1 Samuel 16:1-13 – Solitude of the Heart

Samuel Anoints David as King, Syrian Orthodox Church, 3rd Century C.E.

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”

But Samuel said, “How can I go? If Saul hears about it, he will kill me.”

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”

Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” So, he asked Jesse, “Are these all the sons you have?”

“There is still the youngest,” Jesse answered. “He is tending the sheep.”

Samuel said, “Send for him; we will not sit down until he arrives.”

So, he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.

Then the Lord said, “Rise and anoint him; this is the one.”

So, Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah. (NIV)

Solitude by Polish artist Piotr Dura

Appearances can be deceiving. One of the best ways to see beyond mere physical sight is to engage in the spiritual practice of solitude. Solitude is not loneliness but a deliberate retreat from normal routines to be alone with the Lord. The faith of both Samuel and David were strengthened through solitude. It prepared them for public service and made them godly. Because they had established patterns of being alone with God, they had an inward solitude even when in a crowd. That is why Samuel could have an interaction with the Lord, even when among lots of people.

Solitude is important because it is the true path to listening well.  A person whose faith has been shaped through solitude has an ability to carry on a dialogue with God while, at the same time, having a conversation with others.

Christ’s relationship with the Father was formed through solitude. Jesus was able to have simultaneous conversations with God and people since he practiced solitude on a regular basis. Jesus began his ministry with solitude (Matthew 4:1-11); made major decisions through solitude (Luke 6:12); and taught his disciples to practice solitude (Matthew 17:1-9; 26:36-46).

Solitude is necessary because engaging the world is important. Effective interaction with others requires times of retreat for solitude with God. Solitude as a spiritual discipline:

  • Gives us freedom from the need for constant noise and activity.
  • Allows God to shape our faith rather than conform to the world.
  • Liberates us from other people’s expectations for us.
  • Helps quiet internal noise and racing thoughts so we can better listen to God.
  • Provides the opportunity for reflection upon and preparation for future events.
  • Creates encouraging speech for the benefit of others.
  • Fuels a desire to keep practicing solitude because of its benefit.

Solitude taught Samuel obedience.

Samuel learned obedience through years of solitude with old Eli the priest. “Speak Lord, for I am listening” became a way of life for Samuel, as he was trained in how to listen well. 

Samuel’s greatness as the Judge of Israel did not lie in his original ideas or the initiatives he took, but in simple obedience to the commands of God. Years of obscurity and solitude as a child created the ability to hear and carry-out what the Lord told him to do.

Even Samuel, as godly as he was, could not rely on personal observations about choosing the next king of Israel. Because he had long years of practicing solitude with the Lord, Samuel was able to clearly hear divine speech and anointed the right person as king. Samuel did not trust his own judgment but relied on God’s direction.

Solitude characterizes God.

Christians serve a triune God of Father, Son, and Spirit. God has complete and perfect solitude along with focused engagement with humanity. Through spending time with God, people can simultaneously interact with divinity and humanity. It is a bit like my wife who began her broadcasting career in radio by simulcasting the AM station in one ear of her headphones, and the FM station in the other ear. She could que a record for the FM station while, at the same time, forecasting the weather for the AM station. Her ability was born of practice and commitment to her craft.  In the same way, we have been given a vocation to engage the church and world, and the ability to have a solitude of heart while interacting with others.

God, unlike us, sees us completely, inside-and-out – which is why we are dependent upon solitude of heart so that we can make proper judgments. God urged Samuel to not look at the outward appearance because this is how wrong judgments happen.

Solitude formed David into a king.

David was on nobody’s short list to become king. He was so far out there as a candidate for the position that his own family did not even think it necessary to have him present for the sacrificial feast. It is just like God to have a way of choosing the people we think would be the least likely to do anything.

Being in the pasture day after day and night after night by himself was just the right curriculum that trained the next king. Shepherding was not a lonely affair for David. It was a rich experience of solitude which developed a solid relationship with God. Out in the field, away from all the wrong judgments of the world, David learned to discern God’s voice – a skill he carried with him the rest of his life.

Solitude might seem unrealistic for extroverts, and only something for introverts. Yet, solitude is essential to creating a robust faith in God. The following are some steps toward the practice of solitude and allowing it to bring you into a closer walk with the Lord.

