Pursue love and use your ambition to try to get spiritual gifts but especially so that you might prophesy. This is because those who speak in a tongue don’t speak to people but to God; no one understands it—they speak mysteries by the Spirit. Those who prophesy speak to people, building them up, and giving them encouragement and comfort. People who speak in a tongue build up themselves; those who prophesy build up the church.I wish that all of you spoke in tongues, but I’d rather you could prophesy. Those who prophesy are more important than those who speak in tongues unless they are able to interpret them so that the church might be built up.
After all, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation, some knowledge, a prophecy, or a teaching? Likewise, things that aren’t alive like a harp or a lyre can make a sound, but if there aren’t different notes in the sounds they make, how will the tune from the harp or the lyre be recognized? And if a trumpet call is unrecognizable, then who will prepare for battle?
It’s the same way with you: If you don’t use language that is easy to understand when you speak in a tongue, then how will anyone understand what is said?It will be as if you are speaking into the air! There are probably many language families in the world, and none of them are without meaning. So, if I don’t know the meaning of the language, then I will be like a foreigner to those who speak it, and they will be like foreigners to me. The same holds true for you: since you are ambitious for spiritual gifts, use your ambition to try to work toward being the best at building up the church. (Common English Bible)
Sometimes we need to look at a section of Scripture and see its big picture message, not losing sight of the forest for the trees. At first glance, it might be tempting to question or delve into whether tongues (a private language of communicating with God) and prophecy (divinely inspired speech for a person or group based in Holy Scripture) are for today, or not.
Please keep in mind that spiritual gifts of tongues and prophecy were not the Apostle Paul’s driving concern when he wrote to the Corinthians. Paul wanted the Corinthian believers – who were puffing themselves up like peacocks so that others would admire their gifts and abilities – to grasp a basic important message: pursue love by striving to excel in building up people.
If we miss love, we have lost sight of God’s Word to us. A preoccupation with tongues and prophecy only makes us lose the forest for a few tress. Rather, we are to keep thinking about how we show love for all our brothers and sisters in Christ and put some significant effort into doing our part to encourage them.
Spiritual gifts are given by God to Christians as a means of loving and encouraging the Church. They are not given in a vacuum, as if those gifts are only for an individual’s help. They’re meant to be directed toward helping and serving others.
For example, I am a teacher of God’s Word. It would be really weird if I jumped out of bed on a Sunday morning, got dressed, looked in the mirror and taught at myself. Then, went back to bed dreaming about what a great teacher I am. Spiritual gifts are meant to be unpacked and used for the community, not self.
“We make a living by what we get. We make a life by what we give.”
Winston Churchill
One of the great temptations of humanity is to finagle our efforts so that other people will notice and give props to our wonderful work. Indeed, we can write Facebook messages to garner as many “likes” as we can get, or post things on Twitter and our favorite blogs hoping to look smart and funny in the eyes of a community of people we may not even know personally. All the while we may be withholding love to actual people right in front our faces because they may not give to us the attention we crave.
Perhaps with Lent coming in another month, you might want to consider a fast from social media in order to better connect with people within your direct sphere of human touch and influence. Or maybe ask someone close to you what they believe your primary spiritual gifts are, with the expressed intention of using the information to explore fresh avenues of love and service to others.
Whatever you do, pursue love and excel in building up the church.
Loving God, you have graciously gifted us all for love and service. May we continually see your love expressed to us through Jesus Christ so that we will be always inspired to pass on that same love to others for whom you also love. Amen.
Brothers and sisters, in view of all we have just shared about God’s compassion, I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you. Don’t become like the people of this world. Instead, change the way you think. Then you will always be able to determine what God really wants—what is good, pleasing, and perfect.
Because of the kindness that God has shown me, I ask you not to think of yourselves more highly than you should. Instead, your thoughts should lead you to use good judgment based on what God has given each of you as believers. Our bodies have many parts, but these parts don’t all do the same thing. In the same way, even though we are many individuals, Christ makes us one body and individuals who are connected to each other. God in his kindness gave each of us different gifts. If your gift is speaking what God has revealed, make sure what you say agrees with the Christian faith. If your gift is serving, then devote yourself to serving. If it is teaching, devote yourself to teaching. If it is encouraging others, devote yourself to giving encouragement. If it is sharing, be generous. If it is leadership, lead enthusiastically. If it is helping people in need, help them cheerfully. (God’s Word)
China and Clay
Every person is important. Everyone is needed. Each individual is to offer their entire lives to God through worship and using their spiritual gifts. Every believer is to be active in building up others.
