Amos 8:11-13 – Not Just Some

We all do better when we all do better.

“The days are coming,” declares the Sovereign Lord,
    “when I will send a famine through the land—
not a famine of food or a thirst for water,
    but a famine of hearing the words of the Lord.
People will stagger from sea to sea
    and wander from north to east,
searching for the word of the Lord,
    but they will not find it.

“In that day the lovely young women and strong young men
    will faint because of thirst.
(New International Version)

Global Ears

Christians are presently in the season of Eastertide. It is a time of celebrating resurrection and new life… for all, not just some.

A Christian vision of the world is concerned with the common good of all persons, not just some. God is concerned for the entire planet, not just some of it. The Lord calls people from everywhere, all nations, every ethnicity and race of humanity, not just some.

Somewhere along the line, the people of God began hearing God’s voice, as if it were Charlie Brown’s teacher just saying, “Blah, blah… blah, blah.” Smug in their positions of power, and ever-expanding in their desire for more money and possessions, they stopped up their ears to the cries of the poor, needy, and indigent surrounding them.

Self-Centered Ears

Whenever we cease listening to others, we then construct stories in our heads about why they’re the way they are. “The poor? I’ll tell you why they are poor,” says the person with no significant interaction with anyone struggling in poverty. “Those people are lazy. They don’t like to work. They’re only looking for a free handout. Well, believe you me, they aren’t getting a thing from me! I work hard for what I have,” the satisfied person insists.

Then, with a callous disregard for who and what is right under their noses, the privileged person turns to his wife and says, “What’s for supper?” Food aplenty. Clothing galore. Fresh water with no worries. And no thought to helping fellow humanity with even the dignity of listening to the poor person’s plight.

And God will have none of it from the smug self-justifying person. There won’t be a famine of food. It will be a famine of God’s voice, God’s Word. Those who do not listen will not be listened to.

Individualist Ears

For four-hundred years there was a famine of God’s Word, the time between the Old Testament and the New Testament in Holy Scripture. No voice from God. No divine words for anybody, not just some.

As a human community, what one person or one group of people do, effects everyone else. Our individualism doesn’t like that. We chafe at the thought that other people’s actions influence us.

As a young couple, my wife and I rented an apartment. When I contacted the utility company, they informed me I needed to put an exorbitant amount of money down to begin electrical service in our apartment. It turns out, an older gentleman lived alone in the apartment before us. The neighbors said he always kept all the lights on, and that he had high watt bulbs in everything.

So, when the electric company gave me a figure for a down payment, it was based on the apartment’s average usage over the past year. One man’s single solitary decision about lighting impacted a struggling young couple trying to get through school with a new baby in tow.

Just because we don’t see the impact of our decisions, doesn’t mean there aren’t any.

God sees them all. And he hears the cries of the poor who must fork out the precious little cash they have on things not of their own doing.

Whenever people refuse listening to the poor, the entire human community is at risk of experiencing a famine of God’s speech. That’s for all people, not just some.

Biblical Ears

Scripture says people don’t live on food alone but by every word that comes from the mouth of God (Deuteronomy 8:3; Matthew 4:4). God’s Word is necessary sustenance, just as much as the need for three square meals a day. Withholding both physical and spiritual resources from others, either through sheer inattention or blatant disregard, damns a society to experiencing famine in the total sense of the word – for all, not just some.

Worshiping at the altar of capitalism or any other economic system is idolatry. Although I do not believe capitalism is inherently bad, it does have a shadow side to it which we need to see and acknowledge. Private ownership is a good thing. Yet, capitalism benefits only some, not all. We have class divisions and unequal access to goods and resources. A few control a lot. However, in the kingdom of God, all benefit, not just some.

Capitalist Ears

Capitalism is a good motivator to work. It is also the best motivator there is for greed. What’s more, people are viewed and treated more as commodities than human beings. We are not “giving units” to be exploited for our labor or our resources. We are persons. So, we need to be treated as such. Operating a sweat shop, failing to pay workers a living wage, and turning a blind eye to safety, just to make an extra buck, comes under the condemnation of Amos’ prophecy.

A capitalist approach really ends up bringing needless complexity and an exorbitant amount of goods and services, rather than a simple lifestyle which can care for people – instead of maintaining a bunch of stuff. The insatiable desire for more only causes deafness to both neighbor and God.

