God Is Bigger (Psalm 46)

God is our refuge and strength,
    a very present help in trouble.
Therefore we will not fear, though the earth should change,
    though the mountains shake in the heart of the sea,
though its waters roar and foam,
    though the mountains tremble with its tumult.

There is a river whose streams make glad the city of God,
    the holy habitation of the Most High.
God is in the midst of the city; it shall not be moved;
    God will help it when the morning dawns.
The nations are in an uproar; the kingdoms totter;
    he utters his voice; the earth melts.
The Lord of hosts is with us;
    the God of Jacob is our refuge.

Come, behold the works of the Lord;
    see what desolations he has brought on the earth.
He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the shields with fire.
“Be still, and know that I am God!
    I am exalted among the nations;
    I am exalted in the earth.”
The Lord of hosts is with us;
    the God of Jacob is our refuge. (New Revised Standard Version)

Fear is one of those things that we don’t get over simply by telling ourselves to not be afraid. In fact, that approach typically makes us even more fearful – namely, because we focus on the fear itself. But to cope and deal with fear, it requires a focus on something bigger than the fear.

God is bigger than the boogie man.
He’s bigger than Godzilla,
or the monsters on TV.
Oh, God is bigger than the boogie man.
And He’s watching out for you and me.

So, when I’m lying in my bed,
and the furniture starts creeping,
I’ll just laugh and say,
“Hey, cut that out!”
And get back to my sleeping.
‘Cause I know that God’s the biggest,
and He’s watching all the while.
So, when I get scared I’ll think of Him,
and close my eyes and smile.

God is bigger than the boogie man.
He’s bigger than Godzilla,
or the monsters on TV.
Oh, God is bigger than the boogie man.
And He’s watching out for you and me. – VeggieTales

Psalms and songs of trust in God help us focus on divine hugeness instead of human puniness.

Changing Circumstances

Even though people may find themselves in the dire straits of natural disasters, they can have confidence smack in the middle of all the crazy chaos. Whereas those who focus on their fear become ever more anxious and feel as if the world is out of control, the believer isn’t threatened when overwhelming circumstances occur.

We will not fear, because God – who created the world and its vast natural systems – stands above it all and is therefore able to establish order out of chaos. Just as we are certain that the sun will again rise in the morning, so too, we have full confidence that God shall rise over the darkness and bring light and warmth to all that is shadowy and cold.

Shaky Politics

The nations and their governments who rule with injustice and care nothing for religion, breathe-out their threats and posture themselves as supreme leaders. They, too, are chaotic forces. But God is far above them, as well as above the flood and the famine. The leader’s bellicose blustering sounds merely like a chattering chipmunk to God.

And like natural disasters, the uproar of the nations does damage; but national leaders cannot topple God. Instead, God will shake up the unjust nations, like a protein shake in a blender. When delusional leaders encounter the voice of God, they cower in fear – but God’s people don’t. The spiritual person’s foundation will not be shaken, whereas the would-be dictator will find himself without anyone to lead.

A Working God

God is always working, albeit most of the time behind the scenes. God’s dominion extends over everything and everyone. God can obliterate any and all threats because God is everywhere present.

Based on this view of God, all we as people need do is be still and know that the Lord is God. Like Jesus rebuking the waves and the sea, resulting in immediate stillness, so God’s word brings us stillness, calmness, and freedom from fear and anxiety.

God is with us. God is in control. God cares for us. There are a lot of things we don’t know – such as why we have to personally endure the natural disasters and the unnatural dictators – but we can know without a shadow of a doubt that the presence of God surrounds us, and the love of God squeezes us.

With a transcendent Being who commands the angelic hosts of heaven, our source of security comes not from within but from without. The Lord is a trustworthy God who is vigilant in watching over us.

Trusting the Lord

Armies, security systems, and protective coverings all have their needed purpose in human life. Yet, when we look to our ultimate protection – the kind that provides security of both body and soul – it is God’s presence that sustains our highest and greatest needs.

Perhaps you understand the psalm’s message, yet still find it difficult or untenable to place faith in such an ancient writing and an even older God. Maybe you much prefer to trust in something that isn’t so ethereal, something you can engage with your five senses.

It could be that you prefer a strong political leader, more and bigger weapons, higher and thicker walls of protection. You work hard to have as much money as possible to keep you safe from harm. You seek to gain as much influence in the form of earthly power and authority as you can.

The problem is, however, that none of this earthly posturing is going to protect you from what you fear the most. All that work is going to prove unreliable in the end.

