Resist the World, the Flesh, and the Devil (Acts 6:8-15)

St. Stephen Before the Sanhedrin, by Mariotti di Nardo (1394–1424)

Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. But they could not stand up against the wisdom the Spirit gave him as he spoke.

Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”

So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”

All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. (New International Version)

Stephen was a squeaky clean guy – ethical, upright, above board, honest, spiritual – and a profoundly wise and devoted follower of Jesus. Because of his integrity, Stephen was acutely attuned to systemic evil in all its insidious institutional forms; alert and wise to the sinful nature of humanity; and aware of the devil’s evil intentions and machinations in the world.

And because Stephen had a well-developed Christian spirituality, it put him on the radar of the world, the flesh, and the devil – and ended up getting him killed as the first Christian martyr.

The big three enemies of every Christian are: 

  1. a sinful world system (1 John 2:15-16)
  2. the inherent sinful nature (Ephesians 4:22)
  3. the devil, who seeks to exploit the world and the sinful nature to tempt and move us into rebellion against God (1 Peter 5:8-9) 

However, the good news of Christianity is that Jesus Christ has obtained deliverance and freedom for people from each of those enemies. For this deliverance and freedom to be a practical reality in daily experience, each believer in Jesus must know and practice the truth.

In the original Fall of humanity, there was a passive response to the temptation of the serpent, along with an acceptance of doubt concerning God’s Word. There was also an acceptance of insinuations concerning God’s goodness and wisdom, and a deliberate choice to follow the suggestions of Satan and disobey God. 

The seriousness of that Fall into disobedience cannot be overemphasized. The Fall introduced the dimensions of sin, lust, depravity, slavery, ignorance, death and every form of evil into the human race. People became alienated from God and enslaved to the devil. 

The final effects of this sinful bondage will not be completely severed until the final judgment. The hold of the devil is so profound that it took the death and resurrection of Jesus Christ to break that hold and make it possible for humanity to be redeemed.

The descriptive titles given to Satan indicate his activity and what he is up to: 

  • Tempter (Matthew 4:3)
  • Deceiver (Revelation 12:9)
  • Accuser (Revelation 12:10)
  • Adversary (1 Peter 5:8)
  • Murderer and Liar (John 8:44)
  • The god of this world (Ephesians 2:2) 

Holy Scripture indicates that people can be significantly influenced – both personally and corporately – by Satan through: 

  • giving the devil a foothold (Ephesians 4:27)
  • lying (Acts 5:3)
  • physical and spiritual attacks (Job 1-2; 2 Corinthians 12:7)
  • deception (Revelation 12:9-10; 2 Corinthians 11:3)
  • temptation (1 Corinthians 7:5; 1 Thessalonians 3:5)
  • pride (1 Timothy 3:6)
  • corruption (2 Corinthians 11:3)
  • accusations (Revelation 12:10)
  • hypocrisy (Acts 5:1-11) 

People ignore the activity of Satan at their peril.

Just like the religious leaders trying to keep Stephen’s mouth shut, Satan’s purpose and aim is to keep each and every person from spiritual progress and maturity, and from the daily experience of living in faith, hope, and love. 

Unfortunately, the evidence of Satan’s success is all around us, even in the church. Whenever well-meaning Christians experience difficulty in prayer, in reading Scripture, in living for Christ, in overcoming sins, and in maintaining right fellowship with other believers, then this is a reminder of the subtle and powerful effect evil has upon us. 

It is imperative that we know and understand the provision we possess in overcoming the evil one.

Basic knowledge for combating the devil is this:

  • The crucifixion and resurrection the Lord Jesus Christ defeated Satan (Colossians 2:15) 
  • Jesus has destroyed the power of death and delivered those held in bondage (Hebrews 2:14-15) 
  • Christ came to this earth so that he might destroy the works of the devil (1 John 3:8) 
  • Through Christ’s ascension, Jesus is now seated in triumph over Satan (Ephesians 1:19-21; 2:5-6)

In order for this incredible access to become reality, there must be a complete and honest confession which repents and renounces past and present sins. 

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

1 John 1:9, NIV

There must be a complete and honest obedience to God in faith, hope, and love by standing with the truth (Ephesians 6:10-18); and there also needs to be an aggressive resistance of the work of Satan through constant vigilance by being rooted and established in truth. (1 Peter 5:8-9)

If you feel guilty, but don’t know what you’ve done or why you feel this way, then be aggressive about rejecting it. 

