Leave a Supportive Spiritual Legacy (Deuteronomy 11:18-21)

 “So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Write them on the doorposts of your house and on your gates, so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors.” (New Living Translation)

The biblical book of Deuteronomy is a farewell address by Moses to the Israelites.

Moses was about to die. The Israelites were about to enter the Promised Land.

So, Moses restated God’s law and called the people to remember all that God had done. He exhorted the people to communicate the law and their heritage to the next generations.

If God’s words and God’s ways are continually observed, then the people would prosper in God’s Promised Land.

The overarching call and command of Moses to the people is to love God with everything they have and everything they are.

God’s people are to have a dedicated commitment of mind, body, emotions, and spirit to the law of God. Each ability and gift, and all that makes a person a person, is to have its clear direction and orientation toward loving God through obeying God’s commands.

The love of God is meant to become a habit in the normal daily rhythms of life. How do we do that? Impress God’s commands by talking about them in every sort of context: home and family; neighborhood and workplace; morning and evening. People are even to write out God’s commands and have them in front of us all the time. 

Indeed, the entire day is an opportunity to love God by talking about God’s words. Discussing God’s words and commands doesn’t need to be forced or awkward. Yet, it is something which needs some intention and purpose to it.

Most people like talking about things which are important to them. If someone is really into classic cars, he does not have to try and force a conversation about it because it just comes out of him. Because they go to car shows, maybe own a classic car that they are continually tinkering with, and read up on car magazines, a discussion about the subject is quite natural to them.

So, the best way to live into God’s law is to spend time with God through regular Bible reading, focused and earnest prayer, conversing with others, and taking advantage of opportunities to learn and know about God. For the Christian, talking about Jesus is meant to be organic, springing from a heart which loves God and observes God’s law.

When it comes to family, an expert theologian or biblical scholar is not needed; there just needs to be a willingness and a curiosity to ask questions.

Back when raising my girls, most of our conversations at the table centered around one question I would ask. We discussed it, talked about it, and mulled it over. Sometimes it was a deep theological question. At other times, it was a practical question. My wife and I often had others share a meal with us, so I usually asked our guests to tell their God story or participate with us in the question. If they were not Christian, I would ask them what they thought about Jesus and faith, and why.

God loves it when we have conversation in the home around biblical teaching. God also loves it when we have discussions in public. Some Orthodox Jewish persons still to this day wear a “phylactery” on their foreheads – a small box with little Scripture passages inside of it – testifying to their value of the written Word.

I’m not sure that’s what Moses had in mind when he talked about binding God’s commands on the forehead and tying them as symbols on the hands. Much of the Hebrew language is metaphorical, speaking about concrete things as a way of communicating something intangible. So, I wonder if the big idea here is simply to be open about faith and love for God and the law.

Although I don’t believe we have to take today’s verses quite so literally, there is, however, something to be said for keeping Holy Scripture continually in front of us, in order to remember divine commands and promises.

It’s good to write some Bible verses and place them on your bathroom mirror, the dash of your car, in your pants pocket, or anywhere you will see them on a regular basis. It’s a practical way of remembering to observe all that God has commanded.

Physical reminders of significant spiritual events can help us keep the words of God in our lives. When the Israelites experienced God in some significant way, they built an altar. For example, when they approached the Jordan River to enter the land, God caused the water to stop flowing so that they could cross over. Here is what happen next: 

Joshua erected a monument, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

“Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.” (Joshua 4:20-24, MSG)

Passing the spiritual baton and leaving a heritage for future generations is a sacred trust. One of the best ways for that to happen is within the home, talking about God and Scripture as a daily routine, as well as freely conversing about spirituality in public.

There are several ways churches can impress Scripture to younger generations: 

