Colossians 1:27-2:7 – What Is God’s Goal For Your Life?

Gran Abuelo, a 3,600 year old Cyprus tree in Chile

God chose to make known how great among the gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ. For this I toil and strive with all the energy that he powerfully inspires within me.

For I want you to know how greatly I strive for you and for those in Laodicea and for all who have not seen me face to face. I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is, Christ, in whom are hidden all the treasures of wisdom and knowledge.I am saying this so that no one may deceive you with plausible arguments. For though I am absent in body, yet I am with you in spirit, and I rejoice to see your orderly conduct and the firmness of your faith in Christ.

As you therefore have received Christ Jesus the Lord, continue to walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (New Revised Standard Version)

I invite you to consider the question: “What is God’s goal for my life?” 

This might just be the most important question you ever answer. 

We are created in the image and likeness of God. We were designed for a purpose. Therefore, it is vital and necessary to know the aim, trajectory, and goal for your life.

First, however, let’s consider why we might be out-of-touch with the answer. 

In the beginning God created the heavens and the earth. Man and woman are the apex of God’s imaginative activity. Only humanity has within themselves the ability and the special character to connect with the divine in a special fellowship relationship. 

Yet, the original people fell from their place in Paradise. 

Now, in this current broken world we inhabit, and apart from God, people’s experience is fragmentation, disconnection, confusion, and separation in relationships and self-understanding.

One way of looking at the entirety of the Bible is that it reveals how God is graciously and patiently wooing wayward people back to Paradise. 

The ultimate fulfillment of this re-connection is found in the person and work of Jesus Christ. In Christ, what was lost is found; what was separated is connected; and what was scattered into a thousand pieces is being put back together again.

So, let’s get back to the question of God’s goal for you and me. Since we live in a fallen world, we have to deal with sin, death, and adverse situations. Yet we can take charge of our lives and face reality with a Christian life which thrives and flourishes.

“My friends, be glad, even if you have a lot of trouble.  You know that you learn to endure by having your faith tested.  But you must learn to endure everything, so that you will be completely mature and not lacking anything.  If any of you need wisdom, you should ask God, and it will be given to you.  God is generous and won’t correct you for asking.  But when you ask for something, you must have faith and not doubt.” (James 1:2-6, CEV)

What is God’s goal for my life? Maturity. That you and I will be completely mature. That we will work toward spiritual maturity in our own lives, and what’s more, labor toward presenting others mature in Christ Jesus.

Yes, maturity. Out of all the things which God might want from and for us, maturity is at the top of the list.

Maturity means to be a whole person, not fragmented, a complete and healthy person – in body, soul, spirit, mind, and emotions – all aligned together in a total package of wise living from encouraged hearts and loving faith communities.

Maybe that sounds too far from your own experience. Perhaps you feel that you are all over the place, as if you could never have it all together (or that others are never going to have it together). However, the goal is not about having it all together. 

Rather, maturity is about you and me submitting to adversity and hardship as our teachers. In other words, it’s suffering which leads us to God. Spiritual growth and development happens in the crucible of life. Faith formation occurs in the class of hard knocks.

And we are not to let any spiritual hucksters or charlatans come along and deceive us with all kinds of talk about how the Christian life is having every earthly desire satisfied and never having any significant problems again – that if we just name it and claim it, then our faith will move mountains of money into our bank account or put us into positions of power.

Wi’áaşal, a giant 1,000 year old oak tree in California, on the Pechanga Indian Reservation

Maturity requires spiritual growth over a long period of time. There is no substitute, no other way to be mature in Christ. And our faith will be tried at every turn so that it is strengthened in sustained living for Jesus.

Whenever things are going great, it’s too easy to attribute it to our own ingenuity, ability, or intellect. Yet, when things are rough and there is no apparent way out, we need something or someone outside of ourselves. 

Faith is a muscle that must be stretched, exercised, and used so that it will grow and develop. Trials to our faith and hard situations are the means of strengthening such a faith. The result of all that struggle is maturity, completeness, and wholeness. 

We learn to connect with a generous God who won’t chide us for our messiness and problems. God delights in hearing us and responding to our prayers.

God pays attention and responds… in his own good time and according to his own good grace, and not on our timetable or according to our expectations.

Sometimes we need to learn that the three-ring binder approach to Christian discipleship, with clear proven steps to move forward, is not what we really need. We need Jesus himself. 

In order to return to the Garden, we must walk through the gate of Christ and learn to enjoy the pasture we are currently in. 

