Mark 1:21-28 – The Authority of Jesus

Welcome, friends! Although there is an unseen world, the Lord has authority even over the dominion of darkness. We can experience spiritual healing and deliverance because of Jesus. Click the videos below and let us worship Christ, the sovereign over all creation.

Mark 1:21-28
A Mighty Fortress Is Our God – arranged and sung by Matt Boswell

Our Father in heaven,
    we pray that your name will always be kept holy.
We pray that your kingdom will come—
    that what you want will be done here on earth, the same as in heaven.
Give us the food we need for today.
Forgive our sins,
    just as we have forgiven those who did wrong to us.
Don’t let us be tempted,
    but save us from the Evil One. Amen.

The Authority of Jesus

They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

“Be quiet!” said Jesus sternly. “Come out of him!” The impure spirit shook the man violently and came out of him with a shriek.

The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” News about him spread quickly over the whole region of Galilee. (NIV)

When I was in college, I drove a big car – an Oldsmobile Delta 88 with a 455 Rocket engine. Because I had the largest car around, I could fit a lot of people into my vehicle to drive to church on Sundays. Since I often gave rides to people I did not know very well, one Sunday I picked up two sisters who had never been to my church before.

Everything went like a typical Sunday morning, until toward the end of the pastor’s sermon one of the sisters began yelling and crying out in the service, maybe much like the account we have in our Gospel account for today. The pastor quickly brought an end to the worship service and the congregation hurriedly filed out of the building. I stayed behind because, well, I was her ride.

What happened next is an entire story for another day. I will just say that I saw some crazy stuff that did not seem readily explainable with our five human senses. And, I might add, there was a deliverance on that Sunday from whatever or whomever was influencing the young lady.

Ever since my experience on that Sunday, I continually wonder: What are our expectations when we come to a worship service?  Do we anticipate Jesus will be present via the Holy Spirit?  If so, do we believe he is there to confront demons and bring deliverance to people? Do folks even believe there is such beings as angels and demons anymore? How do we make sense of stories like this?

Perhaps there is so little deliverance from evil in our own experiences and in many faith communities because we simply have no expectation that such a thing will happen. Maybe the demons just sleep through gatherings knowing that their influence is not being threatened.

This brings me to the bread and butter of today’s message. I will give you three pre-suppositions (that is, things that we assume or take for granted) from which I work from when approaching Scripture and ministry. I will also make three observations of this story about Jesus, because ultimately the story is really all about him and not about demons. Finally, I offer three applications based on today’s Gospel lesson.

First Pre-supposition: Demons are real.  We know almost nothing about the man in the Gospel story other than he was “possessed by an evil spirit” which meant he was being influenced by a demon. I believe there is an unseen reality we cannot perceive with our physical eyes.

Second Pre-supposition:  Jesus has authority over demons.  Jesus took charge of the situation because he had the authority to do so. Throughout Mark’s Gospel, Jesus is portrayed as one who came to decisively deal with the powers of sin and death, especially as expressed through the demonic realm.

Third Pre-supposition:  Demons could be here.  I do not mean to scare anyone. I simply intend to point out that demons, or any type of evil manifestations, are not just out there somewhere in the world. Today’s story takes place in the sacred space of worship to God: the synagogue. Although it is a rather dramatic story, most demonic activity goes unaware because demons do not like to be recognized; they like the anonymity of the shadows and to operate in the dark where no one can detect them.  If we knew they were around, we would do something about it!  Just because we have dedicated spaces to the worship of God does not mean that it magically keeps evil out. God’s people must be savvy to evil demonic ways and take charge to use our authority in Christ with truth, justice, peace, faith, and the message of the gospel so that we might live wisely and shoo the devil away.

Based upon those three assumptions, the following are three observations about God and Jesus concerning the Christian life. These realities ought to evoke confidence in our lives without fear of the demonic realm…

First Observation: Jesus is directly interested in people.  Jesus came to seek and to save the lost. Christ came to directly confront evil and deliver humanity from sin, death, and hell.  Jesus showed interest, care, and love to people.  In the story, Jesus went to Capernaum to begin his ministry. Capernaum was a non-descript small village that was of no interest to anybody outside of it. Yet, Jesus sought to reach common ordinary people as well as the rich and famous because all are in need.  Furthermore, Jesus is concerned about every part of our lives, and not just the spiritual matters.

