Ezekiel 37:1-14 – Speak to the Dry Bones

Sometime later, I felt the Lord’s power take control of me, and his Spirit carried me to a valley full of bones. The Lord showed me all around, and everywhere I looked I saw bones that were dried out. He said, “Ezekiel, son of man, can these bones come back to life?”

I replied, “Lord God, only you can answer that.”

He then told me to say:

Dry bones, listen to what the Lord is saying to you, “I, the Lord God, will put breath in you, and once again you will live. I will wrap you with muscles and skin and breathe life into you. Then you will know that I am the Lord.”

I did what the Lord said, but before I finished speaking, I heard a rattling noise. The bones were coming together! I saw muscles and skin cover the bones, but they had no life in them.

The Lord said:

Ezekiel, now say to the wind, “The Lord God commands you to blow from every direction and to breathe life into these dead bodies, so they can live again.”

As soon as I said this, the wind blew among the bodies, and they came back to life! They all stood up, and there were enough to make a large army.

The Lord said:

Ezekiel, the people of Israel are like dead bones. They complain that they are dried up and that they have no hope for the future. So, tell them, “I, the Lord God, promise to open your graves and set you free. I will bring you back to Israel, and when that happens, you will realize that I am the Lord. My Spirit will give you breath, and you will live again. I will bring you home, and you will know that I have kept my promise. I, the Lord, have spoken.” (Contemporary English Version)

Dry. It might be good for humor or a martini. Dry, however, doesn’t feel good when it is a time of spiritual dryness. In many ways, this past year has been very dry. Quarantine. Masking. Social distance. Lost jobs and businesses. Some churches already dry from withering attendance simply folded and died.

The hard circumstances of our world, stress in our families, and challenging personal lives may easily create anxiety, and, so, parch our souls and leave our spirits bone dry. There is, however, a God who can breathe new life into us and move us from old-worn ruts in our thinking, feeling, and behaving, to renewed ways of being in the world. 

The prophet Ezekiel’s vision is a promise and a hope of resurrection, revival, and new life. Regardless of who we are and the situations in front of us, we are all displaced people – cast out of Eden and in need of restoration.  We, along with the ancient Israelites, are in exile and long to return to our true home with God. Along with St. Augustine we declare:

“Our hearts are forever restless until they find their rest in God.”

St. Augustine

There are dry bones lying around – parched places in need of being reinvigorated. Maybe you are experiencing the dry bones of hopelessness and despondency. Perhaps you are in a dark night of the soul where all of life seems like one huge rut. It could be you are wondering if God is really listening, or is even there at all, because of the dry bones surrounding you.

I do a lot of work as a chaplain on a behavioral health unit with folks who are, ironically, bone dry from too much drinking. Their alcoholism is like a massive desert littered with thousands of dry bones. Attempting to reanimate themselves while dulling the pain of incredibly hard dry circumstances, they drink liter after liter of “spirits” to replace the dead spirit inside them. Many become so dry and dead, inside their immaterial selves, that they seek to end their material lives through suicide.

But it need not be this way. We might believe we will be able to live life and pursue God better without danger or hardship – that somehow difficulty is not to be part of life. The dry bones exist, however, as an opportunity for God to give life. That’s why Alexander Solzhenitsyn’s reaction to his exile in a Soviet labor camp in Siberia was to bless it, because it was there that, he said:

“I discovered that the meaning of earthly existence lies not, as we have grown used to thinking, in prospering, but in the development of the soul.”

Alexander Solzhenitsyn

God not only gives life; God restores life. And this is an important truth to know and remember in the inevitable dry times of our lives. God is not only a helper; the Lord reanimates us from spiritual rigor mortis to lively resurrection through breathing on us. And this is done for a reason. Jesus came to his disciples after his resurrection and said:

“Peace be with you!  As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit.”

John 20:20-21, NIV

God resuscitates us for a purpose, so that we might be a blessing to the world. Faith is not only a possession to keep, but a gift to give. We glorify God in loving one another and loving the world as Jesus did.  God could have resurrected the bones without Ezekiel. Instead, the Lord used Ezekiel and had him participate in the revival by speaking to the bones. 

Such a challenge to speak to the dry bones can seem overwhelming to us. What do you do when your life is upended, even shattered – when such a profound change comes to you that it is impossible for your life to be as it was? 

