Tag: redemption

Filled with Divine Fullness (Colossians 2:6-15)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Resurrection, by Oliver Pfaff

As you therefore have received Christ Jesus the Lord, continue to walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Watch out that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental principles of the world, and not according to Christ. 

For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by the removal of the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. 

And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it. (New Revised Standard Version)

On the television gameshow “Let’s Make a Deal,” selected members of the studio audience are offered something of value, and then given a choice of whether to keep it or exchange it for a different item.

The game’s drama is that the other item is hidden from the person until that choice is made. The participant does not know if the alternative item is of equal or greater value; or an item purposely chosen to be of little or no value.

The “deal” with Christianity is that Christians already have something of significant value. But they often lose it by going after something they aren’t even sure they actually want, or not.

Followers of Jesus have been given a valuable gift. And the Apostle Paul’s exhortation to the Church at Colossae was to go ahead and keep going with the prize you already possess.

Believers in Jesus have received him. Therefore, the believer is not to trade the words and ways of Jesus, and the redemption secured in Christ, for something else.

Instead, the Christian is to do their best to live into those words and ways, right now in daily life. Christians are invited to explore the vast spiritual resources of their gifted redemption.

Having been redeemed by the Cross of Christ, believers are deeply rooted in Jesus. They are on a firm foundation of faith. Christians possess a faith full of hope and love.

So then, believers are encouraged by the Apostle Paul to take everything they have been taught, and everything they have received, and run with it.

It doesn’t matter what is behind another door, or what is on the other side of the curtain; grab ahold of what you possess in Jesus Christ. Stop considering a better way to live, and start living the life that’s been given to you.

Allow gratitude and thanksgiving to arise within you, and to come forth out of you. Quit looking how much greener the grass is on the other side of the fence. That pasture isn’t really greener; and there is not really a better way.

Many people have become disillusioned with institutional religion. They’ve had it with church. So, some of them end up throwing out the baby with the bath water, entertaining all sorts of ideas and approaches other than the grace-filled Christianity they once received.

Unfortunately, there are plenty of spiritual charlatans who seek to bedazzle people with fine sounding words. But it’s all nothing but a bunch of pseudo-intellectual philosophical babble.

Yet, because the messenger appears confident and makes grand pronouncements, they let themselves be captured, and go with it. And there are others who become enamored with endless theological talk, that has neither any real effect on one’s daily life, nor eternal life.

The Apostle was warning the Colossian believers about getting lost in the myriad traditions and superstitions that have an absence of Christ in the middle of them.

The way of Jesus has Christ directly and purposefully at the core of one’s life. Anything less is to make a deal and see what is behind another door.

The way of Jesus has very little to do with a particular theological tradition about the end times, or a certain literal interpretive stance, or a liturgical or non-liturgical approach to the Christian life.

Everything of God is right, just, and good. And according to Christianity, it comes through the person and work of Jesus, through Christ’s words and ways as expressed in the New Testament Gospels.

It seems to me that the Apostle Paul would be aghast today at how many supposed Christian believers worship him and his epistles! Instead of giving their full adoration to Christ.

The last word doesn’t come from Paul, but from Jesus. Keep in mind that Paul worshiped Christ, and did not point people to himself as the be-all-end-all of any philosophical approach.

Jesus the Dancer, by Jyoti Sahi

Everything the Christian needs is within the fullness of Jesus Christ.

All things are empty without Christ, including the vast universe. The power and authority of Christ extends over all things and all people everywhere. Paul was insistent on this in all of the churches he established.

Thus, Christians must enter into the fullness of their Lord Jesus.

You can spend a lifetime, even an eternity after death, trying to figure out how God works, but you will never get to the end of it. God’s arm has that long of a reach. The fullness of Jesus is that big and filling. The strength of the Spirit is that powerful.

The heart and center of Christianity has nothing to do with circumcision, modes of baptism, keeping long lists of laws, or maintaining multiple spiritual practices. Because the Christian is already in, and already united with Christ.

