2 Samuel 5:1-10 – Living into a Purpose

All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.

David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.

The king and his men marched to Jerusalem to attack the Jebusites, who lived there. The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.

On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those ‘lame and blind’ who are David’s enemies.” That is why they say, “The ‘blind and lame’ will not enter the palace.”

David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces inward. And he became more and more powerful because the Lord God Almighty was with him. (New International Version)

“The purpose of life is to contribute in some way to making things better.”

Robert F. Kennedy

A sense of satisfaction and gratification comes with a job well done. Whenever we have an inner sense of accomplishing something important or fulfilling a purpose which was long in the planning, there is a settled feeling we have lived into God’s intentions for us.

David experienced success because the Lord was with him. He was careful to do all that God intended for him to do. King David lived into his anointing and demonstrated that he was of a different cut than the previous king, Saul. David was the person equipped by God to lead all Israel and Judah.

Using his newfound position and authority, David took the initiative to do the Lord’s will. This was a long time in coming. David had a sense, because of close walk with God, of when to be patient and wait, and when to take charge and act.

There was an extended patient wait for the Lord’s timing in David becoming king. Although anointed by the prophet Samuel as king while Saul was still in his reign, it took years for David to be enthroned as the actual king. David had several opportunities to make himself king by killing Saul (who was trying to kill David) but he allowed God to enthrone him in God’s own good time.

In fact, rarely does anything the Lord promise come to fruition immediately. We must wait patiently for deliverance from painful trials of faith and the return of Christ. God makes promises. Then we persevere until those promises are fulfilled.

All of David’s waiting finally dissipated into kingly action. Before there were kings, judges ruled in Israel. And before that, Joshua led the people into the Promised Land. They had a mandate to expel the Canaanites. Those instructions from God only partially happened. There were still remnants and pockets of resistance. The Jebusites, ensconced in the city of Jebus (Jerusalem) were the most stubborn.

Part of the reason there were Canaanites still living in the land was the former King Saul’s failure to take up the Lord’s plan. One of the first acts of King David was to finish and fulfill the complete takeover of the land.

David was willing to attempt something nobody else could do, and that no one believed could be done. If we were a fly on the wall during discussions about this, I can imagine a coterie of people saying to the king, “We tried that before. It won’t work. You cannot get rid of the Jebusites. This is a fool’s errand.”

Pessimism and passivity certainly do not dislodge anything, and the people had fallen into a cynicism that believed they needed to put up with the current situation. Whenever a group of people fall into this kind of thinking, criticism is rife because folks are not working together toward shared goals and solutions. Instead of addressing problems, there is merely complaining about the problems.

On the other side of it, the Jebusites were smug in their self-confidence, showing their bravado through being blowhards. However, they had not yet faced David. If they thought another king like Saul was coming along, they were in for a big wake up call.

The Lord almighty was with David. And that is what made all the difference. King David did not accept the status quo. He worked toward accomplishing the Lord’s will, as he understood it. And his faith always led to effective action.

God almighty, ruler of heaven and earth, may we your people never lose the way through our self-will, and so end up stuck in our souls with nowhere to go. Help us to never abandon the struggle so that we may endure to the end, and so be saved. May we never drop out of life with you but press forward to the goal of our high calling. May we not choose the cheap and easy way of getting things done but always remember that sweat is the price of all things, and that without the cross, there cannot be the crown. So, keep us and strengthen us by your grace. Let no disobedience nor weakness or failure stop us from being faithful in all the changes and chances of life, through Jesus Christ our Lord. Amen

*Above statue of King David, outside his tomb in Jerusalem

Mark 2:18-22 – Structuring for Mission

Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast.

“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.” (NIV)

The late newspaper columnist, Abigail Van Buren, better known as “Dear Abby,” made famous the phrase, “The church is a hospital for sinners, not a museum of saints.” We occasionally need words like Dear Abby’s to remind, reorient, and reframe our call in this world and our charge for the church. Christ’s Church does not exist on this earth primarily for the healthy Christian’s benefit, any more than a hospital exists for the welfare of doctors or insurance companies.

The Church exists to extend the mission of Jesus through proclamation of the good news of God’s kingdom in both word and deed. Jesus came to restore lost sinners, redeem wayward sons and daughters, renew bodies and souls, and reform calcified religion with grace and truth.

Physical, spiritual, and emotional sickness is ubiquitous throughout the world and even the church. Many people are just not healthy. Some are sick because of destructive coping strategies; some are brokenhearted and dispirited; others are plain sick and tired of being sick and tired. Jesus is the source of healing and change and he invites us to admit our needs and come to him. Conversely, others are healthy, spiritually alive, and well. For those folks, now is the time to roll up our sleeves and participate fully in the mission of Jesus for the church and the world.

