Thy Kingdom Come (Matthew 13:10-17)

“The Lord of the Parables” by Argentine artist Jorge Cocco Santangelo

His disciples came and asked him, “Why do you use parables when you talk to the people?”

He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’

“But blessed are your eyes, because they see; and your ears, because they hear. I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it. (New Living Translation)

In the beginning, God spoke, and the world came into being. Jesus spoke in parables, and the Kingdom of God came into the world.

The Kingdom of God is universal in its scope and intent. God’s rule and reign over all creation is meant to encompass everyone and everything. The problem, however, is that not everyone wants to be under this divine rule. Therefore, they refuse to see the reality in front of their faces; and do not listen to the words being spoken within their hearing.

God’s Kingdom is meant for good. It is a benevolent, merciful, and loving kingdom. Yet, if one is not attentive to observing and listening, they will miss out on the good things being said and done. Such persons end up becoming like worldly pigs who trample the valuable pearls in front of them in order to go for the slop.

The gift of the Kingdom is faith in Jesus. Christ’s parables about the Kingdom communicate that God is with us; the good Lord is near to the world through Christ the King.

“Thus what we pray for when we pray ‘thy kingdom come’ is ‘Dear Father, please help us to understand your powerful little gospel with gentle, non-violent faith and then, in the joy of that faith and in the light of the coming great judgment, to change our lives to be obedient to your Son’s commands.’” Frederick Dale Bruner

A Gospel parable is something like a riddle: Some will grasp the truth of it, while others won’t get what’s being conveyed. This is why Christ’s disciples seemed to be confused as to why Jesus would speak in parables, instead of plainly stating with clarity his point and message. So, they asked him about his approach.

Jesus responded that they (his disciples) have been given the secrets, the mysteries, of God’s Kingdom. And the key which unlocks it all is Jesus himself. Those who follow Christ, have Christ. Those who don’t follow, don’t have him. And they’ll never understand a thing until they pick up the key – until they give everything they have to possess that key.

No one really knows about God the Father, except God the Son, who chooses to reveal what’s going on in the universe.

For a lot of people, it is a hard teaching to know that Jesus gives to some, but not to others – that Christ refuses to reveal the mystery to some. None of it makes sense, that is, until we will first allow God to be God, and let Christ be Christ, knowing that God is God, and I am not. I do not free myself, nor do I bring deliverance to anyone else; but Christ does.

The ones who possess freedom are the ones who have been given it, not the ones who figure it all out on their own – because that’s not really possible.

It is a deep privilege to be gifted the grace and understanding of the Kingdom and how it operates. I think this is the reason why I see so many people, especially several current “Christian” politicians, who just don’t get why anyone would talk about living-out the words and ways of Jesus in this nation.

I really and truly believe that to have Jesus is to have everything. Christ is all I need. As hard as it is to lose positions, privileges, and even people, they all pale in comparison to having Jesus.

I may suffer in body, and even in spirit, but my soul is forever given and protected by Jesus, my Lord and my God.

I am so glad that everything in this life is not up to my whimsical understanding of mercy, but hinges completely on the grace of God in Jesus Christ.

The real deal is that Jesus spoke in parables because we people have such a difficult time with listening. We just don’t listen well, at all. One of the biggest reasons why Jesus didn’t speak plainly all the time is that a full frontal speaking of truth into a person’s face was just too much for them.

The telling of a parable is a merciful and gracious way of bringing some much needed Kingdom truth to the world. Yet, we have got to put on our spiritual ears and our spiritual glasses. Because if we don’t really hear, and don’t really see, we will miss what’s going on in the universe.

All of this nothing new. The prophet Isaiah faced the same issues of humanity that Jesus did, and that we do today. Hardness of heart is the major obstacle to proper sight and sound, and thus, proper action.

The Kingdom of God doesn’t take root in hard soil. And so, Christ’s message is simultaneously a communication of both grace and judgment, just like the message of the prophets of old.

We are blessed when we really look and really listen. Many of those saints of old longed to see the Christ as we have been able to observe him. Their faith was a forward-looking experience.

Do we truly discern how privileged we are to have the New Testament Gospels which communicate Christ to us, and the blessed Holy Spirit, who has been given to us by both the Father and the Son?

