Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds.
For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.
Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. By all this we are encouraged.
In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. I am glad I can have complete confidence in you. (New International Version)
I’m in the soul business. Not in the Detroit Mo-town Aretha Franklin kind of soul business (although that would be very cool) but in the sense of leading human souls to God and building them up in Christ. Key to the Christian life’s soul is the term “repentance.” To repent means to turn around, to stop going in one direction and start going in another one. It is repentance which makes all the difference in the direction of our souls.
Certainly, no one can really judge the heart of another. Yet, today’s New Testament lesson lets us in on how to truly measure the sincerity of a person’s repentance.
Worldly sorrow or grief does not lead to repentance, but disconnection and death. People with worldly sorrow beat themselves up but never really change direction. Like Judas Iscariot of old, they just hang themselves instead of admitting guilt to Jesus.
Godly sorrow, however, leads to repentance, a change of direction. And here is the evidence of the genuine change:
Owning the problem.
Eagerness to make things right.
Indignation over what has been done or said.
Discernment that there is more pain in avoiding the problem than there is confronting it.
Desire and energy to do what is best for the person who was wronged.
Willingness to accept whatever consequences which might result from the offense.
Crying and weeping might be necessary. Yet the tears can also be a cheap form of avoiding true repentance.
Whether there are tears, or not, there must be solid action that changes direction and seeks to rectify offenses, as much as it is within our control to do so.
Deliverance from the power of guilt and shame comes through repentance. There are no shortcuts or easy routes to the soul’s orientation to practical godliness.
There is nothing romantic about repentance. It is typically messy, usually ugly, and often painful. Yet, there must be suffering before there is glory. Attempting to remove true repentance from personal transformation only eviscerates the Christian life and leaves our souls vacuous and empty.
Instead, we carefully, tediously, and patiently go about the important work of repentance, with all its deep sorrow, regret, vulnerability, challenge, awkwardness, and courage.
Holy God, I confess to you the things which I have said and done, as well as those things I have left unsaid and undone. And, yet your mercy is from everlasting to everlasting. Open my eyes to the ways I have offended others and failed to build them up. Help me to step boldly into repentance and faith in Jesus Christ, through the power of the Holy Spirit. Amen.
All the hopes and expectations of Christians are realized in Christ’s resurrection. The good news of Easter cannot be contained or limited to a single day (Easter Sunday). That is why, according to the Church Calendar, Easter is only the first of fifty days of celebration called “Eastertide” which leads to the day of Pentecost. Eastertide is designed for exploring the new life we have in Jesus and the joyful Christian life we can all experience.
Yet, what if a new life has not been our experience? What do we do when, year after year, Easter comes and goes and all the old sins, failures, compulsions, and addictions remain unchanged? It is not sufficient to simply know the gospel of grace; there must be a careful and truthful application of the gospel to our lives. For the gospel is not just a message to believe; it is a powerful truth to be acted upon in our daily lives.
Too many folks are spiritually damaged from regrets or remorse over bad decisions. They have shame and guilt about the inability to overcome bad habits. There is a lack of courage in facing temptations and sins within. It all lies beneath the surface festering, irritating, and causing pain. In some cases, it is so deeply embedded in the soul that the cause of the discomfort is unknown.
Spiritual renewal is needed. To take a trip into our inner worlds, there are three words that bring to light three important theological themes. We need to know and apply these words so we will have the pain relieved and experience the joy of new life in Jesus Christ. (1 John 1:1-2:2)
Fellowship: Christians have a sharing bond of partnership in Christ with God and with one another.
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3, NIV)
Koinonia is a familiar word to many Christians. The image of “fellowship” might be of sitting around a table at a church potluck. Or maybe it evokes the picture of standing around after church and talking with each other over a cup of coffee. The biblical word is much more than this. Fellowship means we have deeply shared beliefs and behaviors with God and one another.
Fellowship means Christians have a vital union with Jesus which paves the way to cooperate with God’s purposes in the church and the world. Fellowship also means Christians share in Christ together through a common relationship with God and a common purpose of glorifying God. In Christ we partner together to live out the Great Commandment and the Great Commission. Biblical fellowship is an action based in the union we have with God in Christ. To live in fellowship is to live in the light and not in the darkness.