If you accuse yourself (“If you were really a Christian you would not be thinking a thought like that…”) then be pugnacious about refusing it. 

If your thoughts, emotions, and desires threaten to get out of hand – then take charge of them and bring them into subjection to Jesus – because you have the authority of Christ’s death, resurrection, and ascension behind you to reject and refuse all error and every satanic whisper.

Know the enemy’s lies and deceptions. Be hawkish about dealing with false guilt and unwarranted shame according to the truth of the gospel. 

Do not attempt to always do this alone; you are not an army of one. Seek the help and assistance of others who will, along with you, pray and practice the truth.

This is the sort of wisdom Stephen teaches us. So, let us learn from him and submit ourselves to the truth we know.

Almighty God, in you are hidden all the treasures of wisdom and knowledge. Open our eyes that we may see the wonders of your Word; and give us grace that we may clearly understand and freely choose the way of your wisdom; through Christ our Lord. Amen.

It’s About Love (1 Peter 1:17-23)

Statue of Christ the Redeemer, Rio de Janeiro, Brazil

Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (New International Version)

Love makes the world go round. The cycle of life brings an end to all things. Yet, the permanence of love has always existed, and will never cease to exist. (1 Corinthians 13:8-13)

Biblical godly love comes not because we first loved God, but because God first loved us and gave his Son, Jesus Christ, as an atoning sacrifice for our sins. (1 John 4:7-12)

So, the Christian’s faith and hope are completely grounded in the person and finished work of Jesus. People are so valuable to God that we were purchased from the slavery auction block with the costliest price ever: the precious blood of Jesus. 

To know this love of God in Christ, to be thoroughly captured and enraptured by it, results in a profound and deep love for others. And I’m not only referring to a nice touchy-feely love, but also a steadfast love which is committed to love regardless of what another person says or does.

Love is wonderful. But that doesn’t mean it’s easy. Being on the receiving end of love is a beautiful thing. Giving love, however, can sometimes get dicey.

Although we Christians really do believe that everything in life and ministry centers around the grace and love of God in Christ, our boots-on-the-ground loving sometimes seems compromised and conditional. That’s because it’s easy to love those who love us back. Yet, what if our love is not reciprocated or requited?

This situation brings us face-to-face with our own selves. The painful reality is that we all discover that our love is sometimes, maybe oftentimes, dependent on an assurance that we will be loved in return.

Mutual love is a beautiful thing, but what happens when only one of the persons is able to give love?

What do we do when grace is our only option, when we must choose to love, knowing that love won’t have a response?   

Christians are supposed to give the same kind of love that God shows to us in Christ – which means we need to decide that grace is going to be our lifestyle. It comes down to this: It simply doesn’t matter what condition the other person is in. It doesn’t matter what another is going to say, or not say. Nothing on the other party’s side matters. It…just… doesn’t… matter.

What really matters is our own loving another person deeply from the heart, regardless and in spite of everything else. That, my friends, is real Christian love.         

Since we are redeemed people; have acknowledged the truth of Christ’s redemptive events of crucifixion and resurrection; are recipients of God’s great love to us in Jesus; we must choose to live our lives full of grace and love, no matter what. 

As God’s redeemed people, purchased by the precious blood of Christ, our default response to others is to be this: We will love one another unconditionally.

Unfortunately, over time, many Christians slowly become disconnected from this fountain of grace and love. It is likely that, at some past point, they were deeply touched by a gracious encounter with Jesus Christ. They found peace, love, and joy. Minds were swept up in the awe and wonder of God. Hearts were deeply moved for a few hours, days, or weeks. 

But then, there was a return to the routine grind of daily existence. Gradually, the demands of life took over. Jesus began to be treated like an old friend from another town whom we dearly loved in years past, but have just lost track of. 

Of course, it was unintentional. We simply allowed circumstances to drift us apart. We became preoccupied with something else. Now, we find ourselves with a low level of irritation, frustrated with others and unable to love as we ought. We become what the late author Brennan Manning called “Christian agnostics,” that is, people who do not deny Jesus, but just ignore him.

If your days are trivial and/or hectic…

If the clock determines what you do…

If you are numb to the news and headlines around you…

If you are all jangled and jittered by life’s circumstances…

If phones and computers and gadgets rule your day…

If there is little room for responding to humanity humanely…

If you have settled into a comfortable piety and a well-fed virtue…

If you have grown complacent and lead a practical life…

Then you need to be touched again by the grace and love of God in Christ by treating Jesus as if he were your very best friend as well as the awesome Son of God. 

