“Passing Wisdom, Planting Seeds,” building art in Brooklyn, New York City by artists Danielle McDonald and Jazmine Hayes
These are the proverbs of Solomon, David’s son, king of Israel.
Their purpose is to teach people wisdom and discipline, to help them understand the insights of the wise. Their purpose is to teach people to live disciplined and successful lives, to help them do what is right, just, and fair. These proverbs will give insight to the simple, knowledge and discernment to the young.
Let the wise listen to these proverbs and become even wiser. Let those with understanding receive guidance by exploring the meaning in these proverbs and parables, the words of the wise and their riddles.
Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline. (NLT)
The pursuit of wisdom is a noble aspiration for the New Year. One of the best places to go in that pursuit is the biblical book of Proverbs because it is all about living wisely and not foolishly.
To acquire and live by wisdom means learning to become right, just, and fair in all our interactions and dealings with others.
“Right” for the ancient King Solomon is a relational term – to be righteous, to have right relationships with God and other people. Righteousness involves experiencing peaceful, harmonious, and fruitful relations. For the Christian, right living is to know the wonderful freedom and joy of an unhindered relationship through Jesus Christ in dependence upon the Holy Spirit.
When it comes to fellow human relations, a person characterized by righteousness does not, for example, let the sun go down on their anger. It is to know personal peace as well as to be a peacemaker so that relationships do not remain strained but enjoy harmony.
“Just” is closely related to “right.” We might tend toward primarily understanding justice as a punitive act – and that is certainly a part of the term. God punishes the wicked (not us!) with appropriate timing and wisdom; and deals with those who withhold righteousness and love through their uncaring, inattentive, or evil acts.
Solomon understood justice as mostly concerned with providing a person with the necessities of life. So, for example, if someone is hungry and needs food, or does not have clean water to drink, it is a “just” act for us to provide those critical needs. God is deeply concerned for justice and expects people to act in this same manner.
“Fair” is to be egalitarian. Fairness and equity binds righteousness and peace together by avoiding prejudice toward others and their needs. It means to not show favoritism because there is an unshakable belief in the equality of all people, no matter where they are from, what they do, or who they are.
Therefore, if we exercise righteousness and justice exclusively with individuals and groups we like, but ignore others in need, there is no fairness. To give our love and service to all persons without strings attached, or without being concerned to get paid back, is the practice of being fair in all our affairs.
To live in the way of being right, just, and fair in all things is to be wise. Conversely, the classic fool is one who judges others, creates discord, and ranks persons according to their own personal standard of who deserves help, and who does not. Trying to have a useful and gracious conversation with a fool is like trying to reason with a toddler – you will get nowhere.
A good place to start in pursuing the wise and biblical virtues of righteousness, justice, and fairness is to ask God to open our eyes to those within our sphere of influence who need both physical and relational needs met. Then, follow through with loving those persons for whom God brings into our lives.
Almighty God, the essence and source of wisdom, you are always right, just, and fair in all things, I praise you for your infinite and abundant wisdom. Whereas you abound in wisdom, I am lacking. Please help me to grow in wisdom as I increase in my knowledge and respect of your divine presence. By means of your Spirit, please increase my depth of insight as I study your Holy Word. Hold me back from leaning on my own understanding and enable me to wholeheartedly embrace the wisdom from above. Righteous God help me to grow in wisdom continually and consistently. Teach me your ways. Since you are a just God who shows no favoritism, lead me into being like you in my dealings with others through the example of Jesus Christ, in the strength of the Holy Spirit. Amen.
Lord, you were favorable to your land; you restored the fortunes of Jacob. You forgave the iniquity of your people; you pardoned all their sin….
Let me hear what God the Lord will speak, for he will speak peace to his people, to his faithful, to those who turn to him in their hearts. Surely his salvation is at hand for those who fear him, that his glory may dwell in our land.
