1 Samuel 3:1-21 – Speak, Lord, for I Am Listening

The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am. You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

Again, the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

Then Eli realized that the Lord was calling the boy. So, Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. At that time, I will carry out against Eli everything I spoke against his family—from beginning to end. For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. Therefore, I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

“What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything that he told you.” So, Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word. (NIV)

Old Testament stories are typically arranged in such a way that we can perceive clear contrasts between the good guy and the bad guy. In our lesson today, Samuel is the good guy and Eli the bad guy. The contrast between them are two different ways of being quiet.

On the one hand we have the boy Samuel, who took a posture of listening. Samuel was quiet and heard the voice of the Lord. He responded with few words, with a spirit of listening. Eli the old priest, on the other hand, was also quiet, but for all the wrong reasons. Eli’s sons were also priests. They received sacrifices from God’s people and deliberately mishandled their responsibility. The sons cared not a whit for what the Lord really wanted. Eli knew what his sons were doing, and he was eerily quiet about their gross negligence as priests.

There is a time for everything – a time to speak and a time to be quiet. And when being quiet is required, it is for the purpose of listening. Listening seems a lost art and a forgotten ability in our day and age. People can be so concerned to express their opinions and say what they want to say that the virtue of listening is neither valued nor cherished.  However, God puts a premium on listening.

“A person who talks too much gets into trouble. A wise person learns to be quiet.”

Proverbs 10:19, ERV

One of the reasons the art of listening is not well-practiced is that we esteem busyness over taking the time for silence. We cannot seem to slow down enough to listen. Yet, if we are to hear the voice of God, we must be still and silent long enough to listen to what the Spirit is trying to say to us.

We might be uncomfortable with silence and seek to fill any quiet space with noise to not have to deal with what is really going on inside of us. I once attended a ministerial retreat. One of the pastors I got to know was a church planter in an urban ministry. He grew up in a large family in the inner city. And he talked – a lot! He was a beehive of words and constant locomotion. During our lunch together, the retreat host made a pronouncement: Beginning after the meal, there was to be absolutely no talking until lunch the next day. There was to be a full twenty-four hours of total silence.

Some might think this was some sort of punishment. But that line of thinking exposes how much words and noise mean to us. The sole purpose of the silence was to put us in a position for listening to God. As you might imagine, my church planter friend had a difficult time. When we broke the silence the next day, he confessed he had never in his entire life been quiet for more than fifteen minutes. However, here is what he said about his time of silence: 

“Those twenty-four hours of silence were the loudest hours I have ever experienced. My mind was so noisy and so filled with stuff that when night came it nearly drove me nuts. But in the morning, as the noise started to fade away, I could begin to hear the still small voice of God.” 

This wonderful brother went back to his church a different pastor, determined to sit still long enough and be quiet long enough to hear what God wanted for his life and work.

If we want to hear God speak to us, we must take the same approach as the boy Samuel and say, “Speak, Lord, for your servant is listening.” Then, be quiet and listen. Any fool can babble on about their gripes and opinions. But the wise person discerns that talking is overrated. Silence, solitude, listening, and learning were the virtues practiced by Jesus. The kingdom of God comes to earth when those ideals are cherished.

Another reason we might not value listening is that we do not want to hear what God is saying. After all, it might not be something we would like to hear. Old Eli did not get good news from Samuel’s listening to the Lord. Yet here is where words are to follow listening. When we take the time to listen to God, we must do and say what God tells us to do and speak. And that can be scary. 

I would like you to do something: Take ten minutes every day for the next week to do nothing but sit in silence for the purpose of listening. Begin your time with Samuel’s phrase: “Speak, Lord, for I am listening.”  Then, be quiet, and listen. Pay attention to what is going on inside of you. Meditate on that phrase, or another Bible passage. Afterwards, take a few moments to write down how you felt during the time, and any insights you discovered.

Loving God, we admit to being uncomfortable with silence. Listening is such hard work! We confess to you our propensity of filling every nook and cranny of our lives with being busy and productive, achieving and doing. We admit that we keep looking for you to act without first listening to what you are saying to us. We choose today to take the posture of listening to your Holy Spirit speak to us through your Holy Word. Give us the courage to act on what you tell us. We lean into the faith we have in the Lord Jesus so that our lives may be shaped and formed in ways that please you. Be gracious to answer us and lead us to the green pastures and quiet waters of your sacred space. Amen.

1 Peter 4:1-8 – Holy Saturday

Empty Tomb

Christ suffered here on earth. Now you must be ready to suffer as he did, because suffering shows that you have stopped sinning. It means you have turned from your own desires and want to obey God for the rest of your life. You have already lived long enough like people who don’t know God. You were immoral and followed your evil desires. You went around drinking and partying and carrying on. In fact, you even worshiped disgusting idols. Now your former friends wonder why you have stopped running around with them, and they curse you for it. But they will have to answer to God, who judges the living and the dead. The good news has even been preached to the dead, so that after they have been judged for what they have done in this life, their spirits will live with God.  Everything will soon come to an end. So be serious and be sensible enough to pray.  Most important of all, you must sincerely love each other, because love wipes away many sins. (CEV)

I haven’t been a confessing Christian my entire life.  I can relate to Peter’s exhortation.  I still remember what it feels like to live my life without any thought to God or spiritual matters.  The thing about partying and immorality is that it’s a life filled with constant movement.  Slowing down only makes one come face-to-face with what is truly inside the soul.  And if someone has an empty vacuous soul, or a damaged spirit, or a broken heart, then attempting to drink or work away the inner pain makes sense when there’s no regard for God.  The last thing I ever wanted to do was suffer, yet before my own spiritual awakening it seemed I could never outrun the hurt no matter how hard I tried, even with all the constant locomotion.

