Water Is Life (Ezekiel 47:1-12)

Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple.

He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.

He said, “Son of man, have you had a good look?”

Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.

He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En Gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.

“The swamps and marshes won’t become fresh. They’ll stay salty.

“But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.” (The Message)

Jesus said, “Let the one who believes in me drink. As the Scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’”

John 7:38, NRSV

The coming of the Lord is what Advent is all about. It means that God is about to show up. And when God shows up, there are rivers of blessing and an abundance of salvation.

We need water

Just as we need water to survive, so we also need the living water which grants us eternal life.

Every living cell of our body contains water. 65% of your body is water. Up to 90% of plant tissue is water. Water defines our environment and shapes our landscape. We need at least two liters of fresh water to drink every day to stay healthy.

Just as each person on earth ought to have clean, safe, fresh water each day, but don’t, so every person also should have the living water of salvation and blessing flowing from God, yet they don’t.

Water constantly moves around the planet – on, above and below the earth’s surface. The cycle from rainfall to evaporation to rainfall is powered by energy from the sun. Water falls as rain, snow, and sleet. It collects in ice, rivers, groundwater, and the oceans. The water cycle naturally cleans the water.

Just as the natural processes of the water cycle give life and health to the planet, so the unseen spiritual processes working above, below, and on the earth exist to provide the life that is truly life.

Water in the Bible

Water is mentioned 722 times in the Bible. Water flows throughout Holy Scripture, reminding us of its importance, both spiritually and physically. Water is such an essential component of life that God created it on the very first day (Genesis 1:2). And water shows up at the very end of the Bible:

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes, take the free gift of the water of life. (Revelation 22:17, NIV)

Naaman the Syrian was cured from his leprosy in the waters of Jordan River (2 Kings 5:1-14). Water is used as a sign and a seal to purify and provide deliverance, as in Christian baptism (Romans 6:3-4; 1 Peter 3:18-22). And the power of water can also be a destructive force (Genesis 6:17; Exodus 14:1-15:21).

Living Water

Jesus, the source of Living Water, extends an invitation to all who thirst.

“But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” (John 4:14, NLT)

Christ uses water for redemptive purposes, to bring comfort and help.

Jesus got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. (John 13:4-5, NIV)

“O Christ, He is the fountain,

The deep, sweet well of love;

The streams on earth I’ve tasted

More deep I’ll drink above.

There to an ocean fullness

His mercy doth expand,

And glory, glory dwelleth

In Immanuel’s land.”

The Sands of Time Are Sinking by Sam Rutherford and Anne Cousin

From a Christian perspective, the water flowing from the temple finds its fulfillment in the person and work of Jesus Christ. He is the living water that gives eternal life. We would do well to ensure that all people have access to clean physical water, as well as access to purified spiritual water.

Lord Jesus, Son of God, Savior of humanity, there is a river flowing straight from your heart into mine — replenishing, renewing, sustaining. 

May you, as Living Water, be persistent in me, breaking through every barrier in its path.

Send this hydropower through the dark crevices of my heart like a mighty flood overcoming and pushing everything out of the way that blocks its path.

I want my heart to be washed clean of any debris cluttering and blocking your life-giving flow.

May your love overflow onto your people — your grace, your mercy — into the lives of those we encounter, to your glory and honor, in spirit, and in truth. Amen.

Future Hope (Isaiah 29:17-24)

Soon the forest of Lebanon
will become a field with crops,
    thick as a forest.
The deaf will be able to hear
    whatever is read to them;
the blind will be freed
    from a life of darkness.
The poor and the needy
    will celebrate and shout
because of the Lord,
    the holy God of Israel.

All who are cruel and arrogant
    will be gone forever.
Those who live by crime
    will disappear,
together with everyone
    who tells lies in court
and keeps innocent people
    from getting a fair trial.