Maybe our circumstances will change, and maybe they won’t. But that’s not the point. The aim of all Christian discipleship is that you and I will change, and that our perspective will be different.

So, what will you do today, even right now, to take charge of your life and make a step toward maturity and healthy spiritual wholeness? 

In truth, you know exactly what to do and who to be. You just need some encouragement and affirmation to get over a few fears. It’s okay to be afraid. It’s not okay to remain stuck in fear.

Gracious God of mission who reaches the world with mercy and love, you alone bring growth to your Church everywhere. Send your Holy Spirit to strengthen our faith, give shape to our Christian hope, and love to all our words and actions. May our witness in the world demonstrate a mature Christianity, full of grace and seasoned with salt, through Jesus Christ our Lord. Amen.

Psalm 30 – Mourning Has Turned to Joy

I will exalt you, Lord, for you rescued me.
    You refused to let my enemies triumph over me.
O Lord my God, I cried to you for help,
    and you restored my health.
You brought me up from the grave, O Lord.
    You kept me from falling into the pit of death.

Sing to the Lord, all you godly ones!
    Praise his holy name.
For his anger lasts only a moment,
    but his favor lasts a lifetime!
Weeping may last through the night,
    but joy comes with the morning.

When I was prosperous, I said,
    “Nothing can stop me now!”
Your favor, O Lord, made me as secure as a mountain.
    Then you turned away from me, and I was shattered.

I cried out to you, O Lord.
    I begged the Lord for mercy, saying,
“What will you gain if I die,
    if I sink into the grave?
Can my dust praise you?
    Can it tell of your faithfulness?
Hear me, Lord, and have mercy on me.
    Help me, O Lord.”

You have turned my mourning into joyful dancing.
    You have taken away my clothes of mourning and clothed me with joy,
that I might sing praises to you and not be silent.
    O Lord my God, I will give you thanks forever! (New Living Translation)

Life is not only full of the tears which give way to joy; a great deal of life is learning to move through our grief and transform the pain into something beautiful.

Hard circumstances make us either better or bitter.

The psalmist, King David, had his share of adversity, difficulty, and distress. The youngest of seven sons, David was something like the runt of the litter. He was given the grunt work that nobody else wanted to do, since he was the lowest person in the household.

So, off to the fields he went, shepherding the sheep, dealing with hot days and cold nights, fighting off predators, and keeping the sheep healthy and safe. Yet out there where no one was looking, God was watching. And the Lord was developing within David the very qualities needed to one day rule over all Israel and Judah.

Even in-between becoming a member of the king’s court and becoming king himself, David’s life was mostly characterized by misunderstanding and being victimized. In other words, David had intimate first-hand experience of terrible sorrow, buckets of tears, and stress-filled anxiety. Through it all, he did not become bitter. Instead, David learned to transform his mourning to joy.

Many persons, having experienced the sort of things David of old did, come through their difficulties and adversity with a hard heart. They end up hurting people, just like they were hurt. Their verbal and physical acts of violence betray their inability to turn pain into something useful.

So, what makes the difference between those who experience the same sorts of painful events, yet go in the different directions of caring or harming?

I believe the twentieth-century Trappist monk, Thomas Merton, understood the true source of violence and non-violence…

“There is a pervasive form of contemporary violence to which the idealist most easily succumbs: activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. The frenzy of our activism neutralizes our work for peace. It destroys our own inner capacity for peace. It destroys the fruitfulness of our own work, because it kills the root of inner wisdom which makes work fruitful.”

Thomas Merton, Conjectures of a Guilty Bystander

Merton rightly discerned that the false self (the self we project to others and try to maintain as real) is in fact the source of violence – specifically, the false self’s need to gratify impulses for power and control, affection and esteem, security and safety, at all costs.

However, we do not find ourselves in those ways. The cultivation of solitude, silence, and contemplation are non-violent practices which organically produce non-violent ways of being in the world. Those were the very practices which characterized David’s early life as a shepherd.

It’s what we do when no one is watching, and nobody is around, that makes the difference. Our way of being in the world is determined by the way we are with ourselves when we are alone.

How you are, matters.

“If we do not transform our pain, we will most assuredly transmit it.”

Richard Rohr

We need to be present to our pain, to pay attention to it. Our hurts don’t simply vanish if we ignore them, try to go around them, or seek quick fixes to them. The pain is still there, and over time, becomes gangrene of the soul.

Instead, we must dare to go to the unexplored territory of the inner person, to confront and contend with our inner turmoil and be open to hearing from it.

“The endurance of darkness is the preparation for great light.”