God is the only sure defense. Ultimate power belongs to the Lord God almighty, creator of heaven and earth. Deliverance of body and soul does not ultimately come through the strength of the military, the economy, or any human ingenuity or hard work; for the Christian, it comes through the suffering, death, and resurrection of Jesus Christ.

Any inclination to place saving trust in personal resources, human institutions, or world might, will result in sure failure. They cannot remedy our fear, for nothing is able to match the power of God. Indeed, God is bigger than anyone and anything. We need the mighty fortress which is our God.

A mighty Fortress is our God
A Bulwark never failing
Our Helper He amid the flood
Of mortal ills prevailing

For still our ancient foe
Doth seek to work us woe
His craft and power are great
And armed with cruel and hate
On earth is not his equal

Did we in our own strength confide
Our striving would be losing
We’re not the right Man on our side
The Man of God’s own choosing
Dost ask who that may be?
Christ Jesus, it is He
Lord Sabaoth His Name
From age to age, the same
And He must win the battle

That word above all earthly powers
No, thanks to them, abideth
The Spirit and the gifts are ours
Through Him who with us sideth
Let goods and kindred go
This mortal life also
The body they may kill
God’s truth abideth still
His Kingdom is forever

Amen

Struggling to Accept (Habakkuk 2:1-5)

The prophet Habakkuk cries out to God, by Unknown 19th century artist

I will stand at my guard post.
I will station myself on the wall.
I will watch to see what he will say to me
and what answer I will get to my complaint.

Then the Lord answered me,
“Write the vision.
Make it clear on tablets
so that anyone can read it quickly.
The vision will still happen at the appointed time.
It hurries toward its goal.
It won’t be a lie.
If it’s delayed, wait for it.
It will certainly happen.
It won’t be late.

“Look at the proud person. He is not right in himself.
But the righteous person will live because of his faithfulness.
Also because wine is treacherous
he is arrogant and never rests.
He has a large appetite like the grave.
He is like death—never satisfied.
He gathers all the nations to himself.
He collects all the people to himself. (God’s Word Translation)

The prophet Habakkuk is unique among the prophetic books of the Old Testament. It is more an account of the prophet’s own wonderings and questions before God, than it is bringing a specific word from God to the people.

The book of Habakkuk revolves around the prophet’s queries to the Lord; the Lord’s responses; and the prophet’s struggles to wrap both his head and his heart around those answers.

Habakkuk struggled with the rampant sins of injustice and unrighteousness amongst his own people. He contended with God about how long all this was going to go on. Today’s Old Testament lesson is something of a lament – grieving the loss of justice and righteousness, and longing for God’s salvation from the nation’s troubles. Habakkuk was determination to name the evil, bring it before God, and wait with a determined spirit for a divine response.

The prophet asked a question, and waited for an answer. His complaint is an age old one. He was weary of seeing injustice day after day, of observing the arrogant and the wicked exploit the poor and the needy. He wanted to hear from God; and when the awaited response finally came, it wasn’t what Habakkuk was expecting.

Habakkuk’s first question is one that many today can relate to:

How long, O Lord, am I to cry for help,
but you will not listen?
I cry out to you, “There’s violence!”
yet you will not come to the rescue.
Why do you make me see wrongdoing?
And why do you watch wickedness? (Habakkuk 1:2-3, GW)

God answered the prophet’s question. And Habakkuk didn’t like the answer, at all:

I am going to send the Babylonians,
that fierce and reckless nation.
They will march throughout the earth
to take possession of lands that don’t belong to them. (Habakkuk 1:6, GW)

The problem with this answer, is that, even though the prophet’s own people were unjust and violent, the Babylonians were an even worse lot of people. It was nonsense to Habakkuk that God would use an evil nation to judge God’s own people. So, the prophet asked yet another question of God:

Why do you keep watching treacherous people?
Why are you silent when wicked people swallow those
who are more righteous than they are? (Habakkuk 1:13, GW)

There are many persons who freely admit they are sinful. There is a problem, however, when a person points to others whom they believe are more sinful than they are. Habakkuk, like many contemporary believers, essentially says, “Well, I’m a sinner. I’m not perfect. But I’m not like the Babylonians! They don’t even worship God! And they do a lot worse things than I do!”

If one wants divine judgment, then one must be content with whom it comes from, and how it is done. Otherwise, the person seeks to be the judge, instead of letting the Lord handle the trouble.

We all struggle with navigating the injustice of this world. People of faith will discern that they must trust the Lord by viewing God’s deliverance and actions with a big picture perspective. They remember that God has acted with faithfulness and justice in the past; and the Lord can do it again.