The questions and commands of God seemed totally absurd to Ezekiel, speaking to dead dry bones. Maybe we ought to operate more in the realm of the absurd than in the realm of the safe routine. Perhaps we ought to expect our faith to be exercised and look for God to breathe new life into the dead and decaying. To believe that something, someone, or even myself can change is to have internalized this amazing story of dry bones living again. 

Our self-imposed graves cannot hold us because God is among us. We need a genuine heaven-sent, Spirit-breathed, glorious reanimation in which God sends reviving grace and raises the dead. 

God Almighty, Lord of Resurrection, be attentive to our prayers. For those whose hope is lost, who feel dried up and cut off from you, open their graves; bring them back to the land of the living. For those who are spiritually oppressed and held captive by the enemy of our souls, release them from their chains; unbind them and let them go! For those who weep, lost and lifeless in a tomb of fear and shame, give them the peace of your presence, and show them what your love can do.

And for those who are complacent, withering on the vine, and living a dull dry existence without any spiritual vigor – awaken them God! Breathe into them new life! Pour out your Spirit gracious God and awaken your people to a revival of obedience, love, and courage. May your people be so full of your Spirit that life comes rolling off our tongues and the strength of life empowers our hands for service. Amen.

Mark 9:2-9 – The Transfiguration of Jesus

Welcome, friends! On this Transfiguration Sunday for Christians everywhere around the world, let us celebrate the good changes which come from our Lord Jesus Christ, who is our ultimate Deliverer and Revivalist to new hope and new life. Click the videos below to worship Christ and listen to Jesus…

Mark 9:2-9, Pastor Tim Ehrhardt
“Transfiguration” by Hillsong Worship. From the album “Open Heaven / River Wild”. Written by Scott Ligertwood, Aodhan King, Brooke Ligertwood, and Taya Smith. Worship leader is Taya Smith.

Not all is as it seems. There is glory hidden in everything, waiting to be revealed to the eyes of those who believe, beyond what seems inevitable, who do not want to live in the status quo but in the promises of God.

Hold onto this vision as we turn towards Lent and walk the more difficult path. There is yet a greater glory still to be revealed. Go in peace. Go in hope. Go in love, to serve the Lord Jesus, who is love incarnate. Amen.

Nehemiah 8:1-12 – Word and Worship

Ezra Reads the Law to the People by Bernadette Lopez

All the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.

So, on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Ezra the teacher of the Law stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.” For all the people had been weeping as they listened to the words of the Law.

Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them. (NIV)

God’s Holy Word is central to worship. Since the Bible is God’s self-revelation, it makes sense to gather in worship which is saturated with Scripture. The proclamation of God’s Word is important because it is a means of knowing God and teaches us how to live.

The ancient Israelites were taken into captivity from their home in Jerusalem to Babylon. Nehemiah became the king’s cupbearer (a servant who fills wine cups for royalty). Years later, Nehemiah heard about the condition of Jerusalem and determined to do something about it. The walls were broken down and the people were without leadership. Because of his relationship to the king and God’s sovereign working on the king’s heart, Nehemiah returned from exile in Babylon to Jerusalem to rebuild the wall. 

Ezra was a scribe (a copier of the Scriptures), a priest, and a teacher of the Law of Moses (the first five books of the Old Testament). Together, Ezra and Nehemiah were like God’s dynamic duo, renewing the worship of God. It was a time of revival, in which the Israelites found new life around God’s Word.

Renewal, revival, and reformation happen when God’s revelation is carefully and faithfully read, listened to, and acted upon. Life change occurs through Holy Scripture, as we come to understand and apply it to all our circumstances and relationships.

Ezra arrived in Jerusalem first, fourteen years before Nehemiah. At that time, morality was low, and the spiritual condition of the people was unhealthy. Yet, as Ezra prayerfully taught them God’s Word, over time they began to respond.

The rebuilding of the wall under Nehemiah’s leadership was a direct result of the spiritual foundation Ezra had built through the Word of God. After the wall was finished, it was time to hear the entire Book of the Law read aloud. 

Imagine and picture your entire community gathering early in the morning in a park or large space, staying till noon doing nothing but listening to Scripture being read, with various local pastors taking their turn reading and making the meaning clear. All the while the people are responding in worship, tears, and celebration…. If this seems far-fetched for today, it also seemed that way to most people in Nehemiah’s day.