We are all still here walking on this earth because none of our failures and lack of faith have proved terminal; we are here today because of grace and love. 

The forgiveness of God is a liberation from guilt and regret. It is an extreme amnesty. Through looking in the mirror, and seeing personal sinfulness, we amazingly end up encountering the merciful love of the redeeming God. 

The grace of God says to us, “Hush, child, I don’t need to know where you’ve been or what you’ve been up to; just let me love you.” 

When we have experienced that kind of love, we are then finally able to love one another deeply from the heart. It’s a new life of love, the kind that comes from God – an unconditional love that’s permanent and will never go away.

Therefore, as Christians loved by Christ and belonging to God, we make the following affirmations of love:

  • We will love, no matter whether we are loved in return.
  • We will take the initiative to love, not just waiting for others to love first.
  • We will love, even when we are imperfect and feel unworthy to do so.
  • We will give love with the love we received from Jesus.
  • We will love with a gracious, sacrificial, vulnerable, and desperate kind of love. 

Many years ago, I spent some time with someone in a hospital waiting room after her brother had been severely burned in a farm accident. In that place, we were all strangers. Yet, there was a loving vulnerability to our being together. I sat watching and waiting with anguished people, listening to their urgent questions: Will my husband make it? Will my child walk again, even if she survives? How do you live without your companion of thirty years? 

Burn unit and intensive care unit waiting rooms are places. And the people who wait are different. They can’t do enough for each other. No one is rude. The distinctions of race and class melt away. Each person pulls for everyone else. Vanity and pretense vanish. No one is embarrassed about crying or asking tough questions. In that moment their whole world is focused on the doctor’s next report. If only it will show improvement.

Everyone intuitively knows that loving someone else is what life is all about. By God’s amazing grace we will all learn to live like that without having to learn it the hard way in a place of intense anxiety and suffering.

Christ’s resurrection is not some flash-in-a-pan – it has staying power – it is real and permanent. Christ is the Christian’s hope of living a new life of gracious unconditional love. 

Jesus actually expects more failure from you than you expect from yourself. And he gives grace. So, all of our failures to love as we ought can be laid before Jesus because there is grace that covers it all – a deep love that forgives, redeems, and makes new.

God of goodness and grace, we your people are aware of our human frailties and foibles, and yet are overwhelmed by your love for us. We give you praise that there is no human experience we might walk through where your love cannot reach us. If we climb the highest mountain you are there, and if we find ourselves in the darkest valley, you are there. Continually teach us to love you and others, through Jesus Christ our Lord. Amen.

Victory Celebration (Exodus 15:1-18)

The Songs of Moses and Miriam, by Laura James

Then Moses and the Israelites sang this song to the Lord:

“I will sing to the Lord, for he has triumphed gloriously;
    horse and rider he has thrown into the sea.
The Lord is my strength and my might,
    and he has become my salvation;
this is my God, and I will praise him;
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.

Pharaoh’s chariots and his army he cast into the sea;
    his elite officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.
Your right hand, O Lord, glorious in power—
    your right hand, O Lord, shattered the enemy.
In the greatness of your majesty you overthrew your adversaries;
    you sent out your fury; it consumed them like stubble.
At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue; I will overtake;
    I will divide the spoil; my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in splendor, doing wonders?
You stretched out your right hand;
    the earth swallowed them.

In your steadfast love you led the people whom you redeemed;
    you guided them by your strength to your holy abode.
The peoples heard; they trembled;
    pangs seized the inhabitants of Philistia.
Then the chiefs of Edom were dismayed;
    trembling seized the leaders of Moab;
    all the inhabitants of Canaan melted away.
Terror and dread fell upon them;
    by the might of your arm, they became still as a stone
until your people, O Lord, passed by,
    until the people whom you acquired passed by.
You brought them in and planted them on the mountain of your own possession,
    the place, O Lord, that you made your abode,
    the sanctuary, O Lord, that your hands have established.
The Lord will reign forever and ever.” (New Revised Standard Version)

The ancient Israelites were freed from four hundred years of Egyptian bondage through the miraculous work of God. Then, as they were leaving Egypt, Pharaoh had a change of heart and decided to take his army and pursue the Israelites.

