Don’t Lose Heart (2 Corinthians 4:1-12)

Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 

For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you. (New International Version)

We all face times of adversity and seasons of life which stretch our faith and press the limits of what we can handle. 

You will find no promise within Holy Scripture that believers will avoid trouble. In fact, it’s just the opposite. Jesus promised that those who follow him will experience trouble. (John 15:18-20; 1 John 3:13; 2 Timothy 2:12) 

The pressures of life can sometimes be so overwhelming that we may lose heart. We might blame ourselves for the adversity we’re experiencing and wish things were different. Or we may blame others for our troubles and believe that if they would just get their act together, all would be well with my soul. 

Yet, no matter the source or nature of the problem, believers need a point of focus to direct their troubled hearts. We all need to be reminded of the grace we possess in Jesus Christ.

The resurrection of Jesus from the dead is both a spiritual and a physical reality. If we believe this truth in our hearts we will be raised both spiritually and physically (Romans 10:9-10). This faith in Christ gives shape to the hope that, although we might be experiencing the effects of mortality and the fall of humanity, we are, at the same time, being spiritually renewed day by day. 

The same afflictions that cause our bodies to degenerate and dispirit us are the means to achieving a glorious, resurrected existence (2 Corinthians 4:13-18). There cannot be the glory of spiritual and bodily resurrection without a shameful death. The way of Jesus was to absorb the shame of the world’s violent ways on the cross so that we might be raised with him in his resurrection. 

However, this victory through Christ’s cross and resurrection does not mean that the church will never experience difficulty in this present life. In fact, daily spiritual renewal can and does happen through adverse circumstances. 

There must be suffering before glory, both for Jesus and for us. Just because we have spiritual deliverance, does not mean we are inoculated from daily stress and pressure. That’s because it’s the troubles of this life that teach us to trust God; it is the adversity which weans us from all that we have previously trusted upon to cope with those troubles. All of this begs several questions for each believer and every church: 

  • Do we give inordinate attention to either the tangibly physical or the intangible spiritual? 
  • How does the gospel impact us today? 
  • How do we interpret our earthly troubles? 
  • What place does faith in God have in our daily decisions? 
  • As we become older, are we being renewed in Christ? 
  • Does the Lord’s Table, as a tangible sign and seal of our intangible faith, shape our hope?

We must learn to embrace our troubles as the means of growing our faith. And the first step to this is by acknowledging those troubles. There is no accepting, coping, and transcending difficult circumstances apart from this awareness. Troubles only have power over us for ill if we ignore them or put up a false front to hide them. 

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. (2 Corinthians 1:8-9, NIV)

The Apostle Paul wasn’t asking anything of the believers that he himself hadn’t already faced. Paul’s Christian experience sometimes resulted in beatings, stoning and shipwreck, hunger and poverty, danger and trouble, not to mention all the pressures of his concern for all the churches he established. Yet, through it all, Paul was transparent and named his troubles so he could apply the poultice of God’s grace to his afflictions. 

It is our brokenness, and not the pretension of having it all together, that shows the grace of God to others.

Over and over again, Paul described his life and ministry in apparent paradoxes: strength in weakness; glory through shame; life through death; riches through poverty. Although we experience the fallen nature of the world, God bends each situation for divine purposes so that what seems to be our downfall becomes the means to our spiritual renewal. 

Every church is inherently paradoxical, a strange amalgam of victory and defeat, faith and doubt, full of sorrow and joy. So, let us then embrace this reality and allow God to use whatever means to shape believers in Jesus for good and benevolent purposes. 

May it be so, to the glory of God.

Shining the Light on Fear (Psalm 27:1-6)

The Lord is my light and my salvation.
        Should I fear anyone?
    The Lord is a fortress protecting my life.
        Should I be frightened of anything?
When evildoers come at me trying to eat me up—
    it’s they, my foes and my enemies,
    who stumble and fall!
If an army camps against me,
        my heart won’t be afraid.
    If war comes up against me,
        I will continue to trust in this:
    I have asked one thing from the Lord—
    it’s all I seek:
        to live in the Lord’s house all the days of my life,
        seeing the Lord’s beauty
        and constantly adoring his temple.
Because he will shelter me in his own dwelling
    during troubling times;
    he will hide me in a secret place in his own tent;
        he will set me up high, safe on a rock.

