Tag: responsibility

Proverbs 2:1-5 – Have Common Sense

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

My child, you must follow
and treasure my teachings
    and my instructions.
Keep in tune with wisdom
and think what it means
    to have common sense.
Beg as loud as you can
    for good common sense.
Search for wisdom
as you would search for silver
    or hidden treasure.
Then you will understand
what it means to respect
    and to know the Lord God. (Contemporary English Version)

“Common sense is not so common.”

Voltaire

Sometimes it seems as if common-sense has taken a vacation or gone into quarantine.

We may even be in some sort of common-sense crisis or pandemic.

Perhaps we are emoting when we should be thinking. Maybe we’re thinking when we ought to be feeling. It could be we’re doing both or neither. Whatever the heck is going on, it’s a bunch of gobbledygook that isn’t getting us anywhere.

Much to my sadness, many Christians brazenly splash their ignorance across large swaths of social media. It’s not surprising that more and more people want nothing to do with the Church nor Christianity. 

Common sense does not necessarily imply any great quality of mind or intelligence; it’s common, not extraordinary.

We need some sound practical discernment for common everyday matters.

What shall we do?

I propose we liberally inhale the biblical proverbs – because suspicion, gullibility, extreme vitriol, and downright stupidity now characterize vast sections of our world, especially in the so-called intellectual West. In the wise sayings of the Proverbs, we shall find that:

Humility and reverence are the beginning of wisdom.

A teachable spirit is of more value than any amount of money or physical resources.

Developing the life of the mind is of critical importance.

Every good thing in life comes through blood, sweat, and tears – and doesn’t just fall into your lap.

Prayer matters.

Ultimate control belongs to God.

There is peace in being comfortable with mystery.

Knowing God helps us pursue the right questions, rather than always trying to have the right answers.

Becoming more self-aware creates greater awareness of God and others.

Smart choices come from both mental learning and practical action.

The mind can be clouded and untrustworthy, and the heart can be desperately wicked; the gut, however, is always right.

Mentally overthinking and researching things to death can disconnect us from a good old fashioned sage response.

Our own personal view is just that; it isn’t necessarily the best or right perspective.

Feedback, advice, consultation, and collaboration are necessary, not optional.

Perfection isn’t the goal.

Proverbs aren’t ironclad promises; they’re short pithy statements of experiential truth.

Observation and listening are valued by God as the primary means of gaining understanding.

Most things in life are both/and, not either/or.

We all have two ears and one mouth. There needs to be twice as much listening as talking.

We must go hard after wisdom.

“Common sense is genius dressed in its working clothes.”

Ralph Waldo Emerson

Having experience makes all the difference.

Action and reflection go hand-in-hand.

It’s okay to be afraid. It’s not okay to let fear stop us from action.

Simplicity and complexity are not necessarily antithetical.

Complete control is the glory of God. Self-control is the glory of humans.

“Common sense is the knack of seeing things as they are and doing things as they ought to be done.”

C. E. Stowe

If we are going to raise our voices about something, then let us shout loudly in prayer for some basic wisdom and common sense from God. Any common fool can be won over by a podcast rant or get sucked into some blogger who vehemently damns everyone opposing his views. 

The wise believer, however, will humbly cry out to God for the wisdom to live well and make good decisions with both mind and mouth.

May it be so to the glory of God.

All-wise and everlasting God:

You know the number our of hairs and determine our days.

You hang the stars and feed the sparrows.

You open doors no one can shut and shut doors no one can open.

Surely, we can trust you when the time comes for making big decisions, or for that matter, any decision. We need your sagacity and discernment for all things. We will trust you for generous wisdom, straight paths, and peaceful hearts.

Blessed God:

We plan, seeking you to order our steps.

We pray, asking you to bend our prayers toward your benevolent purposes.

We seek counsel, counting on you to direct our words and actions more than trying to please someone else.

We search the Scriptures, looking to know Christ better.

It’s not our decisions, but yours that make all the difference. 

