The Golden Calf (Exodus 32:1-14)

Adoration of the Golden Calf, by Nicolas Poussin (1594-1665)

When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

“I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” Then the Lord relented and did not bring on his people the disaster he had threatened. (New International Version)

The Golden Calf, by Sefira Lightstone

The ancient Israelites were dramatically delivered from slavery through a series of plagues on Egypt. Then, their lives were saved when God parted the Red Sea and the people fled from the advancing Egyptian army; collapsing the water on the soldiers when they tried to pursue the people.

The Israelites were led to Mount Sinai where God graciously entered into covenant with them; and gave them the law and the commandments. Yet, between receiving the covenant, and waiting for Moses to return from the mountain, the Israelites fell into chaos and a failure of faith. So, how did the relationship between God and Israel go so awfully sideways?

Moses spent a great amount of time with God on Mount Sinai. Apparently, the people believed that the forty days and forty nights on the mountain was too long and assumed that Moses would not return. So, what followed was idolatry, near annihilation, and intercession.

A failure of leadership

Aaron was left to lead the people during Moses’ absence. It didn’t take long for the people to get unruly and start working on Aaron. They asked him to make gods who will go before them, just as Yahweh and Moses had done in the pillar of cloud by day and fire by night.

For whatever reason, Aaron complied with their request. Maybe the people pestered him to death with constant bickering and asking, and he eventually gave-in to their coercion. Perhaps Aaron thought they had a point, and went with it as a willing participant. We aren’t told why. We are told that Aaron ordered the people to remove all the gold earrings they were wearing and bring them to him.

Aaron took all the gold he received and fashioned it into the form of a calf. Again, we aren’t told why Aaron chose to make a golden calf, in particular. Maybe he was forging a false god altogether in the shape of one of the Egyptian gods. After all, there had been a significant “back to Egypt” movement earlier, when circumstances got tough without food or water in the desert. Or perhaps Aaron was making a false image of the one true God. Either way you look at it, it’s not good.

The golden calf was handed to the people and proclaimed as the gods who brought them out of Egypt. If that weren’t bad enough, Aaron made the situation even worse by building an altar for the calf and declaring a feast for the next day. So, it’s no surprise to us as readers when we see poor leadership decision-making that leads to the people getting way out-of-hand in their festivities through drunkenness and sexual immorality.

The consequences of poor leadership

All of the revelry got God’s attention. The Lord saw the people’s depravity and commanded Moses to get back down the mountain, at once. God’s tone of voice and choice of pronouns took a turn. The Lord said to Moses, “Your people have acted perversely,” effectively distancing the divine from the mass of humanity at the foot of the mountain.

God was so upset that he started planning to destroy the whole lot of them and completely start over through the descendants of Moses. Yet, even though the Lord was very angry, and rightly so, Moses stepped in and interceded on the people’s behalf. Moses appealed to God’s reputation rather than God’s compassion. In an interesting twist, Moses turned the responsibility for the Israelites back onto God by saying they are your people, the ones whom you brought out of the land of Egypt.

What’s more, Moses pointed out to God that the Egyptians would question God’s motives for bringing the Israelites into the desert. And then Moses appealed to God’s covenant with Abraham, Isaac, and Jacob (Israel) to make a great nation of their descendants to dwell forever in the land God promised them. Moses actually persuaded the God of the universe to set aside divine anger and let the people live.

The people forgot who rescued them from slavery in Egypt. Regardless whether or not they had good intentions, the people failed in keeping their covenant obligations to God and sought to substitute God’s physical absence with a false image of God.

The implications of leadership for us

Today’s Old Testament story raises many questions for us. Here are just a few to ponder:

  • Which golden calves in our culture today draw our loyalty and love away from God when we get impatient with waiting for God’s timetable? Maybe our grumbling and complaining is a telltale sign that we are not content with God and what God is doing among us – and that we are fashioning (or have already fashioned) a god of our own making in the form of financial budgets, church buildings, or dogmatic theologies.
  • How have we made the God whom we worship into an idol that we try to control and manipulate for our own purposes? Perhaps we have substituted the one true God who is free, untamed, mysterious, and surprising, for a puny humanly constructed image, ideology, institution, or idol.
  • How do we maintain the balance between divine judgment with its consequences for disobedience, alongside God’s mercy, forgiveness, and faithfulness to the people? It could be, we are being led to grace, no matter how we go about answering the question.