Second Observation: Jesus deals with pain and suffering.  One of the truest theological statements I could ever say to you is this: God loves you in the person of Jesus through the power and presence of the Holy Spirit.  Jesus suffered on our behalf. Christ is against everything that destroys. In fact, Jesus did not even destroy the demon, who was probably expecting that to happen. Instead, the Lord Jesus took the demon’s power away.  Jesus has taken the sting out of death.  Anything that robs life of its intended flourishing, Jesus is ready to do away with.  This can be a tricky point because God will use pain and suffering to teach us and form us into faithful people. Yet, that does not mean God is the author of pain or enjoys suffering. It just means that God’s grace will bend any circumstance, whether good or evil, to divine purposes for our benefit.

Third Observation: Jesus gives grace.  Every instance of healing, each miracle, and every event of deliverance from evil are all because Jesus loves us and cares about us, despite whether we deserve it or not.

Now let’s pull this together into some points of application…

First Application: We need the deliverance of Jesus, and not only psychological therapy.  I am a big believer in counseling and therapy for all kinds of emotional issues. It seems to me that far too many persons do not take advantage of the resources we have today in the psychological realm. What is more, I daily provide a range of counseling for individuals as both a church pastor and hospital chaplain. However, this in no way diminishes the need for spiritual deliverance or that therapy can somehow replace Jesus. If demons are real, and evil truly present, then no amount of counseling will deal decisively with Satan because only Jesus can do that.  I believe Jesus is not merely one option among a smorgasbord of people who could help us. Rather, Jesus is the Messiah who delivers us from evil, like no other can.

Second Application: Amazement is not faith.  The people in the Gospel story were amazed at Christ’s teaching and deliverance ministry. They had never seen or heard anything like it. Yet being impressed is not the same as naked trust. Spreading news of what Jesus did is not the same as putting Christ’s teaching into practice and personally experiencing divine power to deliver from sin.

Third Application: The Lord’s Table brings healing.  Christian communion is neither only a remembrance of what Jesus did on the cross, nor a magical act of bringing deliverance. Rather, the Table is a means of grace in which we partake of the elements in faith knowing Jesus is victorious over the demonic realm. What is more, the Spirit will join us to Christ and give us the confidence and hope to confront all that ails us. Liturgical rhythms of grace consistently and surely work their way into us and bring about the healing we need and want.

Conclusion

Jesus Christ has authority over everything, including the demonic realm. This makes him perfectly suited and situated to provide spiritual deliverance from evil – which is precisely how Christ encouraged us to pray. So, let us pray the prayer our Lord taught us:

Our Father which art in heaven, hallowed be thy name.

Thy kingdom come, thy will be done in earth, as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

And lead us not into temptation but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

Matthew 2:13-18 – Flight into Egypt

The Flight into Egypt by Marc Chagall, 1980

When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

So, he got up, took the child and his mother during the night, and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:

“A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.” (NIV)

It can be easy to be diverted either by all the shiny things about the holiday season, or by all the sorrows which are stirred up for us in this time of year. I invite you to the very mundane and simple manger; the dull and unattractive place where God is found. Because it is here, we find the hope of the nations, and the true desire of our hearts.

Almighty God preserved and protected the child Jesus. Christ’s early life retraced the life of ancient Israel. Like the Jewish patriarchs, Jesus went down to Egypt (and would eventually go down and face hell for us in his crucifixion); and, like the ancient Israelites, Jesus was brought up out of Egypt (and would rise from the dead bringing freedom from sin and death once for all) in a New Exodus. By these Old Testament references, Matthew’s Gospel means to say: “Look, here is the Messiah, the coming King, the promised One of Israel and of all the nations. Jesus is our salvation, the fulfillment of all that we hope for.”

Jesus is the New Exodus

In the second of three dreams, Joseph is told to take Jesus to Egypt. Joseph obeyed the Lord and took the role of protecting Jesus, as contrasted with Herod’s role in attempting to murder Jesus.Yet, there is more to this story than Christ’s protection; this is the fulfillment of a biblical pattern, an identification of Jesus with the people of God. Matthew pulled forward the prophet Hosea to say that just as God brought the Israelites out of Egypt through a great deliverance, God brought up Jesus, the Great Deliverer, out of Egypt as the unique Son of God.  Jesus is God’s divine Son, and so is the rightful Ruler in God’s kingdom.

