Psalms 42 & 43 – Longing for Another World

As a deer gets thirsty
    for streams of water,
I truly am thirsty
    for you, my God.
In my heart, I am thirsty
for you, the living God.
    When will I see your face?
Day and night my tears
    are my only food,
as everyone keeps asking,
    “Where is your God?”

Sorrow floods my heart,
    when I remember
leading the worshipers
    to your house.
I can still hear them shout
    their joyful praises.
Why am I discouraged?
Why am I restless?
    I should trust you, Lord.
I will praise you again
because you help me,
    and you are my God.

I am deeply discouraged,
    and so I think about you
here where the Jordan begins
at Mount Hermon
    and at Mount Mizar.
Your vicious waves
    have swept over me
like an angry ocean
    or a roaring waterfall.

Every day, you are kind,
    and at night
you give me a song
as my prayer to you,
    the God of my life.

You are my mighty rock.
    Why have you forgotten me?
Why must enemies mistreat me
    and make me sad?
Even my bones are in pain,
    while all day long
my enemies sneer and ask,
    “Where is your God?”

Why am I discouraged?
Why am I restless?
    I trust you, Lord!
And I will praise you again
because you help me,
    and you are my God…

Show that I am right, God!
Defend me against everyone
    who doesn’t know you;
rescue me from each
    of those deceitful liars.
I run to you for protection.
Why do you turn me away?
Why must enemies mistreat me
    and make me sad?

Send your light and your truth
    to guide me.
Let them lead me to your house
    on your sacred mountain.
Then I will worship
at your altar because you
    make me joyful.
You are my God,
    and I will praise you.
Yes, I will praise you
    as I play my harp.

Why am I discouraged?
Why am I restless?
    I trust you, Lord!
And I will praise you again
because you help me,
    and you are my God. (Contemporary English Version)

Longing is a universal human experience. It is also an integral part of the human condition.

“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

C.S. Lewis

Before that statement, Lewis spoke of the nature of longing – how all that we experience in this life is not the ultimate object of our desire, of our longing. The beauty and satisfaction we seek:

“was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”

C.S. Lewis, The Weight of Glory

If we follow the path of any pain, any psychological or emotional wounding, it will lead us to this one primal pain: the pain of separation.

That’s because, having been born into this world, we are banished from Paradise and carry the scars of our Edenic estrangement – the separation from God.

Although it may sound counter-intuitive, if we will but embrace this suffering, if we allow it to lead us deep within ourselves, it will take us deeper than any healing this world can offer.

In other words, longing is itself the cure. It is when our hearts break that they become open for the love to come pouring out of it.

The grief we acknowledge and express draws us toward intimacy with the Divine and with others. It brings union, not separation. The problem itself becomes the cure.

“Do not seek for water. Be thirsty.”

Jalāl al-Dīn Muḥammad Rūmī (1207-1273)

The longing for love, belonging, and connection needs to be deeply felt, because it is really the only way of actually loving another. It is in hungering and thirsting – that is, in longing – which leads us to pray and seek to end our separation.

Prayer is the voice we give to our longings.

Naming our sadness for what it is, even our depression, is most necessary. Since we are emotional creatures, profound sadness even to the point of depression and/or despondency will happen.

Yet, despite the universal nature of discouragement, tears, and the longing for better and beauty, many Christians buck the feelings. Far too many believers focus so exclusively on victory in Jesus through his resurrection, ascension, and glorification that they use religion as their denial when unwanted emotions come banging at the doorstep of their soul.

Depression is not sin. To be discouraged is not the Enemy. And our longings are the evidence that this is so. We must sit with our emotions and feel the breadth and depth of them. Both our spiritual and emotional health come through an awareness and robust engagement with our feelings. Refusing to feel is, in reality, putting the stiff arm to God.

The psalmist does anything but deny his feelings. He brings them before the Lord and spreads them out before the Divine. Why am I discouraged? Why am I restless? Why the sadness? Could it be that God has forgotten me? Where is the Lord? Is God angry with me? Are my troubles the result of divine wrath?

To blandly say we have never uttered or thought such questions is a telltale sign of denying our deep longings. The bottom line for many folks is that they do not want to feel discouraged or cry any tears because it complicates their lives. Besides, it hurts!. “Why feel,” we reason, “when it only brings pain?”