  1. Practice “little solitudes” in the day. The early morning cup of coffee or shower, the drive-time to work, the lunch break, the quiet at night when all is dark and everyone in bed are opportunities for solitude with God to reorient and redirect our lives.
  2. Find or create a quiet place designed specifically for solitude. It might be a room, a closet, or a chair. It might be outdoors. It can be anywhere that helps you be free from distraction and invites you to connect deeply with Jesus.
  3. Begin the day by spending at least 10 minutes alone with God in silence. Over time, work your way to even more minutes, even hours. I am a believer in an hour a day keeping the devil away. Eventually, take an entire day away, every few months. Consider taking a weekend or even a week away once a year.
  4. Read Holy Scripture slowly and meditatively. Listen to what the Spirit may be saying in your reading.  Keep a journal handy and write down your observations. Allow prayers to arise from what you hear from the Lord.

This might seem optional only for those with discretionary time – but it is no more optional than planting in the Spring to get a harvest in the Fall. Such fruit results in the slaying of giants….

1 Samuel 3:1-21 – Speak, Lord, for I Am Listening

The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am. You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

Again, the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

Then Eli realized that the Lord was calling the boy. So, Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. At that time, I will carry out against Eli everything I spoke against his family—from beginning to end. For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. Therefore, I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

“What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything that he told you.” So, Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word. (NIV)

Old Testament stories are typically arranged in such a way that we can perceive clear contrasts between the good guy and the bad guy. In our lesson today, Samuel is the good guy and Eli the bad guy. The contrast between them are two different ways of being quiet.

On the one hand we have the boy Samuel, who took a posture of listening. Samuel was quiet and heard the voice of the Lord. He responded with few words, with a spirit of listening. Eli the old priest, on the other hand, was also quiet, but for all the wrong reasons. Eli’s sons were also priests. They received sacrifices from God’s people and deliberately mishandled their responsibility. The sons cared not a whit for what the Lord really wanted. Eli knew what his sons were doing, and he was eerily quiet about their gross negligence as priests.

There is a time for everything – a time to speak and a time to be quiet. And when being quiet is required, it is for the purpose of listening. Listening seems a lost art and a forgotten ability in our day and age. People can be so concerned to express their opinions and say what they want to say that the virtue of listening is neither valued nor cherished.  However, God puts a premium on listening.

“A person who talks too much gets into trouble. A wise person learns to be quiet.”

Proverbs 10:19, ERV

One of the reasons the art of listening is not well-practiced is that we esteem busyness over taking the time for silence. We cannot seem to slow down enough to listen. Yet, if we are to hear the voice of God, we must be still and silent long enough to listen to what the Spirit is trying to say to us.

We might be uncomfortable with silence and seek to fill any quiet space with noise to not have to deal with what is really going on inside of us. I once attended a ministerial retreat. One of the pastors I got to know was a church planter in an urban ministry. He grew up in a large family in the inner city. And he talked – a lot! He was a beehive of words and constant locomotion. During our lunch together, the retreat host made a pronouncement: Beginning after the meal, there was to be absolutely no talking until lunch the next day. There was to be a full twenty-four hours of total silence.

Some might think this was some sort of punishment. But that line of thinking exposes how much words and noise mean to us. The sole purpose of the silence was to put us in a position for listening to God. As you might imagine, my church planter friend had a difficult time. When we broke the silence the next day, he confessed he had never in his entire life been quiet for more than fifteen minutes. However, here is what he said about his time of silence: 

“Those twenty-four hours of silence were the loudest hours I have ever experienced. My mind was so noisy and so filled with stuff that when night came it nearly drove me nuts. But in the morning, as the noise started to fade away, I could begin to hear the still small voice of God.” 

This wonderful brother went back to his church a different pastor, determined to sit still long enough and be quiet long enough to hear what God wanted for his life and work.

If we want to hear God speak to us, we must take the same approach as the boy Samuel and say, “Speak, Lord, for your servant is listening.” Then, be quiet and listen. Any fool can babble on about their gripes and opinions. But the wise person discerns that talking is overrated. Silence, solitude, listening, and learning were the virtues practiced by Jesus. The kingdom of God comes to earth when those ideals are cherished.