Steadfast love and faithfulness will meet; righteousness and peace will kiss each other. Faithfulness will spring up from the ground, and righteousness will look down from the sky. The Lord will give what is good, and our land will yield its increase. Righteousness will go before him, and will make a path for his steps. (NRSV)
Steadfast love, faithfulness, righteousness, and peace are terms which all spiritual folks need to be familiar with as well as experience. Steadfast love and faithfulness have its ground in God’s chesed, the divine covenant loyalty and kindness which always holds on, even despite people’s fickle commitment. Righteousness and peace are primarily relational terms which communicate a harmonious way of being with others and all creation.
This psalm says God will give exactly what the people have prayed for. It is a blessing given by the Lord to those who long for wholeness, integrity, and unhindered connection with God and God’s creation. And it is in the metaphors surrounding the words which give us such a beautiful picture of the blessing realized.
This is neither a general nor generic blessing from God Almighty. It is personal. In the grand immensity of the universe, the Creator God bends and condescends not only to all humanity but also to the individual. God’s steadfast love and faithfulness will meet to bless you and me. The Lord will come alongside and conform a divine blessing to our life. God’s grace will stick to us like glue in the form of right relationships and unity.
All of God’s attributes and character shall work in a seamless whole to bring divine acceptance and assistance to our lives. The good news here is that our struggles to be right and live right amidst terrible conditions of pandemics and people’s petulance have a vindication of divine sanction and enablement.
So, take a big breath and exhale, allowing the worries and anxieties of adverse situations to be expelled from our weary spirits. The Lord will give what is good. Today’s psalm is a wonderful reminder that salvation is not limited to a coming life; it is also deliverance in this present world we inhabit, basking in the Lord’s love and shalom and enjoying the good gifts God wants to give us right now.
Gracious God speak peace to your people. Through your Son, the Lord Jesus, we turn to you in our hearts,knowing your steadfast love and faithfulness, your righteousness and peace goes before us, with us, and behind us. In Christ, our salvation is at hand. May we reflect your goodness, as we respond to you with heart, soul, mind, and strength. This we pray in the name of the One who is your peace, your salvation—Jesus Christ. Amen.
O God, do not be silent!
Do not be deaf.
Do not be quiet, O God.
Don’t you hear the uproar of your enemies?
Don’t you see that your arrogant enemies are rising up?
They devise crafty schemes against your people;
they conspire against your precious ones.
“Come,” they say, “let us wipe out Israel as a nation.
We will destroy the very memory of its existence….”
O my God, scatter them like tumbleweed,
like chaff before the wind!
As a fire burns a forest
and as a flame sets mountains ablaze,
chase them with your fierce storm;
terrify them with your tempest.
Utterly disgrace them
until they submit to your name, O Lord.
Let them be ashamed and terrified forever.
Let them die in disgrace.
Then they will learn that you alone are called the Lord,
that you alone are the Most High,
supreme over all the earth. (NLT)
The psalms are the church’s prayer book. Many of the psalms are laments and many of them are worshipful songs of praise. Then there are the “imprecatory” (pronounced im-PRECK-a-tory) psalms. To “imprecate” means to invoke evil upon someone; it is to pronounce a curse. The reason for the imprecatory psalm is that it is not any person’s place to engage in revenge or retaliation. Instead, for people who are genuinely caught in the cross-hairs of evil and have sinful persons dogging them, prayer is their most effective recourse.
Sometimes you must tell it like it is. There is a time to do your best in putting up a good face and dealing with people who do not ever stop gossiping, slandering, and trying to get their way.
There is also a time to call such behavior “evil” and cry out to God for help.
There are many folks who consider imprecatory psalms a problem because of their detailed expressions of imprecation. Yet, such psalms refuse to put a positive spin on malevolent motives, wicked words, and destructive actions. Desperate people utter desperate prayers. Their unflinching sense of injustice will not allow them to sugarcoat the villainous plans of corrupt people. Evil is never toppled with tepid prayers from wimpy worshipers. Rather, nefarious agendas are thwarted in the teeth of specific, focused, and intense prayers directed with spiritual precision to the very core of diabolical forces.
We need not be shy about being real with God, even with praying imprecatory prayers. There really are people in this world, maybe even in your own life, that have malicious intent against you or others. Our job is not personal revenge, but to entrust ourselves to the God who fights for the poor, the oppressed, and the needy against the arrogant and the powerful.
