The Ways of Wisdom (Proverbs 30:18-33)

There are four things that are too mysterious for me to understand:

an eagle flying in the sky,
a snake moving on a rock,
a ship finding its way over the sea,
and a man and a woman falling in love.

This is how an unfaithful wife acts: she commits adultery, takes a bath, and says, “But I haven’t done anything wrong!”

There are four things that the earth itself cannot tolerate:

a slave who becomes a king,
a fool who has all he wants to eat,
a hateful woman who gets married,
and a servant woman who takes the place of her mistress.

 There are four animals in the world that are small, but very, very clever:

Ants: they are weak, but they store up their food in the summer.
Rock badgers: they are not strong either, but they make their homes among the rocks.
Locusts: they have no king, but they move in formation.
Lizards: you can hold one in your hand, but you can find them in palaces.

There are four things that are impressive to watch as they walk:

lions, strongest of all animals and afraid of none;
goats, strutting roosters,
and kings in front of their people.

If you have been foolish enough to be arrogant and plan evil, stop and think! If you churn milk, you get butter. If you hit someone’s nose, it bleeds. If you stir up anger, you get into trouble. (Good News Translation)

If there is an overall theme in the wise sayings from this chapter in the Book of Proverbs, it is that we ought to renounce arrogant greed; while at the same time, we should uphold and embrace a humble life of contentment.

The four lists of wisdom address four observations of creaturely ways on this earth: mysterious ways, antisocial ways, instinctive ways, and impressive ways. We are meant to observe that each of these four numbered lists contain wisdom that is available to all of us, that is, if we will but apply the observational understanding to our own lived situations.

Mysterious Ways

The first list observes four invisible ways; the way of the eagle, snake, ship, and man, all leave no trace of where they have been and what they are up to. Thus, their ways are mysterious, causing us to wonder what is really going on with them.

Why is the eagle flying, the snake moving over the rock, the ship navigating the water, and the man interacting with the woman?

We are to apply wisdom to our circumstances, and discern that a single act of one being is, in reality, up for interpretation. We simply do not know why each is doing what they’re doing.

As wise persons, we understand that intentions and motivations vary from person to person, and from one observer to another.

The eagle may be enjoying the spread of his wings and the feel of the wind; or he might be the predator surveying the land to attack an unsuspecting fish or squirrel.

The snake may be seeking to warm himself in the sun, or he could be slithering with malevolent intent.

The ship may be hauling needed goods to bring into port; or it might be moving to pirate others and steal.

And the man may be intending to love a fair maiden; or he might be attempting to seduce her for his own advantage.

The point is that we must be wise and discerning, not always having a singular interpretation or belief about what we are seeing and observing. What at first glance may appear innocuous, may in fact come from a place in the heart of covetous greed, and vice versa.

Antisocial Ways

The second list, dealing with general societal roles, cites four instances of role reversal which turns the social order into antisocial ways that cause trouble in society.

A slave who becomes king may believe that he knows better than the ruler. He probably talked about how he could do a better job. Yet, when given such a responsible position, such a person is way out of their expertise and depth. Statecraft is a real thing; and if one hasn’t been duly trained in it, and had some experience in it, things will go south quickly.

A fool who has all he wants to eat is like the person without any self-control. He goes out to eat at an all-you-can-eat buffet; and it will not end well, especially if it’s done a regular basis.

A hateful woman who gets married is a train wreck waiting to happen. I’m not sure I need to comment on this, because likely you are already covering your eyes, imagining what will happen in such a relationship.

And a servant woman who takes the place of her mistress has perhaps had a fantasy about how easy it is to be in charge and simply tell others what to do. Little does she know how stressful it truly is to be in charge and be the administrator of an entire household. Like the slave becoming a king, she will soon learn that the role she coveted is not all it’s cracked up to be.

All four of these persons do not (yet) have the wisdom to fulfill a role; they need training, experience, and a proper character to do the job. Their limited perspectives, and their foolish character, will lead to disaster.

Instinctive Ways

The third list, dealing with natural instincts, cites four creatures who model survival because of their instincts and wisdom, not their strength.

An ant may be small, and not carry near as much as a bigger creature, yet they have sense enough to diligently work and have everything they need when it is needed.

Rock badgers compensate for any lack of strength by making their home a fortress where a much stronger creature cannot penetrate. They have sense enough to know how to live in safety.

Locusts are many. Even though they have no leader, and are small creatures, they know enough to move together and work together in order to accomplish thriving and flourishing on this earth.

And even though lizards are common, and not all that difficult to catch and possess, nevertheless they can be found in high places. They are taken care of by bigger and greater creatures than themselves.

When any creature lives into their true self, and doesn’t try to be something they are not, their needs are cared for. Humanity could take a big lesson from such small creatures about how to get along in life.

Impressive Ways

The fourth list, dealing with displays of majesty, cites four creatures who are stately in their appearance because of their position, design, and context.

