Hebrews 2:1-4 – Learning to Pay Attention

“We must give our full attention to what we were told, so that we won’t drift away.” (CEV)
 
            My three girls all have attention deficit disorder (A.D.D.).  You might think this is a disadvantage.  Rather, since the biology of their brain doesn’t have a good filter for sifting out all the stimuli they hear each day, each of them are much more intentional about picking out the voice they want to hear and engaging with it.  Whereas you and I might take this for granted, my girls know the value of creating the skills to pay attention.
            We stand at the cusp of Lent, just two days from now.  A healthy way of looking at this important season in the Christian Year is that it is a time to listen.  It’s the opportunity and privilege of giving our complete attention to Jesus as we plod along the 40-day path to Easter.  And we need to develop some solid skills in paying attention, whether we have A.D.D. or not.
            The cost of not developing such skills is that we will drift away.  Taking for granted that we are Christians, that we know something about salvation, and are basically good people might only be setting us up for spiritual failure. That is, we think we already know about Christ’s person and work of salvation, so we don’t really pay attention.  Bad idea.
            Assuming we are paying attention is not the same thing as actually doing it.
Assumptions lead to drifting away from truth.  We are meant to have continual and constant reminders of Christ and his redemptive events.  This is what Lent intends for us.  To ignore the wisdom of two-thousand years of church practice puts us in a precarious position of being lost in a sea of competing voices.
            For the next six weeks, make the choice that you will pay attention to Christ each day through:
·         Reading the Scripture every day with a combination of standing and sitting, reading silently and out loud.
·         Holding a cross or other Christian reminder in your hand and feel free to fidget with it.
·         Journaling your thoughts in a notebook.
·         Imposing a time limit on yourself each day for the next 40 days.
·         Using different versions of the Bible to read throughout Lent.
·         Going outside occasionally and praying while walking.
·         Focusing on your breathing. Breathe out: “Speak Lord.” Breathe in: “I am listening.”
·         Drinking some coffee, tea, or something soothing.
·         Being mindful of distractions and acknowledging them without judging yourself.
The point is to have an intentional plan for paying attention.  Don’t assume you’ll just be focused.

 

May your journey with Jesus this season be a fresh experience in knowing him better.

Revelation 3:1-6


            When Christians think of biblical epistles (letters) to churches, the Apostle Paul might immediately come to mind.  But contained within the first three chapters of Revelation are seven compact succinct letters to seven different churches.  What makes these short bursts of exhortation so powerful is that they come from Jesus himself.  Yes, that Jesus – the Lord Jesus Christ, the head of the church.  So, it seems to me that Christ’s observations about the church carry more weight than anybody else’s thoughts.  
             “I know your works; you have a name of being alive, but you are dead.  Wake up, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God.”  Ouch!  The Lord pulled no punches in getting to the heart of the church’s life… that is, death.  The stark reality is that this statement from Jesus still remains penetrating and relevant; it could be said of a great many Western churches today.
             So, what is to be done about the situation of spiritual deadness in the church?  “Remember then what you received and heard; obey it, and repent.”  Boom!  There it is.  If the Christian Calendar seems to be a liturgical downer by spending forty days of Lent in a state of repentance, then perhaps the Christian Year is not the problem but a provided avenue of getting square with God.  Maybe the issue is our own shortsightedness, lack of remembrance of Christ’s redemption in all things, and perpetual insistence on personal agendas which do not jive with Christ’s teachings.  In short, we have forgotten Jesus.  
             Awesome Lord Jesus, your words penetrate to the core my being.  Strengthen me by the continuing presence of yourself through the Holy Spirit so that my every thought, word, and deed is done in your Name.  Amen.

Deuteronomy 9:6-14


            Significant things happen on mountains in the Bible.  In anticipation of a glorious mountain top experience of Christ’s transfiguration this Sunday, today’s Old Testament lesson reminds us of a great mountain event, and it was not all bunnies and butterflies.  The book of Deuteronomy is a restatement of the law, and a recounting of Israel’s history as they were about to enter the Promised Land.  “Remember and do not forget…” is the constant theme of Moses’ address to God’s people.  The positive remembrance was that God graciously met with Moses on the mountain and gave him the Ten Words (Ten Commandments).  On the other hand, the ugly remembrance was that while on the mountain meeting with God the people became impatient, insolent, and rebellious; they degenerated into a chaotic mass of people who quickly worshiped an idol.  This was not Israel’s best moment.
             But Moses wanted the people to remember that event in all of its foulness and degradation.  It was important for them to not forget how stubborn and pig-headed their parents and grandparents were in running from the true God to a false god.  The people needed to avoid the sins of the previous generation so that they could enjoy God and thrive in the new land he was giving them.
             It does no one any good to whitewash the past or to altogether ignore it.  Whether it is one’s personal past, a previous generation, or even a national history, we must face the sins of our forebears, to remember and not forget.  We must neither be so extremely individualistic that we disconnect ourselves from our generational moorings, nor be dismissive of past sins, as if they have no influence upon us today.  Mountain experiences can either be glorious, turn very dark, or a bit of both.  We are meant to learn from them all, to remember and not forget.
             God of history, your sovereign reign and rule extends to all creation and has existed for all time.  You know the sins of my past, the heart of my present, and the soul of my future.  Do not let me forget my sins, not because you hold them over my head, but because your grace has saved me from them all through Jesus Christ, my Savior.  Amen.

Psalm 25:1-10


             I admit there are things from my past I am neither proud of nor happy about.  Yet, thanks to God Almighty, that he has selective memory.  God remembers according to his nature and character (merciful and showing steadfast love) and not based on the stupid sins of our youth.  God freely chooses to forgive and has made the means available for us to experience daily cleansing and victory through the Lord Jesus Christ.
             Memory is a not a minor theme in the Old Testament.  Rather, remembering is a major focus that pops up again and again.  How we remember past events is of upmost importance to God.  We are to not dwell on and keep remembering any former indiscretions of either ourselves or others.  Since God does not hold the past over our heads, neither are we to do so.  On the other hand, we are to keep in mind and continually remember the great works of God, especially in redemption.  What has happened in the past either by us or against us is not the real issue; the most prescient issue is how you and I interpret those events.
             Today we can choose to remember in the way God remembers.  Thanksgiving meals with family and the holiday season with relatives are, for some folks, a sheer duty.  Even the best of families have those within their ranks that can make for difficult relations.  Paying attention to our memory and how we choose to remember can be a significant part of interacting with others.  If we like it that God has shown grace to us, then the least we can do is let that same grace flow from us to others who neither deserve it nor expect it.  Let’s give thanks to the Lord, for he is good in forgiving sin and showing infinite mercy.  And let’s express our gratitude through selfless words and acts of grace which reflect the nature of God.
             Gracious God, you do not hold grudges and always act according to love.  Even though you could have condemned me, you saved me.  Despite the fact that I have fallen short of your glory, you delivered me.  I remember your mighty redemptive deeds in Jesus, and I give you eternal praise and thanksgiving.  Amen.