When I was growing up, we had a fine China set that my parents kept in a beautiful China cabinet. The set and the cabinet are old and were a prominent part of our house. However, we almost never used it. I can only remember once or twice that my Mom got the China out to use.
God is not looking for fine China believers who sit unused in a cabinet church. Instead, the Lord is looking for rough-and-tumble clay pots—the kind that can be used every day. God wants ordinary table-wear that can be handled in a crash-and-bang world.
Followers of Jesus Christ are to be like a working kitchen, where well-worn pots are filled again and again to dispense their life-giving contents to a thirsty world; and, where common plates and cups are used again and again to provide a hungry population with the Bread of Life.
Jews and Gentiles
Within the ancient Roman Church were both Jews and Gentiles – two groups vastly different from each other. They tended to keep to themselves and only operate within their familiar and comfortable circles of friends and relatives. But the Apostle Paul wanted them united through using their spiritual gifts for the benefit of the entire congregation, and not only within their respective groups.
We are to give ourselves in service to one another because of God’s mercy in Christ. Since God has saved us from our guilt and shame, we are to have a grateful response of worship that is dedicated to serving everyone.
Worship and Service
The word “worship” in today’s New Testament lesson is where we get the word “liturgy.” That is, Paul’s vision for the church was to have daily liturgical rhythms of spiritual worship, not just on Sunday when we might pull out the fine China and try to impress people.
Paul did not guilt people into serving. Rather, he straightforwardly exhorts all Christians to appropriately respond to God’s grace by offering their lives in sacrificial service as a form of gratitude to God. For this response, our mental faculties must be renewed through saturation in Scripture. It is here we discern our spiritual gifts, know what God wants us to do with those gifts, and use them effectively in the church and the world.
Grace and Gifts
Grace is given to every believer in Jesus, not just a select few. We all have different gifts and are graced with abilities for the benefit of other, without exception. When everyone collectively exercises their spiritual gifts, then there is clarity in knowing the will of God.
All Christians must share and work together by utilizing God’s grace, instead of getting burned-out because others are not serving. Grumbling about what others are not doing begs the question of whether we are over-functioning, or not.
It could be that we have succumbed to the danger the Apostle Paul warned us about: thinking so highly of ourselves that we believe our gifts are superior to others, so we need to maintain our control and hegemony in the group. This is a terribly misguided notion.
Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
1 Peter 4:10-11, NIV
We belong to one another. Therefore, one major way of giving to God is through offering ourselves to each other with equity and without favoritism. We must not separate Christ from his church. To say that we need God, but do not need the church is to really say that we do not need God because the two are inseparable. Nowhere in Holy Scripture do we find individual Christians doing their own thing, isolated from a committed group of people, the church.
When Jesus called people to follow him in service to God and a world in need, some gave him excuses that they were busy and had other pressing matters to attend to before they could follow him. Jesus simply left them and told them they were not fit for the kingdom of God. (Luke 9:57-62)
When people were pre-occupied with building wealth, or gaining power, or jockeying for influence, Jesus told them to stop it, exercise some faith, and seek first the kingdom of God. Build your treasure in heaven, Jesus said, because it will be permanent; and, not on earth where it is temporary. (Matthew 6:19-34)
Spiritual Gifts and Abilities
We are graced by God with abilities which God fully expects us to use. “Cheap grace” is merely embracing Christ as a personal Savior but not welcoming him as the Lord in whom we must sacrificially give our lives to service in the church and the world. Spiritual health and vitality cannot exist apart from every person using God’s given grace to contribute to the functioning of the Body of Christ.
The list of spiritual gifts Paul provided is not exhaustive but represents a combination of speaking and serving gifts necessary to bless humanity. Paul exhorted the church not to restrain people’s service but let them go at using their spiritual gifts, full bore:
Speak what God has revealed. Prophets do not foretell the future. Rather, they have “inspired speech” from God that addresses what God’s people are to do in consideration of Scripture.
Serving. Servants give themselves to all types of hands-on service.
Teaching. Teachers instruct the faithful in all the revealed will of God.
Encouraging others. Encouragers both speak and serve, coming alongside others and helping them to do something with both verbal coaching and tangible help.
Sharing. Givers live a simple life so they can give generously and contribute to the needs of others.
Leadership. Leaders get out in front and show the way in obtaining the will of God.
Helping people in need. Helpers show mercy by seeing down-and-out hurting people and being a conduit of God’s grace to them.
There is no one person who possesses all these gifts. That’s why everyone must work together to have a spiritually healthy community. A spiritually toxic community is the inevitable result of only a few people using their giftedness.