St. John of the Cross

Today, like every day, we have the opportunity and even responsibility to bring our whole selves, pain included, to the relationships we have, the work we do, and everywhere we go. The world not only needs our skills and abilities; it needs us.

The path to joy isn’t through perfect circumstances and having all our wants satisfied; joy comes after a season of darkness with all it’s sobbing, tears, and wondering. As we become more comfortable with the shadowy places of our lives, the more open we become to transforming our pain to a beauty which blesses the world.

O God, you are my God, and I will praise you, whether at night’s inky blackness, or in the day’s bright sunshine of happiness. As I endure each difficult situation, help me to see it’s transformative power and it’s potential to make me a better and more godly person, through Jesus Christ my Lord, in the enablement of the Holy Spirit. Amen.

Proverbs 4:1-9 – Pay Attention to Wisdom

Listen, children, to a father’s instruction,
and pay attention so that you may gain discernment.
Because I hereby give you good instruction,
do not forsake my teaching.

When I was a son to my father,
a tender, only child before my mother,
he taught me, and he said to me:
“Let your heart lay hold of my words;
keep my commands so that you will live.
Acquire wisdom, acquire understanding;
do not forget and do not turn aside from the words I speak.
Do not forsake wisdom, and she will protect you;
love her, and she will guard you.
Wisdom is supreme—so acquire wisdom,
and whatever you acquire, acquire understanding!
Esteem her highly and she will exalt you;
she will honor you if you embrace her.
She will place a fair garland on your head;
she will bestow a beautiful crown on you.” (New English Translation)

Pay Attention to Instruction

Once, when I was a kid growing up on the farm, I was playing hide-and-seek with my brother and got lost in a cornfield. The stalks were taller than me, and I couldn’t jump up and try to see over them. I started to panic.

Then, I got my wits about me and looked straight up into the sky. Even though I was only seven or eight years old, I had looked up at the sky a bajillion times in my short lifetime. My dad had taught me how to read the sky and the weather above us. Fortunately, I had listened well and paid attention to all those times we looked up together.

I knew that the position of the sun in the bright blue sky would give me a fixed point of direction. Once I did that, I walked in the direction I was certain would take me out of the cornfield, trying not to let fear take hold of me. In no time at all, I was out. I lost the game of hide-and-seek. But I didn’t care.

Wisdom is personified in the book of Proverbs as a sage woman and a discerning counselor for whom we must hear and heed her advice. 

In the Old Testament, wisdom is the practical daily application of knowledge and understanding. It’s the ability to take the knowledge of God and use it in everyday life in a way that leads to human peace, contentment, and flourishing. There are two important aspects to wisdom. 

Pay Attention to Knowledge

First, the individual must possess some body of knowledge. If we are ignorant (without knowledge) then we have no ability to exercise wisdom. More than once, I rescued cousins and friends from the cornfield while playing hide-and-seek, because they didn’t have the same understanding of the sky that I did.

So, it’s absolutely imperative for us to actively seek understanding. It’s not going to simply drop into our lap. We must purposely strive to look up and see the Son, to view life from God’s perspective, and to put ourselves in another person’s shoes. 

To gain wisdom, we must become readers, listeners, and devoted learners. Why? Because without books to read, without spiritual directors to consult and listen to, and without adopting the humble posture of learning from others, we will never realize wisdom.

The telltale sign of one who fails to read, listen, and learn, is that they continually opine on everything with no evidence to back up their opinions, no insight into the human condition, and no grace in their language. In the book of Proverbs, such as a person is labeled the “fool.”

Pay Attention to Behavior

The second aspect to wisdom is that the individual must use the acquired knowledge to have good behavior and to live well. 

Knowledge by itself, apart from actual practical use, only produces puffed-up pride (1 Corinthians 8:1). The reason for accumulating understanding is to use it for the welfare of others, for the benefit of the common good. 

We have quite enough preening peacocks in this world who have answers for every earthly problem under the sun. This world needs much less of them, and more of those who seek the humility that comes from biblical wisdom. As the Apostle James in the New Testament once put it, we must be doers of the Word and not hearers only (James 1:22).

Wisdom is realized whenever there is learning that has come through both the head and the hands. Proverbs is a very good place to begin constructing a life of wisdom. Reading one chapter a day, for one month, will get you through the entire book. 

Make a wise plan to carefully go through Proverbs sometime this spring or summer. You’ll be glad you did. And so will those around you.

Pay Attention to Prayer

God of all wisdom, save me from pride and arrogance, and take me to the place where Christ’s humility is center stage, where I’m lifting up clean hands and a pure heart to you.