I am nobody special, and yet, before I chose God, God chose me! I’m here because of God in Jesus Christ. All that I have and all that I am is because of Jesus, the key to my entire life. I couldn’t even gin-up any sort of faith within myself; it all was graciously given to me by God, so that I could have the keys of the Kingdom.

So then, let us have the good sense to be profoundly thankful and grateful people. Even when we suffer, we’ve been given the privilege to suffer for the Christ who first suffered for us.

Perhaps this is all best summed-up by the hymn writer: “O to grace how great a debtor, daily I’m constrained to be.” From “Come Thou Fount of Every Blessing” by Robert Robinson (1758)

“Thy Kingdom come” occurs one person at a time, one heart at a time, through the amazing grace of God in Christ. If we want to become spiritually aware and enlightened, then the first step – and really only step – is to follow Jesus.

O God of mercy, in Jesus Christ you freed us from sin and death, and by your Holy Spirit you nourish our mortal bodies with life. Plant in us now good soil, so that our lives may flower in righteousness and peace. Amen.

His Resurrection Is Ours

The Resurrection, by Andrea Mantegna, c.1458 C.E.

The story of Christianity, the very heart and essence of the religion, is a tale of transformation from all the obstacles, impediments, and barriers which confine or cripple. The person and work of Jesus accomplished this. In his earthly ministry, Christ continually called people to transformative change into the reality of God’s gracious and benevolent realm.

“I have come to give the good life, a life that overflows with beauty and harmony.”

Jesus (John 10:10, First Nations Version)

Christ’s resurrection made possible our own transformative new life. This is both exciting and scary. Resurrection is frightening because it’s a call to live a life without any of the walls which have defined us and/or imprisoned us.

The massive stone covering the tomb of Jesus Christ was rolled away. He walked out of the grave by the power of resurrection. The cave of death was changed into the place of liberation.

That place is a powerful image of moving aside any and all obstacles to our own faith and freedom. The prison doors have been opened. Our self-contrived inner prisons, as well as the unjust shackles placed upon us, have dropped away.

As a result, those who have been exiled, excommunicated, and treated as expendable are visited by the luminous healing presence of God’s great liberating force: resurrection.

All of these words may either seem strange and/or compelling. If this is the case, it is a sad situation. Because it’s quite necessary that we become familiar with such language. Unfortunately, the gap between the world we are presently living in, and the world our hearts yearn to know, is quickly coming to an unsustainable place of high stress.

There is now a profound disconnect between the love deep inside us, and the way in which we are living our day-to-day lives on this earth. The issue has become so great as to warrant the need for resurrection.

And I am not simply addressing Christians. In his earthly ministry, Jesus was not only talking to his own Jewish people; he came for the whole world. Jesus is for everyone – whether we acknowledge him according to Christian dogma and doctrine, or not.

The evil gaslighting sort of person wants you to believe that you are alone, bereft of any help – that somehow you need to assert yourself aggressively into the dog-eat-dog world. Wickedness always looks to chaos and war as the path to gaining the life one wants.

But Jesus is the bridge to another kind of thinking, another sort of life. He is the guide to the greatest power which exists in the world: Love. And Love is why resurrection is a reality.

Although we suffer from systemic evil and all kinds of structural “ism’s” in this world, our shackles and chains have been largely forged by ourselves, through spiritual ignorance and misunderstandings of who we are and why we are here.

Resurrection opens us to new life. It provides identity, purpose, and passion to live the good life. Even though we live in this world below, our answers to living in the here-and-now are found in the world above.

All of us have experienced walking a dark path in life. But now it is high time to walk away from uncontrolled emotions and evil ways. There are plenty of lying spirits who intend on deceiving you and I for their own selfish purposes. Instead, we can refuse and resist such evil.

We can live in ways that represent the good, the right, and the just. We can experience living a resurrected life. Let us choose the pure path of the new person in Christ, the person you and I were created to be.

The telltale signs of the person living into resurrection are a deep feeling for the pain of others, kindness, humility of heart, a gentle spirit, and long-suffering patience with others. Such persons wear forgiveness like a well-worn pair of jeans.

This is the path of resurrection, the way of unity, peace, and harmony. And these qualities will always guide us and inform us in helpful and sacred ways.

Our current global decline comes from an accumulation of greed and sheer lovelessness. But the possibility of rebirth, of resurrection, rises from our deep universal yearning for the good and the true. It comes from our radical willingness to change and live a different counter-cultural life.