Just as God preserved Israel from Pharaoh’s wrath, the Lord protected Jesus from Herod’s wrath. God’s kindness and loyalty extends to us as covenant people and preserves us from the wrath of the devil who seeks to keep as many people as possible in the realm of darkness. Our hope is in the Lord Jesus who has conquered the devil by establishing a beachhead on this earth through incarnation as the Son of God.

Flight into Egypt by He Qi

Jesus Brought Us Out of Exile

The scoundrel King Herod massacred innocent toddlers to ensure the destruction of Jesus. Behind his atrocity was the devil himself who knew Jesus was the coming King who would one day bring salvation. Reflecting on a vision of Christ’s birth, the Apostle John identified the sinister plan and the divine deliverance:

The dragon stood in front of the woman who was about to give birth so that when she gave birth, he might devour her child. She gave birth to a son, a male child who is to rule all the nations with an iron rod. Her child was snatched up to God and his throne. (Revelation 12:4-5, CEB)

Satan wars against God’s Son and God’s people, whose roots go all the way back to the first prophecy of Christ after the Fall of humanity. God declared to Satan:

“And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike your head,
    and you will strike his heel.” (Genesis 3:15, NLT)

There has been continual enmity ever since the Fall between the serpent and the seed of the woman, with the Israelites constantly being threatened with extermination and tempted to conform to pagan ways. King Herod was just another in a long line of demonically animated men trying to perpetuate the kingdom of darkness. We must take this threat seriously because the devil knows that his time is short. A second Advent is coming which will be the final judgment.

Satan’s most powerful weapon, death, has lost its sting because of Jesus. Christmas is a hard time of year for many people, filled with depression instead of joy, grieving over lost loved ones for whom we will not spend another Christmas with. Yet there is a reunion coming, the hope of a bodily resurrection in which we will be with Jesus and God’s people forever.  Be encouraged that there is no time in heaven; it will be only a moment and the people who have gone before us will turn around and see us; we will one day join them.

Matthew also used the prophet Jeremiah to communicate hope. Jeremiah’s prophecy dealt with children who were lost in war to the invading Babylonians.  The prophecy is a lament with the hope that captivity will not be forever. Matthew wanted us to see that the exile is over for us; Jesus has arrived, and the tears which were shed will shortly dry up. There may be a time of suffering which we must endure, yet there will be glory. Jesus is the Great Deliverer who brings us out of sin’s captivity and into the promises of God. He is our hope.

Jesus is the promised One who will deliver us from the tyranny of the devil. Christ is the hope of the nations, the Savior of the world. So, let us come back to the first Christmas which was the beginning of the end for evil on the earth. Believers in Jesus are part of God’s victory and overcome the evil one by the blood of the lamb, acknowledging that Christ’s incarnation was essential for us. 

Just as Jesus made a radical break with his former life in heaven through the incarnation, we, too, must break with our old way of life. God will save his people through this child Jesus. The greatest gift we can give in this season and throughout the year is the gift of grace, the presentation of the Christ child.

Loving God help us remember the birth of Jesus so that we may share in the song of the angels, the gladness of the shepherds, and the wisdom of the wise men. Close the door of hate and open the door of love across the world. Let kindness come with every gift and good desires with every greeting. Deliver us from evil through the blessing of the Christ child. Teach us to be happy with pure hearts. Grant us grateful thoughts, devoted hearts, and gracious hands, through Jesus our Savior in the might of the Holy Spirit. Amen.

Ephesians 1:15-23 – Our Authority in Christ

Hello, friends! Welcome to Christ the King Sunday, a day which reminds us that in the coming Advent season, we look for both a baby and a king. Click the video below and let us acknowledge and worship King Jesus…

There is perhaps no better hymn for this day than Crown Him with Many Crowns:

For a contemporary song, it is appropriate today and every day to Sing to the King:

Now to Him who is able to keep you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,
To God our Savior,
Who alone is wise,
Be glory and majesty,
Dominion and power,
Both now and forever.
Amen.