Jesus came to this earth to set up a new structure that could embrace his mission. Christ used the occasion of John the Baptist’s disciples asking him about fasting to communicate that his mission of reaching people through mercy and forgiveness will need a significant structural change. 

Jesus was letting his followers know that after he leaves this earth, things will need to change for the mission to continue. For example, when my wife and I raised our girls, our family dynamic was a certain way because we had them in the house. But when the empty nest phase of our lives finally came, I can tell you there was plenty of fasting that went on in our home. We live differently now, just the two of us. Our daily life structures have changed significantly.

The two illustrations Jesus used, of cloth and of wineskins, emphasize that old and new wineskins are incompatible – old and new pieces of cloth do not go together. I frame it this way with my own metaphor: You don’t put a new collar on a dead dog.

The incarnation of Christ was neither about perpetuating the status quo, nor to make a few cosmetic changes and minor adjustments to what was already going on. Instead, Christ came to fulfill the old and do something new so that it could accommodate his mission on this earth.

The perspective from the New Testament book of Hebrews is that the entire sacrificial system and ritual laws of the Old Testament were:

“…superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.” (Hebrews 9:10, CEB)

“Because Christ offered himself to God, he is able to bring a new promise from God. Through his death he paid the price to set people free from the sins they committed under the first promise. He did this so that those who are called can be guaranteed an inheritance that will last forever.” (Hebrews 9:15, GW)

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. (Hebrews 10:8-9, NLT)

“When it says new, it makes the first obsolete. And if something is old and outdated, it’s close to disappearing.” (Hebrews 8:13, CEB)

The following three activities are necessary for Christians if the mission of Jesus is to occur:

  1. Develop intimacy with Jesus. Engaging in the spiritual disciplines of prayer, giving, fasting, reading, and meditating on Holy Scripture puts us in a position to know Christ better and affords the ability to know and respond to what is important to Jesus.
  2. Establish relationships with one another. That is, relations which avoid shallow interactions and instead help each other to spiritually grow, thrive, and flourish by holding one another accountable for the mission of Jesus.
  3. Build new relationships with those on the rim of society. People on the outside of power structures and lacking any leverage toward advancing their own needs could use some connections. Our world and our communities are filled with sick, underprivileged, hurting, lonely, oppressed, forgotten, and unhealthy persons. They don’t need slight alterations to their lives but the kind of radical change that comes from the strong meat-and-potatoes of God’s gospel of grace working through a wild bunch of sold-out-to-Jesus Christians. 

Are there any structural things we need to let go so that mission and care can happen in this world? How might the structure of our prayers change if we were to focus on what is important to Christ’s mission? In what ways will we work toward a structurally just and right society which champions the common good of all persons?

Gracious God of all creation, create generations of people transformed into wholehearted lovers of God, encountered by the living Christ, and empowered by the Holy Spirit. Contend with those who oppress others and multiply the good and the beautiful in us all. Bring the fullness of your benevolent rule and reign to this world. May we exist for the purpose of enjoying God, loving others, and joining Jesus in the restoration of all things. Amen.

Philippians 1:15-21 – On Living with Purpose

St. Paul in Prison by Rembrandt, 1627

It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preaches Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. (NIV)

 It was the late U.S. President Ronald Reagan who said, “There is no limit to the amount of good you can do if you don’t care who gets the credit.” The ability to have disinterested attention from others and freedom from selfishness comes from a place of humility and strength – the power to know oneself well and be secure in that knowledge, as well as the humility to care more about an important cause than self.

The Apostle Paul had so learned humility from his Lord and was so thoroughly convinced of the gospel’s centrality that he did not care who got the credit when it came to proclaiming Jesus. Paul was quite aware of the varied motives of preachers other than himself. And much to the astonishment of many, he cared little about receiving personal credit even though recognition went to others who likely did not deserve it.

Paul had such a disinterested stance toward receiving accolades from his preaching because his burning, driving, constant, and passionate pursuit was the proclamation of Christ – and he cared little who did it, so long as it got done. He wanted the entire world to know Jesus Christ crucified, risen from death, ascended, and coming again. It seems Paul would have done anything toward this overarching purpose and dream, draining himself of every drop of self-centeredness in order to champion the cause of seeing people repent and believe the gospel of forgiveness and realize new life in Christ.