This is why Paul prayed for believers to explore and realize what they already have in Christ, so that, with the eyes of their heart enlightened, they may perceive what is the hope to which God has called them, the riches of God’s glorious inheritance among the saints, and the immeasurable greatness of divine power for those who believe. (Ephesians 1:18-19)

The Christian has been spiritually raised from the dead, just as Christ was physically raised from death to life. And believers will also be physically raised, as Jesus was, if they have the spiritual eyes to see it.

Think of all those times in the past when you were stuck, and living a dead-end existence. Remember how God made you alive in Christ. All of your guilt and shame forgiven. All the stuff that kept you down and out, all that kept you from God, was nailed to the Cross of Christ.

The malevolent forces of this world have been stripped of their power, and can be seen as the sham they actually are.

The Christian is delivered from sin, death, and hell. There is, therefore, no need for the believer to trade what they already have for whatever the heck is behind door number two.

It will not be nearly as valuable nor practical – not even close.

Being grounded in the person and work of Christ is where it’s at, my friend.

Watch out that nobody comes along and tries to sway you from Jesus. Don’t make any deals. You and I have Jesus. He is all we need.

Lord Jesus, you are worthy of our adoration, affection, and allegiance. Because of you, we don’t have to guess what God is like; there is no need to create our own image of God. Everything we need to know about God is revealed in and through you. Along with the Father and the Spirit, you have always existed in perfect relationship and unimaginable wonder.

Blessed Holy Trinity, the God whom I serve, may your divine dance of Father, Son, and Spirit pulsate within me, and flow out of me in a trust that you are enough. Then I will know that I, too, am enough as I avoid the false philosophies and promises of this world.

Almighty God, you fill the center of my being, so that I can let You be You, and so, be content and at peace, despite the alternative voices that chatter constantly around me. May your will be done, today and every day, to the glory of Jesus Christ my Lord. Amen.

Visible Signs of Invisible Realities (Hebrews 9:15-24)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

In the case of a will, it is necessary to prove the death of the one who made it, because a will is in force only when somebody has died; it never takes effect while the one who made it is living. This is why even the first covenant was not put into effect without blood. When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. He said, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. (Hebrews 9:15-24)

The Hebrew Christians were tired. They had faced adverse circumstances, unjust imprisonments, persecution, prejudice, confiscation of their property, and public ridicule.

Most of all, they encountered rejection from their Jewish families of origin. There was precious little support for them, outside of their group.

The suffering went on long enough that the Christians began to experience a weakening of faith. In their distress, they started considering whether to return to Judaism, and renege on their commitment to Christ.

The author of Hebrews saw the struggle and spoke up, encouraging and exhorting the believers to keep going, to exercise faith and perseverance in the face of their ongoing troubles.

The author’s overall message to the discouraged believers was that Jesus Christ is superior over everything and everyone. Christ is better than the angels, Moses, and Aaron. Jesus is the ultimate high priest who offered himself as a sacrifice, once for all.

By means of the cross, Jesus became the mediator of a new and better covenant. There is, therefore, no more need of another high priest. Christ now occupies that office permanently.

Jesus Christ Points us to God, by Elizabeth Wang

Christ’s death was efficacious for all. The sacrificial system with all of the officiating Levitical priests was the old order of things, meant to point us to Christ.

Offering sacrifices day after day, and engaging in prescribed liturgical rituals in order to access God, are no longer necessary. Perpetual anxiety exists wherever people keep wondering if they have done enough to satisfy their guilt and/or responsibility.

The answer of Christianity is yes, the work is finished; Jesus completed it, once and for all.

There is no longer anything that can distress us. Sin, death, and hell have been conquered through the death of Christ. His singular sacrifice has achieved victory over the sinful powers, and reconciliation and peace with God.

Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit. (Psalm 32:2, NIV)

The covenant code’s sacrificial system was never designed to be a permanent way of doing things. All of the implements used in that system were symbols pointing to the real deal. They were a temporary means of leading people to Christ, who is the once for all sacrifice to end all sacrifices, the one who truly takes away our guilt and shame forever.

