The Struggle Within (Romans 7:15-25)

I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (New International Version)

We can relate to the Apostle Paul. We, along with him, have said to ourselves many times, “I don’t understand why I act the way I do. I don’t do what I know is right. I do the things I hate.” 

Paul’s experience of uneasiness, his existential angst because of the struggle within, is a timeless description of our common human condition. There are times we seem completely unable to follow our conscience and do what’s right. It can be maddening, even to the point of experiencing a continual low-level discouragement or depression which underlies almost everything we do.

The prescription for dealing with this mental, emotional, and spiritual malady does not include the law. That’s right. Putting our willpower and effort into obeying commands gets us nowhere. Even if we obey laws and rules and commands for a time, our efforts eventually break down. We fail to do what we want, and end up doing just the opposite.

In all fairness, the law is good, not bad; it just doesn’t have the capacity to transform us. The law’s purpose is to show us how bad off we really are in this world, to give us an awareness of our true condition, so that we will seek help. 

We humans are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth – all with great frustration. In such a miserable condition, what then shall we do? Who will help us? Is there anyone to save us from our plight?

Sheer willpower and obedience will not help us; it won’t work. It will only give us a false hope. Any success in using willpower only deludes one into believing they have the answer… until they yet fall again into the pit of their own inner darkness. But the good news is that there is a Savior, a Redeemer, a Rescuer who has the will and the power to deliver us from our predicament.

The grace of God in Christ is the operative power that changes lives, not the law. Freedom from the tyranny of our “should’s” and our misplaced desires comes from Christ’s forgiveness through the cross. 

Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us. That is the strength of grace. Transformation is relational; it is found in a person, not a program. And the only person and relationship which has the ability to change us is, I believe with all my heart and mind, the Lord Jesus Christ.

Why? Because I myself have been transformed and changed by such a relationship with Christ. I, along with the hymn writer John Newton, can say, “I once was lost but now am found, was blind but now I see.”

“Self-help” for all the good it really can do, is in many ways an oxymoron. We need a Savior to help us, and we need a community of people who encourage us. And even if we can do it ourselves today, that may not (and eventually will not) be true of us tomorrow. None of you got this far in life on your own – and you will continue to need God and others going forward.

Love must be completely sincere. Hate what is evil, hold on to what is good.Love one another warmly as Christians, and be eager to show respect for one another. Work hard and do not be lazy. Serve the Lord with a heart full of devotion. Let your hope keep you joyful, be patient in your troubles, and pray at all times. Share your belongings with your needy fellow Christians, and open your homes to strangers. (Romans 12:9-13, GNT)

We have an incredible capacity for good and vast internal resources within us. And yet, we too often lack awareness of this reality, for which we can tap into. When it comes to an outright metamorphosis, we need a new heart – and we can no more simply decide to change our lives any more than we can perform heart transplant surgery on ourselves.

People need the Lord.

Whenever the foundation of a house is about to crumble, it won’t do to rearrange the living room furniture and do a bit of spruce up painting. We deceive ourselves if we believe that all our efforts at landscaping the property and having a great curb appeal will do the trick. If the foundation crumbles, and the house implodes, all efforts at curb appeal won’t matter.

Jesus is our cornerstone. Without him, we are at risk, about to fall and without hope. With him, true restoration and renewal happens. And then, when the house is repaired and in order, we set about the task of being good stewards and maintaining and caring for the wonderful changes which were made.

Freedom from a dilapidated soul and misplaced energies to consistent times of peace and contentment, calmness and confidence, satisfaction and settled peace, comes by growing ever closer to the Savior who exudes all those qualities, and more. For the Lord not only saves and delivers; he also sanctifies and encourages.

In Christ, the uneasiness and unsettling experience – the existential angst – becomes a thing of the past because of the grace of merciful deliverance and continual help.

Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus. May your Holy Spirit apply the work of grace to my life every day so that I can realize practical freedom from all that is damaging and destructive in my soul. Amen.

Free to Live a New Life (Romans 7:1-6)

You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God. (The Message)

The goal of salvation is to be delivered from oppressive bondage so that we are free to live a true and beautiful life – a holy life, set apart for good.

Romans chapters 6-8 are the Apostle Paul’s pointed discussion of how we become holy in a real and practical way. The theological word we typically use for this is “sanctification,” which means “to become holy,” and “set apart” for God. To be delivered from sin, death, and hell through the person and work of Jesus Christ is not the end of the story; it is just the beginning.