Faithful God, you preside over an unfaithful people. Just as the people of Israel doubted your power and turned to other gods to fulfill their needs, we too, turn to other gods, seeking acceptance, power, and independence. Show us how to live humbly and walk in your ways, through the One who offered true power to all humanity, Jesus Christ our Savior and Lord. Amen.

The Parable of the Tenants (Matthew 21:33-46)

Illustration of the parable of the vineyard workers, in the Codex Aureus of Echternach, c.1040 C.E.

“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit.

“The tenants seized his servants; they beat one, killed another, and stoned a third.Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said.

“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him.

“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
    has become the cornerstone;
the Lord has done this,
    and it is marvelous in our eyes’?

“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet. (New International Version)

I once saw a guide dog gently pressing on his blind owner to go a certain way. But the man didn’t go that way. The dog kept pressing until the blind man kicked his dog. And then, the guy walked smack into a parked car on the street.

We can sometimes think too much of ourselves; and tend to believe that what we say and do and think are right – until we walk into a parked car, looking like a fool.  We need, of course, to listen to God. Yet, because we cannot see God, it’s too easy to treat the Lord as if he were an absentee landowner.

Today’s parable is about who will inherit the kingdom of God. The religious establishment of Christ’s day were not characterized by Christ’s Beatitudes. They thought they were okay. But they were really like a blind man kicking the guide dog, believing their way was right.

There are five truths illustrated in this parable that we need to grasp. The point of the parable is that Christ is looking for people who do God’s will and produce righteous fruit. Before we get into those truths, let’s get the cast of characters straight:

  • the landowner is God
  • the vineyard is Israel, God’s people
  • the tenants that the landowner put in charge are the religious leaders
  • the servants are the Old Testament prophets of God
  • the Son is Jesus

God is patient and longsuffering

God is like the guide dog who gently and lovingly keeps nudging, trying to get the person’s attention. In the parable, God’s people are likened to a vineyard. Jesus drew much of his teaching from the prophet Isaiah.

In Isaiah chapter 5, Israel is likened to a vineyard that God carefully takes care of, looking for fruit, but not getting any. For Jesus to tell the parable about a vineyard, gained the attention of people who knew the Scriptures.

Like Isaiah, Jesus pictured God as having a persistent, patient love for people, even when the tenants rebel and try and throw God out. The landowner, God, has:

  • planted
  • put in a wall
  • dug a winepress
  • built a watchtower
  • rented it out
  • sent the servants 

All these verbs describe a God who put a lot of time and energy into the vineyard. Even today, God still fusses over the vineyard and is looking for people to produce fruit in keeping with a genuine sense of righteousness. 

Humanity, especially the religious insiders, are sinful

In contrast to God’s love and care, is humanity’s persistent rebellion. The picture is of people who are hell-bent on rejecting the love of God. God’s patient love is met each time with a heightened hardness of heart on the part of the tenants. Jesus wanted the crowd to feel the situation of the landowner who goes beyond normal conventions in continuing to send servants; and the tenants’ violence in response.

God feels the weight of human sinfulness. Because the landowner is absent and we cannot see him, we may forget or not realize that God feels the full range of emotions. Each person who goes their own way and refuses God’s love; does not respond to God’s efforts to see fruit produced; and any system that is imposed contrary to God’s good order and care, all grieves God. Jesus later expressed his own grief and longing:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” (Matthew 23:37, NIV)

The Son was sent as the final act

Any “normal” landowner would throw the tenants out after the first sending of servants that didn’t go well. Yet God the landowner knew what he was doing. Jesus actually summarized the plot line of the Old Testament, and of our lives, as well. The history of salvation moves like this through Scripture:

  • God loves people
  • people keep rebelling against that love
  • God keeps pursuing peoiple
  • then, God does the unthinkable by becoming one of us 

Jesus, stepped into this messy, bloody and violent world, full of hatred and hardness of heart. Then, the Son was killed and thrown outside.