The way we view Jesus determines how we live the Christian life. Jesus was a real flesh-and-blood man. If Christians do not uphold the physical reality of Jesus, then the Christian life will be unconcerned for the material world and the ethics of bodily existence. The Christian life is very much about both body and soul.
Walk: The power of sin is very deceptive.
If we claim to be without sin, we deceive ourselves and the truth is not in us…. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8, 10, NIV)
The New Testament often pictures the Christian life as a walk down a road. Which road we are on and how we walk it is especially important. God is light and in him is no darkness at all. We are to walk with the light of Jesus illuminating our way.
Talk is cheap. The real muster is whether we live in the light of revealed truth. If a person claims a relationship with Jesus but lives how they want, that person is not an authentic believer. If a person claims to be without sin, that person is self-deceived by the power of sin. If a person claims they are okay and do not sin, such a person makes a mockery of Christ’s bodily existence, including his human suffering and death.
If a person’s daily life is characterized by darkness, then no matter how sincerely or publicly they make a profession of Jesus, that proclamation is a sham. This is not about sinners in general making occasional lapses in judgment or behavior. This is about people who claim to be Christian but have daily on-going patterns of deliberately walking down a dark path and doing what they want. Their mantra is, “It’s my life, I do what I want, and nobody is going to tell me what to do.” Such a person is a poser. They only pretend to have a walk with Jesus.
To counter the bogus claims and pretensions, we are to walk in the light, and not hide in the darkness. This requires honesty, integrity, and the courage to allow God’s light to shine on the shadowy places of our lives. There cannot be new life without the light.
We counter the darkness by openly confessing our sins. There is a promise attached we need to take to heart: God is faithful to forgive and purify us. God’s light shining upon us might hurt, but it brings life and healing. Holding onto secrets only festers in the soul, while the snakes of sin slither around our feet. The result is spiritual blindness, darkness, and death. Confession is more than private and personal; it is also public and corporate. New life, renewal, revival, and revitalization come from real honest tell-it-like-it-is confession.
This really ought to scare the hell out of us. Jesus, in his Sermon on the Mount, said we should pluck our eyes out if they offend. Cut our hands off if they cause us to sin. It is better to be in God’s kingdom with no eyes and hands then to burn in hell with all our parts intact. (Matthew 5:29-30)
Repentance is more than mouthing words about being a sinner like everybody else. Repentance is a complete change of how we live our lives. If there is a besetting sin that dogs us every day and we do all the same things this year we did last year to deal with it, and it did not work, then we will be right back here at Eastertide next year – frustrated with the very same dark walk, carrying the very same burden of guilt, shame, and regret.
Remaining in the dark with no one knowing about our inner life is opposite of biblical fellowship because it forsakes the light. Walking away from the church will not deal with it. Walking away from God will not deal with it. Trying a new teaching or a new practice will not make it go away. Only agonizing, soul-rending, yet freeing, confession will allow God’s surgical knife to take out the offending sin and bring healing of both body and soul.
Patricia Raybon, in her book I Told the Mountain to Move confesses the regret and grief she carried after aborting two children. She writes, “I had told myself that an abortion would end my problems, not complicate them by bringing an innocent life into my own upheaval.” She shares the following letter, written to her two aborted children:
“This is Mama. You will know my voice, I think, even though we were together for such a short time. I did a bad thing. I did not trust God. I did not understand God would have made everything okay. I was like Peter, who looked at the waves, not at Jesus. And when he looked at the waves, he started to sink—down, down, down.
That’s how I felt, like I was sinking down. When the doctors said you were growing inside of me, that’s how I felt, so I didn’t know how to love you. I was afraid. I let fear convince me that more babies would just make things worse.
Instead, look what I did. I robbed us. First, I robbed you—taking your own lives. I didn’t think I was strong enough. So, I robbed myself of all the joy you would have brought me, too. Brought all of us, your sisters, your family, and for each of you, your daddy. I thought we would have more problems. That we did not have enough money. That we did not have enough time. That we did not have enough love. But I just did not know then that God is bigger. And God would make everything all right. I didn’t know.”