Now my head is higher than the enemies surrounding me,
    and I will offer sacrifices in God’s tent—
        sacrifices with shouts of joy!
    I will sing and praise the Lord. (Common English Bible)

Being afraid of the dark is a common fear. After all, whenever we cannot see anything around us, then we don’t know what’s really there – and that’s understandably frightening for most people. Typically, it’s not what we see that’s so scary; the scary stuff is what our imagination conjures up that’s out there in the dark, which we cannot see.

Kids, with their curiously active imaginations, tend to be fearful of the dark – which is why we parents, and grandparents, ensure there’s a nightlight for them so they can sleep. The light illumines their surroundings, reminding them of where they are; the light also helps them remember that we are with them.

As children of God, we need the same reminders. We must continually check-in with our internal selves, reorienting our lives around the reality that the Lord is present, that Jesus is our Immanuel, God with us.

Having the Light of the World surrounding us provides confidence that God is watching and will save us from whatever threatens our life. Indeed, being immersed in the Lord helps us snuggle down and realize our ultimate security blanket holds us tight.

Not only do we have confidence with God’s presence, but we are also fearless in the face of the most adverse and scary of circumstances. Knowing that God has our back enables us to accept, cope, and transcend overwhelming situations.

God protects because God is present.

Admittedly, we don’t have all the answers as to why the Lord sometimes seems absent in the midst of our trouble. That’s maybe because God is a Being, a Person, and not an insurance policy. Ultimately, personal presence and protection is a whole lot better than the impersonal and legal sort.

Which is why it’s important to delight in the Lord, to enjoy being in God’s house, to bask in the beauty of divine holiness, righteousness, and justice. With this as our way of life, we tend to better understand that not everything is necessarily going to go right but that the Lord is alongside us, giving strength and hope.

It’s important to note that divergent emotions can be held together. Many folks tend to believe that if there is fear within the heart, then faith, courage, and praise cannot exist. But nothing could be further from the truth.

The more likely scenario is that trying to suppress feelings of fear only results in becoming more afraid; thus, leading to forced or manufactured praise with little to no bravery behind it.

Instead, the sage thing to do is acknowledge whatever emotions bubble up for us. That is our inner spirit’s way of alerting us that we must pay attention to something. Ignoring the fear makes the monster under the bed more fearsome.

Being aware of the emotion and acknowledging it brings options and choices. Getting it out there to actually feel it means that now we can choose what we’re going to do with the emotion. Hiding the fear only gives it power; naming the fear gives us control over it.

This is one reason why I believe it is significant to read the psalms out loud; it provides more fortitude in dealing with what’s in front of us.

Holding both our fears and our faith together enables us to face our troubles with wisdom and courage. If attacked – whether it be spiritual, emotional, mental, or physical – the worst thing to do is grin and bear it or plaster a fake smile on your face.

It’s okay to be conflicted, to wonder what the heck is going on, to not know what’s up or down, to live with the seeming incongruence of emotions.

Healing comes through feeling, speaking, and acting – and not by suppressing emotions, keeping words bottled up inside, and acting as though everything is peachy keen when it isn’t. Expressing words of trust in the Lord, without having first expressed words describing our emotions, is a fool’s errand. If we trust God to answer a prayer, then we also need to trust God in hearing our real emotions.

God encourages honesty, sincerity, and feeling; the Lord disparages ingenuine offerings of praise and inauthentic gestures merely meant to fake-it-till-you-make-it. The psalmist encourages us to express all our emotions – whether “positive” or “negative” – and find the empathy, solidarity, and healing we need.

God is our light. So, let’s not keep him in the dark about our real selves.

A Changed Life (Galatians 1:11-24)

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. But when God, who set me apart from my mother’s womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.

Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. I saw none of the other apostles—only James, the Lord’s brother. I assure you before God that what I am writing you is no lie.

Then I went to Syria and Cilicia. I was personally unknown to the churches of Judea that are in Christ. They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” And they praised God because of me. (New International Version)

I didn’t ask God for this

Saul wasn’t looking to change anything – except maybe to keep those confounded Christians, the group known as “The Way,” out of his beloved religion. He didn’t wake up one morning, sit on the edge of his bed and say, “Well, now, gee-whillikers, I think I’ll become the Apostle Paul, follow Jesus, and rankle a bunch of my fellow Jews with establishing churches all over the place.”

The only well-thought out plan Saul had was to ensure that Christians stayed away by any means possible. He had quite the turn around by actually joining the Christian movement. (Acts 9:1-19)

From the very get-go of his conversion, the new Paul faced skepticism, doubts, and opposition from both church and synagogue. Christians knew how Saul breathed all kinds of threats against them; so, understandably, they were reticent to receive him, perhaps wondering if it were some sort of ruse to topple the church. If it were not for the insight and encouragement of Barnabas, Paul may not have ever entered the ranks of the church. (Acts 9:26-27)

Paul’s fellow devout Jews were so upset with him for becoming a turncoat that they sought to kill him – which became a theme of Paul’s life – getting rocks thrown at him, whipped, beaten, and left for dead more than once. (Acts 9:23-24; 2 Corinthians 11:24-29)

Although Paul never asked for a dramatic conversion to Christianity, a missionary life, and continual suffering at the hands of others, he nevertheless embraced it with all the gusto of faith God gave him.

So, the gospel that the Apostle Paul proclaimed wasn’t something he sought; it was given to him. God graciously revealed the good news to Paul. For three years, he received it. Considering Paul’s background and former life, we can see why it might not be a good idea for him to hang out in Jerusalem and learn about Jesus.

Arabia is a desert. That is precisely where Paul needed to be in his early life as a Christian. Eventually, the churches and believers came around to seeing the authenticity of Paul’s faith and embraced him as a disciple. Paul is considered an Apostle because he had direct contact with Jesus himself in the Arabian desert.

God called me through the grace of Jesus

That phrase is Paul’s spiritual autobiography in a nutshell. It represents his dramatic transformation — from persecutor to preacher — and gives evidence of the hand of God at work in his life.

The fundamental conviction of being called by God, anchors Paul’s faith story. He tells that story in order to remind the Galatian Church of their own experience of being called by God’s grace.

Paul wrote his letter to the Church to help keep them on the track of grace; they were saved by grace, so therefore, they needed to also be sanctified by grace (and not law). He feared they were being led astray by believers who twisted the gospel for their own ends in order to avoid suffering. (Galatians 6:12)

The question Paul tackled head on was: Do the Gentiles have to become Jewish in order to be Christians? “Absolutely not!” Paul insisted. Neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. (Galatians 5:6)

I connected with God, and you can, too

Paul was arguably the most influential Christian who ever lived. He shared his faith story in order to encourage the Galatians to examine their own experiences for signs of God’s call.

How has God called you?

It matters little whether it’s a dramatic call, like Paul’s, or whether it seems mundane, as if you don’t remember a time that you didn’t believe. And everything in between.

The important point is that we all need moments, events, and experiences of life transformation; and God’s grace must be the defining center of our personal and collective narratives.

Grace makes all the difference and is what leads to a changed life.

Once you were separated from God. The evil things you did showed your hostile attitude. But now Christ has brought you back to God by dying in his physical body. He did this so that you could come into God’s presence without sin, fault, or blame. (Colossians 1:21-22, GW)

Almighty God, transform us – not for our benefit, but for the benefit of the world. Do your work in changing us to be the new creation you have called us to be in Jesus Christ.  

Holy Spirit of God, do your sanctifying work in the church and help us to be the Body of Christ – engaged in mission, testifying to our faith, and bearing witness to the presence of our Savior, Jesus Christ. 