Today is Holy Saturday – a quiet place sandwiched between the ignominy of the cross and the celebration of resurrection – a day of solitude, silence, and stillness.  This is something of a lost day for many folks.  In fact, many Christians haven’t had a thought that Holy Saturday could have any significance.  Yet, this very day has its place in the scheme of the Christian life.

There cannot be resurrection and new life without a death and dying to self.  There must be suffering before there can be glory.  Whenever Christians quickly jump to triumphal language about victory and speak little-to-nothing about suffering, then we are left with a cheap grace which has been purchased with the counterfeit currency of velocity.

Today is meant for us to get out of our heads and wrap our hearts around the important reality that Jesus Christ was in the grave.  It was real suffering on Good Friday, and it is a real death on Holy Saturday.  There is no movement.  All is silent and still.  Jesus is in the solitude of a dark tomb.  There’s no getting around it.  If we want a Resurrection Day with all its celebration and glory, then we cannot circumvent Holy Saturday.

To put this in the spirit of the Apostle Peter: Are we ready to follow Jesus and suffer as he did?  Are we willing to stop our striving, manifested through constant movement, and embrace the Holy Saturday of solitude, silence, stillness with its contemplation and embrace of suffering?  Will you and I have sense enough to pray?  Will we practice a Christian counter-cultural shift and face the ridicule of friends so that we might take some much-needed time to be with Jesus in the tomb?  Or, are we so antsy and anxious that we just want to leap into Easter with no solidarity with our Lord in the grave?

You may think I’m being a bit too hard or harsh or cold…. That’s because Jesus is cold.  He has a bona fide cold dead body.  It’s no fake death.  There’s no “swoon theory” here, as if Christ only passed-out and did a weird divine fainting spell.  Nope.  He’s dead.  And if you and I want to live with Jesus, we must die with Jesus.

Anyone who tries to promise a new life apart from journeying with Jesus into the grave is a spiritual charlatan.  Only through death can there be life.

On this Holy Saturday, let’s intentionally slow down, do less, give ourselves a large chunk of unstructured time, and put aside routine matters.  Fill the time with unfettered access to God in Christ.  Slowly read the Gospel accounts of Christ’s death and burial.  Read the book of 1 Peter.  Allow prayers to arise from the careful and mindful reading of Scripture.  Feel the solidarity with Jesus, journey with him along the way from life to death… so that there might be a truly glorious resurrection filled with abundant life and flourishing – a life that doesn’t need hedonism and workaholism to feel happy and significant.

May you die well so that you might live well.

Precious Lord Jesus, today all is silent.  You died a horrific death and gave incredible mercy from your wounded heart.  Now you rest in the tomb as the soldiers keep vigil.  I also keep vigil, although in a very different way.  I know this day doesn’t last forever; there is tremendous glory coming.  Yet, for now I sit quietly mourning your death.  Assist me, God Almighty, to enter the sorrow and the silence of this Holy Saturday.  Today, help me to wait patiently and to sit with this constellation of emotions swirling around my heart.  As I keep this sacred vigil, fill me with hope – not only looking forward to the celebration of your Resurrection – yet also to anticipate the hope of my own share in the new life you offer, as you lay lifeless and still.  May your rest transform the brokenness of my own soul, my weaknesses, and my sin.  I express my trust, O my Father God, in your mighty power to do all things through Jesus Christ, my Lord, your beloved Son, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

And all is silent….

Mark 1:9-15 – Thrown into the Desert

 

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River.  While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him.  And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”
At once the Spirit forced Jesus out into the wilderness.  He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him. (CEB)
 
