Psalm 104:24-35 – Listen to Creation

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O Lord, what a variety of things you have made!
    In wisdom you have made them all.
    The earth is full of your creatures.
Here is the ocean, vast and wide,
    teeming with life of every kind,
    both large and small.
See the ships sailing along,
    and Leviathan, which you made to play in the sea.

They all depend on you
    to give them food as they need it.
When you supply it, they gather it.
    You open your hand to feed them,
    and they are richly satisfied.
But if you turn away from them, they panic.
    When you take away their breath,
    they die and turn again to dust.
When you give them your breath, life is created,
    and you renew the face of the earth.

May the glory of the Lord continue forever!
    The Lord takes pleasure in all he has made!
The earth trembles at his glance;
    the mountains smoke at his touch.

I will sing to the Lord as long as I live.
    I will praise my God to my last breath!
May all my thoughts be pleasing to him,
    for I rejoice in the Lord….

Let all that I am praise the Lord.

Praise the Lord! (New Living Translation)

The earth is a complex ecosystem, alive and teeming with all kinds of creatures and exuberant nature. All of creation knows and depends on its Creator. The earth bears its Creator’s fascination.

The world is wonderfully intricate, its vast natural systems working in sync to flourish across the earth. All creation lives with confidence in God’s sustaining grace. Humanity, along with the rest of creation, is to sing and praise the God who has made life possible by means of the powerful Spirit.

This same Spirit which worked in creation, animates all creatures, and has left the imprint of God’s likeness on humans, is the very same Spirit which came upon the little band of believers at Pentecost, as well as being the very same Spirit which is given to you and me as followers of Jesus. 

Just as we listen to the ancient voices of Holy Scripture lift up the name of Jesus; and, just as we listen for the Holy Spirit to guide us in the name of Jesus Christ, so we are to listen to the voice of creation praise God.

In a society expectant of all things fast – fast food, fast cars, fast service, fast everything – there is something profoundly spiritual about slowing down to listen to God’s Spirit speaking through God’s creation. Even though we, at times, encounter difficulties which limit us and slow us down, these very situations afford us the opportunity to listen.

Today, when you eat your meals, I invite you to take the time to chew slowly, thanking God in a rhythm of praise which is connected to the gratitude of each bite. Connect with the reality that eating comes from the earth’s generosity.

When walking the dog, do it slowly, listening to the sounds of creation around you. Hear the wind blowing, the trees swaying, the water rushing, the birds singing. They all give praise and adoration to the God who is pleased to fill creation with divine splendor.

The lack of listening, the refusal to truly hear, was at the core of Adam and Eve’s fall from paradise. Ever since, people have been tainted with spiritual deafness. We must, once again, learn the vital skill of listening well.

Opening to the sounds of creation can reopen us to our divine image, which has never been lost – perhaps just buried so deep within that we are many times not in touch with it. Listening to creation also enables us to hear how it groans under humanity’s poor stewardship of the earth.

The whole of creation is always singing; it is just a matter of whether we are listening, or not.

When spending time in nature, ask yourself:

How is God’s glory and love reflected in creation?

In what way is your hope renewed or your heart stirred in response?

How might I be a proper and faithful steward of this earth around me?

Do I feel a connection with the land? Why, or why not?

Every morning for generations, the Native American Iroquois people have greeted the dawn with thanksgiving.

“It is an honor to be a human being and to have been invited into the circle of Creation,” they say to the Creator. Beginning with the grass and the trees, the Iroquois express gratitude for the other plants, the water, the wind, the sun, the moon, and the stars.

I myself have also found a deep connection with God in the morning amongst nature. Greeting the Creator, as well as the oak trees and lilac bushes near my home, give me the ability to frame my upcoming day with awareness. As I am present and mindful to creation, so I find myself more present and aware to the people who need my focused attention.

Sadly, there are people who have never known the joy of walking barefoot through the grass; the wonder of staring into the night sky full of stars; and the sublime silence in which to hear the voice of God.

There are whole segments of our global family who have never had clean water or enough to eat. There are people who have lost their very identity because of exploitation of resources and greed. So, we need to connect with creation.

We must discern that our connection with created things fosters a stronger and deeper connection to our fellow humanity.

For when we observe the beauty in all things, we train ourselves to see the beauty in others. And where there is beauty, there is appreciation, gratefulness, and compassionate care. God speaks to us through creation. Nature is our teacher. Let’s make sure and treat her with the respect and care she deserves.

Most High, all powerful, good Lord,
Yours are the praises, the glory, the honor,
and all blessing.

To You alone, Most High, does all creation belong.

Be praised, my Lord, through all your creatures,
especially through Brother Sun,
bringing us the day and giving us light.
He is beautiful and radiant in all his splendor!
Most High, he bears your likeness.