  1. Train them to lead. Adults do not have to do everything in the church. Every generation can be empowered to engage in ministries on a regular basis. Everyone needs a mentor to do anything well – which means taking others with us along the journey of ministry so they can both shadow and participate.
  2. Empathize with young people and young families. That means avoiding criticism. It’s easy for older generations to be critical about another generation’s lack of involvement; or how they live their lives. They don’t need our criticism, but our help. Empathy means that we recognize others are trying to do the best they can in a crazy world. And it’s a world quite different from the one I grew up in. This is a very competitive world, requiring more energy and drive than previous generations. Being a student today is not like being a student when I was a kid.  Being a young parent is not the same today as it once was. Today’s family structure is completely changed; what we think of as a traditional family only makes up 7% of the American population. The stance to take on this is not to criticize, but to encourage and help.
  3. Take the message of Jesus seriously.  Discussion, conversation, questions, and mutual sharing are the ways Jesus developed his followers; and it’s a way we can reach younger generations. Dialogue goes a lot further than simply telling others what they should believe and do.
  4. Adopt a young person, or a young family. If you consider yourself part of an older generation, consider taking a younger person or family under your wing, who is not related to you. Invite them to a meal, read these verses, and discuss them together. Commit to praying for them daily for a set period.
  5. Look for ways to support children, teens, and young families. Prioritizing younger generations means they don’t have to do everything our way. Rather, it means we will listen to what they need in loving God and building into their own families.
  6. Be great neighbors. Discuss, teach, empower, and develop young people – without criticism – into good neighbors who engage their local community by addressing issues with great love and lots of compassion.

There are many more ways to engage. The idea here is that we think about how to embody the teaching we have in Deuteronomy by passing on God’s love and God’s words. So, where will you start?…

Deuteronomy 11:18-21 – Leave a Spiritual Heritage

You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand and fix them as an emblem on your forehead. Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. Write them on the doorposts of your house and on your gates, so that your days and the days of your children may be multiplied in the land that the Lord swore to your ancestors to give them, as long as the heavens are above the earth. (New Revised Standard Version)

Remember God’s Law

The book of Deuteronomy is a farewell address by Moses to the Israelites. Moses was about to die. The Israelites were about to enter the Promised Land. So, Moses restated God’s law and called the people to remember all that God had done. He exhorted the people to communicate the law and their heritage to the next generations. If God’s Word and God’s ways are continually observed, then the people would prosper in the land.

The overarching command and call to the people is to love God with everything they have and everything they are. God’s people are to have a total commitment of mind, body, emotions, and spirit to the law of God. Each ability and gift, and all that makes a person a person, is to have its clear direction and orientation toward loving God through obeying God’s commands.

Talk About God’s Word

The love of God is meant to become a habit in the normal daily rhythms of life. And we are told how to do that:  impress God’s commands in the family; talk about them at home; talk about them when you are out and about; talk about them in the morning and the evening; even write them out and have them before you continually.  The entire day is an opportunity to love God by talking about God’s Word.

The privilege of discussing God’s Word doesn’t need to be forced or awkward. Yet, it is something which needs some intention and purpose to it. Most people like talking about things which are important to them. If someone is really into classic cars, he does not have to try and force a conversation about it because it just comes out of him. Because they go to car shows, maybe own a classic car that they are continually tinkering with, and read up on car magazines, a discussion about the subject is quite natural to them.

So, then, the best way to live into God’s law is to spend time with God through regular Bible reading, focused and earnest prayer, conversing with others, and taking advantage of opportunities to learn and know about God.  For the Christian, talking about Jesus is meant to be organic, springing from a heart which loves God and observes God’s law.

Discuss God with Family

When it comes to family, we don’t need to be an expert on God or the Bible. We just need a willingness and a curiosity to ask questions. Typically, when raising my girls, most of our conversations at the table centered around one question I would ask. We discussed it, talked about it, and mulled it over. Sometimes it was a deep theological question. At other times, it was a practical question. My wife and I often had others share a meal with us, so I usually asked our guests to tell their God story or participate with us in the question. If they were not Christian, I would ask them what they thought about Jesus, and why.

God loves it when we have conversation in the home around biblical teaching. God also loves it when we have discussions in public. Some Orthodox Jewish persons still to this day wear a “phylactery” on their foreheads – a small box with little Scripture passages inside of it – testifying to their value of the written Word.

I’m not sure that’s what Moses had in mind when he talked about binding God’s commands on the forehead and tying them as symbols on the hands. Much of the Hebrew language is metaphorical, speaking about concrete things as a way of communicating something intangible. So, I wonder if the big idea here is simply to be open about faith and love for God and the law.

Keep Tangible Reminders of Scripture

Although I don’t believe we have to take these verses quite so literally, there is, however, something to be said for keeping Holy Scripture in front of us, continually, to remember divine commands and promises. It’s good to write some Bible verses and place them on your bathroom mirror, the dash of your car, in your pants pocket, or anywhere you will see them on a regular basis. It’s a practical way of remembering to observe all that God has commanded.

