Get Low Enough To See (John 7:25-36)

At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.”

Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.”

At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”

The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. You will look for me, but you will not find me; and where I am, you cannot come.”

The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?” (New International Version)

Once in a while, I pray something like this: “Lord, if I’m not seeing you when I ought to, or am not getting something you’re trying to show me, please use your divine baseball bat and whomp me upside the head!”

That’s because, far more often than I would like to admit, I miss seeing the Divine whenever God shows up. That’s true for all of us, as well. We tend to mistake experiencing God when the Lord comes and stands in front of us.

In the New Testament Gospels, some who followed Jesus ended up turning around and going back to their old life. Either the situations with Jesus got too dicey, or Christ’s teaching seemed too confusing. When that happens, it’s too easy to forget Jesus altogether, and never pay attention to him.

There are others who treated Jesus with contempt, simply because they didn’t recognize who he really is. One cannot have faith if they don’t know or acknowledge the object of faith. You cannot believe Jesus if you don’t believe he is from God.

And, of course, there are those who see Christ for who he is. Yet, some of them see Jesus as a threat and want to be rid of him. Others see him as a great healer and teacher, and follow Jesus in order to gain something from him.

However, there are others who see through spiritual eyes and gain the faith to believe and follow him.

All of us, in some way or another in our lives, have misread Jesus and mistaken him for the gardener or some other person.

Many of the Jews in Christ’s own lifetime rejected him because they believed him to be a common nondescript Jew. They knew his parents, and his family. Jesus was too familiar to be special, let alone the Son of God. Besides, everyone knows nothing good comes from the Hicksville that’s Nazareth, right?

The thing is: People miss seeing Jesus for who he is (sometimes including you and me) because we have particular expectations and requirements of our personal Jesus. In other words, it is awfully easy to make Jesus Christ into our own image of how he should be.

Having worked with college students for many years, I continually got a kick out of some of them who had precise requirements for a spouse, and certain expectations of how their potential kids were going to be someday.

It went well beyond having the same core cardinal values. Handsome and beautiful, smart but not too smart, assertive but not sassy, subservient but not a washrag, a 3-point Calvinist but not 5-point, willing to eat anything on the table except weird food that would embarrass, willing to live on a shoestring budget, funny but not quirky…. Actually, I could keep going; there’s a lot more. But you get the idea.

You may be curious as to my counsel to them. I typically said something along the lines of “I guess you’ll never get married, because marriage has nothing to do with any of that stuff. If you’re willing to have your eyes open and see a good person when they come along, and if you’re patient enough to develop a solid relationship built on grace, truth, and love, then you’ll likely find yourself a spouse you can be with for a lifetime.”

I remember one day on a college campus talking with a student after he asked me why he should ever be a Christian. I don’t think he expected my answer. I had already assessed that the guy was looking for a philosophical debate, so I went in a different direction. I said something like:

“I don’t think you should be a Christian. Jesus had people misunderstand him all the time. He was ridiculed and persecuted, tortured and killed. And he had the chutzpah to tell his followers that suffering would be a big part of being his disciple. Many of them followed him anyway. If you’re interested in why they did, we can talk. But if you just want to try and feel good by talking about Jesus, and avoid facing life’s pain and suffering, then I’m not wasting my time. So, what do you want to do?”

We will miss Jesus altogether if we are looking for a particular person. Whenever we get married to specific outcomes, then we’ll miss him for sure.

I wonder how many times Jesus showed up in your life this week, and you didn’t recognize him. In truth, Jesus is with us, by means of the Spirit, all the time. If you don’t see him, it’s not God’s fault, or anybody else’s.

Humility accesses spiritual sight. The religious leaders of Christ’s day were flummoxed and fuming all the time because of their arrogance, and their settled theological and biblical dogma. And so, they could not see who Jesus is, even though he was smack in front of them.

Yet, even though we may be spiritually blind and deaf, and finally see a glimpse and catch a sound of Jesus, that graciously means he is still there, beside you, never having given up on you.