Praised be You, my Lord, through Sister Moon
and the stars, in heaven you formed them
clear and precious and beautiful.

Praised be You, my Lord, through Brother Wind,
and through the air, cloudy and serene,
and every kind of weather through which
You give sustenance to Your creatures.

Praised be You, my Lord, through Sister Water.
She is very useful, humble, precious, and pure.

Praised be You, my Lord, through Brother Fire,
through whom you light the night. He is beautiful
and playful and robust and strong.

Praised be You, my Lord, through Sister Mother Earth.
She sustains us and governs us; she produces
varied fruits with colored flowers and herbs.

Blessed are those who endure in peace
for by You, Most High, they shall be crowned.

Praised be You, my Lord,
through our Sister Bodily Death,
from whom no living person can escape.

Woe to those who die in sin.
Blessed are those whom death will
find in Your most holy will,
for the second death shall do them no harm.

Let all creation praise and bless my Lord,
and give Him thanks
and serve Him with great humility. Amen.

–A Prayer from St. Francis of Assisi

Galatians 6:7-10 – You Harvest What You Plant

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Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest time if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. (New Revised Standard Version)

“You reap what you sow” is one of those famous (or infamous) phrases of the Bible. Some people have a visceral reaction to the statement because it was used in the negative sense to keep kids obedient. 

However. the actual context for the statement, while not excluding the need to avoid disobedience, is aimed much more toward the necessity of doing good works for others. 

In the Church’s and the Christian’s work of burden-bearing on behalf of those with crushing loads to carry, we are not to become weary as the walk goes on and on. Persevering in good works will eventually lead to a bumper crop of righteousness.

We don’t typically use the words “sow” and “reap” much anymore. We really don’t use very many agrarian metaphors anymore since most folks are no longer living on farms and working the soil. We’re likely more familiar with the words “plant” and “harvest.”

We understand that if we plant seeds in our garden, it will take some time for them to germinate, take root, break the ground, grow, and produce what we want from them. The same is true in life. To expect instantaneous results for the spiritual life is unrealistic; it just doesn’t work that way.

The main orientation of today’s New Testament lesson is patience and perseverance in the doing of good works. Although it might not seem, at the moment, that our labors are really making a dent at all, God is taking notice. The Lord sees each act of service.  Eventually, if we will keep up the slow, tedious, and often dull work of persisting in doing what is right, it will all pay-off in a harvest of righteousness.

Perhaps you have been struggling lately – wanting to see something happen that you’ve been working on or praying for. And it hasn’t happened yet. You’re ready for the harvest and are tired of waiting. 

There are times when I grow weary of having the same conversations with people over and over again. I sometimes grow impatient with impenitent people who only seem to think of themselves. Alas, welcome to the human race! 

God cares just as much, or more, about the process of planting and tending as the actual end of the harvest. In other words, the means of how we go about things are as important as the end result. To help us be accountable, we very much need the encouragement of others in our Christian pilgrimage through this life. 

Accountability is a humble willingness to accept the consequences of our choices, our words, and our behaviors. That is, we need to own our part in situations we’ve been in. It’s about taking responsibility (not for others and their behavior) for one’s self and making things right.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it. (Hebrews 12:11, NET)

Honesty, integrity, wisdom, courage, forgiveness, and humility don’t simply fall out of the sky for us. A good and abundant harvest which can be shared with many requires patient and tedious work. These virtues, along with the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, and self-control – need careful attention. Like a faithful and patient gardener, we must tend to them, keeping ourselves free of weeds, bugs, and critters.

As we daily tend to our personal garden, we pay attention to how we use our time; know and honor our limits; and remain open to change. We cannot control outside forces, such as the weather, but we can take responsibility for our own choices and the consequences which result from them.

We cannot care for others and do good works unless we have done the work of self-care. Doing good flows from being good, first to ourselves, then to others. We can only give what we have. If we have tended to our garden with care, then the bounteous harvest can be shared with many. But if we neglect our own garden, there will be nothing to give when the season of harvest comes around.

“Which of the commands is most important?” Jesus answered, “The most important command is this: ‘Listen, people of Israel! The Lord our God is the only Lord. Love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’The second command is this: ‘Love your neighbor as you love yourself.’ There are no commands more important than these.” (Mark 12:28-31, NCV)

Caring for ourselves isn’t a luxury. We must give ourselves permission to do it. The way in which we talk to ourselves will eventually become the manner in which we talk to others. The care we learn to extend to ourselves will be the care we give to others.

If we sow and plant good things in our own lives, then we will reap a harvest of good works for others. So, let us do good, especially to our sisters and brothers in the faith.

Patient God, you have been waiting for several millennia to complete your work in this world. It is a small thing for me to keep doing your will with perseverance over the span of my own lifetime. I look to my model, Jesus Christ, who for the joy set before him endured the cross and reaped eternal life for all who would believe. Amen.