Common Good Ears

Our way of being together as one human family is vital. Even lovely young women and strong young men – people who have everything going for them – will be resource-less without any word from God. That is, unless we take the biblical prophets seriously. Then, perhaps we will squarely face our collective shadow side and seek the words of God so that we can love all our neighbors as ourselves, and not just some of them.

Do we have ears to hear?

Creator God of all living things: We are all hungry in a world full of abundance. We ask for the grace to see the abundant resources of our world, to have enough awareness of the dark places of our hearts to acknowledge our sins of greed and fear. Give us openness of soul and courageous, willing hearts to be with our sisters and brothers who are hungry and in pain. We intercede on behalf of every person who is hungry for earthly food and hungry for the Word of God. We pray in the name of our compassionate Savior who hears every cry, and not just some. Amen.

The Source of Conflict

 
 
A reality of the human experience is the ubiquitous presence of conflicts, quarrels, infighting, and animosities.  Although we might readily identify such situations at work, amongst extended family, or even while out shopping, the presence of conflict also exists within the church.  Every New Testament epistle we have was written to address some set of problems or circumstances which contributed to a breakdown in church fellowship.  In the epistle of James, we get a straightforward question asked of us:  “What causes fights and quarrels among you?”  The Apostle James did not get caught up in the presenting symptoms of verbal battles and animosities.  He went to the heart of the trouble (James 4:1-3). 
 
James said that the root of trouble is our desires that battle within us.  The word for “desire” that he used is the word from which we get our English word “hedonism.”  Hedonism is the belief and practice that pleasure is the chief good in life.  It is a consuming passion to satisfy personal wants, and the willingness to do whatever it takes to obtain those wants.  The early church was fighting because of their hedonistic practices.  Certain people wanted what they wanted and they would do whatever it took to get it.
 
            Selfish hedonistic pleasure-seeking is the disease that creates infighting and trouble.  In February 2009, a 27-year-old woman from Fort Pierce, Florida, walked into a McDonald’s restaurant and ordered a 10-piece McNuggets meal. The person behind the counter took the order and received payment. The McDonald’s employee then discovered that they were out of those bite-sized, warm, tasty McNuggets. The employee told the customer that the restaurant had run out of McNuggets, and she would have to get something else from the menu. The customer asked for her money back. The employee said all sales are final, and she could have a larger priced item from the menu if she wanted.  The customer got angry. She wanted McNuggets—not a Big Mac, not a McRib, not a Quarter Pounder. She hedonistically desired her McNuggets and, so, this was clearly an emergency, and she knew what to do in an emergency: she took out her cell phone and called 911. Apparently the 911 workers didn’t take her seriously because the McNuggets-loving woman called 911 three times to get help!  She never got her McNuggets that night, but she did later get a ticket from police for misusing 911.
 
Maybe McNuggets are not a weak point for you.  But something is, and a hedonistic pursuit of that thing can twist our perspective and skew our judgment. It can grow like a cancer in the Body of Christ.  It can make small things big and big things small. Will we do anything it takes to gain satisfaction?  A passage in C.S. Lewis’ Screwtape Letters has the Senior Devil giving his understudy, Wormwood, some advice:  “Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s [God’s] ground.  I know we have won many a soul through pleasure.  All the same, it is God’s invention, not ours.  He made the desires; all our research so far has not enabled us to produce one.  All we can do is to encourage the humans to take the pleasures which our Enemy has produced and get them to go after them in ways in which He has forbidden.  An ever increasing craving for an ever diminishing pleasure is the formula.”
 
James gave an alternative to no-holds-bar pursuit of hedonism.  He said that you do not have because you do not ask God.  And even then, if you still hold onto the hedonistic stance through prayer, you will not get what you ask for because you ask with wrong motives.  Prayer that is nothing more than cozying up to the world is simply spiritual adultery; it is talking to God, but having a spiritual mistress on the side to meet the needs that God does not seem to care about.
 

 

So, then, it must always be borne in mind that it is terribly easy to wander from the truth and go the way of indulging our hedonistic pleasures – even in the church.  Sometimes we need a reality check because God cares just as much about why we do what we do, and how we go about it, as he does the actual thing.  When we call people back to their senses and bring them back to godly well-ordered desires, remember this:  we save them from a multitude of sins.