Becoming holy and good in our everyday lives boils down to this: identity and belonging.

One of the healthiest ways of looking at the entirety of the Bible’s message is that we belong to God. Our identities are thoroughly wrapped around Jesus. The process of realizing this, and coming to grips with it, is how we grow as people in holiness and righteousness.

Because of Christ’s finished work on the cross, we have been delivered from the realm of sin. Our change in status from condemned to accepted provides us the awareness to make daily affirmations of faith and live a new life.

Yet, the sinful nature (flesh) or the old person is still there. Although it is now toothless, our past can, and may often, exert a powerful influence on us. Even though there is a medium-rare T-bone steak on the table for us to enjoy, there are times we go back to the old bologna sandwich with stale white bread.

We no longer need to fall short of our true humanity. That’s because we belong to God. We are adopted into God’s family, having been orphaned by sin’s cruel influence.

However, just because we have been saved from the power of sin, sin itself is not extinct. We still must deal with it. We are alive to God and need to take up this great spiritual reality and live into it, for the force of sin still exerts a powerful influence in the world.

We deal with sin’s continued presence (the world, the flesh, and the devil) through embracing God’s grace versus trying to overcome it with the law.

Paul used an illustration from marriage to expand our understanding of grafting grace into our daily lives. By law, a married woman is bound to her husband (keeping in mind this sense of belonging was the predominant view of marriage in the Apostle’s day). But if the husband dies, the wife is released from the legal marriage. If she were to give herself to another man while her husband is still alive and they are married, then she becomes an adulteress. However, if she is a widow, then marries again, she is not an adulteress.

Paul applies this understanding to our relationship with the law. Death has separated us from the law. We died with Christ. Therefore, we have been set free from the law and have become alive to grace. As believers in Jesus, God’s grace and love changed our lives:

  • We now “belong to another, to him who was raised from the dead.” (Romans 7:4)
  • “When Christ’s body hung upon the cross, when God spared not his own Son but gave him up for us all.” (Romans 8:32)
  • “Christ took on himself for us all the curse of the law which inflicted all of us.” (Galatians 3:13)
  • We died to the law. God’s grace has made the death of Jesus the death of all from the realm of sin. (2 Corinthians 5:14)

As a married man, let me use Paul’s illustration to get down to the gist of his teaching. Yes, I am legally married and belong to my wife. I made vows to my wife on our wedding day which bind me legally to do what I said I would do. Yet, if I fulfill those vows in a strictly legalistic manner, I can vouch for my wife that this would not qualify as an acceptable situation for her. You see, my wife (and, me, too!) are freely bound to one another in love and grace. I care for my wife because I love her deeply, and not because it is my legal duty to do so.

The Christian life was neither designed nor meant to serve as a bare legal contract or covenant between us and God. God forbid such a thought! Jesus died to clear us from all the legality stuff so that we could freely love and serve God with joyful abundance and gratitude.

I am follower of Jesus because I love him deeply. What impels and motivates me is God’s grace. The law is there and has its place. However, it is not the law that causes me to be a Christian; it is the love of Christ which saved me from myself and compels me to live like Jesus.

May the God of peace make you pure, belonging only to him. May your whole self—spirit, soul, and body—be kept safe and blameless when our Lord Jesus Christ comes. The one who chose you will do that for you. You can trust him. Amen.

Freedom from Sin (Romans 6:12-23)

Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master because you are not under the law, but under grace.

What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness.

I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (New International Version)

The word “sin” is mentioned 10 times in these 12 verses of Scripture. It’s an important word, and so, we need to understand something of it. Discerning the concept of sin in the Bible is crucial to our spiritual growth and development as believers in Jesus. A better grasp of sin’s nature and power will help us to better understand and appreciate God’s grace and how to live the Christian life.

Sin Is Everywhere

We see the evidence of living in a broken world every day. Disaster, disease, and death are realities we all must deal with. The presence and power of sin is everywhere – in our hearts, our world, our institutions, and our families. It’s on television, the internet, social media, and moves in-and-out of smartphones. If it takes one to know one, we are all experts on being sinners.

Definitions of Sin

From the Bible’s vantage, sin is things we do (1 John 3:4) as well as things we leave undone (James 4:17). Sin is both actively breaking of God’s commands, and passively avoiding them. 

Christians throughout the ages have generally understood that the Ten Commandments (Exodus 20:1-17) and Christ’s law of love (Luke 10:27) constitute a brief summary of God’s holy and moral instruction for humanity.  These laws are based in the character of God as a holy and loving Being.