The picture is of Christ, as our high priest, who sprinkled us with his own blood and made us clean – not only today or for some temporary period of time – but for all time. We are not only made clean; we are made clean forever by the blood of Christ.

Cleanse me with hyssop, and I will be clean;
    wash me, and I will be whiter than snow. (Psalm 51:7, NIV)

The historical person of Jesus – his life, ministry, crucifixion, death, resurrection, ascension and glorification – was a visible image showing us the great importance of invisible realities.

The Ark of the Covenant was a visible sign of God’s invisible presence, and the need for a restoration of the divine/human connection.

The temple, the worship implements, and the whole sacrificial system was a visible sign of God’s invisible holiness, and the need for purity of heart amongst the people.

Jesus was a real person with a real body and real human needs, a visible reality which showed us the invisible God, and what God truly deems as right and good.

It is Jesus Christ, the Son of God and Son of Humanity, in whom we have redemption the forgiveness of sins. He is the image of the invisible God. (Colossians 1:14-15)

Christ is our Mediator, bridging the gap between heaven and earth.

Christ is our Savior, delivering us from our guilt and shame, our worry and anxiety, and our old enemy, death itself.

Christ is our Advocate, stepping in and acting on our behalf, and sending the Holy Spirit to be his continuing presence on this earth.

Christ is our champion, the pioneer of our salvation, securing redemption for us through his singular death.

Christ is our Intercessor, who even now lives to intercede for us, as we strive and struggle to live in humility, justice, and righteousness, as peacemakers in this world.

What this all means, from the vantage of Christianity, is that we need Jesus.

Without Christ, there is no hope. With Christ, all things are possible.

Jesus is the answer to every question, because Jesus is the center of all things. He is the fertile soil from which all of life sprouts; the first-fruit which provides life; and the continuing sustenance which saves us from a disconnected, fragmented, discouraging existence.

Along with the ancient Hebrew Christians, let us be encouraged with Christ, who is truly our everything.

Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the disappointments and failures that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the truth of his Word, and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit; that we may know you and make you known; and through your Spirit, at all times and in all places, may give thanks to you in all things. Amen.

Redeem One Another (Ruth 3:1-7)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Boaz and Ruth, by John August Swanson (1938-2021)

Naomi her mother-in-law said to her, “My daughter, I need to seek some security for you, so that it may be well with you. Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor. Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. When he lies down, observe the place where he lies; then go and uncover his feet and lie down, and he will tell you what to do.” She said to her, “All that you say I will do.”

So she went down to the threshing floor and did just as her mother-in-law had instructed her. When Boaz had eaten and drank and was in a contented mood, he went to lie down at the end of the heap of grain. Then she came stealthily and uncovered his feet and lay down. (New Revised Standard Version)

Naomi and Ruth were two widows – a mother-in-law and daughter-in-law – living in an ancient time when women were dependent upon men for survival.

Ruth had been out in the barley fields during harvest, gleaning as much as she could by walking behind the harvesters. It was what people in need did back then.

The owner of the land, Boaz, had heard of Ruth and took notice of her. He was kind and made sure she had enough for herself and Naomi.

So, Naomi, although too old to be out in the fields gleaning barley, could still use her wisdom. She decided to help Ruth have some security for the future. Naomi wanted to help her daughter-in-law,  so she instructed Ruth to make herself available to Boaz.

Boaz was a kinsman, connected to Naomi’s extended family. Naomi intended on using this connection to bring Ruth and Boaz together in marriage, thus settling her daughter-in-law in a good and secure life.

The approach of Naomi underscores her thoughtfulness, creativity, and limited resources. Most of all, however, Naomi’s plan rests entirely on the goodwill and generosity of Boaz. Naomi was observing Boaz, and assessed him as a person she could put her faith into.

Would Boaz be willing to act in Ruth’s favor, as a near kinsman to Naomi? Would he take up the mantle of kinsman-redeemer and enter a levirate marriage with Ruth?