To avoid relational toxicity, and embrace communal harmony, our minds need transformation through renewing practices of godly sacrifice, regular worship, pursuing unity, and becoming aware of our spiritual gifts.
Here’s three ways we can discover our gifts:
Pay attention. Every spiritual gift reflects God’s grace and character, and so, you will find joy and satisfaction in expressing it. Your spiritual gift will be a place of deep spiritual formation and growth in your life, as God uses it both to powerfully connect you spiritually and to expose areas of your soul that need forgiveness and redemption.
Try. Give it a whirl. Volunteer. Connect with a service or ministry or try doing what you feel might be something God wants you to do. Gifts are primarily discovered from others observing and affirming your gift and not so much by going through a research process. The encouragers among us will be happy to affirm the gifts of others.
Develop. All spiritual gifts need growth, cultivation, and development. Paul told his young protégé, Timothy, to fan into flame the gift of God. (2 Timothy 1:6)
We will find our greatest delight in life through engaging in worship of God and service to others. That leads to a spiritually healthy Christian community that loves God, loves one another, and loves the world.
God of grace, stir up the spiritual gifts of your people. May the gifts your Holy Spirit has decided to give us be activated and used for your glory and the edification of others. May you grant peace and joy in churches everywhere so that no one will be jealous or covetous about anyone else’s gifts. May these gifts grow and develop in love so that the fruit of the Spirit will be truly manifested. May you receive all praise honor and glory through Jesus Christ, our Lord. Amen.
In the course of time, David inquired of the Lord. “Shall I go up to one of the towns of Judah?” he asked.
The Lord said, “Go up.”
David asked, “Where shall I go?”
“To Hebron,” the Lord answered.
So, David went up there with his two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. David also took the men who were with him, each with his family, and they settled in Hebron and its towns. Then the men of Judah came to Hebron, and there they anointed David king over the tribe of Judah.
When David was told that it was the men from Jabesh Gilead who had buried Saul, he sent messengers to them to say to them, “The Lord bless you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness, and I too will show you the same favor because you have done this. Now then, be strong and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”
Meanwhile, Abner son of Ner, the commander of Saul’s army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim. He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.
Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. The length of time David was king in Hebron over Judah was seven years and six months. (New International Version)
Leadership today seems more complicated and compromised than ever. Narcissistic leaders appear to be everywhere. Leaders with competence and integrity struggle to maintain self-care and self-confidence in a sea of belligerent and polarized people.
And yet, there has never been a time with more resources for leaders in the form of podcasts, websites, seminars, books, education, etc. There seems to be an inconsistency, a disconnect between the availability of knowledge and the actual lived experience of leaders.
King David was a great and famous leader. We still talk about him three-thousand-years later! Three essentials made David, and can make us, godly and effective leaders.
A Devout Leader Has a Calling from G-d
David was the youngest sibling in his family. No one saw an aspiring leader, let alone one of the most famous kings in history, in David. While David was tediously tending sheep out in the backwaters of Judah, nobody was aware of his potential greatness. But G-d saw. And the Lord sent the prophet Samuel to anoint him as king.
Through a long series of events, the people of Judah recognized David’s gifts, abilities, and potential. And they affirmed those abilities and chose to place David in authority over the entire nation as king – confirming his anointing from years earlier.
Not everyone is called to a high position. Yet, we are all called to exercise leadership in our respective places and positions. Whether a parent, teacher, church deacon, factory worker – or any other role or vocation – we are in those positions through a divine call. So, we are to be daily mindful of that personal calling.
A Devout Leader Inquires of G-d
King David took his leadership cues from the Lord, and not just on what he believed was the best thing to do. David was both principled and pragmatic – rarely losing sight of principles just to get things done, nor short-sighted on the practical effects of decision-making.
David was able to hold both his biblical principles and keen pragmatism through inquiring of G-d. He was a person of prayer, constantly and consistently asking the Lord about everything. The times David failed to act on principled conviction and pragmatic practice are the events in which he simply did not look to G-d, but instead, rested on his laurels or relied on his position.
A Devout Leader Is a Servant to G-d
Perhaps one reason our world has a lack of good solid leaders is that we aren’t looking for followers who exhibit humility to the Lord through serving the common good of all persons.
David learned leadership through being a servant and a follower of G-d. Once becoming king, David used his authority and position to show steadfast love to the people in his kingdom – rather than focusing on consolidation of power or ensuring the people were serving the king.
A devout leader uses their influence to extend mercy and kindness – making the world a better place through attention to justice and systematically providing for the needs of others.
“True leadership is found in giving yourself in service to others, not in coaxing or inducing others to serve you.”