Sin, then, may be defined as anything in a person, group of people, an institution or a system, which does not express, or is contrary to, the basic character of God. In short, sin is a pervasive force which exists everywhere, defined in the following acrostics:

Sinful actionsSinful thoughtsSinful inaction
StressStupidSpiritual
InducedInwardInsidious
NarcissismNoodlingNarcolepsy

Sin Is Contrary to God’s Character      

All sin, whether active or passive, is self-centered and lacks self-awareness. Sin exists wherever a person, group, or organization thinks more about itself than of God and God’s love and justice. Sinful attitudes bring consequences such as:

  • Obsession with lust (1 John 8:34; Galatians 5:16) Lust is the stance of having to possess something, instead of appreciating it without ownership.
  • Broken relationships (Romans 3:23; Galatians 5:17) Wanting something without any concern for it’s cost leaves a trail of broken relationships with God and others.
  • Bondage to Satan (1 Timothy 3:6-7; 2 Timothy 2:26) Obtaining the object of our lust brings slavery, not freedom
  • Spiritual death (Romans 6:23; 8:6) Death is separation from God and estrangement from others
  • Hardening of the heart (Hebrews 3:13) A hard heart happens by stubbornly holding on to what we want, irrespective of what God wants
  • Deception (1 Corinthians 3:18; James 1:22, 26) To be deceived is to believe that other people, even God, are the problem whenever things go sideways

This may all sound like a total Debbie-Downer. Actually, it’s total depravity. Being depraved does not mean we are never capable of doing good; it means that sin has profoundly touched everything in our lives, without exception.

Sin Is Not the Last Word

Paradoxically, experiencing true joy and comfort comes through knowing how great our sin is. We live above sin by being set free from it by the grace of God in Jesus Christ. To be redeemed from sin, a provision is needed. In Christianity, sin has been dealt with once and for all through the person and work of Jesus. Christ is our representative, taking our place and delivering us from sin (Galatians 4:4-5; Ephesians 2:5-6; Colossians 2:9-15; Hebrews 2:17-18; 1 John 2:1).

Jesus Christ is our ultimate substitute (Romans 5:8)…

Which resulted in our redemption (Galatians 5:13)…

Leading to a satisfaction of all justice (Romans 3:25)…

Bringing reconciliation with God (Romans 5:10)… 

And putting sin to death, making us complete in Christ (Colossians 2:10).      

Although sin destroys everything it touches and leaves terrible consequences in its wake, sin does not have the last word: grace does.

Words for Sin

There are 33 different words for “sin” in the original Greek language of the New Testament. Only one of them is used in the verses from Romans: ἁμαρτία (“HA-mar-tee-ah”) literally means “to miss the mark,” or to “fall short.” (Romans 5:12-21; 1 John 1:8-10; 2 Corinthians 5:21)

The concept of missing the mark gets to the heart of why persons, groups, institutions, and systems fall short of God’s standard. We fail to see who we truly are and what God has truly done for us in Christ. And so, sin deceives us into believing that our needs can be met outside of God.

Metaphors for Sin

  • Obstacle. Sin obstructs a truly good and beautiful life. It’s like a blockade that prevents us from entering the kingdom of God; or like large hurdles we have to jump to move forward. Sin is like a bear on our back which slows us down to a crawl.

Let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. (Hebrews 12:1, GNT)

  • Addiction. The word “sin” is an attempt to meet a legitimate need in an illegitimate way. Sin is an energy which we become fixated on in order to meet our needs for love and acceptance. If unchecked, the sinful method for meeting the need becomes the need itself.

We are tempted by our own desires that drag us off and trap us. Our desires make us sin, and when sin is finished with us, it leaves us dead. (James 1:14-15, CEV)

“Seek what you are seeking – but don’t seek it where you are seeking it!”

St. Augustine
  • Marketing scam. Sin is misleading. It’s a scam or a branding which looks good but the product is all wrong. Sin is a deception, and it leads us to deceive others in order to make ourselves look better than we really are.

When you give to the poor, don’t blow a loud horn. That’s what show-offs do in the synagogues and on the street corners because they are always looking for praise. I can assure you that they already have their reward. (Matthew 6:2, CEV)

Overcoming Sin

Victory over sin and the dark force of this world comes through faith. Believe that you have been set free from sin.

