A Great Restoration (Psalm 126)

When the Lord restored the fortunes of Zion,
    we were like those who dream.
Then our mouth was filled with laughter
    and our tongue with shouts of joy;
then it was said among the nations,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we rejoiced.

Restore our fortunes, O Lord,
    like the watercourses in the Negeb.
May those who sow in tears
    reap with shouts of joy.
Those who go out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    carrying their sheaves. (New Revised Standard Version)

I personally think that God is amazing. The Lord not only brings restoration and wholeness to people; God also reverses people’s fortunes so that what was lost is found again. Indeed, reversal has a prominent place in today’s psalm, inviting us to recognize that God does more than compensate persons in a loss, but also brings about a complete reversal of reality.

God is the expert at restoring people’s fortunes. For a nation who was overrun by the Babylonians, sent into exile, and then had the ability to return from that exile back to Jerusalem, it very much indeed, felt like a grand restoration. The effect it had on the people was profound. The psalmist describes it like this:

It’s like waking from a dream and realizing that it’s reality.

It’s like the best party – full of celebration, singing, and laughter – that anyone has ever experienced.

It’s like being a real live miracle.

Being invaded, attacked, violated, taken away from your home and traumatized – and then living in oppression and having forced suppression in living your life the way you believe you ought to, is an awfully sad and discouraging way to exist.

But then, fortunes are restored. The grieving and lamenting give way to laughter and joy. That feeling of a 500 pound weight on your shoulders is lifted; you now feel light as a feather. And it isn’t only a personal reversal of tangible resources; it’s also a psychological turn around.

The nations frequently mock and ridicule God’s people. They look at the suffering, as if God has abandoned them – or wonder even if there is a God, at all. The thinking of other nations, is that Israel’s God is nothing but a local god who is impotent outside of Judah. Besides, he probably doesn’t care about a bunch of losers anyway, they reason.

Don’t give the other nations a reason to say,
    “Where is their God? Can’t he help them?”
Let us see you punish those people.
    Punish them for killing your servants. (Psalm 79:10, ERV)

But the God of the Bible is no limited territorial being; the Lord is sovereign over all the earth. And this God is able to effect a radical reversal of body, mind, and spirit – even to those other nations. The disrespectful mouths that once mocked are reversed to giving praise to Israel’s God and acknowledging that the Lord has done great things for the people.

This God has both the will and the ability to intervene and effect real change that completely reverses a person’s and even a nation’s life. Once someone has experienced what God can do, they forever know that God can do it again.

One of the things which personally motivates me is that the Lord has changed my life and my fortunes on many occasions – and even used me to help effect a reversal in other people’s lives, as well. So, no matter how bad things get (and sometimes they get awfully darned bad!) I have confidence and trust that a good, merciful, and loving God sees it all, knows it all, and has the power to do something about it. I may have to wait for a while – maybe even an agonizingly long time – yet I am convinced that the same God who restored the fortunes of Israel can reverse my situation, too.

And the change is so wonderfully dramatic, that it’s like a wadi in the desert, a life-giving river that emerges in the bone dry desert, bringing new growth and sustaining animal life, after the rains finally come and reverse the landscape and the environment completely.

We are, however, reminded that a great reversal and a complete restoration does not happen immediately. When the farmer plants in the Spring, it will be months before there is a harvest of crops. It takes time for the seed to germinate, break the soil, and grow into a mature plant, ready for the harvester.

Get-rich schemes rarely work in life, and never really happen in the spiritual life. Renewal, restoration, and a reversal of fortunes is not an instantaneous event, but rather a process that develops and eventually happens. A lot of blood, sweat, and tears go into any meaningful and sustainable process of change. Yet, where there is weeping, the end will be shouts of celebration and joy.

Believers can live expectantly, and fully convinced, that their suffering will eventually give way to glory. Grief and tears will not have the last word; God’s restorative and reversing grace will.

Many of you long for restoration – either for yourselves or for others you love and care about – because you recognize there needs to be a great reversal of fortunes. Advent is the season for waiting, the time for anticipation, knowing that deliverance will come in the form of a baby. And our waiting shall not be in vain.

O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and forever. Amen.

Real Life (1 Thessalonians 3:6-13)

But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. 

For now we really live since you are standing firm in the Lord. How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.

Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones. (New International Version)

What does it mean to really live? Everyone has their own conceptions of what the good life is. But to live life to the full, to really live in sync with how life actually is (and is supposed to be) brings us true satisfaction, contentment, and meaning.

In the radical individualism of the West, it may seem foreign or strange to us that the Apostle Paul’s life was very much bound up in the lives of others – in the churches he established and with the believers who had come to faith in Christ. For Paul, to really live was to see spiritual growth and development in the places where he ministered.

The thing that really got Paul excited, what really melted his butter, was leading others to Christ, forming them into churches, and watching them carry out their missional mandate by doing the same things that he did with them. I can relate to Paul’s joy and satisfaction over Christian discipleship.

There’s nothing quite like mentoring others in the faith, helping them mature in that faith, and sending them out to live according to the model of faith that you’ve demonstrated for them. To see the Word of God take root in individuals and communities of people is like no other sort of joy and contentment.