J. Oswald Sanders
Conclusion
A true leader of G-d is called by G-d, inquires of G-d, and seeks to extend grace to others with the same grace extended from G-d to them.
In other words, character is the essential element for leaders. And that principled leadership is expressed through the competence of loving G-d and neighbor.
Leadership devoid of spiritual awareness will inevitably result in short-sighted and self-serving leaders. Conversely, devout leadership which evidences an integration of mind, emotions, and spirit will surely bring life and happiness to many.
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. (1 Timothy 2:1-4, NIV)
May it be so. Soli Deo Gloria.
O Lord our Divine Leader, bless human leaders throughout our world, that we may be a people at peace among ourselves and a blessing to one another. Lord, keep the nations under your care. Give grace to your servant leaders, O Lord, and grant them wisdom and mercy in the exercise of their duties. Give courage and foresight to provide for the needs of all people. Help leaders to fulfill their obligations.
And finally, teach people everywhere to rely on your strength and to accept their responsibilities to their fellow citizens, that they may elect trustworthy leaders and make wise decisions for the well-being of our society; that we may serve you faithfully in our generation and honor your holy Name. For yours is the kingdom, O Lord, and you are exalted as head above all. Amen.
*Above painting: King David Playing the Harp by Dutch artist Gerard van Honthorst, 1622
**Above statue of King David by Italian sculptor Adamo Tadolini, 1856
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:
“Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!” (Isaiah 6:1-8, NIV)
Uzziah was a king of Judah who reigned for fifty-two years. For most of his rule, he followed God faithfully. Under Uzziah the Jews had enjoyed the best political stability, economic security, and consistent worship of God since the days of King Solomon, hundreds of years before.
Yet, if one were to look below the surface of Judah, it was also a time of spiritual complacency, apathy in worship, taking prosperity for granted, and self-centered – often oppressing others. The nation needed a fresh experience of God, and it came through the prophet Isaiah.
The essence of worship is a recognition and celebration of the triune God. Worship is a relational rhythm between God and humanity in which God self-reveals and people respond.
Worship is an experience of seeing and hearing divine revelation; repenting from wayward actions; and renewing missional service.
Worshiping the triune God ideally happens every day. It’s a lifestyle – not the result of one cleverly planned hour on Sunday. The people of Isaiah’s day were going through the ritual motions of worship without having their hearts in it. Worship was a kind of rabbit’s foot for them in which, if they had regular attendance within the temple, they believed they could do whatever they wanted with their lives outside the temple.
As a result, the people did not see or hear God in their worship. Authentic worship of God does not have to do with the environment, the fellowship, or the music. True worship of the triune God is a heart desire to see and hear God.
If worship does not happen in the sanctuary, that is because worship fails to occur daily life. Real worship is a life-changing encounter with Father, Son, and Holy Spirit. It experiences God’s revelation and changes our view of him. Bona fide worship leads to repentance and changes our view of self. True worship brings spiritual renewal and changes our view of mission and service.
Revelation: Worship Changes Our View of God
Isaiah saw a vision of God in the majestic divine throne room. It was a grand and transcendent vision of a God who dominates the entire setting. The train of God’s robe filled the temple. This is Isaiah’s way of saying the vision was incredibly large. If the train of his robe fills up the temple, then God is an immense Being. Gaining a vision of God’s hugeness is what causes our human problems to be seen as small.
One time the Assyrian King Sennacherib invaded the land and approached Jerusalem during the reign of Uzziah’s great grandson, Hezekiah. The Assyrians were the dreaded horde of the ancient world, and it seemed no one could withstand them. So, the people prayed:
King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to heaven about this. And the Lord sent an angel, who annihilated all the fighting men and the commanders and officers in the camp of the Assyrian king… So, the Lord saved Hezekiah and the people of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all others. God took care of them on every side. (2 Chronicles 32:20-22, NIV)
Isaiah’s vision included seraphs – angels with the job description to glorify God with ceaseless praise. Their physical description symbolizes their function: covering their face symbolizes humility in God’s presence; covering their feet identifies it as holy ground; and flying symbolizes their work to do God’s will.
The seraphs have two-thirds wing power for worship, and one-third wing power for work. If this is any indication how God’s creatures are to conduct their lives, we as humans have a great deal of adjusting to do to accommodate the worship of God.
The sound of worship that came from the seraphs was proclaiming God’s holiness. Isaiah’s view of God changed as a result. As he saw God’s glory, Isaiah saw God as much bigger than he had before. For example, European visitors who come to the United States sometimes have no frame of reference as to how spacious the geography of our country is.
