Tag: righteous

Integrity In All Things (Proverbs 11:3-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year C1 Comment
The Narrow Road, by Debbie Clark

Integrity guides the virtuous,
    but dishonesty ruins the treacherous.
Riches don’t help in the day of wrath,
    but righteousness rescues from death.
The righteousness of the innocent makes their path straight,
    but the wicked fall in their wickedness.
Those who do right are saved by their righteousness,
    but the untrustworthy are caught by their own desires.
When the wicked die, their hope perishes.
    Yes, any hope based on money perishes.
The righteous are saved from distress,
    and the wicked take their place.
The godless destroy their neighbors by their words,
    but the righteous are saved by their knowledge.
When the righteous succeed, a city rejoices;
    when the wicked perish, there are shouts of joy.
A city is honored by the blessing of the virtuous;
    it is destroyed by the words of the wicked.
Whoever despises their neighbor lacks sense;
    a sensible person keeps quiet.
A slanderer walks around revealing secrets,
    but a trustworthy person keeps a confidence. (Common English Bible)

Integrity appears to be in short supply these days. No matter whether it’s a church, a corporation, an institution, organization, or governmental administration, it only takes one person in authority who is without integrity to ruin the whole enterprise.

This is why it is so important to never normalize bad behavior and bad speech. It will do no good to simply say, “Well, that’s just the way he is.” Everyone, no matter who they are, must be held accountable for their words and actions. And if we choose to let the unvirtuous person continue in their lack of integrity, then we ourselves become complicit in their unjust activity.

What the unrighteous person fails to realize, is that watching out for number one and taking advantage of others will eventually come back to bite them. The unscrupulous rich person will lose their wealth. The unjust person will come face to face with what their injustice has done. The slanderous person shall be unmasked and seen by all for what they truly are.

The Teacher of Proverbs informs us that evildoers will suffer in their wickedness; whereas the righteous shall be rewarded. Everyone eventually receives what they deserve – whether it’s the righteous or the wicked.

This sort of karmic sense of justice happens both in this life and the life to come. Those who do and say whatever they want, without any integrity, undergo a double-suffering: They’re tormented now in the present, and likely into the future; that is, unless they undergo some Scrooge-like transformation.

The suffering of the wicked is caused by their own stupid foolish choices without any direct intervention by God. God’s law, much like the natural law of gravity, has consequences if you choose to disrespect it. In that sense, the wicked also suffer divine condemnation.

The Lord favors good people,
    but he condemns schemers. (Proverbs 12:2, CEB)

Even though the wicked prosper, by no means is it permanent. And although the righteous are deeply disturbed and troubled by the constant lies and evil machinations of wicked persons, they shall realize a world that is just, right, and good. Injustice and unrighteousness are temporary.

The evil person will surely not go unpunished,
    but the children of the righteous will escape. (Proverbs 11:21, CEB)

It may drive us batty to see that evil is having its way, and that the wicked are doing quite nicely for themselves, but the Teacher seeks to comfort the righteous with the reality that it will not always be this way.

Stolen bread is sweet,
    but afterward the mouth is full of gravel. (Proverbs 20:17, CEB)

We know we’re living in an upside-down messed-up world because the righteous too often suffer and the wicked too often prosper. But it won’t last.

It’s important we remain honest and above board – no matter the circumstances. Whether its in business dealings, leadership, family relations, community involvement, or political activity, its imperative to be a person of integrity without any hint of duplicity.

Dishonesty may get the wicked person where they want to go in the short term, but it has a devastating price to pay. Deals with the devil always do.

Better a little with righteousness
    than great profits without justice. (Proverbs 16:8, CEB)

The Lord is a just God. That means God does more than show justice in all things; justice is a part of God’s very character and makeup. God cannot be unjust because God is Justice with a capital “J.”

Its way above our pay-grade to seek retribution and revenge on another. Exacting judgment belongs to God, and not you nor me.

