Welcome, friends! May you discover fresh hope and encouragement today. Click the video below as we meet virtually and in spirit with one another.
I pray that your experience of God will become full, sustained, and fresh through this dry season of Lent and of the world’s predicament. Click “Come Alive” (Dry Bones) sung by Lauren Daigle and speak to the dry bones in your valley. Grace to you now and always. Amen.
I saw a great many bones on the floor of the valley, bones that were very dry. He [God] asked me, “Son of man, can these bones live?” –Ezekiel 37:2-3
Folks around the world are quickly developing a new common language, becoming familiar with and using terms like social distancing, quarantine, shelter at home, and abundance of caution. Our collective situation may easily create anxiety, and, so, parch our souls and leave our spirits dry.
There is, however, a God who can breathe new life into us and move us to renewed ways of thought and emotion. The Old Testament prophet Ezekiel’s vision is a promise and a hope of resurrection, of revival. No matter what our situation or who we are, we are all a displaced people – cast out of Eden and in need of restoration. We, along with the ancient Israelites for whom he addressed, are in exile and long to return to our true home with God. Along with St. Augustine we declare:
There are dry bones lying around – parched places in need of being reinvigorated. Maybe you are experiencing the dry bones of hopelessness and despondency. Maybe you are in a dark night of the soul where all of life seems like one shadowy oblivious hole. Maybe you are wondering if God is really listening or is there at all because of the dry bones around you. One thing for sure: Everything is upside-down right now; it is different. At the first of the year, we didn’t see these current circumstances happening to us. And, yet, these difficult times have much to teach us.
Let me share with you a “dry bones” experience from my own life. Fifteen years-ago me and my family were in a car accident. I was traveling on a highway in rural Iowa, and a small car on a gravel road blew through the stop sign without even slowing down. There was nothing I could do. I plowed into the rear quarter panel of the oncoming car, and it literally spun like a top off the highway and came to a stop. Both the driver and his passenger were not injured.
Two of my three daughters were in the very back seat of our minivan (which I had just bought only a month before) with my wife and dog as front seat passengers. The minivan was totaled. My girls were not harmed. However, my wife tore her shoulder’s rotator cuff protecting the dog and had an agonizing surgery to repair it. My lower back was injured, yet, not in a way which surgery could repair it. To this day I live with a kind of constant low-level aggravation of my spine. Most days it’s not bad, maybe one or two on the pain scale. On a bad day, I can barely walk across the room and need a cane to get around.
I have played the scene of the accident in my mind hundreds of times. I have thought time and again about what I could have done to prevent it. Honestly, there was no way to avoid it. I thought about the fact that if we just would have left a minute earlier or a minute later from my parents’ house from where we were visiting, all would be fine. Yet, I know that kind of thinking is a fool’s errand. I have pondered every possible scenario in my head and have gotten nowhere.
It also took me awhile to forgive the young man who was driving the other car. He changed my life, and not in a good way. Although his insurance took care of everything and he was sorrowful about the incident, I was understandably angry for a long time. I did, over time, come to the point of forgiving him.
Through the years I have learned to live with the limitations imposed on me. I have now accepted the low-level aggravation of my back as part of my life. On occasion, I sometimes can’t help but think of how my life would be today if I hadn’t been in that stupid accident.
About five years ago I was doing my usual routine morning prayers. And God brought the accident to my mind. I said to God, “Lord, we’ve been through this accident hundreds of times together. I don’t want to think about it anymore. Why are you bringing this up now?”
I’m not sure I really wanted an answer, but God brought it up because he knew I was finally ready to get his perspective on the accident. Out of the hundreds of times I went over that accident in my mind, the one perspective I never took was that of the young man – the other driver. God invited me to take a distinct viewpoint from the other driver. So, I did. I know that intersection like the back of my hand, so it wasn’t a hard exercise.
I imagined putting myself in the driver’s seat of his car. I’m driving down the gravel road not paying attention to the fact that a stop sign is coming up. I blow through the sign onto the highway and right in front of a minivan who slams on the brakes just enough to crush the rear quarter panel. I spin out like a top and come to rest only a few feet from a huge Iowa grain elevator….
For the first time in my life I finally understood from a very different perspective. God had a divine appointment for me that day. You see, if I had not come along just when I did, that young man and his girlfriend would have blown through the stop sign and struck the grain elevator. The impact would have killed them both instantly.