Another reason we might not value listening is that we do not want to hear what God is saying. After all, it might not be something we would like to hear. Old Eli did not get good news from Samuel’s listening to the Lord. Yet here is where words are to follow listening. When we take the time to listen to God, we must do and say what God tells us to do and speak. And that can be scary. 

I would like you to do something: Take ten minutes every day for the next week to do nothing but sit in silence for the purpose of listening. Begin your time with Samuel’s phrase: “Speak, Lord, for I am listening.”  Then, be quiet, and listen. Pay attention to what is going on inside of you. Meditate on that phrase, or another Bible passage. Afterwards, take a few moments to write down how you felt during the time, and any insights you discovered.

Loving God, we admit to being uncomfortable with silence. Listening is such hard work! We confess to you our propensity of filling every nook and cranny of our lives with being busy and productive, achieving and doing. We admit that we keep looking for you to act without first listening to what you are saying to us. We choose today to take the posture of listening to your Holy Spirit speak to us through your Holy Word. Give us the courage to act on what you tell us. We lean into the faith we have in the Lord Jesus so that our lives may be shaped and formed in ways that please you. Be gracious to answer us and lead us to the green pastures and quiet waters of your sacred space. Amen.

1 Peter 4:1-8 – Holy Saturday

Empty Tomb

Christ suffered here on earth. Now you must be ready to suffer as he did, because suffering shows that you have stopped sinning. It means you have turned from your own desires and want to obey God for the rest of your life. You have already lived long enough like people who don’t know God. You were immoral and followed your evil desires. You went around drinking and partying and carrying on. In fact, you even worshiped disgusting idols. Now your former friends wonder why you have stopped running around with them, and they curse you for it. But they will have to answer to God, who judges the living and the dead. The good news has even been preached to the dead, so that after they have been judged for what they have done in this life, their spirits will live with God.  Everything will soon come to an end. So be serious and be sensible enough to pray.  Most important of all, you must sincerely love each other, because love wipes away many sins. (CEV)

I haven’t been a confessing Christian my entire life.  I can relate to Peter’s exhortation.  I still remember what it feels like to live my life without any thought to God or spiritual matters.  The thing about partying and immorality is that it’s a life filled with constant movement.  Slowing down only makes one come face-to-face with what is truly inside the soul.  And if someone has an empty vacuous soul, or a damaged spirit, or a broken heart, then attempting to drink or work away the inner pain makes sense when there’s no regard for God.  The last thing I ever wanted to do was suffer, yet before my own spiritual awakening it seemed I could never outrun the hurt no matter how hard I tried, even with all the constant locomotion.

Today is Holy Saturday – a quiet place sandwiched between the ignominy of the cross and the celebration of resurrection – a day of solitude, silence, and stillness.  This is something of a lost day for many folks.  In fact, many Christians haven’t had a thought that Holy Saturday could have any significance.  Yet, this very day has its place in the scheme of the Christian life.

There cannot be resurrection and new life without a death and dying to self.  There must be suffering before there can be glory.  Whenever Christians quickly jump to triumphal language about victory and speak little-to-nothing about suffering, then we are left with a cheap grace which has been purchased with the counterfeit currency of velocity.

Today is meant for us to get out of our heads and wrap our hearts around the important reality that Jesus Christ was in the grave.  It was real suffering on Good Friday, and it is a real death on Holy Saturday.  There is no movement.  All is silent and still.  Jesus is in the solitude of a dark tomb.  There’s no getting around it.  If we want a Resurrection Day with all its celebration and glory, then we cannot circumvent Holy Saturday.

To put this in the spirit of the Apostle Peter: Are we ready to follow Jesus and suffer as he did?  Are we willing to stop our striving, manifested through constant movement, and embrace the Holy Saturday of solitude, silence, stillness with its contemplation and embrace of suffering?  Will you and I have sense enough to pray?  Will we practice a Christian counter-cultural shift and face the ridicule of friends so that we might take some much-needed time to be with Jesus in the tomb?  Or, are we so antsy and anxious that we just want to leap into Easter with no solidarity with our Lord in the grave?