God’s judgment is awful

Jesus drew his listeners into the story, and invited a response to what the landowner would do after all of the overtures to the tenants. The listeners responded that “he will bring those wretches to a wretched end.” And in a sense Jesus says, “You are them.” 

Jesus invited them to remember and realize the Scripture by looking at it as the Son who was killed. He let the crowd know that rejection of the Son results in the Son becoming the most prominent person. Jesus wanted them to look at their bibles and see Christ. He was rejected by his own – which will result in a pulverizing judgment, like a stone falling on a person.

God replaces the whole crew

God is transferring the kingdom of God from the proud and hard-hearted religious insiders to the repentant, soft-hearted outsiders. The self-righteous people failed to accept Jesus because of their insistence on being right; the spiritual beggars accept Jesus and God’s love and are the true subjects of the kingdom. The supposedly spiritual people who had all the religious traditions failed to see what those traditions really point to. 

We don’t own the kingdom; God does. God calls the shots, and has every right to expect people to produce the fruit of mercy, purity, and peacemaking in keeping with a humble heart that desires genuine righteousness.

The Red Vineyard by Vincent Van Gogh, 1888

Maybe this parable seems a bit distant from us. To help us hear the story of Jesus as his original hearers heard it, I now restate the parable in a contemporary form:

Listen to another story about who is really a Christian. There was a landlord who built an upscale apartment building. The landlord spared no expense in creating apartments that were comfortable and homey. Everything he designed and built was with the care of someone who thought about what people would need and like most about a place to live. He included a host of amenities to his apartments because he really wanted the people to have as much joy living there as he did designing and building them. 

The owner put a gate around the complex so that the apartment community would be safe and secure. He hired a security firm to keep watch over the apartment complex. Then, when every detail was in place, the landlord rented out his apartments. But he didn’t just rent them out; he wanted to see the joy on the faces of the renters when he made a contract with them that included an entire year’s free rent. After that first year, when it came time for the first rent to be due, the landlord did not receive a single rent check. He was puzzled about this, so he decided to send some of his employees to collect the rent in person.

While the renters were in one of the large common lounges enjoying being together, they saw the landlord’s employees coming from a distance. So, they hatched a devious plan. Over their year of living in the beautiful apartments, they began to think they were especially special, and not like other people who lived in places that weren’t as nice as where they lived.  They gained such a twisted idea of their own importance that they believed they didn’t need to pay rent; and no one was going to tell them what to do. After all, they deserved to live where they did. They have a right to it. They don’t need to answer to anyone, including this supposed landlord who they have never seen in this last year, anyway.

Then the renters took the landlord’s employees and beat one, killed another, and took a baseball bat to a third. They took the bodies and threw them in the dumpster behind the building. Then the landlord, not wanting to evict his renters even after such a terrible experience, sent some other employees, more than the first time. But the renters had no guilt about what they had done, and did the very same thing to the second group of employees.  Even after this, the landlord was reluctant to let the law take over and decided to send his own son to collect the rent so that the renters could keep living in his apartments.

But when the renters saw the son, they said to each other. “Look! The guy sent his son. If we kill him, then we can forget about the old man and claim the whole apartment complex for ourselves.” 

After telling this story, Jesus asked all the church people listening, “When the owner of the apartment complex comes, what do you think he will do to those renters?” The crowd was into the story and replied, “He’s going to judge those ungrateful murderers, and replace the whole bunch of them with all new renters.” 

Jesus then said to them, “Have you never read in your bibles that the son who was rejected and killed has become the most important person of all? The Scriptures are all about the Son.”

“So, I am telling you that even though you have been in the Church all your life, it isn’t yours. I’m going to replace the whole lot of you with people who are humble and sensitive to sin; people who know they don’t deserve the nicest place to live in the world. If you persist in ignoring the Son, all you have to look forward to is God’s judgment.”