Even a blurry and faint awareness realizes Jesus coming in the people we meet each day who encourage and bless us. Christ even comes and speaks through those we would not expect to hear a word from God.

Whenever we may wonder where Jesus is in our suffering and pain, he is there, sometimes even holding us and carrying us, despite our lack of awareness.

In reality, Jesus is in front of us, beside us, and holding us, all of the time. It’s just a matter of whether we know it, or not. Christ is in everything we experience. He is in both our sadness and joy, the noise and the silence, our work as well as worship, business and leisure, at night when we fall asleep and in the morning when we open our eyes.

So, if we are looking and longing for Christ, he has already come. Jesus came in the most humble forms possible. So, in order to see and experience him, we need to get low enough to see and hear him.

My Lord and my God, help me to see You in all of the ways You come to me today. Teach me not to despise any of the forms in which You come to me as being too common, humble, or ordinary. 

Wake me with Your presence in the morning and tuck me into bed when I sleep. Labor with me in my work today, and cause my leisure to lead to thanksgiving. 

Speak to me through the people You have ordained for me to meet today, and speak even through me, in spite of myself. 

For good and for ill, better and worse, in sickness and health, and in richness and poverty, reveal Yourself to me that I may receive whatever blessing You have chosen for me this day; through Jesus Christ Your Son, my Lord, who with You and the Holy Spirit are One God, now and forever. Amen.

There Is a Larger Perspective (Psalm 73:1-20)

Psalm 73, by Keli Hogsett. The artist states, “This piece is made entirely of wood ‘ends.’ The wood colored ends represent nearness to God, where the darker pieces represent the opposite. The darker ends can attract and manipulate the wooden ends, but the darker they get, they turn downward and are swallowed by the wooden ends.

God is indeed good to Israel,
    to those who have pure hearts.
But I had nearly lost confidence;
    my faith was almost gone
because I was jealous of the proud
    when I saw that things go well for the wicked.

They do not suffer pain;
    they are strong and healthy.
They do not suffer as other people do;
    they do not have the troubles that others have.
And so they wear pride like a necklace
    and violence like a robe;
their hearts pour out evil,
    and their minds are busy with wicked schemes.
They laugh at other people and speak of evil things;
    they are proud and make plans to oppress others.
They speak evil of God in heaven
    and give arrogant orders to everyone on earth,
so that even God’s people turn to them
    and eagerly believe whatever they say.
They say, “God will not know;
    the Most High will not find out.”
That is what the wicked are like.
    They have plenty and are always getting more.

Is it for nothing, then, that I have kept myself pure
    and have not committed sin?
O God, you have made me suffer all day long;
    every morning you have punished me.

If I had said such things,
    I would not be acting as one of your people.
I tried to think this problem through,
    but it was too difficult for me
    until I went into your Temple.
Then I understood what will happen to the wicked.

You will put them in slippery places
    and make them fall to destruction!
They are instantly destroyed;
    they go down to a horrible end.
They are like a dream that goes away in the morning;
    when you rouse yourself, O Lord, they disappear. (Good News Translation)

The psalmist Asaph communicated his own experience, which is really the experience of all Israel, and of all who genuinely seek to follow God.

Everyone who is truly pure in heart will struggle, at times, to make sense of all the impurity and injustice in the world. Even a cursory observation of this old world clearly sees that it is a broken messed up place.

Those observations challenge the faithful with questions such as, “Is God really good?” and “Is maintaining my purity and faithfulness worth it?”

Most often, the response to those questions is “Yes, but…”

Arrogant people prosper. They get away with being jerks. And it isn’t fair. Good people continually face adversity and hardship. Nothing comes easy. And it doesn’t make sense.

Contemplating this reality for too long can lead to a spiritual crisis of faith. It can produce doubt. It is likely to either morph into anger and bitterness, or a passive “meh” to most things in life.