Gracious God:

Free us from the paralysis of analysis. We confess we are often more concerned with the perfect decision that impresses everybody, rather than being a righteous person.

Free us from idolatry. We confess we are often more concerned for our reputation than saying and doing what is right, just, and fair.

Free us from living in fear of disapproval. We confess we are often people-pleasers, rather than God-pleasers.

Free us from cheap and easy solutions to complex problems. We confess we often want speedy outcomes to our difficulties, rather than seeking to learn everything we can from the circumstances you give us.

Free us from continually second guessing ourselves and not trusting our gut. We confess that we often ignore the still small voice of wisdom within.

Sovereign God:

No matter the situation or the relationship, we affirm that your will and way for us is supreme.

Give us the desire and means of acquiring your will for all things.

Make us more and more like Jesus, even as we trust you for the opening and closing of doors that are in front of us.

May we live to your glory – Father, Son, and Spirit – the Holy Trinity we serve. Amen.

Habakkuk 3:2-15 – Coming to Grips with Injustice

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Statue of the Prophet Habakkuk, by Donatello c.1425 in Florence, Italy

I know your reputation, Lord,
and I am amazed
    at what you have done.
Please turn from your anger
    and be merciful;
do for us what you did
    for our ancestors.

You are the same Holy God
who came from Teman
    and Paran to help us.
The brightness of your glory
    covered the heavens,
and your praises were heard
    everywhere on earth.
Your glory shone like the sun,
and light flashed from your hands,
    hiding your mighty power.
Dreadful diseases and plagues
marched in front
    and followed behind.
When you stopped,
    the earth shook;
when you stared,
    nations trembled;
when you walked
    along your ancient paths,
eternal mountains and hills
    crumbled and collapsed.
The tents of desert tribes
in Cushan and Midian
    were ripped apart.

Our Lord, were you angry
with the monsters
    of the deep?
You attacked in your chariot
    and wiped them out.
Your arrows were ready
    and obeyed your commands.

You split the earth apart
    with rivers and streams;
mountains trembled
    at the sight of you;
rain poured from the clouds;
    ocean waves roared and rose.
The sun and moon stood still,
while your arrows and spears
    flashed like lightning.

In your furious anger,
    you trampled on nations
to rescue your people
    and save your chosen one.
You crushed a nation’s ruler
and stripped his evil kingdom
    of its power.
His troops had come like a storm,
hoping to scatter us
    and glad to gobble us down.
To them we were refugees
    in hiding—
but you smashed their heads
    with their own weapons.
Then your chariots churned
    the waters of the sea. (Contemporary English Version)

“Willfulness must give way to willingness and surrender. Mastery must yield to mystery.”

Gerald G. May

Tucked away in the Old Testament is the little prophecy of Habakkuk. Yet it packs a punch of a message. 

The prophet was distressed over the corruption of his people, Israel. So, he complained to God about it. God responded by informing Habakkuk that judgment was coming to sinful Israel through the pagan Babylonians.

This was not what Habakkuk expected. The prophet grumbled even more about the fact that the Babylonians were much more evil than the Israelites. The Babylonians needed judgment, too! (Habakkuk 1:2-17)

Today’s Old Testament lesson is Habakkuk’s struggle to come to terms with what God was doing. He remembered the Lord’s mighty deeds and miraculous actions from the past. God brought justice to Israel and judged the powerful Egyptians.

It seems that Habakkuk wanted God to make right the corruption of Israel, but not to do it in the same way that pagan nations are handled.

“The most difficult thing I have ever had to do is follow the guidance I prayed for.”

Albert Schweitzer

We all must come to grips with the cost of justice, of truly making things right and turning corruption and oppression around. Sometimes, maybe most times, implementing justice will impact everyone in an adverse way. For there is no realistic scenario in which someone gets to call for justice, then doesn’t have to live with the consequences – even if that someone isn’t culpable for the unjust actions.