Believers may have to endure some dark valleys, hard circumstances, and plenty of suffering; yet they trust that God will show up. They only need to wait patiently for divine deliverance. Eventually, we all need to conclude with the prophet, after waiting and wrestling over God’s divine plan for the situation we don’t like:

Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
yet I will rejoice in the Lord,
    I will be joyful in God my Savior.

The Sovereign Lord is my strength;
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights. (Habakkuk 3:17-19, NIV)

The prophet finally accepted the words of God; and, despite the circumstances, this willingness to receive those words opened to him the possibility to take joy and confidence yet again in the Lord.

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace; taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right If I surrender to His will; so that I may be reasonably happy in this life, and supremely happy with Him forever in the next. Amen.

Encouragement for Today (1 Thessalonians 4:13-18)

Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 

For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (New International Version)

Everyone needs encouragement. Everybody wants some good news in their lives. People must not only have food, drink, clothing, and shelter, but also words that they can live by – words that can sustain them and help to make ends meet for their daily lives.

The Thessalonian Christians needed some good words of encouragement. They believed the Lord Jesus was coming soon. Any day now, at any time, Christ will return and take us to be with him forever. And yet, day after day, there was nothing but the anticipation, along with the expectations that weren’t realized.

On top of it all, some of the believing brothers and sisters died. So, what happens to them when they die? Will they somehow be excluded from enjoying Christ’s return? And, by the way, are we missing out on something here? Did Jesus come, and we somehow missed it?

The believers in the Thessalonian Church were left with concerns – not only for those who had died, but for those who were still alive. Perhaps somebody, even themselves, were being excluded from the gracious visitation of God. They were curious, but most of all confused.

Hope needed to be clarified for the Christians. A confident expectation would help sustain them in this life. They can keep laboring in the Lord with faith, have hope for the future, and realize love in both this life and in the life to come.

Christ will descend from the clouds with a cry of command, the sound of a trumpet, and lift the faithful into heaven. In other words, for those people who were living in the Roman Empire, Christ will arrive with the fanfare and pageantry of any Roman Emperor. Peace and security are here – not from Ceasar – but from a Sovereign who is greater than any earthly ruler.

I realize that many believers today see this vision of the coming Christ as a literal description. Maybe it is, and maybe it isn’t. But whatever it is, the Apostle Paul intended to assure the Thessalonian faithful that the promises of God were backed up by a power even greater than that of Rome.

Furthermore, true peace, security, and hope are not found in the Pax Romana of Rome, but in the gracious rule and reign of God. Christ is the Lord; Ceasar is not. The Thessalonians, therefore, were encouraged to let God be the source of their peace. For the One who calls you is faithful.

The encouragement we need is really not so different from what the Thessalonians needed to hear. Two thousand years later, like them, we continue to look for signs that assure us that God has not forgotten us; that we will not be left behind; and that we will not be separated from those who have already died.

As world problems continue, and as time marches on, we may grow weary. We might then place more hope and confidence in the power of a national government that offers us peace and security, as we patiently wait for God. Like the Thessalonians, all we really need is the assurance that God’s power and God’s promise is real.

We might not see Christ coming down from the sky today, or even next week, or next year. But we can still embrace the hope we need in order to get by every single day.

Although an apocalypse is coming, it is actually in the little things of life that helps sustain us till then. An encouraging and timely word from a friend; praying with a fellow believer; giving thanks to God for all things; and living with an awareness of the spiritual throughout the world all these things strengthen us and enable us to see God at work.

Through a consistent walk with God, day after day, the power and presence of God becomes real to us – maybe just as real as a dramatic scene of Christ coming down from the clouds – and offers us hope to face each new day with courage and compassion for a world in desperate need of salvation.

Almighty and all-sufficient God, give me strength to live another day.

Let me not be a coward in difficult circumstances, or to turn tail and run in the face of hard responsibilities.

Help me not lose faith in other people.

Keep my heart tender and wise, in spite of others’ ingratitude, treachery, or meanness.

Preserve me from minding the little stings of life, or of giving them to others.

May my heart be pure; and may I live honestly and fearlessly, so that no outward failure can dishearten me or take away the joy of inward integrity.

Open wide the eyes of my soul that I may see good in all things.

Grant me today some new vision of your truth.

Inspire me with a spirit of joy and gladness.

Make me the cup of strength to suffering souls.

I ask all of this in the name of my Deliverer, Lord, and Friend, Jesus Christ. Amen.

The Redeemed and Responsive Soul (Psalm 107:1-7, 33-37)

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
Let the redeemed of the Lord say so,
    those he redeemed from trouble
and gathered in from the lands,
    from the east and from the west,
    from the north and from the south.