However, observational appearances can be deceiving. There is much more to seeing than with our two physical eyes. There is the kind of sight which God has:

“I do not judge as people judge. They look at the outward appearance, but I look at the heart.”

1 Samuel 16:7

In truth, the real and actual power of arrogantly wicked people is their ability to create envy and jealousy in the righteous persons.

We need a different way of seeing, a reorientation of our limited understanding of life. Look at the world, containing both the wicked and the righteous, from an angle you haven’t seen before.

For Asaph, this breakthrough perspective happened in the sanctuary of his God. The psalmist began to see that the seeming wealth, health, and invincibility of the arrogant is merely a façade. Their true future is anything but prosperous.

Asaph also had a reorientation of himself. He began to understand and accept that his own heart had the shadows of bitterness and ignorance. He himself had too much vice hiding in his heart.

With the spiritual eyes of the heart, we can focus in on the presence of God. The Lord’s guidance is constant, even when it doesn’t seem like it. God’s handle on the future is secure.

The arrogant and the wicked will not last. There is a day coming when they will not rule over anything. Their end is a sure thing.

The wise heart discerns that not everything I see today will be the same tomorrow. Therefore, I can plan wisely for the future, and be patient that the goodness of God will ultimately prevail over it all. This orientation to life brings confidence and hope.

Wisdom also directs us to discern that our hope and confidence can wax and wane. Just because we may be full of faith, hope, and love today, does not mean that from here-on-out we will never have to struggle with these feelings of jealousy, envy, disappointment, and anger.

Far too often we think emotions can be easily replaced, the negative ones for the positive, envy for happiness, or jealousy for satisfaction.

However, we are more complex creatures than that, having the capacity to hold multiple emotions at the same time. Sometimes, the best thing is to recognize that I can be happy, even though I am sad, without ignoring or stuffing the sadness.

Consider this: At the same time, all the time, God is both terribly sad, as well as quite exuberant. The Lord both grieves and celebrates continually. That’s because God sees it all.

And if I were to see the entire scope of your life, I am sure there are aspects of that life which are joyous, and elements which are despondent, with great longing for change.

Asaph got a much fuller picture of how things actually are in this world. And with that more expansive perspective he discovered a sense of settled hope, despite the fact that nothing in his world had changed at all.

Indeed, I myself am to be the change that I long for in this world. And it starts with gaining a perspective of wisdom, and seeing the angle of immateriality.

Arrogant pride, hoarding of wealth, and injustice will not last forever. They are temporary. But there are permanent things in this universe, and none of them have to do with money or stuff.

When all is said and done, Love survives and thrives. God hasn’t gone anywhere. Jesus Christ is the same yesterday, today, and forever. The Spirit is still alongside us.

And the wicked are no more.

So, may righteousness, justice, and peace surround you today and everyday like a warm security blanket of hope. And may you know that you are seen and loved by a God who cares. Amen.

A Person’s a Person, No Matter How Small (Luke 17:1-4)

Jesus said to his disciples:

There will always be something that causes people to sin. But anyone who causes them to sin is in for trouble. A person who causes even one of my little followers to sin would be better off thrown into the ocean with a heavy stone tied around their neck. So be careful what you do.

Correct any followers of mine who sin, and forgive the ones who say they are sorry. Even if one of them mistreats you seven times in one day and says, “I am sorry,” you should still forgive that person. (Contemporary English Version)

In the children’s book by Dr. Seuss, Horton Hears a Who! Horton the elephant famously said, “A person’s a person no matter how small.” All the people around Horton were completely unconcerned for the residents of Who Ville living on a clover.

They were uninterested because the Who’s were invisible to them. Dr. Seuss chose to make Horton an elephant, a large creature able to hear with big ears and be attentive to the small.

Bigness and a large heart comes from becoming small and noticing little ones.

“Little ones” are people no one sees or notices. But Jesus sees them. They matter to him. And so they ought to matter to us, too. People need to be seen and heard by us – because they are visible to Jesus, and heard by him.