You see, we are all inextricably connected to one another. We are of the same human family. We truly are our brother’s and sister’s keeper. We don’t get to shout or throw rocks from a distance and have everything magically change with no cost to us, personally.

It took the prophet Habakkuk awhile, but he finally resolved to live without having any closure. Instead, he took the stance of faith that he had always taken. Because when all is said and done, whether we like a particular outcome, or not, we must all live by faith, trusting in the sovereign God who always does what is right.

And here is the conclusion the prophet settled upon:

Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
yet I will rejoice in the Lord,
    I will be joyful in God my Savior.

The Sovereign Lord is my strength;
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights. (Habakkuk 3:17-19, NIV)

Even though the circumstances were bad, and got worse, even dire, yet the prophet chose to rejoice in the Lord. He took the path of radical trust through suffering and hardship.

One of the most significant faith experiences we can ever have is to come to the point of complete trust in God so that our happiness is not dependent upon good circumstances. 

The truth is that the believer’s joy and spiritual security is independent of what is going on around them. Even though situations might be difficult, even evil, the faithful can still rejoice because they do not need everything to go their way in order to experience happiness.

Joy is neither cheap, nor easy. Total trust in God can only really come through a serious and open engagement, even argument, with God. And the place of contentment comes from a consistent, persevering, and constant interaction with God – just like Habakkuk did.

O Lord, we are at the limits of our power to effect any sort of change, help, or service. For what we have left undone, forgive us. For what you have helped us to do, we thank you. For what must be done by others, lend your strength. Now shelter us in your peace which passes our understanding. Amen.

Hosea 3:1-5 – Reconcile the Past

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Then the Lord said to me, “Go and love your wife again, even though she commits adultery with another lover. This will illustrate that the Lord still loves Israel, even though the people have turned to other gods and love to worship them.”

So, I bought her back for fifteen pieces of silver and five bushels of barley and a measure of wine. Then I said to her, “You must live in my house for many days and stop your prostitution. During this time, you will not have sexual relations with anyone, not even with me.”

This shows that Israel will go a long time without a king or prince, and without sacrifices, sacred pillars, priests, or even idols! But afterward the people will return and devote themselves to the Lord their God and to David’s descendant, their king. In the last days, they will tremble in awe of the Lord and of his goodness. (New Living Translation)

Sometimes you have to get your behind in the past before you can put your past behind you.

The ancient nation of Israel was in a spiritual pickle. Gradually, over hundreds of years, they made small decisions of compromised religion which added up to a severe breach of faith with their historic God.

The relationship between God and God’s people, throughout the prophetic books of the Old Testament, is many times likened to a marriage of two spouses – God, the faithful spouse, and Israel, the unfaithful spouse who adulterated themselves by seeking the love of other gods.

This situation evoked feelings of sadness and anger within God. To help restore the broken marriage, the Lord used the prophet Hosea as an earthly illustration of the divine/human dilemma.

Just as Hosea graciously took a wife of dubious repute, so God mercifully took Israel. Just as Hosea’s wife, Gomer, slept with other men, so Israel went to bed with other gods. And just as Hosea remained faithful and actively sought to reconcile the past with his wife, so God tenaciously and dramatically honored the covenant relationship with Israel by showing steadfast love, despite her sordid past.

Israel needed to do her part by reconciling the past – returning to the Lord through acknowledging the truth of the situation and owning their responsibility to make things right.

Holy Scripture exhorts the believer to live according to truth. Whenever we fail to do so, we suffer spiritual loss. We are told to confess and reject unfaithful patterns of past behavior and not allow them to influence us today (Titus 2:12; 1 Peter 1:14, 18). 

Neglecting our responsibility inevitably causes emotional, mental and physical repercussions, as well as spiritual. In the New Testament, when the Apostle Paul said he was forgetting what is behind and straining toward what is ahead, he could say that because he had come to terms with and reconciled his own terrible unfaithful past with God. (Philippians 3:4-13)

It is both helpful and necessary to go back into one’s life and deal with the past on the basis of truth. In doing so, we honor our relationship with God. We must ask the Lord to turn the searchlight of truth on us and our past. 