The Lord who rescued Abraham
has this to say
    about Jacob’s descendants:
“They will no longer
    be ashamed and disgraced.
When they see how great
    I have made their nation,
they will praise and honor me,
    the holy God of Israel.
Everyone who is confused
    will understand,
and all who have complained
    will obey my teaching.” (Contemporary English Version)

We, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

Romans 8:23-25, NIV

There are better days ahead. And it is this hope which is to help sustain us in present – because the current reality for many people is hard and unforgiving. Malevolent and heartless people exist, and they wreak physical, mental, emotional, and even spiritual havoc on those around them.

When in the throes of difficulty, it is good to be reminded that basic human kindness will once again be exalted and valued. Yet, meanwhile, we must endure the evil of dehumanizing behavior. Until then, we must do our best to connect heaven and earth by rehumanizing every space and place within our sphere on influence. We are to be agents of hope for ourselves and for others.

Every person (and I do mean every person) on planet earth is created in the image and likeness of God. Each individual human being is worthy of basic human kindness and deserving of respect. 

Unfortunately, people do and say terrible things every day. Yet this never means that God’s image has left or has taken a vacation, or that someone deserves a pejorative label which stigmatizes and ostracizes them from the human family. 

For the Christian, the supreme ethic of life is love. We hold to the Great Commandment: Love God and neighbor; all other commands of Holy Scripture hang on these two bedrock commands, upheld by Jesus himself.

Therefore we must all ask ourselves if we are living our lives and loving others in this world as intended by our Creator and Redeemer. Hate speech, unsafe working conditions, political gerrymandering, apathy toward another’s injustice, a lack of empathy, and vilifying particular people groups are just a few examples of dehumanizing behavior.

If ever we move down the path of claiming to know whom God judges or ought to judge, then we have gone the way of extreme hubris and are germinating the seeds of a future holocaust of killing, not a future hope of peace and goodness. 

There is no biblical precedent or place to dehumanize another person or group of people, period. Instead, we must actively build relationships with a broad spectrum of groups and individuals – especially with the ones we least know and understand.

The injustice of dehumanization will not always be with us. Confusion and complaints will give way to clarity, understanding, humility, and obedience. Darkness and deafness, poverty and petulance shall melt away. In its place, love and grace will forever be ensconced upon a new earth, free from crime and shame. Hope will be realized.

Our future hope is a living hope.

We typically use the term “hope” in the wishful thinking sort of way. That’s because we aren’t quite sure if things will shake-out like we want. Biblical hope is not wishful thinking but a confident expectation that knows what is coming. 

Hope is like anticipating the seasons. In the dead of winter when it’s bitter cold with little sunshine, we hopefor Spring. It’s not wishful thinking. We know it’s coming. It might come in early March, maybe in late April. But it’s coming, and you can bet the farm on it. The trees will bud, the grass will turn green, and the temps will warm.

Hope in the Bible is a sure thing. Because of the person and work of Jesus Christ, there is hope, the confident expectation that deliverance from sin, death, and hell will be fully realized.

Hope, inheritance, and salvation are all words that describe nearly the same thing. They all point to Jesus. We are saved from the slavery of sin through the cross and resurrection of Christ. We are delivered into an inheritance which can never perish, spoil, or fade. But an inheritance isn’t activated until death. Someday, when this present life of earthly brokenness is over, we have the hope, the confident expectation, of a permanent inheritance with Jesus forever. (1 Peter 1:3-9)

Outwardly, we suffer in all kinds of earthly grief from others who don’t understand us. Inwardly, we have the silent pain and terrible wrestling of wanting to forgive but desiring revenge; of seeking to be gracious but seething with anger; of looking to express kind words but having hate speech blurt out instead.

But it won’t always be this way. We have a future living hope. In this season of Advent, we are reminded that God shall break into this fallen world with all of its dehumanizing behaviors and hate speech. The hopes and fears of all the years are met in a humble feeding trough, in a little baby.

Hope is as real as anything you’ll ever know this side of heaven. You might not always find what you’re looking for in this life; but in the next life, you can find the life that is truly life. For Jesus Christ is our hope.

God of hope, we seek you. During this holy season of Advent, help us to see you in all whom we encounter. We seek you in the crude manger, a child born to save the world. May your hope be a comfort to all who long for justice; and may that hope overflow in our hearts and grace our lips so that we might reflect your hope for all the world. Amen.