Lions are majestic creatures. Their very appearance and the sound of the male’s roar elicits awe and fear in others. This is an important part of how the lion pride gets around in this world and is able to meet their own needs.

Goats and roosters strut around like the own the place. Their sense of presence and confidence is palpable. If you’re ever around them, you’ll need to match or exceed their level of acting in charge.

Which is precisely what a king does within his realm. Each of these four are an example of taking charge and acting the part that you ought to be playing.

Whereas the earlier list had examples of people who were trying to act a role they weren’t ready for, this list of examples are creatures who are living into the role they need to exhibit, no matter whether they feel brave or competent, or not.

Concluding Ways

The wise person takes the time to observe, listen, and learn from a variety of sources, including all of creation. Everything and everyone can teach us, that is, if we will but put ourselves in a position to learn from them.

The first two lists describe people who covet for more, and are discontent with their situation. The last two lists observe creatures who know their limits and weaknesses, yet nevertheless, have found resilient ways to meet their needs – ways that are consistent with who God created them to be.

So, which way will you go?

Almighty God, I humbly ask that You fill me with the Spirit of wisdom and revelation in the knowledge of You. Open the eyes of my heart to see Truth more clearly. Sharpen my spiritual discernment to distinguish good from evil, good from bad, better from best.

Help me not lean merely on my own finite understanding, but trust wholeheartedly in Your infinite wisdom given to me in creation. May divine wisdom from above flow through me each day in thought, word, and action. Amen.

The Ten Commandments (Exodus 20:1-21)

The Ten Commandments by He Qi

Then God gave the people all these instructions:

“I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery.

“You must not have any other god but me.

“You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. But I lavish unfailing love for a thousand generations on those who love me and obey my commands.

“You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name.

“Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.

“Honor your father and mother. Then you will live a long, full life in the land the Lord your God is giving you.

“You must not murder.

“You must not commit adultery.

“You must not steal.

“You must not testify falsely against your neighbor.

“You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.

And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”

“Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”

As the people stood in the distance, Moses approached the dark cloud where God was. (New Living Translation)

Since relationships are important and necessary, we need a way to be in community together so that everyone can get along and thrive as human beings. It’s very helpful to have a few simple rules to live by in order for all persons to relate to each other (and God) with integrity, care, and justice.

Whenever I take my wife’s pooch to the dog park, he knows he’ll need to stick some basic rules. Although he doesn’t need the leash and is free to roam, he understands not to bark at people, or approach them and other dogs without my permission. Those expectations are for both his well-being, and others.

We are free to live our lives as creatures in God’s image. The Lord has just a few basic rules for us to live by to honor both divinity and humanity, as well as to protect others and ourselves. Most folks know them as “The Ten Commandments.”

Statue of Moses and The Ten Commandments, Lodz, Poland

The Ten Commandments (The Decalogue or The Ten Words) were given to the ancient Israelites nearly 3,500 years ago. These words have stood the test of time and continue to be understood as a universal standard of morality and relational interactions.

There are hundreds of commands in Holy Scripture – approximately 613 in the Old Testament, and 437 in the New Testament – a whopping 1,050 total commands throughout the entirety of the Bible. So, what, then, makes these Ten so special?  Why do we stick to the ten basic instructions?

The reason The Ten Commandments have endured is that they are foundational commands. Following the Ten Words in the Old Testament are a string of specific commands from God to Moses and then to the people (Exodus 21-23 and Deuteronomy 6-26). Those commands are all a fleshing-out of how to live the basic Decalogue in the Israelites’ context of entering and being in the Promised Land.

In fact, every single command of Holy Scripture can be ethically and morally tied back to The Ten Commandments in some way. Whereas many Old Testament laws were given to the Israelites in their ancient Middle Eastern socio-economic culture, The Decalogue was designed to be universal and flexible for every culture and society everywhere, for any time, and every generation.

Therefore, we need to distinguish between The Law (capital “L”) and the law (little “l”). God’s fundamental and foundational ethical Law has always existed and continues to exist – and it is encapsulated in ten short and simple commands which everyone everywhere can obey, whether they are at their jobs, at home, church, or out having fun.

In fact, these ten basic commands are so important that Jesus restated them for us in his Sermon on the Mount (Matthew 5-7). Christ got down to the heart of the commands and let everyone know what it truly means to hold, keep, and obey The Ten Words. For example, Jesus said concerning the seventh command:

“You have heard that it was said to our people long ago, ‘You must not murder anyone. Anyone who murders another will be judged.’ But I tell you, if you are angry with a brother or sister, you will be judged. If you say bad things to a brother or sister, you will be judged by the council. And if you call someone a fool, you will be in danger of the fire of hell.” (Matthew 5:21-22, NCV)

It had become easy over the centuries for people to think everything was jim-dandy if they didn’t physically kill anyone. Yet, Jesus knew that well before any person is murdered by another, anger has been nursed through bitter grudges toward another. 