When all the important church people heard Jesus’ stories, they knew he was talking about them. And, even though they saw themselves in the story, they still wanted to do their own thing. They didn’t change one bit. Instead, they decided to be sneaky and try and do away with Jesus in their lives without getting in trouble. 

The kingdom of God and Christ’s Church is not an entitlement. And it does not inoculate us from God’s judgment. We must produce fruit in keeping with repentance. God is gently nudging us, like a guide dog. Will we respond in humility and turn where the Lord wants us to turn?

Forgive (Mark 11:20-25)

Jesus Cursing the Fig Tree by Ganosh Kelagina Beedu Shenay, 2016

In the morning as they passed by, they saw the fig tree withered away to its roots. Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” Jesus answered them, “Have faith in God. Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart but believe that what you say will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

“Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses.” (New Revised Standard Version)

Sometimes forgiveness seems about as possible as moving a mountain or withering a fig tree. Yet, it can be done. It needs to be done. An unforgiving spirit withers a person from the inside-out.

The heart of the good news in the Bible is forgiveness of sins. It comes through the person and work of Jesus Christ. Forgiveness is both an event, and a process. Forgiveness is to be a constant dynamic within our relationships because we live in a fallen world. 

People sin against us, and others hurt us. We sin against other people and hurt them, too. Relational pain is a reality this side of heaven. Revenge and/or passive-aggressive behavior are neither biblical nor healthy ways of handling our hurt. So, what is a person to do?

We practice forgiveness. The following is some biblical guidance as to what forgiveness is, and is not:

God did not promise forgiveness would be easy. He knows exactly the kind of cost it brings. Through the death of Jesus there can be and is forgiveness. The price of forgiveness for Jesus was not cheap.

The blood of bulls and goats and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.  How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! (Hebrews 9:13-14, NIV)

Forgiveness is an ongoing process of putting off bad relational habits and putting on good ones. It takes time and cannot be hasty. Forgiveness must be deliberate with no shortcuts to it, otherwise it will not stick. 

Get rid of all bitterness, rage and anger, brawling, and slander, along with every form of malice.  Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:21-32, NIV)

Forgiveness is not blanket amnesty. It does not simply give another person a “pass” on their hurtful words or actions. Forgiveness means we do not hold the offense over the other person’s head. 

“Forgiveness is giving up all hope of a better past.”

Fred Luskin, Stanford University

We cannot undo the past. Yet, we have control of the present, and can choose to forgive. True forgiveness calls a spade a spade and names the specific offense in all its ugliness, and lets it go.

You’re an evil man! When you begged for mercy, I said you did not have to pay back a cent.  Don’t you think you should show pity to someone else, as I did to you? (Matthew 18:32-33, CEV)

It takes two to reconcile. It only takes one to forgive.

I have often been told that it will not do any good to forgive another person because it would not change them. I respectfully retort: That is not the point. We forgive because it is our responsibility to work through our forgiveness issues and do it. We are not in control of whether another person will feel sorry for what they did, or not.  We regulate our own decision to forgive, no matter what the other person does or does not do, or whether they feel the gravity of their sin, or not.

If possible, to the best of your ability, live at peace with all people. (Romans 12:18, CEB)

I [Jesus] say to you, love your enemies and pray for those who persecute you. (Matthew 5:44, NRSV)

Jesus said [on the cross], “Father, forgive them, because they do not know what they are doing.” (Luke 23:34, CSB)

If we hold on to bitterness toward another for their offense, we only hurt ourselves. Drinking the poison of bitterness will kill you, not the other person. Avoid the magical thinking that they are going to come to you all slobbery sorry for what they said or did. That often does not happen. When it does, it is a beautiful thing. 

Regardless, of another’s decisions, we are to forgive everyone who sins against us just as God has forgiven us.