Let your prayers reflect your life.
Along with psalms of praise lifted during times of celebration, so imprecatory psalms are not to be ignored but need to be uttered equally loud as prayers to almighty God in seasons of desperate evil. If you have a gut feeling deep down that wicked people are running amok, then use this psalm as a prayer against the darkness which seeks to envelop the earth.
Jesus Christ will build his church and the gates of hell shall not overcome it (Matthew 16:18). The picture Jesus portrayed is one of faithful believers equipped with righteousness and justice storming the gates of hell, not shying away from it. Baked within the Lord’s words were the promise that evil atrocities will not have the day – that God’s people will not be destroyed or overwhelmed because of demonic and satanic power.
There is a time to flee and then there is a time to engage. I am suggesting that the chief way of mitigating evil is to punch it in the mouth with imprecatory psalms prayed with righteous flavor and focused directly against the powers of this present darkness. Why prayer of all things in dealing with evil?…
For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. (Ephesians 6:12, NKJV)
Spiritual problems require spiritual implements to solve. And the tool of imprecatory psalms is a major way of not only pushing back the dark forces of this world but is the means of spiritual assertiveness against all forms of heinous acts and acerbic words from depraved people and evil systems.
God’s wrath is an expression of God’s love.
God is not okay with evil taking root in the lives and institutions of humanity. Prayer is our privilege of coming to the God who upholds justice and righteousness. For if God is for us, who can be against us?
God Almighty, may you hear me in the day of my trouble and send help from your holy sanctuary and strengthen my faith. Breathe your Holy Spirit into me and inspire me with a passion for goodness and truth, justice, and righteousness. Lord Jesus be present with me in your risen power and protect me from harm and from all that would hinder your healing presence in this world. You overcame the forces of Satan, redeemed the world, then ascended to the Father. May you be with me and within me; before me and behind me; on my right and on my left; above me and beneath me; and around me always. Amen.
Jesus touches the leper, a mosaic from an early Byzantine Church
When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”
Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
When Jesus had entered Capernaum, a centurion came to him, asking for help.“Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
Jesus said to him, “Shall I come and heal him?”
The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I am also a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
When Jesus heard this, he was amazed and said to those following him, “Truly I tell you: I have not found anyone in Israel with such great faith. I say to you that many will come from the east and the west and will take their places at the feast with Abraham, Isaac, and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”
Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment. (NIV)
Maybe you, like me, have had your computer pick up a nasty virus that hijacks every file and function you possess. For me, the most frustrating thing about those events is that there is nothing I can do by myself to fix it or make it better. I must humble myself and ask some computer geek to get into my system and take care of the problem. It feels weird looking at my screen and having somebody I do not know working inside my personal computer. But if I fail to get help, my computer would be worthless – unless I let someone with authority fix the blasted thing.
Jesus Christ is Lord of all. Since he has authority over everything, we must live our lives in submission to his will and way. Only through humble resignation to Christ will we experience the healing and deliverance we seek.
Jesus preached his famous Sermon on the Mount (Matthew 5-7) and taught the people as one who had authority. In that Sermon, Jesus laid out the values of God’s kingdom: humility, sorrow over sin, meekness, purity, mercy, and peacemaking. Now, in today’s Gospel lesson, we see the power and values of God’s kingdom evidenced and expressed in two stories of healing and deliverance.
The world needs saving, and that is exactly what Jesus is up to. Jesus Christ’s authority is total, and comes from his moral authority, as the very embodiment of the Beatitudes he taught. Grace always gets the last word, as Jesus healed without showing favoritism nor discrimination.
In the first story, Jesus used his authority to heal and transform a leper. Leprosy was a feared disease in the ancient world. There was no known cure, and lepers were forced to live apart from everyone else. The Old Testament book of Leviticus says that a leper must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out “unclean! unclean!” (Leviticus 13:45-46). Lepers were the ultimate outsiders.
A leper came to Jesus with a humble profession of faith: “Lord, if you want to, you can make me clean.” It was a clear case of genuine need, and poverty of spirit. Jesus responded by doing the unthinkable: He touched him. In a great and wonderful reversal, Jesus did not become unclean by touching the leper but instead the leper was made clean.