Christ often mingled with little people – children, women who had no rights, social misfits like lepers, the chronically ill, religious outsiders, tax collectors, and prostitutes. Our world is filled with similar people – angry adolescents, unwanted babies, forgotten old people, the mentally ill, moral failures, immigrants and refugees, and, if we have eyes to see and big ears to hear, lots of underprivileged people who reside on the dark underbelly of society.

They are around us, even if they are invisible to us.

Jesus envisioned a community that sees, honors, and protects little people. Truth be told, we are all little people before God, and the Lord notices us. So, we are to have enough humility to see the little people around us.

The way to become great in the kingdom of God is to descend, not ascend, into greatness. The chief enemy of any community is a desire to be prominent, to be the Big Cheese – it’s called “pride” and it will separate us from God if we hold onto it. Which is why we must do all we can to radically cut it out of our lives.

We are to welcome people – not because they are great, wise, rich, powerful, good-looking, and look like you and me. Rather, we are to welcome others because they are noticed by Jesus. Like Horton the elephant, Christ the Lord hears the cry from the place of smallness and is determined to do something about it.

The proud person who seeks prominence is always looking for greener pastures and impressing others. The proud connect with people who will help advance them up the ladder of success. Through that process of advancement, the proud do not care who they step on along the way.

Christians, however, are to give the small, insignificant people of society the time of day, treat them as important, and advocate for their needs. 

The Apostle Peter learned the hard way about paying attention to those different from himself. He experientially learned the saying, “love covers over a multitude of sins.” (1 Peter 4:9) This means that basic love for another prevents them from committing the sins they would have if they were unloved.

If we do not love, it would be better for us to be killed in a tragic millstone death. Jesus does not want people acting like leeches, just sucking the life out of others to get what they want.

So, what do we do about it? How shall we then live?

A person’s a person no matter how small. We need humility, to lower our sights and our bodies to see little people. We can truly see a two-year-old toddler whenever we lower ourselves to view them as equal and important. The way to see another requires slowing down, observing, and stooping or sitting to look them in the eye and give them the dignity of attention they deserve.

The danger of reading a post like this is the thought that all this stuff is really for someone else. After all, I don’t want to hurt anyone or see anybody deprived, right? Yet, the fact remains that we do no one any good when we neglect getting on the floor.

When we assume blessing for ourselves without the intent of giving it to others, we have come under the judgment of Christ. Perhaps we fear forgiveness – either accepting an apology from another or offering one to someone we have wronged. Out of sight, out of mind, is the approach of the one who causes others to stumble and make them fall.

Christ’s admonition is to watch ourselves, to be vigilant of both overt and covert sins against the unseen and forgotten amongst us. The pyramid below concerning racism is just one example of many other forms of causing others to stumble and fall:

Even though I write this warning, dear friends, I am confident of better things in your case—the things that have to do with salvation, deliverance, and liberation for all persons.God is not unjust; he will not forget your work and the love you have shown him as you have helped others and continue to help them.

Continue to show this same diligence so that what you hope for may be fully realized; and, imitate those who through faith and patience are doing good work. May the Lord be with you.

For those deprived of their human needs and their human rights: Just God, may they may be given the dignity by others which you confer on all his people.

For all who are forgotten and unseen, especially the poor, the sick, and the aged: All-seeing God, may you move us to love them as the image of Christ.

For all who are lonely or afraid, for teenagers on the street, the elderly in nursing homes, prisoners with no one to visit them, and all whom the world has forgotten: Lord Christ, may you lead us to them.

For those who suffer mental illness or disorder: Attentive God, may we cherish the gifts you have given them, and in their lives hear the voice of your love.

For each human life: Creator God, may we value every person as you do.
We pray in the name of Jesus Christ, our Savior. Amen.

Listen and See (Isaiah 42:14-21)

For a long time, I, the Lord,
    have held my temper;
now I will cry out and groan
    like a woman giving birth.
I will destroy the mountains
    and what grows on them;
I will dry up rivers and ponds.