Don’t say, “I’ll repay the evildoer!”
    Wait for the Lord, and he will save you. (Proverbs 20:22, CEB)

In the past several months, I have largely abandoned social media and electronic conversations with others. There is too much of the godless (cloaked in godly language) destroying their neighbor with their angry words and ignorant misinformation. I don’t want to get sucked into that vortex of ridiculousness. I’ll let the Lord deal with them. I have bigger fish to fry than to get involved in unhelpful and often harmful communication.

I rather choose to focus my time, effort, and words on reminding myself and others of the need for integrity in all things; always remaining prudent; and practicing self-awareness. When Christ returns, I’d like him to find me patiently waiting in quiet trust – instead of spewing a bunch of nasty vitriol that is consistent with Satan, not God.

For me, Proverbs isn’t simply a nice book of the Bible to read. Rather, it is vital knowledge to internalize and learn from. Without the wisdom of Proverbs, I’m undone and adrift. I need these short pity statements of experiential truth to help me understand how to talk and act in this fallen world.

This is why its important to read Proverbs slowly, carefully, prayerfully; to meditate upon these wise statements; and to reflect on putting them into practice. Integrity in everything – both speech and action – will serve us well, now and forever.

Wise God, may divine wisdom shape my thoughts, decisions, and actions each day as I seek to live by the Spirit. Lead me into all truth as I submit wise teaching; and to You as my Counselor and Guide; through Christ my Lord. Amen.

The Righteous and the Wicked (Malachi 3:13-18)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

“You have spoken arrogantly against me,” says the Lord.

“Yet you ask, ‘What have we said against you?’

“You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty? But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’”

Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.

“On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not. (New International Version)

The righteous and the wicked. Depending upon what sort of faith tradition you grew up in as a child; or by what belief system you currently adhere to, this may likely determine your understanding of those two words.

The terms “righteous” and “wicked” vary amongst differing groups of people. But however you understand those words, I want us to notice how the prophet Malachi understands them.

To be “righteous” means to have a right relationship with both God and others. It is to be close enough to knowing God to carry out what is important to God.

Righteous folk actually listen and talk to one another. They consult and collaborate with each other. They enjoy good relations because the righteous understand that relationships are a high value. They discern that people are important.

And so, God’s justice is very important to the righteous, because God wants everyone’s basic needs met. The Lord desires people to be treated well, with respect and dignity, in order to make a living and enjoy life.

To be “wicked” means to be arrogant, proud, and boastful. It is to have a string of messed up relationships with both God and others because they insist on their own way.

The wicked are far from God, and do whatever they want to do, regardless of how it may affect others. They view justice and righteousness as dispensable, and unnecessary, unless it can be used as leverage for selfish desires. Even though the wicked might be rich and powerful in this life, they will not be spared from God’s judgment.

Wicked persons – those who carry out injustice and seek to care only for themselves – are called to repent, to change, to amend their evil ways. Their negative statements about God, and their mistreatment of others, has not gone unnoticed.

A typical tactic of wicked persons is to blame others. In Malachi’s day, they were blaming God, and ironically, accusing the Lord of injustice. That’s because the wicked person’s understanding of God is that the Lord exists for their personal benefit.

So, if the wicked person is not receiving some benefit from God, then God isn’t being God, and then is accused and blamed as being the problem to any sort of adverse situation.

But in reality, the righteous are God’s treasured possession, because they consistently serve the Lord, no matter the circumstances. The righteous are faithful, and so, they will be spared on the day of God’s judgment.

So far, I have made this all seem quite black and white. But that was only to make clear the contrast between righteousness and wickedness. The truth is that all of us are a bit of both. We are not always completely right, nor are we always wrong.

We are in the middle of things. Most folks have not rejected God through a lack of belief. Yet, they also have not fully accepted God’s intentions for this world and are not fully living into them.

The prophet Malachi calls such persons (which is perhaps all of us?) to a day when trying circumstances will make the distinction between the wicked and the righteous much more clear.

Then, we will be able to change, fully convinced and knowing the difference between right and wrong, truth and error, faith and fear.

Charlatans will eventually be found out and known. And the consistently faithful people will eventually be noticed and held up by God for others to see and know.

If everything presently appears murky, shadowy, and unclear, please know that it will not always be this way for you.