Repent! (Luke 3:1-18)

John the Baptist Preaching by Frank Brangwyn (1867-1956)

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene—during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’”

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

“Don’t collect any more than you are required to,” he told them.

Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” And with many other words John exhorted the people and proclaimed the good news to them. (New International Version)

John the Baptist was the sort of guy that people either loved or hated. When I think of John, I picture a hippy driving a Volkswagen bus with bumper stickers plastered everywhere with sayings like, “Get Right or Get Left,” “Turn or Burn,” “Repent or Regret,” “Jesus Is Coming to Take Over,” “Here Comes the Judge,” “Armageddon Outta Here!” and “Axe Me What’s Next.”

He tended toward seeing things as black and white. John wasn’t much of a gray area sort of dude.

Yet, no matter what one things of John the Baptist, he was affirmed by Jesus as doing exactly what he was supposed to do: Prepare for the coming of the Lord. (Matthew 3:13-17, 11:1-19)

And the best way to prepare, as John pointed out, is to repent.

Repentance is one of those big biblical words that sometimes gets lost as being archaic and out of touch – sort of like a hippy John the Baptist. Yet, without repentance, nobody becomes a Christian and no one lives a fruitful life following Jesus. 

To “repent” simply means to change our minds – to stop doing one thing, and to start doing another. 

Orthodox icon of John the Baptist

Throughout Holy Scripture, repentance means to stop sinning and start worshiping God. “Sin” and “worship” are also words that don’t get used a lot and tend to get relegated as antiquated language.

To “sin” is to say and do things which harm others, or to fail to say and do things which are helpful. (Deuteronomy 15:9; Proverbs 10:19; Romans 14:23; James 4:17; 1 John 3:4, 5:17)

To “worship” means to bend the knee, to submit and honor a deity. (Psalm 95:6; Matthew 4:8-10; Revelation 4:10, 5:14, 7:11, 11:16, 19:10,

The prophet Isaiah saw a vision of God in the temple, a self-revealing of the One true God that caused him to be completely unraveled with repentance.

The Apostle Peter saw the Lord Jesus in his immensity and power through a miraculous catch of fish. He then fell at the Lord’s feet and said, “Go away from me, Lord; I am a sinful man.” (Luke 5:8) 

John the Apostle had a vision of Jesus Christ in all his glory and heard his voice. John fell at the Lord’s feet as though dead. (Revelation 1:12-17) 

Ezekiel the prophet had a vision of God and saw the appearance of God’s glory. Then, he fell facedown. (Ezekiel 1:25-28) 

Even Daniel, perhaps the most righteous person of all time, saw a vision of God in all his glory and fell prostrate with his face to the ground, totally overwhelmed with God’s holiness and human sinfulness. (Daniel 8:15-18)

Methinks there is so much sin in the world and so much indifference in the church because people are not seeing a vision of a glorious and holy God. Because if they did, they would be completely beside themselves and see sin’s terrible foulness and degradation; they would repent from all the ways in which they have been apathetic and complacent in living their lives.

John the Baptist by William Wolff, 1968

We must, therefore, put ourselves in a position to see and hear God so that we can turn from all the obstacles that prevent us from experiencing Father, Son, and Spirit. 

And those hindrances to experiencing God are legion, including: 

  • Passiveness toward God’s Word and God’s creation, thus causing a lack of mindfulness and attention to the Holy Spirit.
  • Preoccupations and daydreams that prevents availability to the words and ways of Jesus.
  • Poverty of sleep, healthy habits, and an overall poor well-being that dulls the spiritual senses and prevents awareness of God.
  • Paucity of spiritual practices and disciplines that would put us in a position to experience a vision of God.

We must repent of all the ways we do not pay attention to God. The Lord is coming but we don’t perceive it.

  1. What, then, must we do to put ourselves in a position to see and hear God?
  2. In what ways might we corporately foster a sense of the holy God? 
  3. How will repentance fit into both our personal and corporate worship? 
  4. Have we identified and named the things that grieve the heart of God so that we can repent of them? 
  5. What is one action step you will take in response to this blog post?