Literally sandwiched between the army and the sea, yet another miracle happened: God parted the Red Sea, allowing the Israelites to pass through on dry ground; and then God closed the sea up on the pursuing army. Today’s Old Testament lesson is the people’s victory chant of deliverance.

Portrayed here is Yahweh’s incomparable power over the mighty Egyptians, and protective presence with the Israelites. God was fulfilling the divine promise to bring the people out from bondage and into the Promised Land. Nothing can stand in the way of the Lord’s purpose.

By Stushie Art

God Rescues

Throughout the Bible, deliverance and celebration go hand in hand. For the Christian, this time of year is full of celebrating the resurrection of Christ from death. Because our redemption is secured, we rejoice in the once for all sacrifice of Jesus.

God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much; the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. (Colossians 1:13-14, MSG)

God Protects

The Lord showed up and wondrously delivered the Israelites from certain annihilation. And God has also entered into humanity’s world and brought emancipation from sin, death, and hell through Christ’s redemptive events of cross and resurrection. We are shielded by God’s glorious grace and goodness.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3-5, NIV)

God Establishes

Deliverance is provided, and then the divine presence is with us throughout life. God doesn’t expect us to be on our own after we are saved from a calamitous situation. Grace is given for all things, not just some things. So, the Lord helps to establish us in faith and perseverance for a lifetime.

His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and excellence. Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust and may become participants of the divine nature…. Therefore I intend to keep on reminding you of these things, though you know them already and are established in the truth that has come to you. (2 Peter 1:3-4, 12, NRSV)

Our victory chant comes from God’s redemptive events. For the Christian, we are rescued from our precarious spiritual plight, protected and established by divine power, through the person and work of Jesus Christ.

“Victory in Jesus” by E.M. Bartlett, 1939

I heard an old, old story
How a Savior came from glory
How He gave His life on Calvary
To save a wretch like me
I heard about His groaning
Of His precious blood’s atoning
Then I repented of my sins
And won the victory

Oh, victory in Jesus, my Savior forever
He sought me and bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Him
He plunged me to victory beneath the cleansing flood

I heard about His healing
Of His cleansing power revealing
How He made the lame to walk again
And caused the blind to see
And then I cried, “Dear Jesus, come and heal my broken spirit”
And somehow Jesus came and brought to me the victory

Victory in Jesus, my Savior forever
He sought me, and He bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Him
He plunged me to victory beneath the cleansing flood

Good Friday (Psalm 22)

Golgotha – Crucifixion, by Romare Bearden, 1945

My God, my God, why have you forsaken me?
    Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer;
    and by night but find no rest.

Yet you are holy,
    enthroned on the praises of Israel.
In you our ancestors trusted;
    they trusted, and you delivered them.
To you they cried and were saved;
    in you they trusted and were not put to shame.

But I am a worm and not human,
    scorned by others and despised by the people.
All who see me mock me;
    they sneer at me; they shake their heads;
“Commit your cause to the Lord; let him deliver—
    let him rescue the one in whom he delights!”

Yet it was you who took me from the womb;
    you kept me safe on my mother’s breast.
On you I was cast from my birth,
    and since my mother bore me you have been my God.
Do not be far from me,
    for trouble is near,
    and there is no one to help.

Many bulls encircle me;
    strong bulls of Bashan surround me;
they open wide their mouths at me,
    like a ravening and roaring lion.

I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
my mouth is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.

For dogs are all around me;
    a company of evildoers encircles me;
they bound my hands and feet.
I can count all my bones.
They stare and gloat over me;
they divide my clothes among themselves,
    and for my clothing they cast lots.

But you, O Lord, do not be far away!
    O my help, come quickly to my aid!
Deliver my soul from the sword,
    my life from the power of the dog!
    Save me from the mouth of the lion!

From the horns of the wild oxen you have rescued me.
I will tell of your name to my brothers and sisters;
    in the midst of the congregation I will praise you:
You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him;
    stand in awe of him, all you offspring of Israel!
For he did not despise or abhor
    the affliction of the afflicted;
he did not hide his face from me
    but heard when I cried to him.

From you comes my praise in the great congregation;
    my vows I will pay before those who fear him.
The poor shall eat and be satisfied;
    those who seek him shall praise the Lord.
    May your hearts live forever!

All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before him.
For dominion belongs to the Lord,
    and he rules over the nations.