Ah, yes, the avoidance of pain. And there is no pain quite like emotional and spiritual pain of separation and longing for things to be different.

Much like an open wound which needs a liberal application of painful peroxide, so our spiritual wounds must sting with the salve of emotional feeling. Healing is neither cheap, easy, nor painless. It typically hurts like hell.

The psalmist’s own pain revolved around feelings of alienation from God, being cut off from fellow worshipers, and harassed by others around him. Understandably, he experienced despondency and loneliness. The psalmist wondered if anyone, including God, even cared what he was going through. In other words, he is desperate for God to show up. So, he prayed as if his life depended on it.

The psalmist did not get answers to his questions. But that was never the point of the asking.

Hope arises from holding the big picture of the past, present, and future together at the same time. When present circumstances are difficult, and it appears we are about to swallowed up into the now, we must hold the past and future along with it, in careful tension.

While we desperately search for a cure, none will be found in this life – at least not in full. We are occasionally and surprisingly graced with glimpses of our deepest longings whenever we experience the kindness of a stranger, an answer to a prayer we uttered years ago, or the peace of an unexpected rest.

Then, our trust reawakens, and we are encouraged to take another step in the long walk of life – a walk in which God is beside us, even if we cannot discern it.

Gracious God, help us to know wonder in our waiting, patience in our wonderings, and a vision of how life is supposed to be lived. May our deepest longing find its satisfaction in you and in the many ways you mercifully hold the world together, through Jesus Christ our Lord. Amen.

Psalm 93 – Ultimate Power Belongs to the Lord

Psalm 93 by Bernard C. Winter

Our Lord, you are King!
Majesty and power
    are your royal robes.
You put the world in place,
    and it will never be moved.
You have always ruled,
    and you are eternal.

The ocean is roaring, Lord!
    The sea is pounding hard.
Its mighty waves are majestic,
but you are even more majestic,
    and you rule over all.
Your decisions are firm,
and your temple will always
    be beautiful and holy. (Contemporary English Version)

God is bigger than any threat of chaos or destruction. That’s because the Lord is sovereign over all things. The Lord is King. From a Christian perspective, today’s psalm finds its ultimate fulfillment in the ascension of Jesus Christ.

When we talk about kings, there are a few things a ruler needs: a realm (a kingdom); and the ruled (the subjects) of the realm. In reflecting on Christ’s ascension, the three elements which make up a rule are: King Jesus as Ruler; God’s people as the ruled; and the entire world as the realm of Christ’s lordship.

Rule, glory, and kingship were given to him;
    all peoples, nations, and languages will serve him.
His rule is an everlasting one—
    it will never pass away!—
        his kingship is indestructible. (Daniel 7:14, CEB)

Now, as soon as I state that all the world is Christ’s realm, it is quite understandable to at least be curious about this, as well as perhaps be outright doubtful of it.

After all, this old fallen world is filled with all kinds of catastrophes like pandemics and natural disasters; myriad human vices; and potent spiritual foes. Sometimes, it appears that if Jesus were King, he is either sleeping on the job or just indifferent to our plight.

I’ll reframe this by putting it in military terms. The battle and the war has been won – there are, however, some clean-up or mop-up operations still taking place. Pockets of resistance to God’s rule and reign still very much exist. And they unfortunately lead to casualties.

Every Memorial Day weekend in the USA, Americans remember and pay homage to our fallen men and women in uniform. Many of those soldiers were lost from mopping up resistance after a battle achieved and a war won.

For example, the Battle for Okinawa in the Pacific theatre toward the end of World War II resulted in an American victory. However, in securing the island after the Japanese defeat, small groups of Japanese soldiers still mounted resistance resulting in hundreds of American deaths.

In a 1944 article from the Stars and Stripes, an interview of one patrol leader from the battle said, “It’s a tough, methodical grind, this mop-up operation. Here, the Japanese have gotten together, organized, and are carrying out a planned guerilla warfare, even though the battle is won…. I wish a mop-up was as easy as people think it is.”

We live between the two advents of Christ, his ascension to heaven and his coming again. That means we live in the already/not yet kingdom and realm of God. Deliverance from sin, death, and hell has been achieved through the cross of Christ – yet that achieved salvation will not be here in its complete fulfillment until Jesus comes again to judge the living and the dead.

