Isaiah 49:5-15 – Restoration

Even before I was born,
    the Lord God chose me
to serve him and to lead back
    the people of Israel.
So the Lord has honored me
    and made me strong.

Now the Lord says to me,
“It isn’t enough for you
    to be merely my servant.
You must do more than lead back
survivors
from the tribes
    of Israel.
I have placed you here as a light
    for other nations;
you must take my saving power
    to everyone on earth.

Israel, I am the holy Lord God,
    the one who rescues you.
You are slaves of rulers
and of a nation
    who despises you.
Now this is what I promise:
Kings and rulers will honor you
    by kneeling at your feet.
You can trust me! I am your Lord,
the holy God of Israel,
    and you are my chosen ones.”

This is what the Lord says:
    “I will answer your prayers
because I have set a time
when I will help
    by coming to save you.
I have chosen you
to take my promise of hope
    to other nations.
You will rebuild the country
    from its ruins,
then people will come
    and settle there.
You will set prisoners free
from dark dungeons
    to see the light of day.

On their way home,
they will find plenty to eat,
    even on barren hills.
They won’t go hungry
    or get thirsty;
they won’t be bothered
by the scorching sun
    or hot desert winds.
I will be merciful
while leading them along
    to streams of water.
I will level the mountains
    and make roads.
Then my people will return
    from distant lands
in the north and the west
    and from the city of Syene.

Tell the heavens and the earth
    to celebrate and sing;
command every mountain
    to join in the song.”
The Lord’s people have suffered,
but he has shown mercy
    and given them comfort.

The people of Zion said,
“The Lord has turned away
    and forgotten us.”

The Lord answered,
“Could a mother forget a child
    who nurses at her breast?
Could she fail to love an infant
    who came from her own body?
Even if a mother could forget,
    I will never forget you.” (CEV)

Restoration is a major theme in the prophetic books of the Old Testament. In today’s lesson, God speaks of bringing Israel back to her original calling and purpose. This would be accomplished through the nation of Israel and focused upon God’s Servant, the Lord’s Messiah. The scope and vision of what the Savior would do is enunciated by God: rescue people, lead them home, and show unending mercy. The Servant of the Lord is made a light for the nations so that God’s salvation may reach to the ends of the earth.

Messiah is more than a Jewish thing. The Christian tradition discerns Jesus as the Servant, the Savior of both Jews, and Gentiles – Christ is given to reach the entire planet. The incarnation of Christ was meant for more than gathering Israel together, as if it were some sort of Bill Gaither Homecoming tour. Rather, Messiah’s place and power is so significant that it is to be shared with everyone in the world.  Although Israel was to be a holy entity and separate from the surrounding culture, their mandate had always been to be a light to the nations.

This has great import for Christ’s Church and every individual believer in Jesus. The church is much more than a country club which only caters to club functions and members. The church is a missional community with an outward focus, as well. It has always been God’s vision to reach the nations. The Lord wants more than one group of people; God wants everyone. Along with caring for its own, the church is designed as a missionary enterprise which puts significant resources into shining the light of Christ to every nook and cranny of creation.

However, we are a wounded people living in a culture whose first response to differing voices is to accuse, attack, and injure. Our hurts are carried by all of us collectively and personally, and it gives rise to bitterness, isolation, and resentment. When our hope runs dry, we become marked by cynicism, apathy, and escapism.

The vision of Isaiah gives us an alternative approach. Reflection on God’s mercy, salvation, and loving guidance leads to repentance; repentance of our unholy thoughts, words, and deeds leads to a restoration of our true calling as missionaries of faith, hope, and love to the broken world around us. Restoration brings healing of the stresses and anxieties that plague our planet, and ourselves. 

Since God has a missionary heart, all of God’s people are missionaries to the world. It behooves each believer, then, to be taught, trained, and led into God’s restorative mission to the nations. Let us build caring relationships and extend loving actions both to those within the church and toward those outside of Christian fellowship so that God’s intentions are carried out. For we know that not one person on planet earth is forgotten by God.

Restoring God, you bring us back to close relation and fellowship so that we might extend your gracious purposes throughout the world.  Revive us again, God, so that we can hear your call to the nations through our Savior, Jesus Christ.  Amen.

Nehemiah 8:1-12 – Word and Worship

Ezra Reads the Law to the People by Bernadette Lopez

All the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.

So, on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Ezra the teacher of the Law stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.” For all the people had been weeping as they listened to the words of the Law.

Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them. (NIV)

God’s Holy Word is central to worship. Since the Bible is God’s self-revelation, it makes sense to gather in worship which is saturated with Scripture. The proclamation of God’s Word is important because it is a means of knowing God and teaches us how to live.