Physical reminders of significant spiritual events can help us keep God’s Word in our lives. When the Israelites experienced God in some significant way, they built an altar. For example, when they approached the Jordan River to enter the land, God caused the water to stop flowing so that they could cross over. Here is what happen next: 

Joshua erected a monument, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

“Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.” (Joshua 4:20-24, MSG)

Passing the spiritual baton and leaving a heritage for future generations is a sacred trust. The best way for that to happen is within the home, talking about God and Scripture as a daily routine, as well as freely conversing about spirituality in public.

Pass Faith to the Next Generation Church

Hopefully, God and Jesus get talked about in the church! There are several ways churches can impress God’s Word to younger generations: 

  1. Train them to lead.  Adults do not have to do everything in the church. Every generation can be empowered to engage in ministries on a regular basis. Everyone needs a mentor to do anything well – which means taking others with us along the journey of ministry so they can both shadow and participate.
  2. Empathize with young people and young families. That means avoiding criticism. It’s easy for older generations to be critical about millennials – their lack of involvement, or how they live their lives. They don’t need our criticism; they need our help. To have empathy means we recognize they’re just trying to do the best they can in a crazy world. A world, I might add, which is quite different than the one many of us grew up in. This is an extremely competitive world, requiring more energy and drive than previous generations. Being a student today is not like being a student when I was a kid.  Being a young parent is not the same today as it once was. Today’s family structure is completely changed; what we think of as a traditional family only makes up 7% of the American population. The stance to take on this is not to criticize, but to encourage and help.
  3. Take Jesus’ message seriously.  Discussion, conversation, questions, and mutual sharing are the ways Jesus developed his followers, and it is a way we can reach younger generations. Dialogue goes a lot further than just telling others what they should believe and do.
  4. Adopt a young person, or a young family. If you consider yourself part of an older generation, seriously consider taking a younger person or even family under your wing who is not related to you. Invite them to a meal, read these verses, and discuss them together. Commit to praying for them daily for a set period.
  5. Look for ways to support children, teens, and young families. Prioritizing younger generations means they don’t have to do everything our way. Rather, it means we will listen to what they need in loving God and building into their own kids’ lives.
  6. Be great neighbors. Discuss, teach, empower, and develop young people without criticism into good neighbors who engage their local community by addressing issues with great love and lots of compassion.

There are certainly more ways to engage. The idea here is that we think about how to embody the teaching we have in Deuteronomy by passing on God’s love and God’s Word. Where will you start? Is there a way that resonates with you?  If you are a younger generation, who are some people you believe could be helpful to you? Let’s work together to realize God’s Word springing to life!

Luke 24:13-35 – A Conversation with Jesus

Welcome, friends!  It is a joy to be with you today! Click the video below and we will worship together.

You can also view this video at TimEhrhardtYouTube

We all have our own liturgical rhythms. Here are two links with very different versions of the same hymn, “He Lives”….

Click He Lives (I Serve a Risen Savior) for the melodious twang of country singer Alan Jackson.

Click He Lives for the lively declaration of gospel singer Beverly Crawford.

May your conversations with Jesus this week be rich and full.

A Conversation with Jesus

JesusEmmausFriends

If we want to know what worship truly looks like, the story of the two men talking with Jesus along the Emmaus road shows us (Luke 24:13-35). Worship is not just us talking, praying, and singing to God. Worship is meant to be a conversation between us and God – a dialogue in which we hear from God and reply to him. Worship, then, is both God’s revelation and the people of God’s response. 

The term “liturgy” describes what we do in worship.  Liturgy is a Greek term that means “the work of the people.”  Every church has a liturgy.  All gatherings of believers have some sort of prescribed ways of moving through their worship. Liturgy is not only a reference to more traditional forms of worship.  Contemporary styled worship may have less liturgical elements to it, but it still has a liturgy of several praise and worship choruses (in which the people know when to stand and sit), and an extended time of preaching. 

After Christ’s resurrection, it was Jesus who approached the men.  In this divine movement of liturgy, God is always the initiator of salvation and worship.  If it were not for God approaching us, most fully expressed in Christ’s incarnation of coming to this earth, then we have no hope.  Humanity in the vice grip of sin needs someone to help. So, when we begin worship, it is God himself who starts the conversation.  