We are not left to unending remorse and sorrow.
Advocate: The atoning sacrifice of Jesus Christ purifies us from all unrighteousness.
My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. (1 John 2:1, NIV)
To advocate means to come alongside another in need, speaking and acting on their behalf. Jesus is our Advocate. Christ’s death atoned for all our sin, guilt, and shame. Christ’s propitiation satisfied all of God’s righteous wrath against every sin, including yours and mine. The Lord’s gracious intervention has saved us from ourselves. Jesus made it possible for us to experience forgiveness, restoration, and new life.
When we are so broken and full of tears that we cannot even speak, Jesus steps in and speaks on our behalf with meaningful words that have been backed up with the action of the cross and resurrection.
We have a few choices: We could pretend everything is okay and proceed with business as usual. Or we can come to Jesus, confess our sin and receive the grace of forgiveness and cleansing. We can allow the church to be a hospital for sinners through praying for one another. Throughout the New Testament we are called to be little advocates practicing the ministry of coming alongside and speaking on one another’s behalf before God and others.
Welcome, friends! On this Resurrection Day, we consider the impact of Christ rising from death. The Lord’s resurrection is not only a doctrine to believe; it is a powerful reality to live into. Click the videos below, and let us celebrate new life in Jesus Christ….
“Death has been swallowed up in victory.”
“Where, O death, is your victory? Where, O death, is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:54b-57, NIV)
Since then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. (Colossians 3:1-4, NIV)
A century ago, the English novelist, G.K. Chesterton, observed that in the house of life, many people are content to live in the cellar. In fact, they assume the cellar is the only room in the house. Cellars and basements have certainly changed in the past one hundred years, yet Chesterton’s observation still holds true – that people often seem content to dwell in conditions far beneath what they could experience.
Maybe the basements of today provide a way to extend Chesterton’s metaphor. Rather than take the stairs and dwell in the house itself, we create spaces in the basement, game rooms and family rooms, to avoid dwelling in the main part of the house. We might even make the basement a shame lounge, complete with old purple shag carpeting, dimly lighted with a lava lamp, and stocked with cheap $2 a bottle wine. Its where we go when we are down on ourselves.
It’s hard to be joyful in the basement, especially when it’s a shame lounge, because it is a place where people hate themselves because of their failures, are disappointed with God for what has been allowed to happen in their lives, and blame others for their sadness.
The Apostle Paul wrote to the Colossian Church to lay a solid foundation of teaching on who Jesus Christ is and what he has done (chapters 1 & 2); and to give some solid encouragement and exhortation on what that theological foundation means for daily life (chapters 3 & 4).
The Colossian believers were to avoid getting sidetracked by false teachers telling them they belong in the basement of life, in the shame lounge, and that the only way up the stairs and out of the cellar is through a crazy, circuitous route of constant rule-keeping.
The truth Paul wanted the Colossians to grasp is that Jesus has made the stairway clear through his cross and resurrection. Those who believe in these redemptive events are full participants in the death and life of Jesus. Christ rising from death is not merely a doctrine to believe; it is a powerful reality to be lived! Christian doctrine always has the upward trajectory of changed lives. Paul gave three reasons why we must live upstairs instead of hanging around the shame lounge….
1. We must take the stairway out of the shame lounge and live upstairs because Christ’s resurrection makes it possible.
Paul made up a word that takes five words for us to communicate in English (συνηγέρθητε – “you have been raised with”). It is meant to communicate the truth that we have a vital connection and union with Jesus (co-raised with Christ). Jesus has so closely identified with us that it is as if we are his body.
The bond existing between Jesus and the believer is so intimate and so close that when Jesus was raised from death, we took part with him in that event. The incredible implication of this is that our life is to be the life of Christ. Our task, then, is to live up to who we are in Christ.
Paul exhorts us toward that end by telling us to set our hearts on things above. Today, on Easter Sunday, is the day to get our hearts out of the shame lounge and live upstairs with Jesus, who is seated at the right hand of God.
Being seated at the right hand is a symbolic picture that the work of Jesus on the cross is finished. Therefore, the only work left to do is to believe, and to participate in the life of Christ. We do that by living upstairs with Jesus. Christ’s heart was set on giving us eternal salvation from sin and death, and he accomplished it.