Lord Jesus, enable us to surrender the church back to you. It is yours, not ours. Help us lay aside our personal agendas and preferences so we can be fully committed to your calling for us. 

Blessed Holy Trinity – Father, Son, and Spirit – the God whom we serve: Do your work in our world and give to us a vision of transformed lives, renewed neighborhoods, and restored communities – bringing blessings and redemption for the glory of God. Amen.

A Reality Check (Hebrews 10:1-4)

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins. (New International Version)

Sometimes, we silly people confuse the sign for the real deal. It’s important to distinguish between the two. We discern the difference all the time when it comes to more mundane affairs.

People generally know that looking at a movie poster is not watching the actual film; that wearing a string of cheap pearls is only mimicking the real and expensive ones; or that sitting in a doctor’s waiting room isn’t the same thing as being in the appointment.

However, when it comes to our religion, we seem to blur the lines between sign and substance. Praying a “sinners prayer” or making a profession of faith isn’t the same as growing, maturing, following, and living a committed Christianity.

Knowing some Christian lingo and/or going with the flow of cultural Christianity doesn’t necessarily mean that Christ’s words and ways are being followed.

And today’s New Testament lesson is a reminder, and not a guilt trip, that the law points to the actual substance of religious life – and is not life itself.

The laws surrounding the old system of animal sacrifice were never meant to be an end in itself. It pointed forward to the real deal and was, therefore, completely inadequate to bring deliverance from sin, death, and hell to anyone.

The very fact that sacrifices needed to be repeated year and after year demonstrated that they were ineffectual in saving a person. Rather, those sacrifices were designed to cause the worshiper to long for a sacrifice to end all sacrifices – to anticipate that the sin issue would be settled once and for all.

The only thing the sacrifices did was remind people they were sinners in need of a savior. Just as a slap on the hand is grossly inadequate for handling a murderer, so offering an animal was never going to do the trick in taking care of divine justice.

And besides, God has never been pleased with a bunch of sacrifices anyway. So, what is God really pleased with? The Lord is pleased with a heart devoted to obedience and fealty to Jesus Christ; God cares about inner attitudes and dispositions of the spirit which are inclined toward righteousness, holiness, mercy, humility, and justice for all.

Sacrifices, in and of themselves, have no power; they are like a toothless lion who couldn’t bite into you if he tried. The way to set things right is through the once for all mighty sacrifice of the Son – an offering to end all offerings.

God doesn’t want a checklist of daily sacrifices, any more than a spouse only wants supper on the table at night, or a paycheck every month. It’s nice but falls short of the full scope of marital interactions and relations. A marriage built on law won’t stand. It needs real flesh and blood relationship, complete with a devoted heart, sincere attitudes, and loving words and actions.

Since Christ has ably and permanently taken care of the sin issue, what sort of impact ought that to have on the Christian’s life? What kind of people are we to be?

To begin listing things to do is to go back to law and fail to grasp the gospel. And that’s where many churches and believers get tripped up and miss the grace of God altogether. Observing rules of cultural Christian activities or holding to some accepted Christian norms isn’t going to cut it.

Christ’s Sermon on the Mount by Jorge Cocco Santángelo

Jesus described the sort of people who go beyond ritual regulations and rules to embrace the true spirit and end of the law:

“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

“You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

“You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

“You’re blessed when you can show people how to cooperate instead of competing or fight. That’s when you discover who you really are, and your place in God’s family.

“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. (Matthew 5:3-10, MSG)

That describes folk who have embraced faith as the fulfillment of law. It’s a summary of the law’s intended purpose and end.

So, let’s worship Christ; and not some caricature of him. Maybe carefully reading through the entire book of Hebrews in one sitting will help.

Blessed God, purify your people by your abiding presence. Enlighten the minds of your people with the light of your good news. Bring wandering souls to an awareness and knowledge of Jesus Christ; and those who are walking in the way of life, keep them steadfast to the end. Guard those who are strong and prosperous from forgetting you. Increase in us your many gifts of grace and make us all fruitful in good works for the sake of Christ in the power of the Holy Spirit. Amen.