I freely admit that my own heart resonates deeply with Paul’s – I am absolutely enamored with the person and work of Jesus. Along with Paul, my desire is ardent to see God’s grace in Christ transform the world with a collective and miraculous enlargement of heart toward our fellow humanity. In fact, my longings for this are such that I sometimes lay awake at night wondering how to introduce Jesus to others through basic kindness and altruism. I want the great cause of my life to meet the world’s deep need with the deep love of Jesus Christ. 

From decades of personal and anecdotal experience, I can say that attention and recognition are far too overrated – and giving up one’s life for a cause greater than oneself is much too underrated. If you and I really want to find our lives, we must give them up. For to live is Christ, and to die is gain. Thus, we have nothing to lose.

 Gracious God, thank you for the example of your servant Paul.  I rejoice in what you did in and through his life.  I am available for your purposes.  Use me in the advance of your gospel of grace so that I might fully participate in your grand forgiveness mission.  Amen.

Philippians 1:3-14 – Unity Through Shared Purpose

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ,filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Now I want you to know, brothers and sisters, that what has happened to me has served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare even more to proclaim the gospel without fear. (NIV)

Physical health does not just happen. Care of the body is necessary through eating well, exercising, and coping adequately with stress. In the same way, spiritual health and care for the Body of Christ occurs when we put every effort to keep the unity of the Spirit through the bond of peace (Ephesians 4:3).

When spiritual health breaks down in the Body of Christ there are divided loyalties, unhappiness, and disunity. And this is precisely what happened in the ancient Philippian Church. They were spiritually sick and relationally fragmented through inattention to one another.

Unity is much more than the absence of division. It is a common community, sharing life together, working on supporting one another and reaching out to others. In our New Testament lesson for today, the Apostle Paul begins his letter with emphasizing that the Body of Christ realizes unity through a shared purpose of embracing the good news of Jesus Christ and proclaiming it to others.

Every pronoun, each “you” used in these verses is not singular but plural. We are meant to establish our common life together around a shared mission of gospel proclamation: The kingdom of God is near. Through repentance and faith in the person and work of Jesus there is forgiveness of sins, new life, and participation in the life of God. The mission is not for larger church attendance, although that is nice and may happen; it isn’t to do more, or to get other people to stop swearing or avoid tattoos.

The Apostle Paul knew that without a focus on mission, on sharing the good news with each other and proclaiming the gospel to others, that the lack of purpose would create spiritual sickness. Apart from a deliberate focus on centering life and mission around the person and work of Christ, a group of people just nit-pick one another to death with all their various opinions and wants.

Wherever there is an absence of shared purpose, there you will find constant complaining, endless arguing, and a bunch of crotchety curmudgeons who nobody wants to be around.

Conversely, with a polestar on mission, the community of the redeemed work together in close fellowship with the result being joy. Happy people are a breath of fresh air to be around. A good healthy spirit is a delight to others. In fact, folks will find hope and healing through a common purpose of life together which imbibes liberally from the redemptive events of Jesus.

Good news is fun to share. It is joyful. The gospel of Jesus Christ is wonderful news, worthy of exuberant celebration. The Apostle Paul had fond memories of his partnership in the gospel with the Philippian believers. Although he had been jailed and beaten, Paul joyously sang in the prison – to the point where the jailer took notice and listened to the good news of new life in Christ. The jailer and his entire family became followers of Jesus. (Acts 16:16-34)

The Philippians were Paul’s spiritual children. They had sacrificed with Paul toward the shared vision of proclaiming good news. So, Paul wanted them to remember their own significant events of coming to faith, enjoying fellowship together, and working toward common objectives. In reminding the Philippian believers, Paul hoped to help get their heads screwed on straight again. He was confident this would happen, having an unshakable belief that God would continue the good work started within them.

This confidence was the basis of Paul’s prayers for the church. He beseeched God to unleash the Philippians’ collective love in a grand experiential knowledge of the divine so that they might discern well, making solid decisions which place the gospel as central to all of life.

There is an incredible depth to human need – a deep spiritual longing for what is good and beautiful. Relational unity brings out the beauty and majesty of humanity. Sometimes we just need to recall past days when this was true of us when we are facing animosity and acrimony.

In times of frustration, anger, demonstrations, riots, violence (both physical and verbal) and injustice, we desperately need a vision of humanity which locks arms in unity without vilifying one another.

When we place priority on the good news, I believe we will again discover the joy of life, of knowing Christ. Perhaps, with a watching world observing basic human kindness and joyful relations, we will find ways of being better together and working toward the common good of all persons. And methinks, Jesus wants to help with this, if we will only let him.

May the risen and ascended Lord strengthen our efforts to mend the ruptures of the past and to meet the challenges of the present with hope in the future. May we embrace the grace which a sovereign God holds out to us and to our world. Amen.