Liturgy bumper sticker

As the two men continued with their conversation, Jesus engaged them in the Scriptures. He went to the Old Testament and explained to them what it had to say about the Christ. They heard from God. To understand Holy Scripture, we too, need to walk with Jesus and converse with him. Liturgy exists to encourage a relationship between us and God. It is designed to create space whereby God and God’s people can be in a meaningful dialogue with each other. 

Maybe it goes without saying, this means we must listen well. We cannot listen well if we our minds are wandering, and our hearts are somewhere else. Sometimes we intentionally make our lives overwhelmingly busy so that we either cannot or do not have time to listen to God. We might create noise and keep moving because we are much too uncomfortable with silence. We may not want to hear what is in our hearts. Getting to the place of relaxing enough to listen can seem, for some, like a daunting task. This is not a plea for you to do more (i.e. “hear more, listen better!”). It is really giving you permission to do less so that you can enjoy a conversation with Jesus.  A good place to begin is to practice the Sabbath, and use the day, not just the morning, to connect with God. 

Jesus became known to the two Emmaus friends through table fellowship.  It was at the table that the two men’s eyes were opened to who Jesus really was.  This would not have happened unless they were in meaningful conversation with Jesus.  Then, after Jesus left them, the two men were inspired in their going.  They went out as witnesses telling others of what they had seen and heard from their conversation with Jesus. 

Road to Emmaus by He Qi
“Road to Emmaus” by He Qi

In this liturgical rhythm, this conversation between us and God, the good news of Jesus is presented.  God first acts by seeking and desiring fellowship with us; God sent his Son, the living Word, to restore the fractured relationship – Jesus is the divine Word who has accomplished the restoration between us and God.  This revelation, this realization of what God has done for us in Christ begs a response from us. We praise him for wanting fellowship with us. Having glimpsed how holy God is, we realize how sinful we are, and, so we confess our sins to him. God, in his grace, forgives us our sin and assures us of our pardon. In our gratitude for that grace, we joyfully listen and live according to his Word. And, so, back-and-forth we go, with the liturgy proclaiming the gospel to us in a divine dialogue that blesses both us and God. 

Now, if you think about it, all of life is liturgical. We each have routines, habits, and life patterns that shape how we get things done. For example, in the first year of marriage, my wife and I experienced a clash of liturgies.  Her family had their ways of doing things, and my family had theirs.  I quickly learned what a proper liturgy was for folding towels. 

A worship liturgy is neither only for Sunday morning nor to be always within a church building. We can deliberately build spiritual rhythms and spiritual conversation throughout each day in our homes, at our jobs, and throughout our daily lives. For example, our daily call to worship is when we wake up, realizing that we have been called into wakefulness to enter praise for a new day. My own personal daily prayer when I get out of bed is:  

“Almighty God, thank you for bringing me in safety to this new day. Preserve me with your mighty power that I may not fall into sin, nor be overcome by adversity. In all I do today direct me to the fulfilling of your purposes through Jesus Christ my Lord.”   

Morning Bible

As we go through our day, we can recognize sin when it happens, and be quick to confess it and accept God’s forgiveness. We can be intentional about hearing from God, by creating space and setting aside time for reading Scripture. When our heads hit the pillow at night, we receive the blessing of God in sleep, until a new day begins. 

Whatever way we go about it, we have the privilege of developing spiritual rhythms and habits of approaching God, listening to God, and responding to God. And, we need to acknowledge that something can trip us up in this attempt to live a godly life. There are other secular liturgies that vie for our attention and our hearts. We just might be influenced as much or more by a different competing liturgy. For example, the shopping mall’s version of liturgy is to gather shoppers and develop practices of buying in us.  If we shop because we feel that we would have a better life with new clothes, or more stuff, we might have a competing liturgy working in our lives. If we feel we need to shop because there is something we lack in our personhood, as if we are not enough, then we just might have another liturgy that wants our loyalty over God. 

The point is not to avoid shopping malls (you have to anyway!); the point is to realize that there are competing loyalties to God’s kingdom, and that we are to be shaped as followers of Jesus as our primary commitment in life.  Our lives are to revolve around the person and work of Jesus, and so we must intentionally cultivate liturgical practices in our daily lives and train ourselves to be godly. 

Christianity is not merely a system of beliefs; it is a way of life.  The kind of habits that we develop in that life will determine what kind of disciples we will be.  So, we must choose well the kinds of routines that we need in order to walk well with Jesus and carry on a delightful conversation with him.