Resurrection does not occur because of lofty thoughts; it comes from a humble, and contrite heart which yearns for a better and more sacred existence.

Only until we find our present life on this world as intolerable with its injustice and persistent carelessness, will we see that we must put love where love is not.

The great lesson of resurrection is that Love makes all things right.

May resurrection move from being merely a theological concept, to a powerful reality that permeates and fills your life with meaning, power, and love. Amen.

A Prayer of Reception and Resistance (Warfare Prayer)

Almighty God, blessed heavenly Father:

I bow in worship and praise before You. I take upon myself the yoke of the Lord Jesus Christ. I take up His words and ways, His person and work, and cover myself with His very life as my protection. (Matthew 11:29-30; Romans 13:14)

I surrender myself to You, gracious God; completely submit every area of my life to Christ; and listen to the Holy Spirit. Therefore, I now take a stand against all the work of evil and every satanic stratagem that seeks to hinder me in my prayer life. I address myself only to You, true and living God, and refuse any sinister involvement of demonic forces in my prayers. (Matthew 23:12; Mark 9:7; Ephesians 6:11)

Whatever you ask for in prayer with faith, you will receive.

Jesus (Matthew 21:22)

As a blood-bought believer and adopted child into the family of God, I take up the authority and position graciously given to me because of the work of Jesus Christ on my behalf. Therefore, Satan, I command you, in the Name of the Lord Jesus Christ, to leave my presence with all of your demons. I bring the person and work of the Lord Jesus Christ between us. (Ephesians 1:5, 20-22)

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith.

1 Peter 5:8-9

Blessed Holy Trinity – Father, Son, and Spirit – I worship You alone. I recognize You are worthy to receive all glory, honor, and praise. I renew my allegiance to You and humbly ask that You, Holy Spirit, enable me and strengthen my faith in this time of prayer, and throughout this day. (Ephesians 6:10; Revelation 4:11)

I am thankful, heavenly Father, that You have loved me from eternity past; and that You sent the Lord Jesus Christ into this world to die as my substitute. (Ephesians 1:4, 7)

I am thankful, merciful Christ, that You came as my representative; and that through You I am completely forgiven. Blessed Father, You have adopted me into Your family; You have assumed all responsibility for me; You have given me eternal life; You have given me Your perfect righteousness, so that I am now justified and free. (Ephesians 1:3-14)

I am thankful, gracious God, that in Jesus Christ, and through the Holy Spirit, You have made me complete. You have offered Yourself to me, to be my daily help and strength. Open my eyes that I might see how great You are and how complete Your provision is for me this day. (Matthew 20:33; Romans 16:25-27)

I am thankful, Lord Jesus, that the victory You won on the cross and in Your resurrection has been given to me; and that I am seated with You in heaven. Therefore, I take my place with You, Lord Jesus, and recognize by faith that all wicked spirits, and even Satan himself, are under my feet. I declare that the devil and his demons are subject to me in the name of the Lord Jesus Christ. (1 Corinthians 15:54-57; Ephesians 1:22-23)

I am thankful, mighty God, for the armor You have provided. Today, I put on the belt of truth, the breastplate of righteousness, the sandals of peace and the helmet of salvation. I lift up the shield of faith against all the fiery arrows of the enemy; and I take in my hand the sword of the Spirit, the Word of God. I choose to use Your Word against all the forces of evil in my life. I put on this armor and live and  pray in complete dependence upon You, blessed Holy Spirit. (Ephesians 6:13-17)

I am thankful, Lord Jesus, that You disarmed all power and authorities, triumphing over them by the cross. Therefore, I claim all victory for my life today. I reject all the insinuations, accusations, and temptations of Satan.  I affirm that the Word of God is true. I choose to live today in the light of God’s Word. (Colossians 2:13-15)

Everyone who asks, receives.