Suddenly, my attitude changed 180 degrees. Previously, I had always thought about myself and my family. I always considered my hardship and my change of life. Now, I saw that God sent his servant to save two lives that day. Had I not struck the young man’s car, causing him to spin and come to a rest unharmed, two people would have died.
From that time forward, every time my back acts up and effects how my life is lived, I’m reminded that it is a very small price to pay for the lives of two human beings. God had me speak to the dry bones; and, the result was a revival of new thoughts and emotions. This was such a dramatic change of thought and heart for me that it felt like a resurrection.
The biblical meaning of “repentance” is literally to have a change of mind – to see a different perspective. The Bible invites us to view our lives with new lenses. Our hurts and our pains, our sorrows and our sufferings, our changes and our limitations, are all part of something much bigger that God is doing in the world. We are not always privy to his plans and purposes. And, yet, God’s Word challenges us to take a perspective of the world, of humanity, and of ourselves that is counter to how we often think and feel.
It is a very small thing, right now in the admonitions to stay at home, to remain where we are. Taking a mere one-sided view from my own perspective will bring frustration. To see it from another angle as a temporary inconvenience, even with some permanent effects, which will save lives is a divine viewpoint. To put it another way: We are speaking to dry bones.
We might think and feel that we will be able to pursue God better without danger or hardship – that somehow difficulty is not to be part of the Christian life. The dry bones exist, however, as an opportunity for God to give life. That’s why Alexander Solzhenitsyn’s reaction to his exile in a Soviet labor camp in Siberia was to bless it, because it was there that, he said:
“I discovered that the meaning of earthly existence lies not, as we have grown used to thinking, in prospering, but in the development of the soul.”
God not only gives life; he restores life. And this is an important truth to know and remember in the inevitable dry times of our lives. God is not only a helper; he reanimates us from spiritual rigor mortis to lively resurrection through breathing on us. And he does this for a reason. Jesus came to his disciples after his resurrection and said, ‘“Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit’” (John 20:20-21). In other words, God resuscitates us for a purpose, so that we might be a blessing to the world. Faith is not only a possession to keep, but a gift to give. We glorify God in loving one another and loving the world as Jesus did. God could have resurrected the bones without Ezekiel’s being a part of it. Instead, the LORD used Ezekiel and had him participate in the revival by speaking to the bones.
Such a challenge to speak to the dry bones may seem overwhelming to us. What do you do when your life is upended, even shattered – when such a profound change comes to you that it is impossible for your life to be as it was? The questions and commands of God seemed totally absurd to Ezekiel, speaking to dead dry bones. Maybe we ought to operate more in the realm of the absurd than in the realm of the safe routine. Maybe we ought to expect our faith to be exercised and look for God to breathe new life into the dead and decaying. To believe that something, someone, or even myself can change is to have internalized this amazing story of dry bones living again.
Our self-imposed graves cannot hold us because God is among us. What we need more than anything in this world and in the church is a genuine heaven-sent, Spirit-breathed, glorious reanimation in which God sends his grace and raises the dead.
Josiah started out as a boy king. Evidently, he had some good training because by the time he became a teenager, Josiah was raring and ready to exercise his kingship in the best sense of leadership. After generations of kings before him who followed other gods, Josiah committed himself fully to Israel’s one true God. And, as a twenty-year old king, he showed the real muster of his reign.
Josiah took charge to do what was right in the eyes of God – no matter the consequences. He did not just worship God, but aggressively took active steps to rid his kingdom of all the false gods that permeated the land. Josiah did not stick his toe in the water to test what the response might be to removing a high place of Baal or an Asherah pole; he jumped right in and put his entire kingship on the line. All of the power brokers who were dealing in false gods could not have been happy about this turn of events in Judah. But any kind of pushback did not prevent Josiah from doing what was right in the eyes of the Lord by eradicating idol worship.
Josiah’s clear sense of purpose led him to do the things he did. He had a direction from God in order to lead people back to God. This is not only an ancient purpose; God is still in the kingdom business of bringing all of his creation back under his rule and reign. It still remains the purpose of God’s people to lead others, caught in the web of idolatry, back to the one true God. Like the ancients before us, there is still a need to exercise courage and confidence in following God by making disciples who will worship him alone. Reconnecting with our overarching purpose in life is quite necessary in order to take bold steps of faith in this idolatrous world.
Holy God, you alone are the Sovereign of the universe. Expose the things in my life that I might be trusting in other than you. Wean me away from evil, and bend my heart and mind to truth and good. Help me to be aggressive in my Christian walk so that I will follow Jesus Christ in the power of the Holy Spirit, leading others to faith along the way. Amen.