For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. (1 John 5:4-5, NIV)

We need our ultimate faith to rest in God, and not in anyone or anything else. The Scripture says:

Trust in the Lord with all your heart,
    and do not rely on your own insight.
In all your ways acknowledge him,
    and he will make straight your paths. (Proverbs 3:5-6, NRSV)

Eternal God, in whom we live and move and have our being, whose face is hidden from us by our sins, and whose mercy we forget in the blindness of our hearts: cleanse us from all our offenses, and deliver us from proud thoughts and vain desires, that with reverent and humble hearts we may draw near to you, confessing our faults, confiding in your grace, and finding in you our refuge and strength; through Jesus Christ your Son. Amen.

It’s All About Faith, Grace, and Love (Galatians 5:7-12)

You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn’t come from the One who called you into the race in the first place. And please don’t toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.

As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn’t matter one way or the other. Why don’t these agitators, obsessive as they are about circumcision, go all the way and castrate themselves! (The Message)

It’s a beautiful thing when someone comes to faith, connects with their spiritual self, and discovers a deep truth about their need and how to meet it. It’s like starting a whole new life of wonder and freedom.

But then, someone else comes along and questions the life-giving and life-improving project. And, in their estimation, grace needs a bit of help, and love isn’t quite enough. This someone throws doubt on the nature of faith. Then, like a naïve computer user caught in a phishing email scam, they’re caught in a worldwide web of deceit, half-truths, and false teaching.

The Apostle Paul was both sad about and frustrated with the Galatian Church for giving into the scam without even having the spiritual sense to know that they had been duped.

I have found throughout my Christian life that folks with a past in which they did not live by grace, but only looked out for themselves, have a temptation to embrace strict rules from legalistic teachers after they come to faith in Christ. They know what it feels like to not have Jesus in their lives, so they sometimes go beyond Scripture and become open to imposing standards on themselves, and then others, in order to keep on the straight and narrow.

If, and when, that happens, the Apostle Paul has something to say about it. Embracing certain practices to obtain or maintain a right standing with God and others means absolutely nothing. There’s no spiritual value in it. And, in fact, it’s even destructive.

For the Galatian Church who bought the snake oil of strict outward rule-keeping, Paul had strict words. Here is how one version of the New Testament puts it:

“You people who are trying to be made righteous by the Law have been estranged from Christ. You have fallen away from grace! We eagerly wait for the hope of righteousness through the Spirit by faith. Being circumcised or not being circumcised doesn’t matter in Christ Jesus, but faith working through love does matter.” (Galatians 5:4-6, CEB)

Any Christian tradition or individual believer which ignores God’s grace in favor of controlling one’s own faith through certain rules is no Christianity, at all. Paul will have nothing to do with it.

The Apostle’s position was clear and pointed. We are called to freedom, and we are to use that freedom to serve others through love. Freedom is not something where we do whatever we want without regard to others. That is selfishness, not freedom.

Freedom is a gift of grace. It is given to us so that we will live freely into who we are meant to be as humanity. That means there are to be no obstacles of extra-biblical or unbiblical rules impeding us in realizing our full potential as Christians saved by grace through faith.

The possibilities of grace through faith include full unhindered expressions of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control for the benefit of ourselves and the entire community of the redeemed.

Grace is the currency of God’s kingdom, flowing freely through love. God has your back – not because you have a superior form of righteousness – but because grace has already given us everything we need for life and godliness in this present evil age. (2 Peter 1:3-4)

God’s amazing grace forgives, and never runs out. God’s love endures and never withdraws. When we grab hold of this essential and beautiful truth about God with spiritual gusto, then the only rule we want to keep is to love one another.

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.

Romans 13:8, NIV

Outward displays of righteousness and piety for all to see how spiritual we are is like a dog returning to it’s vomit. Once we get the bad stuff out of our spiritual stomach, it makes no sense whatsoever to turn around and gobble it up again. If grace is what’s needed for deliverance, then grace is good enough to sustain us throughout the entirety of the Christian life.

For when we are in union with Christ Jesus, neither circumcision nor the lack of it makes any difference at all; what matters is faith that works through love. (Galatians 5:6, GNT)

Are there any practices, rules, beliefs, or doctrines you impose on yourself which are burdensome to you, or others?  Why do you do them?  Do you expect others to keep them?  What would change if you threw grace and love into the mix?

May the grace of the Lord Jesus, the love of God the Father, and the encouragement of the Holy Spirit be with you, now and forever. Amen.