The ancient Israelites were taken into captivity from their home in Jerusalem to Babylon. Nehemiah became the king’s cupbearer (a servant who fills wine cups for royalty). Years later, Nehemiah heard about the condition of Jerusalem and determined to do something about it. The walls were broken down and the people were without leadership. Because of his relationship to the king and God’s sovereign working on the king’s heart, Nehemiah returned from exile in Babylon to Jerusalem to rebuild the wall. 

Ezra was a scribe (a copier of the Scriptures), a priest, and a teacher of the Law of Moses (the first five books of the Old Testament). Together, Ezra and Nehemiah were like God’s dynamic duo, renewing the worship of God. It was a time of revival, in which the Israelites found new life around God’s Word.

Renewal, revival, and reformation happen when God’s revelation is carefully and faithfully read, listened to, and acted upon. Life change occurs through Holy Scripture, as we come to understand and apply it to all our circumstances and relationships.

Ezra arrived in Jerusalem first, fourteen years before Nehemiah. At that time, morality was low, and the spiritual condition of the people was unhealthy. Yet, as Ezra prayerfully taught them God’s Word, over time they began to respond.

The rebuilding of the wall under Nehemiah’s leadership was a direct result of the spiritual foundation Ezra had built through the Word of God. After the wall was finished, it was time to hear the entire Book of the Law read aloud. 

Imagine and picture your entire community gathering early in the morning in a park or large space, staying till noon doing nothing but listening to Scripture being read, with various local pastors taking their turn reading and making the meaning clear. All the while the people are responding in worship, tears, and celebration…. If this seems far-fetched for today, it also seemed that way to most people in Nehemiah’s day.

Holy Scripture is a powerful unifying force within the life of God’s people. We may not explain every Bible verse the same way; and the riffraff might attempt to magnify differences and minimize a common confession of faith around Scripture. However, a universal desire to honor, apply, and obey God’s Word draws us closer together rather than separates us.

A first century Jewish teacher, Rabbi Akiva, once noticed a tiny stream trickling down a hillside, dripping over a ledge on its way toward the river below. Below was a massive boulder. The rock bore a deep impression. The drip, drip, drip of water over the centuries had hollowed away the stone. Rabbi Akiva commented, “If mere water can do this to hard rock, how much more can God’s Word carve a way into my heart of flesh?” He realized that if the water had flowed over the rock all at once, the rock would have been unchanged. It was the slow steady impact of each droplet, year after year, that completely reformed the stone.

We oftentimes want quick answers to our questions without taking the time to prayerfully listen and reflect on the Word of God. Yet, God tends to reveal truth over days, months, and years, as we read and discuss Scripture. Through the slow drip of study, prayer, and reflection, day after day, year after year, God shapes and spiritually forms us.

The people in today’s story were responsive, both vocally and physically. They shouted “Amen!” (literally, “yes, may it be so!”)  and raised their hands. Word and worship always go together. 

The people were submissive, bowing in worship (literally, “to prostrate oneself”). True worship listens attentively to God’s Word and surrenders to the Lord. It is an act of humility, pledging to act upon what is heard.

The people were teachable, attentively listening to the Levite priests explain Scripture. Sometimes the Bible is not apparently relevant. We need others to help us, and the patience to stick with it, even when we are not sure about what it is saying. Interpreting Scripture (hermeneutics) typically happens in community, not isolation, which is why small groups of people interacting on the Bible’s message is significant.

The people mourned and wept. Hearing the Word illumined their failures and disobedience. When we look intently into Scripture, we see divine faithfulness and human disloyalty; God’s compassion and our selfishness; the Lord’s holiness and people’s fickle nature.

Awareness of truth causes grief and distress over personal sin and the sin of the world. Yet, there is mercy and forgiveness. Grace washes away guilt and shame and brings restoration. God’s Word both slays us and gives us new life.

In ancient Israel, every Jewish boy had the first five books of the Old Testament memorized by age twelve. The goal was to have Torah internalized and known so that it influenced every situation and every relationship of their lives.

Ezra and Nehemiah were only reinstituting what their ancestors had done:

Moses said, “Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before God, your God, and diligently keep everything in this Revelation. And do this so that their children, who do not yet know all this, will also listen and learn to live in holy awe before God.” (Deuteronomy 31:12-13, MSG)

Joshua said, “Never stop reading The Book of the Law. Day and night, you must think about what it says.” (Joshua 1:8, CEV) 

David said, “I have hidden your Word in my heart, that I might not sin against you.” (Psalm 119:11, NLT)

The practice of personal and public worship through God’s Holy Word continued with the New Testament writers:

Paul said, “All Scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness so that everyone who belongs to God may be proficient, equipped for every good work.” (2 Timothy 3:16-17, NRSV)

“God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one are impervious to God’s Word. We can’t get away from it—no matter what.” (Hebrews 4:12-13, MSG)

Jesus, quoting the Law, said, “It is not just bread that keeps people alive. Their lives depend on what God says.” (Matthew 4:4, ERV, Deuteronomy 8:3)

We need God’s Word because we need God. It is a delight and a duty to learn the Scriptures so that we can know God and know God’s will.