Spirit of discernment, take me to the place where I’m no longer looking with panic or anxiety at the cornfields and situations I face, but look up to you, where I can see clearly, and my decisions are flooded with your bright light, truth, and justice.

Jesus, teacher of all that is right and good, I submit to your instruction and humbly seek to live into your words and ways. I keep my ears open to receive your counsel, my heart open to receive your eternal wisdom, and my eyes open to see your risen and ascended glory.

Just, right, and wise God – Father, Son, and Spirit, the God whom I serve – know that I love wisdom. I desire it more than money, fame, or power. Help me to use biblical common sense, spiritual savvy, and Scriptural discernment so that I might learn the good and the beautiful. Amen.

Galatians 6:7-10 – You Harvest What You Plant

Photo by Johann Piber on Pexels.com

Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest time if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. (New Revised Standard Version)

“You reap what you sow” is one of those famous (or infamous) phrases of the Bible. Some people have a visceral reaction to the statement because it was used in the negative sense to keep kids obedient. 

However. the actual context for the statement, while not excluding the need to avoid disobedience, is aimed much more toward the necessity of doing good works for others. 

In the Church’s and the Christian’s work of burden-bearing on behalf of those with crushing loads to carry, we are not to become weary as the walk goes on and on. Persevering in good works will eventually lead to a bumper crop of righteousness.

We don’t typically use the words “sow” and “reap” much anymore. We really don’t use very many agrarian metaphors anymore since most folks are no longer living on farms and working the soil. We’re likely more familiar with the words “plant” and “harvest.”

We understand that if we plant seeds in our garden, it will take some time for them to germinate, take root, break the ground, grow, and produce what we want from them. The same is true in life. To expect instantaneous results for the spiritual life is unrealistic; it just doesn’t work that way.

The main orientation of today’s New Testament lesson is patience and perseverance in the doing of good works. Although it might not seem, at the moment, that our labors are really making a dent at all, God is taking notice. The Lord sees each act of service.  Eventually, if we will keep up the slow, tedious, and often dull work of persisting in doing what is right, it will all pay-off in a harvest of righteousness.

Perhaps you have been struggling lately – wanting to see something happen that you’ve been working on or praying for. And it hasn’t happened yet. You’re ready for the harvest and are tired of waiting. 

There are times when I grow weary of having the same conversations with people over and over again. I sometimes grow impatient with impenitent people who only seem to think of themselves. Alas, welcome to the human race! 

God cares just as much, or more, about the process of planting and tending as the actual end of the harvest. In other words, the means of how we go about things are as important as the end result. To help us be accountable, we very much need the encouragement of others in our Christian pilgrimage through this life. 

Accountability is a humble willingness to accept the consequences of our choices, our words, and our behaviors. That is, we need to own our part in situations we’ve been in. It’s about taking responsibility (not for others and their behavior) for one’s self and making things right.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it. (Hebrews 12:11, NET)

Honesty, integrity, wisdom, courage, forgiveness, and humility don’t simply fall out of the sky for us. A good and abundant harvest which can be shared with many requires patient and tedious work. These virtues, along with the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, and self-control – need careful attention. Like a faithful and patient gardener, we must tend to them, keeping ourselves free of weeds, bugs, and critters.

As we daily tend to our personal garden, we pay attention to how we use our time; know and honor our limits; and remain open to change. We cannot control outside forces, such as the weather, but we can take responsibility for our own choices and the consequences which result from them.

We cannot care for others and do good works unless we have done the work of self-care. Doing good flows from being good, first to ourselves, then to others. We can only give what we have. If we have tended to our garden with care, then the bounteous harvest can be shared with many. But if we neglect our own garden, there will be nothing to give when the season of harvest comes around.

“Which of the commands is most important?” Jesus answered, “The most important command is this: ‘Listen, people of Israel! The Lord our God is the only Lord. Love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’The second command is this: ‘Love your neighbor as you love yourself.’ There are no commands more important than these.” (Mark 12:28-31, NCV)

Caring for ourselves isn’t a luxury. We must give ourselves permission to do it. The way in which we talk to ourselves will eventually become the manner in which we talk to others. The care we learn to extend to ourselves will be the care we give to others.

If we sow and plant good things in our own lives, then we will reap a harvest of good works for others. So, let us do good, especially to our sisters and brothers in the faith.

Patient God, you have been waiting for several millennia to complete your work in this world. It is a small thing for me to keep doing your will with perseverance over the span of my own lifetime. I look to my model, Jesus Christ, who for the joy set before him endured the cross and reaped eternal life for all who would believe. Amen.