            We stand at the beginning of the Lenten season, the six-week 40-day period leading to Easter and the celebration of Christ’s resurrection.  But now is a time of preparation.  Just as Jesus identified with his people Israel in their desert sojourn for 40 years, so Jesus wandered the desert for 40 days.  Our Lord’s entire earthly life was devoted to identifying with lost humanity and leading them to the Promised Land of forgiveness, peace, and joy.
            Lent is our 40-day journey in the desert, identifying with Jesus.  Perhaps you think such a season is optional, even unnecessary.  It’s likely that God will put you in the desert whether you recognize the season or not.
            In a wondrous event, Jesus is baptized and comes out of the water with some of the most gracious words you’ll find in Scripture: “You are my Son, whom I dearly love; in you I find happiness.”  In this story of identification with God it’s not a stretch, but intended, that we see our own identification with Christ.  Jesus so closely links himself with God’s people that when God expresses his love to the Son, he is saying words of grace to us, as well.
            If the story ended there, it would stand as a glorious account.  But a hard transition follows, and the language indicates a swift turn of circumstance.  Immediately after the baptism and the loving words, Jesus is “forced” into the wilderness by the Spirit.  The word quite literally means “to hurl.”  We are given the picture that as soon as Jesus is up out of the water, the Spirit picks him up and hurls him into the desert.
            The desert is a place of solitude where the greatest temptations occur: coming face to face with oneself.  If Jesus needed the desert experience, how much more do we?  How much more do we need to observe and practice Lent and submit to the 40-day experience of the desert?
            God desires to meet with us in the secluded backside of the desert.  He has some things to teach us.  He has a work of preparation to do in our lives.  The way in which we respond to the desert we are aggressively thrown into by the Spirit will set the course of our lives.
O Lord, you have demonstrated and shown love to your Son and to your people.  You have taught us that without love whatever we do is worth nothing.  Send your Holy Spirit to hurl us into the desert time of teaching so that love might be poured into our hearts.  Grant this humble request for the sake of the Son whom you love, who lives and reigns with you and the Holy Spirit, one God, forever and ever.  Amen.

 

Words Aren’t Everything

“Compel yourselves in silence, the mother of all godly virtues. Keep silent, in order to say the Prayer; for, when someone speaks, how is he able to escape idle talk, from which comes every evil word, which weighs the soul down by the responsibility for it.” –Ephraim of Philotheou

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                Since I am a preacher and a pastor, I traffic a lot in words.  Maybe because of that, many people have commented to me over the years that they have a hard time being articulate.  Perhaps you often struggle to put into words what you think or feel.  You are not alone.  But I have good news for you.

God does not accept us based upon our many words.

He approves of us because of his grace and the state of our hearts.  He delights in our awkward efforts toward a relationship with Jesus.  He sees your real lived experience of hearing the Master’s words and the effort of putting them into practice.

Oh, don’t get me wrong.  Words are very much important.  They are powerful.  As an avid reader, I have had my life changed by other’s words.  Yet, you and I need to be honest with the truth that words have limits.  If you think about it, words are not themselves real at all.  Words are only letters put together like a jigsaw puzzle.  They are merely signs and symbols that point to reality.

Ideally, carefully crafted words are transmitted from one person to another, carefully internalized, and faithfully translated into actual real live experience.  And if you did not follow a thing I just said, then I have just demonstrated the crazy limitations of words.

How about if you picture this: You want to learn a different language.  What will you do?  Well, you will most definitely work with words.  But in what way?  Yes, you will do rote exercises in memorizing words and learning grammar and syntax and all the language stuff there is to do.  But that will not get you to really learning the language, because language is not all about words.

Language is far more dynamic.  It is a stimulating and exciting exchange of ideas and thoughts.  We call this “relationship.” Ah, now you are getting somewhere!  There is no substitute for the actual struggle to communicate with another person, whether it is with a person in a foreign language, or your spouse, or your kids, or your boss, or that crazy fundamentalist nut at church.

talking to each other

You see, it is the loving person who enters the struggle.  You seek to reach out and touch another.  You crave connection and to care.  Jesus, the most loving person who ever lived, told us with his words and with his actions that we must love one another through compassionate acts of service (John 13:1-20).

You will find nowhere in Holy Scripture where you have been called to be a talker.  Instead, you will find a lot of references on the calling to be a servant.

In fact, the people who talked the most in the New Testament were the Pharisees.  I’m not sure you want to be in their company of constant words.  It doesn’t get any more plain-speaking than this from Jesus:

“When you pray, don’t talk on and on as people who don’t know God.  They think God likes to hear long prayers.  Don’t be like them” (Matthew 6:7-8).

What a concept!  God is not looking for you to be an eloquent talker.  God is looking for you to be silent (yay! introverts!).  Perhaps God wants you to come to Him and just be still and silent, so that He can get a listening (yay! Holy Spirit!).  Maybe your spouse wants you to put a piece of duct-tape on your mouth, so that he/she can get a word in edgewise (yay! Red Green!).  You know the kids want the lecture of many words to stop, so that they can approach you in the future without fear and/or boredom (yay! Jesus! let the children come to me!).

I like being both a consumer and a producer of words.  But God doesn’t like me because of that.  He likes you and me when we are quiet and listen closely to Him.  Words are important, but are overrated:

“Too much talk leads to sin.  Be sensible and keep your mouth shut.” (Proverbs 10:19)

You don’t need to get God’s attention; you already have it.

But, does He have your attention?  Practice just 5 minutes of silence today.  Find a secluded spot, and, simply say, “Speak, Lord, for I am listening.”  And be silent.  The next day, go for 10 minutes, beginning with the simple phrase to God.  Eventually, and over time, work up to 30 minutes, even an hour.  If your thoughts distract you, keep a notepad handy and jot the thought down and keep up the silence.  I would suggest using an old school kitchen timer until silence becomes a regular part of your life.

You can do this (yay! extroverts! I believe in you!).  You will find that this is such a rewarding practice, you’ll wonder how you ever got along without it.  Ready… set… stop talking….