I am assuming that there very few “wicked” persons actually reading or listening to this. Simply because they see no value in doing so. It doesn’t get them anywhere they want to go.

The wicked may seem to know what they’re doing, but they don’t. Life for them is very nebulous and unclear. They’re only spit-balling through life, trying to look out for number one, that is, themselves.

But you who are reading or listening to this likely want nothing to do with wickedness. You want to stay away from evil.

You are looking to make a difference on this earth, and to improve your little corner of the world. You desire good things for yourself and others. You seek to live as justly and rightly as you can.

Good for you! The Lord is noticing your faith and patience.

So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised. For,

“In just a little while,
    he who is coming will come
    and will not delay.”

And,

“But my righteous one will live by faith.
    And I take no pleasure
    in the one who shrinks back.”

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved. (Hebrews 10:35-39, NIV)

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and forever. Amen.

Accountability Is Real, and It Matters (Ezekiel 14:12-23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The word of the Lord came to me: “Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its people and their animals, even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord.

“Or if I send wild beasts through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts, as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.

“Or if I bring a sword against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals, as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

“Or if I send a plague into that land and pour out my wrath on it through bloodshed, killing its people and their animals, as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.

“For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals! 

“Yet there will be some survivors—sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.” (New International Version)

Stained glass of the three righteous men: Daniel, Job, and Noah

No person, group, institution, or nation can act unjustly forever. The prophet Ezekiel made it clear that everyone will be held accountable for injustice and wickedness, for crimes against humanity and against God.

Furthermore, there is no nation or group which can rely on a few persons who do right, while the rest of the people swim in injustice and unrighteousness. Righteous persons save only themselves; they cannot make decisions and take over the life of another person.

Ezekiel wanted to make sure his listeners got the message of individuals only saving themselves, and not riding on the coattails of others. The prophet went out of his way to communicate that each individual person will be held responsible for their own actions; they will be judged on what they themselves have done, and not what another has or has not done.

Even the family of a righteous person will not be spared divine judgment because of that individual’s righteousness. One shall be held accountable for what that one has done, period.

Specifically, in the text, God was ready to execute judgment on Jerusalem. War, wild animals, famine, and disease would come upon them because of unfaithfulness, injustice, and unrighteousness.

Just because the city had the temple, this would not save them. Just because there are a few righteous persons in the city, they would not save it. Just because a close loved one is faithful and righteous, will not mean that God would spare the city.

A few good works of a few people, do not cancel out pervasive and consistent evil which is perpetrated by many people. Each person is responsible for their own behavior. No one gets a pass, simply because they know certain people and are well-connected.

Evil is evil, no matter whether it is perpetrated by believers or unbelievers. No nation, and no person, is off the hook; all persons will be held accountable for doing justice, loving mercy, and walking humbly with God.

Even if three of the most righteous persons show up – Noah, Daniel, and Job, who were famous for their moral integrity – their combined righteousness and faithfulness would not keep away divine judgment from happening in an immoral and unethical society. Only those three alone would be delivered.

There is no such thing as salvation by proxy. Each individual person must work on themselves, without blaming others, inordinately depending on others, nor ignoring God and wishing God did not see, or does not exist at all.

Evil persons do not get any preferential treatment from God, just because they have a prominent position or are famous. The Lord, as Sovereign of the universe, has every right to exact divine retribution. And God will do it without showing favoritism.

Just as God shows mercy without prejudice, so will God extend judgment without any prejudice.

The presence of great light means that there is also the presence of great darkness. If we want a great God of love and mercy, then we must also accept the God of wrath and judgment; and vice versa.

We are made in God’s image, and not the other way around. It is our task to submit to the high, holy, and sovereign Lord of all. It is not God’s job to be the divine Santa Claus who submits to us. The Lord is no divine genie who we can keep in a bottle, and summon whenever we so desire.

No matter one’s theology or spirituality, everyone discerns that they are to be responsible in this life, and are accountable to forces greater than themselves.

This is one of those universal realities that all of us need to sync our lives with – or suffer the consequences.