God Almighty, your statutes are wonderful; therefore, I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from the oppression of men, that I may obey your precepts. Make your face shine upon your servant and teach me your decrees. Amen. (Psalm 119:129-135)

Nehemiah 9:9-15 – Memory and Confession

“You saw the suffering of our ancestors in Egypt; you heard their cry at the Red Sea. You sent signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day. You divided the sea before them, so that they passed through it on dry ground, but you hurled their pursuers into the depths, like a stone into mighty waters. By day you led them with a pillar of cloud, and by night with a pillar of fire to give them light on the way they were to take.

“You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. You made known to them your holy Sabbath and gave them commands, decrees, and laws through your servant Moses. In their hunger you gave them bread from heaven and in their thirst you brought them water from the rock; you told them to go in and take possession of the land you had sworn with uplifted hand to give them. (NIV)

Memory is precious and valuable. Having once worked as a chaplain in a memory care unit, I can testify that Alzheimer’s and dementia are tragic. The residents and patients for whom I interacted with were wonderful people. They just did not remember much – even their own names, sometimes. It is especially hard for family members. Spouses, children, grandchildren, and friends still remember – and, at times, not being remembered by this person they love is a deep sadness.

I wonder if this is the same kind of sadness which God felt. Having delivered his people from Egyptian bondage and sending them to the Promised Land, over the generations the people of God eventually forgot. With their memories far from them, the people lapsed into living as if they no longer knew who they were anymore.

To make a long biblical story short, God’s people were taken from their homes and exiled to Babylon. Yet, God still remembered them even though many of them forgot him. God sent Ezra the teacher and Nehemiah the leader to remind the people and help make the memories stick.

In today’s Old Testament lesson, we pick up Ezra and Nehemiah’s teaching and leading of the people in a collective and prayerful confession of their sins. At the heart of it all was a failed memory of God’s deliverance. Unlike Alzheimer’s and dementia folks who do not choose their condition, and who experience memory issues through no fault of their own, God’s people allowed themselves to forget.

The people needed to come back to remembrance and recall the mighty acts of God on their behalf in history. Those memories were meant to serve the people well, to enable them to always live by faith and trust in a benevolent God’s all-seeing care.

The path to renewal always begins with awareness and memory.

So, then, that is why Jews remember the Sabbath and the Passover. That is why Christians memorialize the death of Jesus through Holy Communion. We are to always remember the redemptive events of God in bringing us from bondage to liberation.

We can only know where we are going if we are served with full cognitive abilities of memory and history. For the Christian, a failure to remember inevitably leads to a failure of faith. And an ignorance of history will only lead us to an exile of the soul, putting us at risk of listening to hucksters who claim knowledge, but who themselves suffer from major memory issues.

Memory and remembrance are beautiful things, that is, when we have wonderful things to remember. Even traumatic events need to be remembered – not for experiencing re-traumatization – but to unburden the spirit of its heavy weight, and to bring a loving God’s healing power to bear on those memories.

Confessional prayer helps us to do just that: Acknowledge the past, receive grace in the present, and have direction and hope for the future. God still desires to take us from cruel bondage and bring us to a land flowing with milk and honey.

Recollection brings awareness; and awareness allows us the power to make choices of faith, hope, and love.

Blessed heavenly Father, we come to you in remembrance that our Lord Jesus Christ was sent from you into the world to assume our flesh and blood and to fulfill for us all obedience to the divine law, even to the bitter and shameful death of the cross. By Christ’s death, resurrection, and ascension he established a new and eternal covenant of grace and reconciliation that we might be accepted and never forsaken nor forgotten by you. Most righteous God, we remember the perfect sacrifice offered once on the cross by our Lord Jesus for the sin of the whole world. In the joy of his resurrection and in expectation of his coming again, we offer ourselves to you as holy and living sacrifices. Amen.

Ezekiel 37:1-14 – “Speaking to Dry Bones”

Welcome, friends!  May you discover fresh hope and encouragement today.  Click the video below as we meet virtually and in spirit with one another.

I pray that your experience of God will become full, sustained, and fresh through this dry season of Lent and of the world’s predicament.  Click “Come Alive” (Dry Bones) sung by Lauren Daigle and speak to the dry bones in your valley.  Grace to you now and always.  Amen.