A “levirate” is reference to an ancient marital system which involved in-laws. If a man died without children, the dead man’s name could be perpetuated through the widow’s marriage with a man related to the dead person.

Israel and Judah had a strong sense of community and family solidarity which is evidenced in God’s law. Members of the family and the community had a duty to watch out for each other and care for one another. For example:

“If anyone of your kin falls into difficulty and sells a piece of property, then the next of kin shall come and redeem what the relative has sold. If the person has no one to redeem it but then prospers and finds sufficient means to do so, the years since its sale shall be computed and the difference refunded to the person to whom it was sold, and the property shall be returned. But if there are not sufficient means to recover it, what was sold shall remain with the purchaser until the year of Jubilee; in the Jubilee it shall be released, and the property shall be returned. (Leviticus 25:25-28, NRSV)

Naomi did her best to try and prepare for a marriage to happen. And her best chance was with Boaz on the threshing floor after the barley harvest. Considering that arranged marriages were the norm, none of this was weird at the time.

She wanted to stir up this sense of duty in Boaz, and help him take responsibility for the family, so that Ruth could be properly cared for.

Israelites had a strong theological sense that their God had redeemed them out of Egypt, and therefore, they themselves were to act as redeemers, whenever needed, within their families and communities.

Another way of putting the matter, is that Israel’s covenant with Yahweh their God was to have the wider implication of covenanting to help and care for each other as Israelites. And this was especially true for one’s family.

Boaz was related to Naomi through her late husband Elimelech; and related to Ruth through Elimelech’s son Mahlon, who was Ruth’s late husband.

As you can imagine, not every scenario in Judah which involved redeeming one’s in-law’s actually happened. The question was whether Boaz would do anything. And Naomi was betting on the farm that he would care and help. Hence, Naomi’s advice to Ruth concerning Boaz.

Naomi instructed Ruth to make clear to Boaz that she wanted him to marry her. All of the preparation for the nighttime visit was designed to spark within Boaz that Ruth is asking for a levirate marriage.

Ruth did exactly what her mother-in-law told her. I believe that not only was Naomi looking out for her daughter-in-law, but Ruth was also looking out for her mother-in-law.

Neither one of them had to do what they did. Naomi didn’t have to make arrangements for Ruth to be cared for. But she did. And Ruth, as a foreigner from Moab, didn’t have to succumb to any Jewish covenantal understandings of things. And yet, she did.

Individualistic Western societies reflexively think of personal interest first, and often only think of the personal implications to just about everything – even concerning family. Many persons abandon their families and take up a sort of surrogate family.

They may feel no duty or responsibility to biological family connections. Even more persons move from place to place without much thought to the communities they leave, nor to how they might contribute to the wellbeing of their new community.

A careful reading of the Book of Ruth ought to challenge those types of approaches to family and community. Although none of us are living in the covenant society of Ruth, Naomi, and Boaz, there is an inherent universal ethic of caring for those closest to us, especially family.

Each day is an opportunity to act in redemptive ways which lift up and help others in whatever their need may be. I pray we all to have the sensibilities of persons like Boaz, Ruth, and Naomi.

Gracious God, enable us to understand and care about the needs of others. May your way of love open up for all those who suffer or are in any kind of trouble. Thank you for your steadfast love and abundant mercy. Help us to both accept your love and mercy, and to give it. Amen.

Spiritual Growth (2 Peter 3:14-18)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year B1 Comment

So then, dear friends, since you are looking forward to this [a new heaven and a new earth] make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. (New International Version)

When it comes to Christianity – the Christian life and church ministry – the value and necessity of spiritual growth within individual believers and local churches is of vital importance. 

We were created by God, who made us in the divine image and likeness. That is, we were formed as spiritual people. Every one of us carries within ourselves a God-given spirit; it is a vital part of who we are.

Therefore, we must recognize that the area of our greatest value, potential, fruitfulness, and life fulfillment will be in the realm of the spiritual. 

If we deny our inherent spirituality, whether in thought or in practice, we will inevitably become confused. This then, sets us up for failure, because our basic nature is one of being spiritual persons.