Meanwhile, Christians everywhere continue to pray that God’s kingdom spreads and is realized in the hearts of humanity – the true place where war begins and ends.

There is no power in heaven or on earth which can circumvent or overcome the plans and purposes of an almighty God.

Ocean waves are a powerful force. The United States Energy Information Administration Ocean states that ocean waves contain one-thousand times more kinetic energy than wind. They estimate that the annual energy potential of waves off the east and west coasts of the United States to be as much as 2.64 trillion kilowatt hours. That’s about two-thirds of all American needs for electricity in a year. 

And yet, the incredible strength of ocean waves are no match for the might of God.

“Your rule is eternal, and you are king forever. The Lord is faithful to his promises; he is merciful in all his acts.”

Psalm 145:13, GNT

Even though we might worry about the power and influence of human governments, systems, and institutions, the actual weight they carry is infinitesimal compared to the glory of God. Since God has fixed the earth in place, there is no conglomeration of people who can move this planet off its axis, even a millionth of a degree.

The Most High God is firmly in control, even when it seems otherwise. The Christian tradition is consistent in proclaiming that the throne of Jesus Christ has been established forever. It shall not be moved. Love has won the day and will have the eternal day forevermore.

“Entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.” (2 Peter 1:11, NRSV)

Sovereign God, you reign over all things! Robed in majesty and armed with strength, you hold our world and our lives securely. Your throne has been established. From everlasting to everlasting, you are God.

Even when waves of grief, disease, and hardship rise-up—when surging seas threaten to overwhelm me, and a pounding storm crashes around me—I know that you are mightier and more powerful than any threat. Wash over me with your own cleansing flood. Grace me with your mighty presence. Refresh me with the water of life, for I know, Holy God, that your decrees are firm and unshakeable and will last forever. Amen.

Psalm 23 – I Have Everything I Need

Psalm 23 by John August Swanson, 2010

The Lord is my shepherd;
    I have everything I need.
He lets me rest in fields of green grass
    and leads me to quiet pools of fresh water.
He gives me new strength.
He guides me in the right paths,
    as he has promised.
Even if I go through the deepest darkness,
    I will not be afraid, Lord,
    for you are with me.
Your shepherd’s rod and staff protect me.

You prepare a banquet for me,
    where all my enemies can see me;
you welcome me as an honored guest
    and fill my cup to the brim.
I know that your goodness and love will be with me all my life;
    and your house will be my home as long as I live. (Good News Translation)

I once had a neighbor named Art. Art was a shepherd. He spent a good chunk of his day, every day, leading his sheep around his five acres of property across the road from me. On occasion, Art would politely ask if some of his sheep could come to my backyard and feed on some of the wild plants that were in abundance. I was amazed how “artfully” he cared for his sheep.

Sheep get a bad rap, in my opinion. I have often heard others refer to them as stupid. Having grown up on a farm, I realize there are animals that are not so bright. Sheep aren’t one of them. Cows, however, are. I think when God created cows the raccoons came along and stole some of their brains. 

There’s a reason sheep possess the reputation of lacking smarts – they are prone to being afraid. Sheep get spooked and upset easily. And, when they are skittish and scared, sheep tend to panic.

More than once I’ve seen a flock of sheep run full-steam head-first into a stone wall. If you don’t know much about sheep and come along and see this, they most certainly appear to be downright stupid. Yet, sheep are really, quite intelligent.  It’s just when fear overcomes them, they can do some nonsensical things.

Jesus the Good Shepherd by Solomon Raj

The presence of a faithful shepherd makes all the difference.

Sheep become familiar with their shepherd and learn to depend on them. There were times that Art had to leave the sheep alone and I would do a sort of babysit with them. Around me the sheep were cautious and had their guard up. The presence of anxiety was clear. But when Art showed up, he didn’t have to say a word. I could feel and observe the flock collectively relaxing.

God Pastors

God is the ultimate shepherd of the sheep. Jesus is the Good Shepherd. When we sense the presence of God’s Spirit, there is faith, trust, and confidence. This, then, brings a settled conviction of calm and comfort. Whenever that sense is absent, we do things like buy two pallets of toilet paper and try to bring it home in a compact car. It’s non-sense.