None of us need to be like John the Baptist in order to be godly. We don’t have to eat locusts and be black-and-white thinkers. But we do all have to repent of the ways we make the road difficult by placing obstacles in the way of experiencing Jesus.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

The Heart of Words (Matthew 12:33-37)

A good tree produces good fruit, and a bad tree produces bad fruit. You can tell what a tree is like by the fruit it produces. You are a bunch of evil snakes, so how can you say anything good? Your words show what is in your hearts. Good people bring good things out of their hearts, but evil people bring evil things out of their hearts. I promise you on the day of judgment, everyone will have to account for every careless word they have spoken. On that day they will be told they are either innocent or guilty because of the things they have said. (Contemporary English Version)

Words are important. They have meaning and power.

Our speech is the outward demonstration of what is really within the heart. There really isn’t any room to believe that a constant stream of gossip, backbiting, slander, and negative comments is anything but coming from a heart of evil. The person who speaks such words is not a loving, gracious, merciful person. Conversely, the person who continually encourages, uplifts, and seeks to be positive, reflects a deep heart of love for others.

Therefore, simply altering our speech when we’re around particular people is not the point; and it does no good. That kind of talking only breeds hypocrisy and is two-faced. Instead, the place to aim is the heart because that’s where the words come from. And the way to truly renovate a heart is to sub-contract the project to Jesus.

The people we typically hang-out with the most are the people that most influence our attitudes and our speech. 

So, if we spend copious amounts of time with Jesus, it’s inevitable that our hearts will become more like his heart, and thus, our words will be in alignment with the words and ways of Christ. Be rooted in Christ and the fruit of the tree will demonstrate it.

I always find public confessions on TV to be a rather disingenuous affair. Typically, celebrity apologies only take shape when one has been caught saying something and are called on the carpet. Then, when the apology comes, it’s predictably odd and incongruent, with the person saying something to the tune of, “I’m sorry if I hurt anybody by what I said. Saying that really wasn’t me. I’m not really like that.”

Well, apparently you are. It came out of your mouth. Jesus said that out of the overflow of the heart the mouth speaks. The words we say out loud betray what is truly inside us.

Jesus used the metaphor of a tree to illustrate his point. If the roots, the trunk, and the branches are good and healthy, then you can be sure the tree will produce good healthy fruit. However, if the tree is diseased, or infested with insects and rotting from the inside out, then no one can expect anything other than bad fruit, not fit to consume.

If the fruit is bad, the tree is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, ignorant, mean, unjust, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.

Conversely, if the words are affirming, encouraging, loving, compassionate, gentle, caring, direct, helpful, peaceful, kind, giving hope and life, then there is a good heart behind it.

Yes, bad hearts can parrot good words. However, those words are not genuine but mere rote recitations to achieve some sort of personal agenda. And, of course, good people will occasionally say dumb or hurtful words. In such times, let it be a reminder that we all have some shadowy places within our hearts – and that we must depend on God’s grace to enlighten those dark spaces.

Let’s observe patterns, rather than focusing on isolated events where either good or bad words were said. A consistent pattern of invalidating another’s experiences or feelings; intimidating or threatening others; dismissing or discounting someone’s input; or being unnecessarily blunt, are all major red flags pointing to a severe heart issue.

Evil exists in the world. And if we are not vigilant to the power of language, wickedness can easily smack us upside the head when we aren’t looking.

The heart cannot be concealed forever. Eventually, the virtuous person will be shown as such by the stream of gracious speech which pours forth from the heart, as if it were living water for others to drink and enjoy. Their words reflect their good character.

The wicked person, however, cannot keep the bad words down. Those vile words sit in the soul, poisoning and making the person ill. Then, all of a sudden, the evil words come up and out with a great vomitous heave and spew impurity and unholiness all over the innocent. Their words betray their foolish and poor character.

Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others with impunity forever. They will be called to account for their abusive words, whether overtly violent, or subtly undermining.

The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words wins first-prize at the great heavenly fair.

The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.

The upright heart thinks the best of everyone and holds nothing over someone else’s head. Such a good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.

The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit so that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.