Some wandered in desert wastes,
    finding no way to an inhabited town;
hungry and thirsty,
    their soul fainted within them.
Then they cried to the Lord in their trouble,
    and he delivered them from their distress;
he led them by a straight way,
    until they reached an inhabited town…

He turns rivers into a desert,
    springs of water into thirsty ground,
a fruitful land into a salty waste,
    because of the wickedness of its inhabitants.
He turns a desert into pools of water,
    a parched land into springs of water.
And there he lets the hungry live,
    and they establish a town to live in;
they sow fields and plant vineyards
    and get a fruitful yield. (New Revised Standard Version)

The responsive spirit

A soul full of spiritual abundance responds freely and organically to God with offerings of gratitude for divine rescue and redemption.

The spiritually responsive person is at peace, content, and able to love with a sensitivity to God because they have had their needs for safety, satisfaction, and relational connection fulfilled. So, as a result, they are able to:

  • worship joyfully and praise God
  • speak words of thanksgiving
  • be attentive to self-care and personal well-being
  • use their resources wisely, feeling capable and confident of making good decisions that bless both the church and the world
  • know they are secure in the loving hands of God

The reactive spirit

Conversely, a soul that is empty from spiritual deprivation reacts predictably and robotically to others with frustration and fear.

The spiritually reactive person seems perpetually upset and in chronic emotional pain, feeling rattled and worried most of the time. They do not reflexively look to the Lord. Their needs for safety, satisfaction, and relational connection have not been met. So, as a result, they are:

  • hypervigilant, on the lookout for the bad, which they are convinced is coming
  • focused narrowly with tunnel vision, having lost sight of the big picture
  • prone to overgeneralizing their negative experiences as being the only experiences they ever have
  • searching for continual stimulation, just to seem alive and feel something
  • insecure, wanting constant validation from others because they cannot give themselves any encouragement

So, what do you do when always feeling between a rock and a hard place, experiencing racing thoughts, being anxious more than not, feeling like an abandoned town in the Old West with nothing but tumbleweed moving down the street?

A redeemed soul

In your desperation, call out to God. The Lord can:

  • get you out in the nick of time and deliver you soul from trouble so that you can be grateful for divine love
  • put your feet walking on a wonderful road of grace that leads to a good place of transformation
  • meet your needs for freedom, contentment, and loving relational networks, so that your spirit is full of right relationships, purity, mercy, and peace

You can once again, or maybe for the first time, feel like:

  • A flowing river, instead of sunbaked mud
  • A fruitful orchard, instead of dry dead tree
  • A farmer with much grain and many animals, instead of a homeless person sitting on a pile of dung
  • A person loved and valued by God, instead of a waste of space, breathing air that others could have
  • A sheep who knows the shepherd is watching over them, instead of an insect that everyone steps on

Keep in mind, that the experience of blessing, the encounter of abundance, and the feeling of peace, is not like a simple math equation – as if God were a divine genie that you happened to find and got three wishes.

Rather, the fulfilling spiritual life involves a persistent faith, confident hope, and constant love. These come from God, and are accessed through humility. The proud person will not realize a life of faith, hope, and love, because they believe they already know what is best.

The humble admit their ignorance, their failings, their shame, their guilt, and their desperation.

Approaching God with humility doesn’t mean to heap deprecation and curses on oneself. It just means to be honest with where you are spiritually, emotionally, mentally, and physically. And to cry out for help, knowing you have nothing to offer in return.

In God’s economy, the currency is grace – and not some give-and-take, I’ll-scratch-your-back-if-you-scratch-mine sort of mentality. God’s steadfast love endures forever. God’s kingdom spins on the axis of grace.

The Lord is not a reactive God but a responsive God. The Lord responded to Israel’s cry for deliverance not just with food and drink, but with a city. God did not only meet the immediate needs of the ancient Israelites, for whom the psalmist is one, along with the original recipients; the Lord took care of their larger, long term needs. 

The people needed a place where they could settle down, raise their own crops and tend their own livestock, and have a dependable means of making a living. God satisfied this, and more, by giving them a city where they could settle, be safe, secure, and content.

God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams. God does it not by pushing us around, but by working within us, the Spirit deeply and gently providing us with our deepest and greatest needs.

Blessed heavenly Father, you have filled the world with divine beauty: Open our eyes to behold your gracious hand in everything you have done, so that, rejoicing in all your creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ, our Lord, who with you and the Holy Spirit are one God, now and forever. Amen.