Holy Scripture is a powerful unifying force within the life of God’s people. We may not explain every Bible verse the same way; and the riffraff might attempt to magnify differences and minimize a common confession of faith around Scripture. However, a universal desire to honor, apply, and obey God’s Word draws us closer together rather than separates us.

A first century Jewish teacher, Rabbi Akiva, once noticed a tiny stream trickling down a hillside, dripping over a ledge on its way toward the river below. Below was a massive boulder. The rock bore a deep impression. The drip, drip, drip of water over the centuries had hollowed away the stone. Rabbi Akiva commented, “If mere water can do this to hard rock, how much more can God’s Word carve a way into my heart of flesh?” He realized that if the water had flowed over the rock all at once, the rock would have been unchanged. It was the slow steady impact of each droplet, year after year, that completely reformed the stone.

We oftentimes want quick answers to our questions without taking the time to prayerfully listen and reflect on the Word of God. Yet, God tends to reveal truth over days, months, and years, as we read and discuss Scripture. Through the slow drip of study, prayer, and reflection, day after day, year after year, God shapes and spiritually forms us.

The people in today’s story were responsive, both vocally and physically. They shouted “Amen!” (literally, “yes, may it be so!”)  and raised their hands. Word and worship always go together. 

The people were submissive, bowing in worship (literally, “to prostrate oneself”). True worship listens attentively to God’s Word and surrenders to the Lord. It is an act of humility, pledging to act upon what is heard.

The people were teachable, attentively listening to the Levite priests explain Scripture. Sometimes the Bible is not apparently relevant. We need others to help us, and the patience to stick with it, even when we are not sure about what it is saying. Interpreting Scripture (hermeneutics) typically happens in community, not isolation, which is why small groups of people interacting on the Bible’s message is significant.

The people mourned and wept. Hearing the Word illumined their failures and disobedience. When we look intently into Scripture, we see divine faithfulness and human disloyalty; God’s compassion and our selfishness; the Lord’s holiness and people’s fickle nature.

Awareness of truth causes grief and distress over personal sin and the sin of the world. Yet, there is mercy and forgiveness. Grace washes away guilt and shame and brings restoration. God’s Word both slays us and gives us new life.

In ancient Israel, every Jewish boy had the first five books of the Old Testament memorized by age twelve. The goal was to have Torah internalized and known so that it influenced every situation and every relationship of their lives.

Ezra and Nehemiah were only reinstituting what their ancestors had done:

Moses said, “Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before God, your God, and diligently keep everything in this Revelation. And do this so that their children, who do not yet know all this, will also listen and learn to live in holy awe before God.” (Deuteronomy 31:12-13, MSG)

Joshua said, “Never stop reading The Book of the Law. Day and night, you must think about what it says.” (Joshua 1:8, CEV) 

David said, “I have hidden your Word in my heart, that I might not sin against you.” (Psalm 119:11, NLT)

The practice of personal and public worship through God’s Holy Word continued with the New Testament writers:

Paul said, “All Scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness so that everyone who belongs to God may be proficient, equipped for every good work.” (2 Timothy 3:16-17, NRSV)

“God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one are impervious to God’s Word. We can’t get away from it—no matter what.” (Hebrews 4:12-13, MSG)

Jesus, quoting the Law, said, “It is not just bread that keeps people alive. Their lives depend on what God says.” (Matthew 4:4, ERV, Deuteronomy 8:3)

We need God’s Word because we need God. It is a delight and a duty to learn the Scriptures so that we can know God and know God’s will.

God Almighty, your statutes are wonderful; therefore, I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from the oppression of men, that I may obey your precepts. Make your face shine upon your servant and teach me your decrees. Amen. (Psalm 119:129-135)

Ezekiel 37:1-14 – “Speaking to Dry Bones”

Welcome, friends!  May you discover fresh hope and encouragement today.  Click the video below as we meet virtually and in spirit with one another.

I pray that your experience of God will become full, sustained, and fresh through this dry season of Lent and of the world’s predicament.  Click “Come Alive” (Dry Bones) sung by Lauren Daigle and speak to the dry bones in your valley.  Grace to you now and always.  Amen.