Trust God to help you remember all the times in which you need to reconcile what has happened (or failed to happen). Make the choice before God to be as honest as you possibly can. 

The following are some suggestions from a former professor and mentor, the late Dr. Victor Matthews, (put in my own words) to carefully follow:

  1. Write out every time you were unfaithful or were hurt by another’s unfaithfulness (reject the temptation to just think and/or talk about it). Be complete, name the people involved, state what happened, do not try and protect yourself or other people and do not fantasize and let your thoughts run amok.
  2. Evaluate each past event on the basis of truth. If you were unfaithful, then confess it to God truthfully and receive forgiveness and cleansing (1 John 1:9). If you were hurt by someone, and it was their fault, then state out loud that “_______ should not have done that to me.” When you have finished writing out the event(s) deliberately stop and completely forgive the person(s) (Mark 11:25-26).  If you were at fault in some way, then confess that to God, as well.
  3. Resist the temptation to hurry with this process! Do not generalize by putting many events into one. Be specific and take the time necessary to get in touch with what God is trying to help you connect with.  This practice of reconciling the past is not introspection, so do not indulge in self-pity, self-criticism, or develop a martyr syndrome.
  4. Affirm that your inner critic, others, and any dark force may no longer use your past against you. “In the Name of the Lord Jesus Christ I take this event away from Satan and declare that he may not use it against me anymore!” (Ephesians 4:27; 5:11; 6:14).
  5. Receive the healing provided for those who believe and live according to God’s words and ways (Isaiah 53:5). “Now that I have made this right with you, O Lord, I receive the healing you have provided for me through the cross of Jesus Christ.” (Galatians 2:19-20)

When you have finished your work, then count it finished. When Jesus said, “It is finished!” he meant what he said. (John 19:30)

Reconciling the past means leaning into the finished work of Jesus for our complete healing. If and when we think of our unfaithful past, then firmly state: “I have dealt with that truthfully. It is settled, once and for all.” 

Whenever unfaithful, from this point forward, confess it, receive forgiveness, and make the affirmations of truth. In doing so, we are living by faith in the Son of God who loved us and gave himself for us. Amen.

Romans 15:1-6 – The Responsibility of the Powerful

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year BLeave a comment

We who are powerful need to be patient with the weakness of those who don’t have power, and not please ourselves. Each of us should please our neighbors for their good in order to build them up. Christ didn’t please himself, but, as it is written, The insults of those who insulted you fell on me. Whatever was written in the past was written for our instruction so that we could have hope through endurance and through the encouragement of the scriptures. May the God of endurance and encouragement give you the same attitude toward each other, similar to Christ Jesus’ attitude. That way you can glorify the God and Father of our Lord Jesus Christ together with one voice. (Common English Bible)

“With great power comes great responsibility.”

Stan Lee

Within the ancient church in Rome there existed people of Jewish descent as well as non-Jews (Gentiles) who had come to embrace Christ. These two groups had vastly different backgrounds and experiences. Now they found themselves within one church, with only their shared commitment to Jesus.

Getting along was downright hard. It took a great deal of work for them to understand one another. Throughout the Apostle Paul’s letter to the believers in Rome, he consistently went back and forth, addressing both groups.

Frankly, Paul was most difficult on his fellow Jews. He took them to task. In his view, the Jewish believers had a responsibility to set a tone of Christian equality and fairness. Since the Jewish people have such a rich spiritual history as God’s people, it was Paul’s admonition they use their power on behalf of the non-Jewish Gentiles.

There were some Jewish believers who believed it best that the non-Jewish believers become religiously Jewish. They thought that Gentiles, with no background whatsoever in Old Testament belief and practice, would need to be like them in order to become good Christians.

Paul passionately believed otherwise. The Jewish position of privilege was to be used to encourage and help, not criticize and make things more difficult for non-Jewish persons. Jesus, a Jew himself, did this during his life and ministry on earth.

