soliciting answers to prayer.

David, the psalmist, was a real victim of slander and lies. More than once in his life, he had people out to get him, to actually take his life. Whatever your understanding of stress is, it doesn’t get much more stressful than someone hunting you down like an animal to literally kill you. I’m sure that many times David wondered how long this surreal madness was going to go on.

Whenever we are especially stressed, it can be hard to even breathe. If we aren’t mindful of ourselves, we will take lots of short staccato breaths that only feed anxious signals to the brain. It leaves us in a perpetual state of hypervigilance, almost unable to pray and have thoughts of God.

But we absolutely need to take deep breaths and trust in God’s sustaining presence. We’ll never get to sleep, nor stay at rest, without a sense of the divine presence.

Insomnia happens for a lot of reasons. Many people have diagnosed sleep disorders that are very real medical conditions. Others can’t get a good night’s rest because of poor sleep hygiene by not planning for adequate sleep, drinking too much caffeine during the day, inattention to a healthy diet, or a host of other habits. Some have issues of chronic pain which can make it difficult to sleep well.

And then there are yet others who suffer from racing thoughts, anxiety, and depression. The stress of their waking life is so significant that several hours of deep sleep seems only like some pipe dream. It’s impossible to sleep when the weight of the day is pressing on you. Finding a sense of calm before bed isn’t easy—especially when you can’t unplug from the demands of your day.

I am wondering if many of us will even allow ourselves to unplug and establish some quiet wind-down time. Reading a real book – not one on a backlit tablet device – or talking with a friend or family member are simple ways of easing our anxiety and letting rest come.

The psalmist, David, had a regular practice of meditating on Scripture, recalling the events of God, and expressing gratitude and praise for answered prayer. Each of us has a built-in spiritual rhythm just like we have a circadian rhythm. Always trying to buck those God-given rhythms will inevitably result in being “off,” at the least, and experiencing debilitating depression, at the worst.

Yet, when we learn to move with the unforced rhythms of grace, there is a groove we slip into which serves us well. In other words, what I am trying to say, is that by allowing ourselves to be human, we can discover health.

David neither had delusions, nor illusions, about his enemies, friends, others, and himself. He didn’t try to be somebody he was not. Instead, David had firm and confident convictions about God and the place of prayer.

By taking in a steady diet of David’s psalms, we can learn to hold together both faith and doubt, confidence and confusion, perseverance and perplexity, in ways which strengthens our faith.

Everyone of us who desire God must learn to trust; and it’s in the school of hard knocks where our faith is developed in order to sustain us for a lifetime of service and resilience.

There will always be those who believe ill of us through slander, lies, or outright oppression. In such times, let’s cry out to God for both peace and guidance; and ask the Lord for help in learning to breathe, lie down, and get some rest.

As our trust develops, we may even find the grace and courage to confront our oppressors, so that they can seek their own peace with God.

May Christ be with you, and within you;
May Christ go before you, and linger behind you;
May Christ be on your right, and on your left;
May Christ hover above you, and bring support beneath you;
May the Lord Jesus Christ completely and thoroughly surround you, now and forever. Amen.