Now, Jesus Christ has his heart set on seeing us experience freedom from the habits of shame and addictive practices which keep us from living upstairs with him. Jesus wants our hearts. Christ does not want us getting headaches from smoking nasty cheap cigars in the shame lounge any longer because his resurrection has made it possible to be with him in the clear bright sunshine of grace.
We are to set our minds on things above, not on earthly things. We must get our heads out of the cellar and get them upstairs with Jesus. If our heads are not in the main part of the house, shame thoughts will fill the void. The shame lounge becomes a prison because our thoughts do not rise above the bad circumstances we have experienced. You, however, have been raised with Christ. We can ascend the stairs of grace and enjoy life.
The believer in Jesus will follow him up the stairs and dwell with him in God’s house. The Christian will develop the life of the mind by being seeped in the living water of Jesus and not the cheap wine of shame. The follower of Jesus will take the stairs with a heart of prayer that talks to Jesus on a regular basis, instead of sitting in the shame lounge, mumbling speeches to oneself.
The person raised with Christ will take the stairs and serve the Lord with all their heart, mind, and strength because staying in the confining walls of the basement shame lounge prevents the believer from seeing the immense need of people in the neighborhood who are lost, sick, dying, hurting, hungry, depressed, and longing for someone to show them the stairway of grace out of the hopeless basement they are in.
So, take the stairs!
Take the stairs and leave the shame lounge behind with its anger, rage, malice, slander, and filthy language (Colossians 3:8).
Take the stairs as God’s chosen people who dwell in the upstairs grace by embracing the house rules of compassion, kindness, humility, gentleness, and patience, bearing with one another in love. (Colossians 3:12)
Take the stairs to forgiving whatever grievances we have against one another because the Lord has forgiven us. (Colossians 3:13)
Take the stairs to love, which binds every good virtue together. (Colossians 3:14)
Take the stairs into the large living room of peace, since as members of one body we were called to peace. (Colossians 3:15)
Take the stairs and let God’s house shape you as we enter the rooms of teaching and admonishing one another with all wisdom; singing psalms, hymns, and spiritual songs with gratitude in our hearts; and doing all things in the name of the Lord Jesus, giving thanks to God the Father through him for raising us up with him. (Colossians 3:16-17)
Take the stairs and live the resurrected life!
2. We must take the stairway out of the shame lounge and live upstairs because we possess new life in Christ.
We died, and our lives are now hidden with Christ in God. The shame lounge is now dead to us. We can ascend the stairs and live a new life. One of my friends in college was a party girl; she partied every chance she got. Then, she became a follower of Jesus. She received an invitation to a kegger and sent this response back: “I regret to inform you that I will be unable to attend your party because I have recently died.”
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20, NIV)
Since the shame lounge is dead to us, take the stairs and then burn them behind you so that you not go back there again. The basement may feel safe and familiar, but as a believer in Jesus, you and I now belong to God. Our security is firmly with Jesus upstairs, not downstairs. God has called and gathered us upstairs out of the shame lounge.
Don’t go back downstairs. If we don’t burn that old stairway we will eventually go back down into the basement. Then, someday, someone will find your lifeless corpse down there. Put to death, therefore, whatever belongs to the shame lounge: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. (Colossians 3:5)
3. We must take the stairway out of the shame lounge and live upstairs because of the future glory that awaits us.
Christ is coming again. When Jesus returns, the believer will share in God’s glory forever. Christ has not returned yet because he wants to live through us here on this earth for a while longer. Jesus desires to spread good news of grace and forgiveness through us. Jesus Christ wants others to have the chance to ascend the stairs and live a new life. He is patient, not wanting any to perish in the cellar, but for all to experience the resurrected life. The Apostle Paul himself struggled to put all his energy into living the resurrected life:
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:10-14, NIV)
Move to another level. Leave the shame lounge basement behind. The first step up the stairway of grace is always a step of surrender so that our heart, mind, soul, time, possessions, and energy are revitalized to new ways of living.
Christ is risen! He is risen indeed! Alleluia!
Praise the God and Father of our Lord Jesus Christ.