Forgive us our sins, as we have forgiven those who sin against us…. If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. (Matthew 6:12, 14-15, NLT)

The relational currency in God’s kingdom is forgiveness. Without it, we can neither operate well together, nor can we enjoy a satisfying life. However, with forgiveness, there is a demonstration of the practical effects of Christ’s crucifixion to life, not to mention a good witness to a watching world.  

Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?” Jesus replied, “Seven! Hardly. Try seventy times seven.” (Matthew 18:21-22, MSG)

To forgive is risky business. If we hold a grudge like a warm security blanket, to toss aside the odd comfort of unforgiveness will seem strange, even fearful. When we are hunkered down in bitterness, we rarely see how it causes faith to weaken.

The longer the lack of forgiving goes on, the harder it will be to give it up. Faith steps out and acts, believing that God is in it. On the other side is the hope of freedom and peace. Besides, the consequences of unforgiveness are downright unpleasant.

Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil. (Matthew 6:13-14, MSG)

The end of the matter for many people comes down to the intensely practical. So, here it is: Do you want to be happy or miserable? I am not familiar with anyone who wakes up in the morning and says to themselves, “Well, I think I’ll be miserable today.” No, we want to be happy and blessed. Forgiving others is the path to blessing.

It is a great blessing when people are forgiven for the wrongs they have done, when their sins are erased. (Psalm 32:1, ERV)

May you know the blessing of being forgiven and forgiving others. May this freedom allow you to enjoy the peace of God the encouragement of others. Amen.

The Model Prayer (Matthew 6:7-15)

The Lord’s Prayer, by He Qi

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

“Therefore do not be like them. For your Father knows the things you have need of before you ask Him. In this manner, therefore, pray:

Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.

“For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. (New King James Version)

God knows what we need before we even ask, which means the Creator of the universe has the divine ear inclined to listen to us. The Lord desires, even longs for us to pray to him.

Since this is God’s daily disposition, Jesus communicated for us a model way of prayer which exemplifies the values of Christ’s Beatitudes and reflects the priorities of God’s kingdom.

The Lord’s Prayer is meant to be prayed often, mindfully, and with flavor.

Jesus gave us six petitions to guide us in our prayers: The first three petitions are priorities of God that set the tone for the next three petitions, which are centered in our problems of living in this fallen world.

Addressing God

Jesus gave us instruction of how to address God: “Our Father in heaven.” All the pronouns in the Lord’s Prayer are plural, not singular. We are to be concerned for both our own individual issues, and for the needs of the community, and of the problems of the world.

“Father” is an endearing and relational word. “In heaven” balances the closeness and nearness of our heavenly Father with his sovereign and transcendent nature. Our God is both near and far – a close friend as well as a holy king. So, we address our prayers with a proper understanding of who God is.

First Petition: “Hallowed be your name.”

“Hallow” comes from the root word for holiness; it is to sanctify and set apart. God is concerned that we know the distinction between the Creator is holy, and so, the creatures are also to be holy. 

As He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” (1 Peter 1:15-16, NKJV)

Notice the use of the verb: not hallowed “is” your name, but hallowed, or holy “be” your name. Jesus guides us to pray that God’s name would be shown as holy through us by the way we live. The world sees a holy God when God’s people walk in holiness, reflecting the Lord’s benevolent nature. 

Second Petition: “Your kingdom come.”

We live in a fallen world that has come under the domain of dark forces. The unfolding drama of Holy Scripture is that God is on a mission to restore creation to a benevolent rule.

Jesus is the King, we are the subjects, and God’s realm exists wherever his subjects go.  And where his subjects go, they are to pierce the darkness by embodying the good news that King Jesus has overcome the demonic realm and brought us into God’s kingdom. The prayer and proclamation of this good news is of utmost priority to God.

Third Petition: “Your will be done on earth as it is in heaven.”