The Ten Words are the very heart of God’s desire for all humanity, and this is precisely why it’s important to know and obey them in their full intent. They contain how to relate to God (Commands 1-4); and, how to relate to one another (Commands 5-10).  Jesus would later say, in response to what is the greatest command of all:

“Love the Lord your God with all your heart, all your soul, and all your mind. This is the first and most important command. And the second command is like the first: ‘Love your neighbor as you love yourself.  All the law and the writings of the prophets depend on these two commands.” (Matthew 22:36-40, NCV)

The Heidelberg Catechism, a Reformed Confession crafted by Protestants in the sixteenth, addresses a significant issue in question-and-answer 115:

Q: Since no one in this life can obey the Ten Commandments perfectly, why does God want them preached so pointedly? 
A: First, so that the longer we live the more we may come to know our sinfulness and the more eagerly look to Christ for forgiveness of sins and righteousness. Second, so that we may never stop striving, and never stop praying to God for the grace of the Holy Spirit, to be renewed more and more after God’s image, until after this life we reach our goal: perfection.

When all is said and done, grace will have the last word. None of us will ever perfectly live-out and embody The Ten Words all the time. Yet, the grace of God in Jesus Christ does for us what we cannot do for ourselves: deliver us from the realm of sin, death, and hell.

Embrace The Ten Commandments. Know the Decalogue. Memorize the Ten Words. Understand how to relate well with God and others. Seek to practice these ten basic rule for living so that you can enjoy all the freedom of God’s big world.

Changing the System (Philemon 1-25)

A mosaic of Philemon’s slave, Onesimus

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and fellow worker—also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:

Grace and peace to you from God our Father and the Lord Jesus Christ.

I always thank my God as I remember you in my prayers, because I hear about your love for all his holy people and your faith in the Lord Jesus. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus—that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me.

I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

So if you consider me a partner, welcome him as you would welcome me. If he has done you any wrong or owes you anything, charge it to me. I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. Confident of your obedience, I write to you, knowing that you will do even more than I ask.

And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.

Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. And so do Mark, Aristarchus, Demas and Luke, my fellow workers.

The grace of the Lord Jesus Christ be with your spirit. (New International Version)

Orthodox depiction of Saints Apphia, Philemon, and Archippus

Tucked away near the end of the 66 books of the Holy Bible is the little letter of Philemon. Many Christians have neither heard a sermon preached on it, nor ever discussed it. Yet, there it is, contained as part of the New Testament canon. So, it could use some attention from us.

The letter is an appeal to Philemon concerning his slave Onesimus – who fled from his master and subsequently ended up converting to Christianity through the Apostle Paul’s influence.

At the time, Paul was imprisoned and Onesimus attended to his needs. Although Paul desired to keep Onesimus with him, he sent the slave back to Philemon. The Apostle was wanting the master to receive the slave as a beloved brother in the Lord, and not just as a servant. Then, Paul hoped Philemon would send Onesimus back to him, thus smoothing out the master/slave relationship and having his own needs met, as well.

The bottom line of the letter is that Paul very much desired that Onesimus be freed from his servitude by Philemon. He didn’t want to pull rank and twist Philemon’s arm to do it. Even though we don’t precisely know what happened in response to Paul’s letter, it’s likely that Onesimus was freed, since the appeal was included in the New Testament.

Christianity, ideally, is meant to transform lives, to change social relationships, to establish a truly egalitarian society in which the status of humans owning other humans would be done away with. Men ought to become brothers with one another and not highly stratified and separated with gross power inequities between them.

Now, in Christ, it doesn’t matter if you are a Jew or a Greek, a slave or free, male or female. You are all the same in Christ Jesus.

Galatians 3:28, ERV

Sitting where we are now, a few millennia later, we might find it curious that Paul and other biblical writers didn’t simply call for the outright abolition of slavery altogether. And yet, slavery was such an ensconced part of the ancient world (some places in the Roman Empire had up to 70% of the population as slaves) that to do so immediately would have likely brought such shock to the system that more harm than good may result.

In Paul’s experience, he continually went about the business of agitating for change by proclaiming a gospel of grace for all people. And the places where he did so saw great societal transformation – which is why Paul got so much pushback from so many authorities who benefited from keeping others under their feet.

In the household of faith, all persons are sisters and brothers and useful servants of one another and of the Lord.

The healings by Jesus in the Gospels not only restored one’s physical health but also restored the individual back to the community. The leper’s social stigma was lifted; the woman’s isolation due to bleeding was done away with; and stereotypes of those born with disabilities were overturned.

No one is inferior in the kingdom of God. Everyone is inherently worthy and has a vital purpose in God’s new society. Since the cross of Christ has erased all barriers, Christian community is to be realized through respectful equality, mutual love, and caring fellowship.

That’s how the system is changed.

Almighty God, by your Holy Spirit you have made us one with your saints in heaven and on earth. May our earthly pilgrimage be always supported by this fellowship of love and prayer, and know ourselves surrounded by their witness to your power and mercy; through Jesus Christ our Lord. Amen.