Psalm 23 is a beloved portion of Holy Scripture for a reason; it helps us as sheep to settle down and trust, even in the middle of uncertainty and anxiety. 

God’s presence + God’s provision + God’s protection = God’s providential care. God’s presence is constant, not sporadic; his provision is enough, not stingy; and his protection is total, not partial.

To know and feel God’s presence watching over us and giving generously to us is the very balm we need. It melts our fear in the face of adversity and opposition; it helps us relax in tough economic times; and it inoculates us from believing the sky is falling. 

Our courage and confidence cannot be ginned-up through sheer willpower; it comes as we get to know the great shepherd of the sheep standing there watching over us with compassionate and competent care.

God Provides

God is personal, not generic. God is the great “I AM,” the God who is. The Lord is my shepherd – not was or will be – is. God is not just somebody else’s God and shepherd, but my shepherd. 

The Lord is My Shepherd by David Hinds

Shepherd is an apt term because a shepherd cares for the sheep – watches over them, is present with them, protects them, and provides whatever they need to both survive and thrive.

God benevolently leads us; and does not act outside of his character and attributes. If we believe this about the great “I AM,” then worry and anxiety begins to diminish. Too many of us suffer from the heebie-jeebies because we don’t see the shepherd standing in the field watching over us.

The answer to our worry is not to keep telling ourselves to stop being anxious. With God on the job as shepherd, I shall not be in want; I have everything I need. 

Troubled times will always be with us, this side of heaven. Fear can grab hold and prevent us from living with settled intentions and reasonable plans toward the future. Every day we see folks running headlong into a stone wall. 

It’s okay to be afraid; it is not okay to let fear rule our lives. The solution is to speak, despite your fear; to act, despite your worry; to live, knowing God has your back.

God Is Present

Within much of Hebrew poetry, the focus of the writing is found smack in the middle. Everything before it builds toward it; everything after it points back. Smack in the middle of Psalm 23 is that God is with us. 

Even though I walk through the valley of the shadow of death, even though it may seem that everything is bleak and that all things are against me – God is with me, which is why I do not succumb to fear. 

We walk through the valley, not around it. God does not cause us to avoid difficult circumstances. Instead, God promises to be with us through them. The way to deliverance is to confront our fears and walk with God, rather than expecting God to take away everything unpleasant that we don’t like.

My neighbor Art had a shepherd’s crook. He mostly used it as a walking stick. Yet, I did see times when he fended-off predators seeking to get to the sheep. More often, Art used his shepherd’s crook as a way of guiding the sheep where they could feed and be protected. 

The discovery of God’s guidance comes from movement and creativity. We aren’t going to experience the leading we want apart from embracing the uncomfortable in the confidence that God provides and protects through the trouble, and not apart from it.

Coptic Church icon of Jesus the Good Shepherd

God Protects

Even with enemies of disease, death, and disorder surrounding us, God’s presence is such that his protection and provision are providentially working to create blessing in the middle of trouble. Whereas fear and panic believe in a culture of scarcity, a culture of abundance discerns that there is plenty for all – and will thus work toward equitable distribution and fostering an egalitarian spirit.

God refreshes, encourages, and restores. There are abundant blessings – even within troubled times. God’s provision is right here, amidst the worst of circumstances. We don’t have to pick a fight with someone in the Costco parking lot, who has what I want, to get the things we need.

It’s easy to believe that God’s goodness and love will follow me when my health is good, my income is solid, and I have plenty of friends around me. It is another thing to have an awareness of that goodness in dark days.  Yet, God’s love and goodness hasn’t sequestered itself.  God providentially uses each life situation and bends it to redemptive purposes.

Experientially knowing God brings contentment and confidence. The radical nature of Psalm 23 is that peace is realized while chaos and uncertainty is all around. Establishing spiritual practices that reinforce our sense of security can aid us through difficulty and hardship.

With a settled conviction that God indeed has our backs and stands as the divine sentinel watching over the beloved sheep, we find the ability to relax and trust that all is well with my soul.

Lord, help me to relax.

Take from me the tension
that makes peace impossible.
Take from me the fears
that do not allow me to venture.
Take from me the worries
that blind my sight.
Take from me the distress
that hides your joy.