Galatians 5:16-25 – Let the Spirit Guide You

So, I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses.

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!

Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. (New Living Translation)

It seems that sometimes the Holy Spirit gets treated as a third wheel.

For example, there are some Christians who rigidly rank the Holy Trinity as Father, Son, and Spirit – in that order – as if the Spirit were nothing more than some ethereal “it.” In fact, I’ve been in some churches where it seems their understanding of the Trinity is Father, Son, and Holy Bible – with the Spirit nowhere to be found.

Even among those who respect and acknowledge the Holy Spirit, the Spirit still gets the short end of the stick. We pray to the almighty heavenly Father. We pray in the blessed name of Jesus. And what of the Holy Spirit? Seems the Spirit gets treated like a younger sibling in the Trinity family.

Truth is, we never quite know what the Spirit might do. Heck, we aren’t even sure what pronoun to use for the Holy Spirit. It? He? She? They?  Because the Spirit seems so mysterious, otherworldly, and unpredictable, we send he/she/it off to some metaphorical bedtime so that we can watch TV and do whatever we want. 

Perhaps we strive, work, and wrestle to live a good life. Yet, somehow, we too often fall short and feel like a failure. Why is that?

Could be that we’ve looked at the Holy Spirit as some weird stepchild and largely ignore the Spirit’s presence. We believe in the Spirit. We have faith the Spirit is there. Yet, we don’t have any idea how to relate.

God is big and sovereign. Jesus has a real body and blood. The Spirit? Well, the Spirit’s out there, man, like some old hippie past his prime.

“What we need is not more learning, not more eloquence, not more persuasion, not more organization, but more power from the Holy Spirit.”

John R.W. Stott

How do you have a relationship with such an incorporeal Being who seems so different? Well, it’s time we got to know the Spirit….

The Holy Spirit is the power source of the Christian life. Without the Spirit, we can easily degenerate into all kinds of illicit thinking and behavior – including immorality, moral corruption, doing whatever feels good, idolatry, substance abuse, casting evil spells, hate, fighting, obsessive behaviors, violent anger, competitive opposition, conflict, selfishness, group rivalry,jealousy, drunkenness, or living for the party.

It is the Spirit who helps, comforts, provides strength, and enables us to replace old habits with new ones, and dead practices with solid spiritual action. The Christian virtues which flower and produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control occur through a close intimate relationship with the Holy Spirit. 

The Spirit helps us in our weakness when we pray, speak, and act. The Christian actually has such a close association with the Holy Spirit that it is as if we are a like a sacred temple in which the Spirit takes up residence. 

By means of the Holy Spirit, God is always with us and continually, at this moment, working within us to make our redemption in Christ an actual real-live encounter. The Spirit helps us walk the path of Christianity with God’s love inside us and overflowing out of us.

Here’s a simple observation: All the spiritual virtues mentioned in today’s New Testament lesson are the “fruit” of the Spirit, not “fruits.” The nine ethics are a package deal. To have the Spirit and spiritual fruit, you have all nine Christian values. 

If we look at the list and say, “Well, I’m pretty good at kindness and goodness, but I don’t have much peace or patience,” this means we are probably doing kindness and goodness from a different place than by means of the Holy Spirit. Because when the Spirit is manifested in us, we exhibit spiritual fruit. We cannot separate the nine spiritual virtues any more than we can separate the Trinity. They’re all one spiritual fruit, cultivated and produced within the inner person by the agency of God’s Spirit.

Maybe we need to consider the shadow side of our lives. It could be that, for example, we are far more driven by our anxiety about most things than about genuine altruism and love. The results of our actions and words might look the same, but the motivation might be far from truly altruistic. It simply will not last if our actions are generated from a place of worry – because it is not of the Spirit.

So, what to do about it?  We must mortify (put to death) the deeds of the sinful nature.

My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So, I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. (Galatians 2:20, NLT)

If we have C-clamped our hearts so tight that the Spirit cannot get in, then it’s high time to loosen the grip and enable God to do some gracious and merciful work within us.  It’s the only way to experience genuine transformation of life.

The spiritual life can be scary. Letting go of control is hard for many people, including me. But the results are worth it. The Spirit is competent and cannot be controlled by us.

The Holy Spirit often works in wild and crazy ways and might show up on “Saturday Night Live” where you least expect to discover her.

Jesus said that the work of God is to believe in the one he sent (John 6:29). The Spirit always points us to Christ, the one who has delivered us from the realm of sin and brought us forgiveness. This work of Christ enables the work of the Spirit, who now makes our deliverance a practical reality in daily life.

The Holy Spirit is not a third wheel, but the real deal. Whenever we open our hearts to the Spirit, we experience the wideness of God’s mercy.

Pentecost is nearly here. Get ready to receive the Spirit.