God’s ethical will has been revealed to us by Jesus in the Sermon on the Mount; the Beatitudes are the cornerstone of his teaching (Matthew 5-7). God’s will is that Christ’s followers be humble; grieve over sin in the world; act with gentleness instead of prideful condescension; hunger for true righteousness instead of legalistic self-righteousness; show mercy; be pure in heart; pursue peace; and, rejoice when persecuted. All of this results in being salt and light in this dark world. (Matthew 5:3-16)

Jesus spells out God’s will in his sermon. Christ’s followers are to:

  1. reconcile with others instead of hold grudges
  2. deal with lust through accountability instead of making excuses for mental adultery
  3. cherish our spouse instead of taking the easy way out when problems arise in marriage
  4. tell the truth at all times instead of shading it
  5. love, not retaliate when personally hurt or insulted.

If God’s will seems an impossible task, that’s because we need divine resources to live a Christian ethic; we need to pray!

The first three petitions are priorities for God. They are asking the same thing – that the full manifestation of God’s reign on earth be realized. 

Therefore, our prayers are not primarily to receive goods and services from God, but for us to render service to God. These prioritized petitions are a desire to see God honored on earth as God is already honored in heaven.

Fourth Petition: “Give us today our daily bread.”

Our bodies enable us to do God’s will, and so we must be concerned for them. Daily, we must have the basic necessities of life to carry out God’s priorities for the church and the world.

In the ancient world, people were paid at the end of each day. Folks also shopped every day at the marketplace for their food because there was no refrigeration. Whenever there was a flood or a drought, it meant much more than high grocery prices; people faced starvation and death.

They needed to trust God for today, and not worry about tomorrow. Even though contemporary people may not always readily perceive their great dependence on God, we still are in divine hands and need faith.

Fifth Petition: “Forgive our debts, as we also have forgiven our debtors.”

Sin is pictured as a debt. If someone has sinned (trespassed) against us, we must forgive them, thus releasing them from their debt. To forgive does not mean to forget. Rather, we do not hold the debt (the sin) over someone’s head for the rest of their life. 

The person who is forgiven by God is a forgiving person. Our own forgiveness implies that we have done the hard work of repentance through identifying our sin and renouncing it. So, if we fail to forgive, it demonstrates a lack of change on our part. We cannot be forgiven if we spurn God’s freely offered grace. 

Forgiveness is important to Jesus. Thus, we are to squarely face our bitterness. Simply sweeping our hurt under the rug and not extending forgiveness only gives the darkness a foothold into our lives – which is why we are to pray the final petition:

Sixth Petition: “And lead us not into temptation but deliver us from evil.”

Just as we must trust God for our physical necessities, we also must trust God for our spiritual needs – which hinge on the issue of forgiveness – our forgiveness from God through Christ, and the forgiveness we extend to others who have hurt or offended us. 

An unforgiving heart is a major temptation to hate, seek revenge, and retaliate. If we have spent days, weeks, months, years, or even decades harboring an unforgiving spirit through anger, bitterness, and avoidance of facing our past trauma, we have embraced the dark side and need deliverance from evil. 

Freedom comes through acknowledging the offense, receiving grace and forgiveness from God, and passing that same forgiveness and grace to those who hurt us. This is not about whether they deserve it or not; it’s a matter of what I need to do.

Conclusion

The truth sets us free; telling our secrets brings freedom. Apart from naming our shame, we will remain bound and in need of liberation. Tell your secrets to God in the prayer closet, and then tell them to a trusted friend(s). We pray, and we act on what God tells us in prayer.  

The Lord’s Prayer is a model prayer. That means we use the six petitions of Jesus to frame our prayers in our own words, as well as say the words in our favorite translation of the Bible.

Praying this prayer daily shapes our everyday lives, serves as a guide for how to live, and provides discernment in making life’s many decisions. So, let us daily and in every way make use of our Lord’s Prayer.

Our Father in heaven, the One who is both near and far,

May your Name be shown as holy through us, your people.

May others submit to your lordship and become holy, too.

Help us to know your will and to do it.

We need you God, so provide our necessities for today.

Forgive us of our great and many sins, just as we forgive those who have sinned egregiously against us.

Lead us in paths of righteousness, which shoo the devil away.

For you are the Ruler, the Mighty One, forever full of glory and grace. Amen!