In the midst of discouraging circumstances of persecution and distressing situations of opposition, it was gratifying, encouraging, and motivating for Paul to hear a good spiritual report from his protégé Timothy about the Thessalonian church’s faith.

Whether we acknowledge it or not, or like it or not, every one of us is inextricably connected to the other. And that is especially true in families, and in the family of God. The Thessalonian believers’ steadfast commitment to Christ and the Christian faith was a crucial and important dimension of Paul’s own persevering faith.

The Apostle had been on the front lines of faith – taking the good news of grace and forgiveness in Christ to the nations. To have his churches endure through all their own troubles and challenges is a great boon to Paul. They each derive confidence and inspiration from the other. Everyone’s faith is confirmed and strengthened when everyone is striving to live for Christ.

All the believers in Christ were really living because they stood firm in the Lord and were immovable in their faith commitments. Assurance and reassurance comes not in isolation, but through the interdependence and interaction with others who share the same values.

Parents don’t really live, unless they see their children living a life of abundant joy and satisfaction. And it’s the same with spiritual mothers and fathers; they truly live when their spiritual children are walking in faith and patience with the Lord.

This is why Paul was grateful and could not thank God enough for the Thessalonians’ life of faith. God’s powerful and gracious work in the church brought out all kinds of thanksgiving. With that sort of dynamic happening, Paul could face any tribulation with the confidence and trust needed to keep going.

Prayer is the logical response to a healthy spiritual and relational dynamic of faith. The greater the good relations, the greater the desire to come and keep imparting needed teaching and encouragement for the Christian life. In other words, spiritual growth begets spiritual growth.

The best way the Thessalonian converts and all the churches become rooted in faith is by God helping them to have their love increase and overflow for each other, and for everyone else. What’s more, God intends that the love Christians have for one another be a model and a witness to and for the world.

Christian community is the place we learn to love. As we practice again and again how to love one another in the church, we then take this love into the world in loving even our enemies. For if we are to follow our model and leader, Jesus Christ, then we will infuse each word and every action with the love of God in Christ – which is the light that draws others into a healthy spiritual and relational dynamic.

We must pray, as Paul did, for love to increase amongst us, so that our hearts are strengthened with genuine purity and holiness of life. For unless love grows and flowers, selfish desires will increase and turn our love inward to the point of taking love away from God and the world.

It is imperative that we have a genuinely loving stance toward each other as believers, and toward others in the world. Apart from this love – given graciously to us through the cross and resurrection of Christ – there is little hope for anything bad in this old fallen world to ever be better.

The bottom line is that churches wither and die because they lose sight of love; Christians lose faith and go their own way because they forget about love; and believers throughout the world continue on because loving prayers, loving ways, and loving words come their way, despite difficulty and hardship they face.

So, let us love one another as Christ loved us. For this is the way our faith is strengthened and our hope is kindled to keep enduring until Jesus returns to this earth and makes all things new and right. This is real life.

May almighty God give you grace to persevere with joy, so that the work of love begun in you may be completed, through Jesus Christ our Lord. Amen.

Paul the Missionary (Acts 13:1-12)

Elymas the sorcerer is struck blind by Paul, before Sergius Paulus. painting by Raphael (1483-1520)

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So after they had fasted and prayed, they placed their hands on them and sent them off.

The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.

They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.”

Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord. (New International Version)

Most, if not every, follower of Jesus wants to hear the voice of God’s Spirit. Yet, many don’t. Why? Because they have not yet put themselves in a position to listen and learn.

We can only hear if we are attentive. We cannot hear if we are distracted doing other things.

The Antioch Church heard the Holy Spirit speak to them because they deliberately arranged their Christian lives so that they could learn God’s Word and clearly hear God’s voice. Notice what helped them:

  1. A diversity of leaders. The Church purposely had Christians from various backgrounds, races, ethnicities, and cultures, including Barnabas, a Jewish Levite from the island of Cyprus; Simeon, a Black man from sub-Saharan Africa; Lucius, a Roman from North Africa; and Manaen, an upper class Jew from Judea. They knew that the Spirit’s voice was not limited to one particular group of people, and could come to anyone.
  2. Worship and fasting. Together, the prophets and teachers worshipped the Lord and committed themselves to the spiritual practice of fasting. They knew that focusing on God by abstaining from food for a time, and using that time for prayer, would help them be ready to hear and respond to the Spirit.

As a result, the Church heard the Holy Spirit’s instructions for them to send Barnabas and Saul [Paul] as missionaries to the Gentiles. The Christians obeyed God, blessed the team, and sent them off to do their work.

It was the missionaries practice to find the Jewish synagogues wherever they went. There they would proclaim the good news of God’s grace in Jesus Christ as the fulfillment of divine promises to the people. Early on, Barnabas and Paul encountered Elymas, an esoteric individual who had the ear of the Roman authority in Paphos, a city in Cyprus.

Elymas was, frankly, a spiritual pest who kept interfering with Paul’s ministry to the Roman official. Paul, having many gifts of the Spirit, saw exactly who Elymas was – a windbag who deceived and cheated people for his own advantage.