Jesus (Matthew 7:8)

Heavenly Father, I choose to live in obedience to You and in fellowship with You. Open my eyes and show me the areas of my life that do not please You.  Work in me to cleanse and purify me from all ground that may give evil a foothold in my life. In every way, I stand into all that it means to be Your adopted child. (2 Corinthians 7:1; James 4:8; 1 John 1:7, 9)

Blessed Holy Spirit, I welcome all of Your ministry in my life. By faith and in dependence upon You, I put off the old person and stand into all the victory of the crucifixion where the Lord Jesus Christ provided cleansing from the sinful nature. I put on the new person and stand into all the victory of the resurrection and the provision Christ has made for me to live above sin. (Colossians 3:1-17)

I put off the old nature with its myopic selfishness, crippling fear, and deceitful lusts. In its place, I put on the new nature with its love, courage, righteousness, purity, and honesty. (Romans 13:12-13; 2 Timothy 1:9)

In every way, I stand into the victory of Christ’s ascension and glorification, in which everything was made subject to Him. I claim my place in Christ as victorious with Him over all the enemies of my soul. 

Blessed Holy Spirit, I pray that you would fill me. Come into my life, break down every idol, and cast out every enemy of my soul, because I belong to God! (1 Corinthians 10:14, 21; 1 John 4:18)

I am thankful, wise God, for the expression of Your will for my daily life as You have shown me in Your Word. I, therefore, claim all the will of God for my life today. (John 17:16-18)

I am thankful, blessed Holy Trinity, the God whom I serve, that You have blessed me with every spiritual blessing in Christ; and that before I chose You, You chose me. (Ephesians 1:3-4)

I am thankful, gracious God, that You have given me new life into a living hope by the resurrection of Jesus from the dead. (1 Peter 1:3)

I am thankful, merciful God, that You have made provision for me so that today I can live filled in the Holy Spirit with love, joy, peace, patience, kindness, goodness, gentleness, and self-control. I recognize and affirm that this is Your will for me. (Galatians 5:22-26)

So, therefore, almighty God, I reject and resist all the sinister attempts of evil, and of every wicked spirit to rob me of the will of God. I refuse today to believe any feelings of failure and worthlessness; and I hold up the shield of faith against all the accusations, distortions, and insinuations that Satan would put into my mind. I claim the will of God for my life today. (Ephesians 6:16)

In the Name of the Lord Jesus Christ, I completely surrender myself to You, heavenly Father, as a living sacrifice. I choose not to be conformed to this world. Instead, I choose to be transformed by the renewing of my mind. I pray You to show me Your will. Help me to walk in Your way today. (Romans 12:1-2)

I am thankful, powerful God, that the weapons we fight with are not the weapons of this world, but have divine power to demolish strongholds, arguments, and every pretention that sets itself up against the knowledge of God. I take captive every thought to make it obedient to Christ. (2 Corinthians 10:3-5)

Resist the devil, and he will flee from you.

James 4:7

Therefore, in my life today, I tear down the strongholds of Satan and smash the plans of evil that have been formed against me. I demolish the strongholds of Satan against my mind; and I surrender my mind to You, Holy Spirit. 

I affirm, heavenly Father, that You have not given me a spirit of fear but a spirit of power, love, and self-discipline. So, I break and smash the strongholds of Satan formed against my emotions today. I give my will to You. I choose to make right decisions of faith. I smash the strongholds of Satan formed against my body today; and I give my body to You, recognizing that I am Your sacred temple. (1 Corinthians 3:16, 6:19; Ephesians 2:19-22; 2 Timothy 1:9)

Heavenly Father, I pray now, and throughout this day, that You strengthen and enlighten me. Show me the ways that Satan is hindering, tempting, lying and distorting the truth in my life. Help me to be the kind of person that pleases You; to be aggressive in prayer and in faith; to think rightly; to actively practice Your Word; and, to give You Your rightful place in my life. (Matthew 4:1-11; 2 Corinthians 2:10-11, 11:14; 2 Thessalonians 2:9-10)

I now intentionally and volitionally cover myself with the life of the Lord Jesus Christ. I pray that You, blessed Holy Spirit, bring all the work of Christ’s crucifixion, resurrection, ascension, and all Your powerful work of Pentecost into my life today. (Acts 1:8)

I surrender myself to You, merciful God. I refuse to be discouraged, because You are the God of all hope. You have proven Your power by resurrecting Jesus from the dead. Therefore, I claim this victory over all evil and satanic forces in my life. I pray all of this in the Name and through the blood of the Lord Jesus Christ with thanksgiving.  Amen. (Romans 5:1-6, 15:13; 2 Thessalonians 2:16-17; Titus 2:11-14; 1 Peter 1:21)

Waiting with Hope (Romans 8:22-25)

Art depicting cracked earth, a dry riverbed, white plastic shapes, a lack of life and the red glow of fire. The figures are separated, lacking any real connection. By artist Chris De Hoog

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering.