Help me to know
that I am with you,
that I am in your care,
that I am in your love,
that you and I are one,

Through the mighty name of Jesus,

In the power of the Holy Spirit. 

Amen.

Psalm 31:9-16 – Lord, Have Mercy

Christ in Gethsemane by Michael O’Brien

Have mercy on me, Lord, for I am in distress.
    Tears blur my eyes.
    My body and soul are withering away.
I am dying from grief;
    my years are shortened by sadness.
Sin has drained my strength;
    I am wasting away from within.
I am scorned by all my enemies
    and despised by my neighbors—
    even my friends are afraid to come near me.
When they see me on the street,
    they run the other way.
I am ignored as if I were dead,
    as if I were a broken pot.
I have heard the many rumors about me,
    and I am surrounded by terror.
My enemies conspire against me,
    plotting to take my life.

But I am trusting you, O Lord,
    saying, “You are my God!”
My future is in your hands.
    Rescue me from those who hunt me down relentlessly.
Let your favor shine on your servant.
    In your unfailing love, rescue me. (New Living Translation)

One of my parishioners from years ago had seen hard combat in Italy during World War II. He saw his best friend killed, right next to him. I still remember his story and what he said in conclusion to it, in his own sage way: “In my experience, war is a very poor way of dealing with problems.”

And yet, we sometimes find ourselves embedded in circumstances we neither wanted nor asked for. Just ask the Ukrainians. No one puts their name on a sign-up sheet for suffering. Yet not a one of us can avoid it. 

Pain comes in all kinds of forms. Maybe the worst kind of suffering is the wound inflicted from others looking down at you when you’re already experiencing trouble and damaged emotions. 

Whether it is an ethnic or racial group of people facing ridicule, anger, and even beatings or death; or whether it is refugees trying to survive the ravages of war, the physical effects of pain can oftentimes be secondary to the primary hurt experienced within the spirit. 

“Suffering is part of the human condition, and it comes to us all. The key is how we react to it, either turning away from God in anger and bitterness or growing closer to Him in trust and confidence.”

Billy Graham

The Old Testament character, David, knew first-hand about suffering through hard circumstances. There were times when he felt completely overwhelmed by the evil machinations of people trying to take his life. If we could put ourselves in David’s sandals, we can understand why he was worn-out to the point of not sleeping, not eating well, even with a hint of paranoia. 

David responded to his seemingly impossible situation by entrusting himself to God. He truly believed he was in the Lord’s hands – and that fact was David’s go-to truth. 

Crossing over into the New Testament Gospels, Jesus uttered his last words on the cruel cross from this today’s psalm: “Father, into your hands I commit my spirit” (Luke 23:46). 

The cross was an obvious place of extreme bodily pain. That wretched pain, however, was dwarfed by the great spiritual pain of holding the entire world’s hurts and their curse of separation. The stress of both body and soul must have been crushing for Jesus. 

Yet, there was a strength of assurance, for Jesus, in the eye of that pain – the confidence of knowing he was in good hands, just like David’s confidence a millennium before.

There are times in life when we all struggle with why particular afflictions happen to us, in whatever form they might take in us. 

It is in the situation of being forgotten by others that we are most remembered by God.

It is within the crucible of trouble that God is the expert in deliverance.

It is when others revile us, say terrible things about us, and talk behind our backs that God comes alongside and whispers words of grace and steadfast love to us. 

It is whenever life is downright hard that we see a soft-hearted God standing to help us and hold us. 

While we are feeling our awful suffering, God is carefully crafting within us resilience through the rejection, empathy in our loneliness, purpose because of the trauma, forgiveness out of the shame, courage from having been failed, and self-awareness in the wake of emotional devastation. 

The biblical psalms are the consummate place to go when we are most in need. They provide the means to lift heartfelt prayers whenever our own words fail us. 

The psalms give us structure and meaning when the world around us makes no sense. 

The psalms do not always give us answers to our most vexing questions; they do, however, point us to the God who is attentive to the least, the lost, and the lonely.

Together, as people sharing the human condition of suffering, we cry out, “Lord, have mercy. Christ, have mercy. Lord, have mercy on us and grant us your peace. Amen.”