If we want the world to be saved and to follow the way of Jesus, then we will emulate our Lord by touching the world. It will not do for us to stand afar off from the outsiders of our community and avoid marginalized people. It will not do for us just to provide a service without having to touch someone. Authentic Christian ministry communicates love through contact and identification with others.
Eleven centuries after Jesus walked the earth, another man, Francis, met a leper on the road as he journeyed toward Assisi. “Though the leper caused him no small disgust and horror, he nonetheless, got off the horse and prepared to kiss the leper. But when the leper put out his hand as though to receive something, he received money along with a kiss” (Life of St. Francis by Thomas of Celano). Francis did what seemed humanly impossible because he was filled with the love and compassion of Christ. The love of Jesus allows us to touch others with compassionate care, especially to those who have been rejected and mistreated.
The Centurion Begs Jesus to Heal his Servant, and The Lamp of Faith, from St. Matthew Catholic Church in Detroit, Michigan.
The second story was equally eye-popping and unbelievable to the people in Christ’s day. Jesus used his authority to heal and transform a Gentile. Again, we see the Beatitudes expressed toward a Roman Centurion who felt unworthy to even have the Lord Jesus come into his house. Furthermore, the Centurion’s profession of faith amazed even Jesus: “Just say the word,” he said in recognition of Christ’s authority, which is big enough to heal without even being present. Centurions were the backbone of the Roman military machine and hated by the Jews. Yet, Jesus the Jew not only responded to the Centurion’s request, he affirmed this Gentile’s faith as greater than any Jew.
Grace answers to need, and not to smug self-confidence. The Roman Centurion did not ask for healing for himself but for his servant, and Jesus listened and answered. The Centurion neither demanded nor claimed healing but came in a spirit of humility and asked with confidence that Jesus could heal his servant if he wanted to. The Centurion simply threw himself on God’s mercy. So, Jesus upheld the Centurion as a model of faith for us all.
Not only did Jesus affirm the Centurion’s faith, he gave a solemn warning to the self-righteous: Their lack of humility and genuine faith would land them outside the kingdom. In another great reversal, the insiders will become the outsiders, and the outsiders become the insiders. The independently proud did not experience healing and transformation because they did not even know they were sin sick. They saw no need for an intervention by Jesus because they already had their righteous deeds to boast about. They were more concerned about looking good and saving face and did not perceive their own unworthiness.
The self-righteous approach to handling problems and difficult situations is to come up with good ideas and clever strategies, relying on sheer personal effort and willpower. Prayer may or may not happen after the plans are laid, and there is no sense of beginning with beseeching God. Our delusional thoughts of personal autonomy only separate us from the grace of God we so desperately need.
There is a spiritual dimension to every situation and trouble we face – including sickness. If we only examine the medical end of physical problems, we may be dealing with symptoms instead of the root issue that plagues us. The Apostle James said:
Are you hurting? Pray. Do you feel great? Sing. Are you sick? Call the church leaders together to pray and anoint you with oil in the name of the Master. Believing-prayer will heal you, and Jesus will put you on your feet. And if you have sinned, you will be forgiven—healed inside and out. Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. (James 5:13-16, MSG)
Jesus healed and transformed outsiders. The followers of Christ must constantly ask: Who are the outsiders among us? Do we care about strangers? Are we willing to touch aliens and immigrants? Will we intercede in prayer for those who are foreign to us? Will we search for and pursue those on the periphery of society? Do we believe the risen and ascended Jesus can and will heal, deliver, and transform people?
Jesus cannot be domesticated into some figurehead that suits our desires and conforms to our ideas about how things ought to be. Jesus is portrayed in these stories as eager to heal, wanting to show grace to the least and the lowly among society. May we participate in word and deed the Lord’s Prayer:
Our Father in heaven,
may your name be kept holy.
May your Kingdom come soon.
May your will be done on earth,
as it is in heaven.
Give us today the food we need,
and forgive us our sins,
as we have forgiven those who sin against us.
And don’t let us yield to temptation,
but rescue us from the evil one. Amen. (Matthew 6:9-13, NLT)