We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.) (New Living Translation)

Salvation is not only personal; it’s also cosmic.

That is, freedom from the power of sin, death, and hell is not only for an individual person, but this deliverance is for all of creation, for the entire earth.

So then, all of creation – not just people – long for and groan for the advent of Christ. My oak tree in the backyard longs for it. My dog whines for it. When it rains, the sky is wondering how long it will have to keep up its tears.

Together with the entire cosmos, we look forward to the complete fulfillment of our inheritance as God’s creation, as God’s creatures.

Since that is true, it is Christians who need to see the privilege and responsibility of conducting ourselves with unity, harmony, and non-violence. We are to live this way because we are foreshadowing the end of the world’s story.

There is a day coming when there will be no more malevolent and selfish posturing for power and control. No more oppression and victimization. No more injustice.

And we have the chance to begin living that way now, and not only in a future time. We get to do this because of Christ.

But that doesn’t mean we don’t suffer anymore. Presently, along with all creation, we have pain like that of a woman in childbirth. This is no papercut inconvenient pain; this is “I hurt like hell” pain. That sort of pain has us awaiting the redemption of our bodies.

I work as a hospital chaplain. Every day, I see suffering, some of it unimaginable. I listen to stories of people longing for healing, and grasping at hope. And I hear plenty of groaning (both the actual physical groans, as well as the more quiet internal sighs and groans).

I say to you: The human body is not meant to be destroyed. Our physical selves are not destined for elimination. No, our bodies are meant to be redeemed; they are meant for salvation. It will not always be this way!

So, we hope.

The Christian has the confident expectation that not only is the soul redeemed, but the body, as well. We can enjoy spiritual salvation now. But we must wait for the physical deliverance. There must be patience on our part until Resurrection Day.

The Apostle Paul was calling on believers to hope. Five times he said it in only two verses. Paul was emphasizing the need for spiritual endurance because we have not yet arrived.

In case you haven’t noticed, we aren’t in heaven; this isn’t a renewed earth; people around the globe are not all presently singing kumbaya together.

Therefore, it is imperative that we live with the tension between the “now” and the “not yet.” It’s a weird existence, this Christian life. But, in reality, we exist in the paradox of being saved now, and not yet being saved.

Another way of putting this is that God’s adopted children have not yet received their inheritance.

But that doesn’t mean we’ve been left to ourselves. We have the first fruits of our salvation: the Holy Spirit.

We presently, right now, enjoy a real and significant portion of God’s freedom and deliverance. We have God’s gift of presence. There is the continuing presence of Jesus Christ with us, the blessed Holy Spirit.

And this divine presence is what today helps us to endure and hold onto hope. By holding this future hope, we learn to accept, cope, and transcend our circumstances through love.

Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. (Romans 5:1-5, NLT)

The very suffering which we so often try to avoid and get out of, becomes the means of connecting us with Christ and with others.

The problem becomes the answer.

The Spirit groans with our own spirit, and we all become connected together.

I point out, however, that not everyone wants this sort of connection. There are many people who want nothing to do with solidarity.

Some folks want to remain in their own little huddle or small world; and they take offense at anyone outside of their group who seeks to understand and connect with that group’s suffering.

Although everyone’s pain and suffering is unique – and no one can fully know another’s sorrow – that does not mean solidarity and connection are impossible, or undesirable.

I don’t need to have cancer in order to connect with a cancer patient. I don’t have to become victimized to show genuine empathy and extend competent comfort. Yet, sadly, some persons only want connection and consolation from a certain person or group.

But I say to that: Who are you to tell God whom God can love you through?

To suffer is one thing, because we all must suffer in some way. But to compound your suffering by your own volition is another thing altogether.

You deserve better than harming yourself through cutting off help.

It could be that today is the day you reach out to that person you know will be there for you. Or, perhaps now is the time to quite putting off making space for prayer and reflection.

Whatever it is that you need to do, it’s okay to do it, without putting it off until tomorrow.

Lord Jesus Christ, by your patience in suffering you hallowed earthly pain and gave us the example of obedience to your Father’s will: Be near me in my time of weakness and pain; and sustain me by your grace, so that my strength and courage may not fail. Heal me according to you will; and help me always to believe that whatever happens to me here is of little account if you hold me in eternal life. Amen.