Psalm 29 – The Power of Language

Praise the Lord, you heavenly beings;
    praise his glory and power.
Praise the Lord’s glorious name;
    bow down before the Holy One when he appears.

The voice of the Lord is heard on the seas;
    the glorious God thunders,
    and his voice echoes over the ocean.
The voice of the Lord is heard
    in all its might and majesty.

The voice of the Lord breaks the cedars,
    even the cedars of Lebanon.
He makes the mountains of Lebanon jump like calves
    and makes Mount Hermon leap like a young bull.

The voice of the Lord makes the lightning flash.
His voice makes the desert shake;
    he shakes the desert of Kadesh.
The Lord’s voice shakes the oaks
    and strips the leaves from the trees
    while everyone in his Temple shouts, “Glory to God!”

The Lord rules over the deep waters;
    he rules as king forever.
The Lord gives strength to his people
    and blesses them with peace. (Good News Translation)

“Language is the blood of the soul into which thoughts run and out of which they grow.”

Oliver Wendell Holmes

I have always felt comforted during thunderstorms. Having grown up in the Midwest of America, strong thunderstorms are a given every summer. When my daughters were small children and frightened by the loud clap of thunder, I routinely said to them, “That’s just God letting us know he is powerful and watching over us.”

God spoke and stirred up a storm… So, they cried out to the Lord in their distress, and God brought them out safe from their desperate circumstances. God quieted the storm to a whisper; the sea’s waves were hushed. (Psalm 107:25, 29-30, CEB)

Yet, there is even more going on in today’s psalm than a reminder of God’s glory and power throughout creation. God’s very voice is the source of all the power.

In the beginning, God created the heavens and the earth – with words. The Lord Almighty spoke the entire world into existence. God’s words are generative, that is, the speech of God creates and gives life. When God’s voice goes forth, things happen.

God said, “Let the waters under the sky come together into one place so that the dry land can appear.” And that’s what happened. (Genesis 1:9, CEB)

God generously gives through speech.

Yes, the mechanism of God’s provision for us is language. The Lord creates, gives, sustains, and blesses us creatures through language. Out of all creation, humans are the only creatures formed in the image and likeness of God with the power of connection through speech.

God said, “Now we will make humans, and they will be like us. (Genesis 1:26, CEV)

Not only are we as people capable of speech, but we also have the ability and the capacity to form our own generative words. We have the God-given means to give life with how we use our power of language.

“Life and death lie in the power of language”

Helen Keller

I believe we all intuitively know this is true. As we reminisce the history of our lives, we can observe events where another’s words impacted us so significantly that it was as if they gave us the gift of life. We never forgot those words.

Unfortunately, we also have had times when another’s words cut us emotionally and it felt as if a part of us died. We remember those as well, and they hold us back in our own life-giving speech to ourselves and others.

“The godless destroy their neighbors by their words, but the righteous are saved by their knowledge.” (Proverbs 11:9, CEB)

We must listen to the voice of the Lord. God’s speech neither disappoints nor destroys. God’s Word is eternal life. The better we listen to God, the better we can have the generative power of words to provide life for others.

It only takes a cursory look at Holy Scripture to realize that words are powerful and are to be used with great care. We are all to continually develop the craft of wordsmithing so that we might ascribe to the Lord the glory due his name, as well as bless the world.

“As a tree gives fruit, healing words give life, but dishonest words crush the spirit.” (Proverbs 15:4, NCV)

The language we use—spoken and written words, sign language, facial expressions, bodily gestures, singing—helps us understand ourselves and lets us create relationships with others. Our words give us the power to describe our past, define our present, and dream of our future. 

“Words from wise people are like water bubbling up from a deep well—the well of wisdom.” (Proverbs 18:4, ERV)

We adults may balk at the notion that words are anything more than a creative expression. Yet, as I believe is typical with most things, children are closer to the kingdom of God than us bigger folk. Kids effortlessly make connections between words and reality – whereas older people barely have an idea this even occurs.

My grandson once remarked, when I was talking to him about being cautious at the playground, “How am I supposed to meet new people if I can’t talk to strangers?”

“When I asked my son (5 years old) how his day was, he said it was awesome. I asked him what made it so awesome – his response was ‘because I wanted it to be.’” – Tanya Niedzwiecki (Huffington Post, November 2015)

The voice of the Lord exhibits a mighty God who has the power to create and recreate with but a word.

As people in God’s likeness, our words are powerful tools to be used with wisdom and care. Our speech allows us to praise God and encourage one another. Even more, the use of language enables us to speak into existence new realities for ourselves and others.

May our words bring forth hope and blessing to a world in need of healing.

Mighty God, the Lord who is King and all powerful, I am overwhelmed before such awesome majesty, and my response to your voice is reverent worship through Jesus Christ, your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.