Nothing is more valuable for us than spiritual growth, and the provision God has made for us to experience this growth.

There is a verse tucked away at the end of Peter’s second epistle that states for us to grow in the grace and knowledge of our Lord and Savior Jesus Christ. Grace and knowledge are important words that both point to Jesus. 

“Grace” refers to all the benefits of redemption for us through the person and work of Christ.

“Knowledge” denotes all the benefits of God’s revelation to us in Jesus Christ.

Here is a simple, yet profound, observation of the text: The word “grow” is a command; it is not optional. It’s not something to maybe think about doing when we get around to it. God insists that we spiritually grow.

God has made every provision for our spiritual growth. What’s more, we have been given the ability as a redeemed believer, and as a redeemed community, to grow spiritually. 

So then, each and every believer in Jesus Christ, as well as every local church, must face their own personal responsibility to obey this scriptural exhortation. To do otherwise is to live outside of God’s will.

Sticking with the Apostle Peter’s words, here is another verse of importance which relates to our spiritual growth: 

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. (1 Peter 2:2, NIV) 

We are to seek the Word of God with the same kind of intensity that a newly born baby will seek for food. As babies, my kids were barracudas when it came to feeding time; they took their eating seriously, and with a lot of gusto. That same desire for feeding must be present with us as Christians and churches. When the command of Peter is obeyed, and made a priority in our life, then we will grow.

Like any good thing in our lives, there are potential problems, along with the benefits. A significant downside, when pursuing spiritual growth, is that we all have a disease-like force in our lives. There exists within us a destructive tendency of lethargy and passivity toward spiritual things.

It’s rather ironic that people who confess Jesus as Lord, and are convinced about their Christianity, can be so doggone nit-picky about trivial matters which don’t really contribute much of anything to their spiritual growth.

And the trivial things only distract us from feeding upon the Word of God, and consuming the Bread of Life. We cannot – we must not – go on living like this and expect to be successful in the Christian life.

If we are going to grow spiritually, we must be about the business of speaking the truth in love – which results in us growing up into people who embody the words and ways of Jesus. (Ephesians 4:15) 

We are to have an aggressive application of the truth in our speech and our actions, which then impacts our daily faith walk with Jesus. 

The way we grow up spiritually, whether personally or corporately, is through practicing the truth of Holy Scripture – which requires reading it, learning it, and knowing it better than we know our own back door.

Our priorities, goals, and values need to reflect a solid commitment to fulfill scriptural truth in daily life. In that vein, let us ask ourselves some penetrating questions:

  • Have we humbled ourselves before God and confessed the things we have done, and the things we have left undone, when it comes to God’s revealed will?
  • Have we humbled ourselves before one another as believers, and in the church, asking for prayer?
  • Have we read the Bible on the subject of spiritual growth, and followed its teachings, so that we can know the joy and love God has for us?
  • Would we be lethargic and passive about treating a physical cancer in our lives?

God the Father and God the Son have conspired together to give believers God the Holy Spirit for our spiritual growth. The blessed Holy Trinity – the God whom Christians serve – has gifted us the Spirit, so that we might come into close fellowship with the Lord Jesus. 

Once we begin to obey the Scripture in this area of practicing biblical truth, we will experience spiritual growth and the joy of the Lord. 

However, if we allow ourselves to remain lethargic and apathetic concerning spirituality, we will not become our true selves. We must choose to make a biblical response to God, to one another, and to ourself. 

Spiritual growth is not a matter of personal willpower that can be achieved by our own efforts. Instead, we must face our spiritual condition, and seek help within the community of the redeemed, the church. Then, spiritual growth will become a reality.

Gracious heavenly Father, the God of all mercy, thank you for adding another day to my life. I dedicate both my soul and my body to serving you with a right spirit and a holy life. Strengthen me in this life, so that I may grow in grace, and in the knowledge of your Son, my Savior, Jesus Christ, who with you and the Holy Spirit are one God, now and forever. Amen.