I will lead the blind on roads
    they have never known;
I will guide them on paths
    they have never traveled.
Their road is dark and rough,
    but I will give light
to keep them from stumbling.
    This is my solemn promise.

Everyone who worships idols
as though they were gods
    will be terribly ashamed.

You people are deaf and blind,
but the Lord commands you
    to listen and to see.
No one is as blind or deaf
as his messenger,
    his chosen servant,
who sees and hears so much,
    but pays no attention.

The Lord always does right,
and so he wanted his Law
    to be greatly praised. (Contemporary English Version)

The Christian season of Lent serves to remind us that we must cultivate awareness by opening our eyes and unstopping our ears. Spiritual blindness and deafness are the result of failing to pay attention, ignoring the moral vision of God, and not listening to God’s voice.

It’s not unusual for people to complain about God being silent and ignoring them. But do we ever consider how the Lord feels about us living our lives as functional atheists? There may be expressions of belief, yet God doesn’t factor into the daily life of many. And the Lord is not okay with this.

At least we have assurances throughout Holy Scripture that the Lord is attentive to us, even when silent or seemingly not there. However, when it comes to us, our silence and lack of being present to the Lord is outright spiritual blindness and deafness on our part.

Today’s Old Testament lesson almost seems as if Yahweh is like the person trying to get your attention in a crowded place – jumping up and down, waving his arms, yelling our name – doing whatever it takes for us to see and hear, listen and look up. Yet, alas, we don’t.

Maybe we need to remember what God’s divine eyes and ears have already seen and heard. The Lord heard the awful groanings of the Israelites in Egypt under their harsh slavery. And God took notice of them and saw what was happening. (Exodus 2:24-25)

Perhaps we must recall all the times the Lord heard the cries of the people and sent a deliverer (Judges 2:16-19); and looked from heaven, saw those in bondage, and freed them. (Psalm 102:18-20)

If we put our fingers in our ears, and cover our eyes for too long, our hearts will become hard, and we shall be unable to turn from unhealthy ways of living. We’ll become so obtuse and clueless that we cannot repent and be healed.

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” He said, “Go and tell this people:

“‘Be ever hearing, but never understanding;
    be ever seeing, but never perceiving.’
Make the heart of this people calloused;
    make their ears dull
    and close their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts,
and turn and be healed.” (Isaiah 6:8-10, NIV)

This might seem rather hard. And yet, none of us can truly know comfort and consolation apart from facing the hard truth in front of us and the hard heart inside us. Everyone wants happiness without pain. However, we cannot have a rainbow without a storm, and a resurrection without a cross.

We can have a different experience of God. It’s not too late. The message of Lent is that we can prepare ourselves for the Lord’s deliverance – and it is likely to come in the form of great sorrow and great joy of which we could not have anticipated.

The wisdom I proclaim is God’s secret wisdom, which is hidden from human beings, but which he had already chosen for our glory even before the world was made. None of the rulers of this world knew this wisdom. If they had known it, they would not have crucified the Lord of glory. However, as the scripture says,

“What no one ever saw or heard,
    what no one ever thought could happen,
    is the very thing God prepared for those who love him.” (1 Corinthians 2:7-9, GNT)

We humans struggle with the hard things of life. Yet, what we don’t always see or hear is how those adversities are shaping and forming us as a people.

For how would we ever know the Lord as our:

  • Deliverer unless we were in bondage?
  • Comforter unless we were in trouble?
  • Helper unless we were weak?
  • Healer unless we were broken?
  • Provider unless we were poor?
  • Protector unless we were in danger?
  • Warrior unless we were under attack?
  • Rock unless we were being tossed about?

Every day is a fresh opportunity to experience the presence, power, provision, and protection of a God who sees and hears us. Believers are to honor and respect the Lord by listening to God’s voice and obeying God’s words.

So, let us use this season to offer prayers of repentance and faith:

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways,
and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, forever and ever. Amen.