Some have a notion they can make day trips to places like San Francisco, Houston, or New York City because where they live is much more geographically compact. But once they get here, they experience the land in all its glory, and they gain an appreciation for the bigness of America. We all need to experience God’s glory and see God’s holiness because it will cause us to repent of old ways of seeing.
Repentance: Worship Changes Our View of Self
Isaiah was reduced to nothing after seeing a vision of the holy God. Humans cannot see God’s glory without also seeing their sinful selves. Isaiah’s response to God was not praise, but confession. Show me a proud, self-centered, and arrogant person and I will show you a person who has not seen God. Isaiah was unable to cleanse his own sin. Isaiah needed God to purge and purify his uncleanness. The New Testament says:
If we live in the light in the same way as he is in the light, we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from every sin… If we confess our sins, he is faithful and just to forgive us our sins and cleanse us from everything we’ve done wrong. (1 John 1:7, 9, CEB)
Seeing God completely unravels us, for we see our depravity for what it truly is:
When the Apostle Peter saw the Lord’s immensity and power through a miraculous catch of fish he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man.” (Luke 5:8)
When the Apostle John had a vision of Christ’s glory, and heard his voice, he fell at the Lord’s feet as though dead. (Revelation 1:12-17)
When the prophet Ezekiel had a vision of God and saw the appearance of God’s glory, he fell facedown. (Ezekiel 1:25-28)
Even Daniel, perhaps the most righteous prophet of all time, when seeing a vision of God’s glory, fell prostrate with his face to the ground, totally overwhelmed with God’s holiness and his own human sinfulness. (Daniel 8:15-18)
There is wickedness and indifference in the world. People do not see God’s glory and holiness. Because, if they did, they would be totally undone and see the foulness and degradation of hate and injustice. They would turn from apathetic and complacent ways of living. The world and the church need a vision of a holy God that comes from meeting with God. Isaiah saw the Lord. And because he repented, he was then able to hear the voice of God.
Renewal: Worship Changes Our View of Service
God is calling us. God’s voice has gone out. If we do not hear it, it’s because we have not experienced God’s self-revealing and have not responded with repentance. Apart from worship, we are unable to hear God. While Isaiah was worshiping God, he saw, responded, and heard the Lord. The early church heard the voice of God to service and mission:
The church at Antioch had several prophets and teachers…. While they were worshiping the Lord and fasting, the Holy Spirit told them, “Appoint Barnabas and Saul to do the work for which I have chosen them.” Everyone prayed and fasted for a while longer. Next, they placed their hands on Barnabas and Saul to show that they had been appointed to do this work. Then everyone sent them on their way. (Acts 13:1-3, CEV)
Isaiah was willing. He didn’t ask any clarifying questions. He neither inquired what the mission would be nor questioned God as to the plan. Isaiah plainly said, “Here I am, send me.” It was an unconditional response to hearing God. Isaiah made no deals with God, did not try and negotiate terms of service. Isaiah simply told God he was willing to be sent.
Many people fill their lives with stuff and activity. And they are unable to hear the voice of God. There’s just too much noise drowning out God. We have uncritically, without any discernment through prayer and worship, filled our lives to overflowing with never-ending things to do. And we have even sanctified it and called it holy, as if God’s will for us is to be constantly on the go.
Someday, we must give an account of our lives. God will ask why we did not take a risk, get involved, and go out into the world with a deep sense of mission. Too many people will say, “I never heard the call!” Yet, God was calling. “Whom shall I send? And who will go for us?” says the triune God.
Conclusion
God’s glory was revealed to Isaiah. Isaiah responded to that vision with confession and repentance. This brought a renewed sense of mission to his life. Isaiah was then able to hear God’s voice calling him to service. It is not our ability God cares about. Because God can equip anybody for any type of work. Instead, it is our availability God cares about.
We need to put ourselves in a position to see and hear God. The obstacles to visioning God’s glory and hearing God’s voice are legion: inattention to God’s Word and God’s creation; no mindfulness to the Holy Spirit; intense, constant, and prolonged preoccupations; lack of availability to the ways of Jesus; little sleep; unhealthy habits; a dull spiritual sense; lack of personal and divine awareness; a paucity of spiritual practices and disciplines; and a failure to be able to experience a vision of God.
God has graciously revealed himself to us as Father, Son, and Spirit. The Trinity is not so much a doctrine to believe as it is a powerful reality to live into. If we see and hear God today it will cause us to repent and be renewed in mission and service.
*Above painting of the prophet Isaiah by Marc Chagall, 1968
Rev. Tim Ehrhardt 