To him, indeed, shall all who sleep in the earth bow down;
    before him shall bow all who go down to the dust,
    and I shall live for him.
Posterity will serve him;
    future generations will be told about the Lord
and proclaim his deliverance to a people yet unborn,
    saying that he has done it. (New Revised Standard Version)

Crucifixion, by Romare Bearden, 1947

It’s one thing to be alone because of other’s mocking, yelling, spitting at you, even physically beating you; that, in and of itself, is terribly traumatic. Yet, it’s quite another thing altogether to feel forsaken by one’s God, to experience a deafening divine silence amidst all the human commotion.

There are levels of suffering – and physical suffering is the least of our agony; the experiences of mental, emotional – and I insist, spiritual suffering – is worse than a hundred kidney stones.

“Suffering” is a word many would like to avoid. Simply seeing or hearing the word might make us cringe. Suffering? No thanks. I’ll pass. Yet, something inside us instinctively knows we cannot get around it. Everyone suffers in some way; it’s endemic to the human condition. 

Sometimes, maybe even most times, we are not immediately relieved of suffering because it is meant to have a redemptive purpose to it – that somehow, some way, the awful affliction shall result in eventual blessing to either oneself, another, or perhaps to many.

Miracles are miracles not because they fall from heaven with no connection to what’s happening on this earth. No, miracles occur because of suffering, because something gut-wrenching is happening, because someone or many people are tragically hurt.

Jesus intimately knows suffering, first hand. And he knows what suffering can produce: the deliverance of many.

For Christians everywhere, today is “Good” not because of the pain experienced but because the crucifixion of Jesus Christ means the redemption of the world.

On this Good Friday, followers of Jesus remember and commemorate the events that led up to the cross; unpack those events and interpret them with profound meaning and significance; and worship Jesus with heartfelt gratitude because of the redeeming work of the cross.

It is today that Christians remember the last words of Christ, and recognize the significant impact his death had on the immediate persons around him. Believers also contemplate the lasting results of that singular death as an atoning sacrifice; perfect love; reconciliation between God and humanity; victory over evil; and the redemption of all creation.

For believers, there’s the recognition that something deeply impactful is happening in the egregious suffering of Jesus. Therefore, we acknowledge and remember the anguish of Christ; and also what that horrible torment accomplished.

With such profound meaning, one would think that Good Friday is a hugely observed day for all Christians in every tradition. Yet, for a chunk of churches and Christians, it is not. The cross is not a popular subject. It could be because neither Christian nor non-Christian wants to ponder something so tragically bloody and sad.

“Religious people want visionary experiences and spiritual uplift; secular people want proofs, arguments, demonstrations, philosophy, and science. The striking fact is that neither one of these groups wants to hear about the cross.” 

Fleming Rutledge, The Crucifixion: Understanding the Death of Christ

Indeed, as the Apostle Paul has said, the cross of Christ is “a stumbling block to Jews and folly to Gentiles.” (1 Corinthians 1:23)

A personalized religion which leaves the cross out of the picture (too much violence and sacrifice) might seem appealing, yet will only leave us bereft of the communion of the saints both past and present. Consider the confessional witness of the Church:

Christ suffered “in both body and soul – in such a way that when he sensed the horrible punishment required by our sins ‘his sweat became like great drops of blood falling down on the ground.’ He cried, ‘My God, my God, why have you forsaken me?’ And he endured all this for the forgiveness of our sins. Therefore, we rightly say with the Apostle Paul that we know nothing ‘except Jesus Christ, and him crucified;’ we ‘regard everything as loss because of the surpassing value of knowing Christ Jesus our Lord.’ We find all comforts in his wounds and have no need to seek or invent any other means than this one and only sacrifice, once made, which renders believers perfect forever.”

Belgic Confession, Article 21

And let us consider further the New Testament witness:

“Jesus suffered outside the gate in order to sanctify the people through his own blood. Therefore, let us go forth to him outside the camp, and bear the abuse he endured.” (Hebrews 13:12-13, NIV)

“May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” (Galatians 6:14, NRSV)

The extent of Good Friday goes far beyond a day on the calendar; it is the fulcrum upon which all of Christianity hinges.

Because Christ suffered, our suffering has meaning. Each situation of trauma; every case of disease; all suffering, abuse, and hardship makes sense, in the Christian tradition, when they are viewed in solidarity with the cross of Jesus Christ.

So, today, let Christians everywhere contemplate the cross, observe the salvation accomplished through Christ’s death, and offer prayers and petitions for those who need deliverance from the power of evil.