You may think I’m being a bit too hard or harsh or cold…. That’s because Jesus is cold.  He has a bona fide cold dead body.  It’s no fake death.  There’s no “swoon theory” here, as if Christ only passed-out and did a weird divine fainting spell.  Nope.  He’s dead.  And if you and I want to live with Jesus, we must die with Jesus.

Anyone who tries to promise a new life apart from journeying with Jesus into the grave is a spiritual charlatan.  Only through death can there be life.

On this Holy Saturday, let’s intentionally slow down, do less, give ourselves a large chunk of unstructured time, and put aside routine matters.  Fill the time with unfettered access to God in Christ.  Slowly read the Gospel accounts of Christ’s death and burial.  Read the book of 1 Peter.  Allow prayers to arise from the careful and mindful reading of Scripture.  Feel the solidarity with Jesus, journey with him along the way from life to death… so that there might be a truly glorious resurrection filled with abundant life and flourishing – a life that doesn’t need hedonism and workaholism to feel happy and significant.

May you die well so that you might live well.

Precious Lord Jesus, today all is silent.  You died a horrific death and gave incredible mercy from your wounded heart.  Now you rest in the tomb as the soldiers keep vigil.  I also keep vigil, although in a very different way.  I know this day doesn’t last forever; there is tremendous glory coming.  Yet, for now I sit quietly mourning your death.  Assist me, God Almighty, to enter the sorrow and the silence of this Holy Saturday.  Today, help me to wait patiently and to sit with this constellation of emotions swirling around my heart.  As I keep this sacred vigil, fill me with hope – not only looking forward to the celebration of your Resurrection – yet also to anticipate the hope of my own share in the new life you offer, as you lay lifeless and still.  May your rest transform the brokenness of my own soul, my weaknesses, and my sin.  I express my trust, O my Father God, in your mighty power to do all things through Jesus Christ, my Lord, your beloved Son, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

And all is silent….

Mark 1:9-15 – Thrown into the Desert

 

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River.  While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him.  And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”
At once the Spirit forced Jesus out into the wilderness.  He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him. (CEB)
 
            We stand at the beginning of the Lenten season, the six-week 40-day period leading to Easter and the celebration of Christ’s resurrection.  But now is a time of preparation.  Just as Jesus identified with his people Israel in their desert sojourn for 40 years, so Jesus wandered the desert for 40 days.  Our Lord’s entire earthly life was devoted to identifying with lost humanity and leading them to the Promised Land of forgiveness, peace, and joy.
            Lent is our 40-day journey in the desert, identifying with Jesus.  Perhaps you think such a season is optional, even unnecessary.  It’s likely that God will put you in the desert whether you recognize the season or not.
            In a wondrous event, Jesus is baptized and comes out of the water with some of the most gracious words you’ll find in Scripture: “You are my Son, whom I dearly love; in you I find happiness.”  In this story of identification with God it’s not a stretch, but intended, that we see our own identification with Christ.  Jesus so closely links himself with God’s people that when God expresses his love to the Son, he is saying words of grace to us, as well.
            If the story ended there, it would stand as a glorious account.  But a hard transition follows, and the language indicates a swift turn of circumstance.  Immediately after the baptism and the loving words, Jesus is “forced” into the wilderness by the Spirit.  The word quite literally means “to hurl.”  We are given the picture that as soon as Jesus is up out of the water, the Spirit picks him up and hurls him into the desert.
            The desert is a place of solitude where the greatest temptations occur: coming face to face with oneself.  If Jesus needed the desert experience, how much more do we?  How much more do we need to observe and practice Lent and submit to the 40-day experience of the desert?
            God desires to meet with us in the secluded backside of the desert.  He has some things to teach us.  He has a work of preparation to do in our lives.  The way in which we respond to the desert we are aggressively thrown into by the Spirit will set the course of our lives.
O Lord, you have demonstrated and shown love to your Son and to your people.  You have taught us that without love whatever we do is worth nothing.  Send your Holy Spirit to hurl us into the desert time of teaching so that love might be poured into our hearts.  Grant this humble request for the sake of the Son whom you love, who lives and reigns with you and the Holy Spirit, one God, forever and ever.  Amen.