Paul got down to it with Elymas, bluntly informing him that he has finally come up against God himself, and his trickery is over. Paul declared that Elymas was about to go blind for a good long time. And sure enough, the supposed magician was plunged immediately into a shadowy mist; he stumbled around, begging people to take his hand and show him the way.

It was only fitting that a person who promoted dark ways and crooked paths should be subject to that darkness and have to grope around for a time.

When the Roman official saw what happened, he became a believer on the spot, full of enthusiasm over what Barnabas and Paul were saying about Jesus.

So began years of ministry for the Apostle Paul, missionary to the Gentiles. There never seemed to be a dull moment with him around, making gracious waves of good news for those coming to God; and a tsunami of judgment for people, like Elymas, who were stuck in their selfish ways.

Paul, like Jesus, demonstrated his authority over the forces of darkness. He thus proved himself in Christian mission. The conversion experience and the commissioning of Paul became real and complete at the beginning of this missionary journey.

It is from this point on that the former Saul is now consistently referred to as Paul – signifying his change of status as a person who once opposed Christ to one who is dedicated to serving Christ and making him known throughout the Roman Empire.

Years of mature learning, spiritual growth, and discovering Jesus went into Saul’s life before he then became the missionary Paul. Although Paul was an extremely gifted person with a large intellect, he still needed to go through what we all must go through in the Christian life – put the time and effort into spiritual growth and maturity needed within the church, in order to go out and change the world with the good news of Jesus.

Gracious and almighty God, you have given pastors and teachers to equip us to do your work and to build up the church, the Body of Christ. Help us all together to realize unity in the faith, and knowledge of your Son, so that we will be spiritually mature in Christ, in whose name we are bold to pray. Amen.

A New Outlook on Life (2 Corinthians 5:17-22)

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (New International Version)

Everyone sees things (and people) only in part. We all have our own unique perspective and take on life. And we interpret life from that particular angle.

God has brought us new life, and with it, a new outlook on life, made possible by the person and work of Jesus Christ.

The Apostle Paul gained a new orientation on his life because he encountered God’s love through Jesus Christ. And his experience of love caused Paul to live for Christ and not for himself. He gained a new perspective.

Conversion to Christ and following Jesus brings a new outlook on life that enables us to live a good and beautiful existence on this earth for the sake of the church and the world.

God brings a new outlook to us in three major ways. The way we look at ourselves, others, and God:

  • No longer do we need to compulsively demean ourselves, nor think of ourselves as better than we really are. Instead, encountering a new life in Christ, we see that we are truly loved by God and worthy of giving and receiving love. See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!… This is how we know what love is: Jesus Christ laid down his life for us. (1 John 3:1, 16, NIV)
  • No longer do we view others as tools to take advantage of; and neither do we look merely at one’s outward appearance. Instead, experiencing new life helps us to see other people as spiritual persons, important to God and needing divine love, just like us. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. (1 John 4:10-12, NIV)
  • No longer do we view Christ as merely a good teacher or a moral man. Instead, our new life gives us the lenses of seeing Jesus as Savior and Lord. This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear because fear has to do with punishment. The one who fears is not made perfect in love. (1 John 4:13-18, NIV)

With new life comes a new perspective that results in a new way of life. I was once walking with my late mother-in-law through an art museum. We came upon a piece of art that didn’t necessarily speak to me; and I really didn’t understand it. But my mother-in-law happened to know the artist who painted the picture. And she told me about the person, why she painted it, and what she was trying to convey with her art. This information completely changed the way I saw the painting.

As we progressively get to know God, it really ought to transform how we view the Lord and look at Holy Scripture. And when we discover God in Christ, we see a caring Lord who went out of the way to become one of us, become the pioneer of our salvation, and bring about redemption and reconciliation through an ignominious death on a cross.

God has deliberately sought us and brought us back into the divine dance through Christ – which is why we celebrate. And the highest form of celebration is imitation, that is, becoming ambassadors representing who Jesus is by being just like him.

We imitate Christ through our relationships. Whenever we act with humility, mourn over the world’s sin, deal with others according to grace and gentleness, seek right relationships and keep everything above board, are pure, merciful, and peacemaking in all our dealings, and love and pray for our enemies – then we are encountering God, imitating Christ, and living a new life from a new vantagepoint.

Because Christians have been reconciled to God through Jesus, it transforms how we see people and our desires in our relationships with them; and it changes our stance and perspective on the God who initiated and brought salvation and reconciliation to us. I want to:

  • Grow in a relationship with God through worship, prayer, and scripture reading
  • Grow in relationships with other Christians in fellowship, service, and love
  • Grow in relationships with my neighbors and everyone I encounter, to be an ambassador for Jesus, as if God were working through me to accomplish the compassionate loving of the world and demonstrating how to live a blessed and peaceful life.

In finding our true spiritual home, we find life. There’s nothing quite like being able to live a peaceful existence because of God’s reconciling work in Christ on our behalf.

Lord God, bring us together as one, reconciled with you and reconciled with each other. You made us in your likeness, and you gave us your Son, Jesus Christ. Enable us to know you and one another in the spirit of grace and love. Amen.