Almighty God and Sovereign Lord of all, I embrace my accountability to you. Forgive me for when I live as though I need not give an account of what I said and did. I affirm that I am accountable for how I treat others; and I realize that what I do to others, positive or negative, I am doing to you, their Creator. Sustain me in faith and patience, I pray. Amen.

I Am Responsible and Accountable (Ezekiel 18:1-32)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain shrines
    or look to the idols of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.
He does not oppress anyone,
    but returns what he took in pledge for a loan.
He does not commit robbery
    but gives his food to the hungry
    and provides clothing for the naked.
He does not lend to them at interest
    or take a profit from them.
He withholds his hand from doing wrong
    and judges fairly between two parties.
He follows my decrees
    and faithfully keeps my laws.
That man is righteous;
    he will surely live,
declares the Sovereign Lord.

“Suppose he has a violent son, who sheds blood or does any of these other things (though the father has done none of them):

“He eats at the mountain shrines.
He defiles his neighbor’s wife.
He oppresses the poor and needy.
He commits robbery.
He does not return what he took in pledge.
He looks to the idols.
He does detestable things.
He lends at interest and takes a profit.

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.

“But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:

“He does not eat at the mountain shrines
    or look to the idols of Israel.
He does not defile his neighbor’s wife.
He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry
    and provides clothing for the naked.
He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws and follows my decrees.

He will not die for his father’s sin; he will surely live. But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

“Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

“But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?

“But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.

“Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. But if a wicked person turns away from the wickedness they have committed and does what is just, and right, they will save their life. Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live! (New International Version)

Every single one of us is accountable to one another for what we say and how we conduct ourselves. Above all, we are accountable to God for our motives, words, and actions in this life.

The flipside to stating that we are accountable, is saying that none of us are responsible for another person’s intentions, words, or actions.

Other people may influence us. We may be either participants in or victims of another’s actions. Some folks might take credit for something another person said or did. Yet, ultimately, we are responsible for our own life.

Whatever I think, say, or do is on me, period.

What’s more, one’s past actions do not replace our current actions. The prophet Ezekiel emphasized individual responsibility and accountability. All of the other Old Testament prophets addressed whole nations, and not individuals. They denounced the social, economic, and political systems and institutions, upholding communal ideals of justice.

Ezekiel communicated that children shall not be punished for their parent’s sins. Only the person who sins will face judgment.

A person ought only to pay for their own sins; punishment should not carry forward to future generations. The prophet also insisted that each individual person has the opportunity to change their behavior, and so, avoid their deserved penalty.

Every individual has the opportunity to change their personal ways of injustice or unrighteousness. For those who refuse, there is a and right and just Judge who knows how to dispense what is needed for each person – whether it is judgment to the arrogant, comfort to a victim, or justice for the underprivileged.

God cares that every person on earth receives what they need to thrive and flourish in this life. And to those who don’t give a wit about others, the Lord gives an opportunity to turn from arrogance and change.

Refusing to change, however, will end badly for the stubborn person.

The prophet Ezekiel calls on individuals to speak and act in ways that are helpful, not harmful. And whenever one harms another, that one must acknowledge the irresponsibility, because I am held accountable for what I say and do.

All words and actions come with consequences. It would do us a lot of good to consider how what we say and do (or fail to say and do) impacts the next generation of people. Everyone leaves a legacy of some sort – whether good or bad – so we need to be aware of how we live.

Each person must take up the mantle to do good, not evil; and to live righteously, not wickedly. Living selfishly with impunity leads to divine judgment. Yet, mercy is always there, if we seek to amend our ways.

Conversely, living righteously, and then resting on my laurels and living however I want, does not inoculate me from divine judgment.

You and I must live one day at a time, trusting God and seeking the welfare of others. And when I mess up, I am to keep a short account with God by admitting my fault and receiving grace.

We humans have quite enough responsibility in our lives without taking on the extra job of exacting judgment on another person. If we live a righteous life to begin with, then there is no need for a new heart and life.

Yet, if I need it, a new existence is there, through a change of direction which humility grants us.

Almighty God, help me to prioritize your values, and put my faith into action. Enable me to use the talents, resources, and time with which I have been blessed. Empower me to serve my community and my world. May I serve you always, and pray with a joyful spirit. Amen.