In a vision that God gave to Ezekiel, the Lord made it known that a valley of dead dry bones represented the whole house of Israel (Ezekiel 37:1-14). They were spiritually dry with seemingly no hope. But how did ancient Israel get to the point of being so dry and dead that only a miraculous act of the Lord could revive them?
After God brought Israel out of hundreds of years of slavery in Egypt, he led them to the Promised Land with Moses as leader. Moses died and his young protégé Joshua took over and led Israel in her military campaigns to take the land that God had promised them. God held to his promises and went before them so that the pagan nations were judged and Israel gained the land. However, although Israel had geographically taken the land, they did not completely dislodge all the pagan peoples living there as God had told them to do. In other words, Israel partially obeyed and was content to be in the land without dealing with all the remaining people.
Whenever we read in the Old Testament of Israel’s relationship to the land, it often also serves as a metaphor for the church and her faith. Israel saw the land simply as a possession, as something to have, rather than as something to be used and developed for the glory of God. If and when God’s people in any age look upon their faith as only a possession to have instead of a dynamic relationship between themselves and the Lord, then the beginnings of spiritual rigor mortis begin to settle in. So, we get this haunting narrative in the book of Judges after the people took the land and Joshua died: “Another generation grew up, who knew neither the LORD nor what he had done for Israel. Then the Israelites did evil in the eyes of the LORD…. They forsook the LORD, the God of their fathers, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them” (Judges 2:10-12). The land became something not to lose instead of something God wanted to use to grow them into his faithful people.
The day the Israelites took the land was both the day they rejoiced in victory, and the day that they died because they were content with the land as a possession and did not exercise their faith to see God work among them. The Old Testament is a long drawn out story of a disobedient and obstinate people who continually forsake their God and live like the nations for whom they did not exercise their faith to completely overcome. God, being longsuffering and patient, went century after century sending his prophets to call them back to a living faith; but with each passing year they would die a little bit more. Eventually, the Babylonians came and destroyed Jerusalem, took over the land, and deported most of the people away from the Promised Land into exile; the people were like a valley of dead and dry bones.
On the day we begin to treat faith as merely a possession to have, and go through long established routines with no faith-development and no life, is the day those routines lead to ruts which leads to never changing which leads to death which leads to dry bones.
The church of Jesus must look upon faith as a wonderful opportunity to spiritually engage the world, exploring all the dimensions of knowing God through putting itself in situations where God can show up and take the land. If our goal is to just keep some semblance of looking like a real Christian, then there are probably some dry bones in the closet. If we become more afraid of making mistakes than we are of missing God-given opportunities, then the time is right for revival. God does not send us to safe places to do easy things; he breathes in us to send us to places where revival is needed.
The need for new life and resurrection presupposes that there is death. Praying for revival, renewal, and reawakening means that something is dead and needs life. But here is the thing about God: nothing is impossible for him, and when disaster happens, he is ready to be gracious and restore, even when things are as bad as a valley of dry dead bones with no life at all because he specializes in resurrection.
God not only gives life; he restores life. And this is an important truth to know and remember in the inevitable dry times of our lives and our churches. God is not just a helper; he reanimates us from spiritual rigor mortis to lively resurrection through breathing on us. And he does this for a reason. Jesus came to his disciples after his resurrection and said, ‘“Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit’” (John 20:20-21). In other words, God resuscitates us for a purpose, so that we might be sent into the world to love God in it through loving our neighbors. Faith is not only a possession to have, but a gift to be used to glorify God in loving one another and loving the world as Jesus did. God could have resurrected the dry bones without Ezekiel’s being a part of it; but God used Ezekiel and had him participate in the revival by speaking to the bones.
God has you living where you are living so that you will bring life to your neighborhood. Who will pray for your neighbors if not you? Who will be concerned for our communities and campuses if not us? God has you working where you are working so that you can speak to the places of dead dry bones and see them become animated and living. Who will make a difference at your workplace if not you? God placed you in your family and in your school so that you can bring life to it. God places us in the church so that we will bring spiritual life and vigor to it.
Ezekiel’s vision allows us to see that: revival can only come by an act of God; and, God wants to use us to see the miracle of new spiritual hope and life take place. Take some time to consider whether your church or ministry organization really needs another program or campaign initiative; perhaps what is needed is a heaven-sent, Spirit-breathed, glorious revival to new life in Jesus Christ. I am praying with you for it to be so.