It came down to a belief of whether Jews ought to hold positions of power within the church, or that power should be shared. As it still is today, it was then with the Jewish people: They have carried an inordinate burden of the world’s sin upon their shoulders. Paul wanted them to continue this special calling – not taking advantage of an opportunity to be on top – but embracing their call for the sake of Christ’s gospel.

Whether Jew or Gentile, all together were to make every effort to do what leads to peace and the encouragement of one another. Those with power were to make room at the table (and Table!) for those without power.

The ideal which Paul so adamantly struggled for was unity – to have both Jew and Gentile together as sisters and brothers in the faith. There was never to be two churches – one Jewish and one Gentile. Christ’s death had abolished all barriers to unity. Now, everyone must come together and re-orient their lives around the good news of new life in Christ. (Ephesians 2:11-22)

Since Jesus closely identified with others, now we, his followers, are to demonstrate a genuine spirit of care and welfare for all people. This is a new family relationship which did not exist before Christ. God, however, has adopted all kinds of non-Jewish people into the family. So, we have responsibilities to get along with each other.

It must always begin with those who possess the power and privilege. They have the first responsibility to initiate an egalitarian society. The onus is on the powerful to ensure that a fully inclusive Christian ethic is established and maintained. We are to welcome others just as Christ welcomed us.

The Christian ethic of welcoming, encouraging, and including is helped by being mindful of the following:

  • Listen more. Talk less. A particular temptation for those with power is to make decisions without consulting or collaborating. Basic human respect comes from listening – neither interrupting nor overtalking. The less powerful folks need to be heard. Give them a seat at the table and honor them with your ears.

People who listen when they are corrected will live, but those who will not admit that they are wrong are in danger. (Proverbs 10:17, GNT)

  • Be curious. Respect another’s contribution. Be welcoming and open, whether or not you agree. Seek understanding rather than always trying to be understood. “Tell me more.” “Help me understand.” And “I’d like some clarification…” are all simple phrases of healthy curiosity which invites others to talk.

The people in Berea were more open-minded than those in Thessalonica. They were so glad to hear the message Paul told them. They studied the Scriptures every day to make sure that what they heard was really true. (Acts 17:11, ERV)

  • Don’t assume. Not everyone has had the same experiences. We don’t all know the same things. Take the posture of a learner. Be something of an anthropologist, seeking to discover rather than superimpose what you already believe on a different group of people.

Don’t fool yourselves! If any of you think you are wise in the things of this world, you will have to become foolish before you can be truly wise. (1 Corinthians 3:18, CEV)

  • Be aware of your own biases. We all have them. It takes some work to uncover our prejudices as well as our privileges.

I solemnly command you in the presence of God and Christ Jesus and the highest angels to obey these instructions without taking sides or showing favoritism to anyone. (1 Timothy 5:21, NLT)

  • Embrace empathy. We all know how it feels to be excluded, left out, and even shamed about something. Let’s use our own experiences to realize what others might be going through. Looking down on another, or dismissing them in some way, is not the way of our Lord.

Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody. (Romans 12:15-16, MSG)

  • Focus on connection, not fear. In many groups and in many places, the “other,” the one who is different, is looked upon with suspicion as someone who might upset existing societal norms or steal something we have. Seeking to establish connection with others mitigates fear and anxious feelings.

As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. (Galatians 3:27-28, NRSV)

  • Be patient with others. People need our gentleness and our humble help, not our judgment and exasperation. Treat others the way you’d like to be treated.

Be humble and gentle in every way. Be patient with each other and lovingly accept each other. (Ephesians 4:2, GW)

“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Jesus (Matthew 7:12, NIV)

That about sums up exactly what Paul intended to say. Now go and do likewise.

O God, in accepting one another wholeheartedly, fully, and completely, we accept you. Fill us then with love and let us be bound together with love as we live our lives, united in this one spirit which makes you present in the world, and which makes you witness to the ultimate reality that is love. Love has overcome. Love is victorious. You are Love. Amen.