Malachi 3:16-4:6 – Turning Hearts

Then those revering the Lord,
    each and every one, spoke among themselves.
        The Lord paid attention and listened to them.
Then a scroll of remembrance was written before the Lord
        about those revering the Lord,
            the ones meditating on his name.
On the day that I am preparing,
says the Lord of heavenly forces,
        they will be my special possession.
        I will spare them just as parents spare a child who serves them.
You will again distinguish between the righteous and the wicked,
        between those serving God and those not serving him.

Look, the day is coming,
        burning like an oven.
All the arrogant ones and all those doing evil will become straw.
    The coming day will burn them,
says the Lord of heavenly forces,
        leaving them neither root nor branch.
But the sun of righteousness will rise on those revering my name;
        healing will be in its wings
            so that you will go forth and jump about like calves in the stall.
You will crush the wicked;
        they will be like dust beneath the soles of your feet
            on the day that I am preparing,
says the Lord of heavenly forces.
Remember the Instruction from Moses, my servant,
        to whom I gave Instruction and rules for all Israel at Horeb.
Look, I am sending Elijah the prophet to you,
        before the great and terrifying day of the Lord arrives.
Turn the hearts of the parents to the children
    and the hearts of the children to their parents.
            Otherwise, I will come and strike the land with a curse. (CEB)

According to the U.S. Census Bureau, twenty-five million children in America — one out of every three — live in biological father-absent homes. The National Fatherhood Initiative reports that nine in ten American parents agree this is a “crisis.”  Consequently, there is a “father factor” in many social issues today. Children with involved fathers do better across every measure of child well-being than their peers in father-absent homes.

From a biblical perspective, the relationship between fathers and children is hugely important not only for the well-being of family and society, but for God’s people.  Fathers in ancient Israel were the primary instructors of God’s covenant to their children.  This responsibility was critical to ensuring success in Israel and obeying their God. 

The fact of the matter in the prophet Malachi’s day was this: The fathers blew it.  The last verse of the Old Testament ends on a note of coming judgment. However, that is not the end of the story because the prophet Elijah will come to turn the hearts of the fathers to their children and vice versa.

John the Baptist, Jesus said, was the Elijah to come:

From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear. (Matthew 11:12-15, NIV)

In the Christian tradition, Jesus is the fulfillment of God’s covenant promises to the people. Therefore, fathers who follow Jesus have a sacred responsibility to gently guide their kids to Christ. It is important for Christian dads to take up the mantle of teaching children the ways of God especially as expressed by Jesus.  

God is on a mission of restoration, and a good place to begin is with restoring relationships between fathers and children. In fact, it behooves all fathers to step back and slow down enough to consider what the nature of their family relationships are really like – taking action to instruct kids in both word and deed.

The word catechism derives from the Greek language and means “instruction.” Ever since the start of the Protestant Reformation, learning about God has often taken the form of catechetical teaching. Catechisms vary in length with a pedagogical question and answer format. Typically included are explanations on the Apostle’s Creed, the Ten Commandments, and the Lord’s Prayer.

Question and answer 104 of the Reformed Confession, the Heidelberg Catechism, says this:

Q. What is God’s will for you in the fifth commandment?

A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I submit myself with proper obedience to all their good teaching and discipline; and also that I be patient with their failings – for through them God chooses to rule us.

Here is a simple observation: Children cannot obey what they have not been taught. Underpinning all submission and obedience of both divine and human authority is the basic assumption that parents will instruct their children in the way of sound theology, biblical ethics, and religious piety.

What is more, we are all spiritual fathers and mothers to a host of children in our sphere of influence. This is a foundational way of relating to one another, and so, deliberate intention and effort needs to be placed here. Otherwise, there is religious decline with neither social nor familial cohesion.

So, let us love one another through careful training, effective teaching, and gracious tutoring so that righteousness will shine like a cloudless dawn and rise to warm the world with the love of God.

Gracious God, thank you for the gift of children.  Teach me your ways of grace so that I might pass them on to children in the merciful name of Jesus Christ through the power of the Holy Spirit.  Amen.

Malachi 2:10-3:1 – Remain Faithful

An Eastern Orthodox icon of the prophet Malachi

Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?

Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So, guard the spirit of marriage within you. Don’t cheat on your spouse.

“I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So, watch yourselves. Don’t let your guard down. Don’t cheat.

You make God tired with all your talk.

“How do we tire him out?” you ask.

By saying, “God loves sinners and sin alike. God loves all.” And, by saying, “Judgment? God’s too nice to judge.”

“Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies. (MSG)

Any reader of Holy Scripture must come to grips with sections of it which are difficult, harsh, and scathing. Since the Bible covers a complete range of the human condition, not all we find within it are bunnies and butterflies. The prophets of the Lord held back no punches when it came to delivering their message.

In today’s Old Testament lesson, the prophet Malachi squarely addressed the people’s issue of unfaithfulness. They were faithless to one another; faithless to their spouses; and, faithless to God.  God is described by the prophet as weary and exasperated with a lot of talk with no faithful presence and action. 

God hates divorce simply because it is so damaging for those involved. This is not a divine decree that divorce should never exist any more than God’s hatred for the people’s worship means that worship should never exist.

Both marriage and worship are to be meaningful experiences of devotion and dedication to the significant human and divine relationships in our lives.

God has no tolerance for half-hearted commitments which either opens another to violence or having verbal or physical violence perpetrated outright by the one who ought to be protecting and loving.

The solution to the two-faced problem of the people with their milquetoast obedience is that a messenger will be sent to prepare the way of the Lord.  He is coming, and it will be soon.

Keeping the end of our lives and of history in mind helps bring greater clarity and purpose to the present. The season of Advent reminds the faithful that since Jesus is coming soon, we must hold fast to our Christian allegiance. 

Faithfulness toward God also means having a faithful presence (albeit perhaps virtually) to the people close to us and near us.

Malachi exhorted the people to guard their spirits because a lack of personal awareness within causes a dearth of awareness without in simply seeing others but not really seeing them. Spousal abuse is not okay, and the God who sees all will rouse and act on behalf of the one stuck in a situation and pattern of neglect and/or exploitation.

It is necessary to monitor the condition of our souls and be in touch with the state of our spirits so that we remain faithful. We are to nurture our inner selves so that outward actions reflect faithful commitment without harming those closest to us.

Vulnerability with oneself and submission to basic accountability structures are important so that we are aware to strengthen the inner person.  Rather than embrace a rabid individualism, communal dedication is a primary way of pleasing God, serving others, and realizing divine blessing. It also is a necessary preventative to domestic abuse.

Everyone deserves healthy relationships.

If you or someone you know is the victim of spousal abuse, call the National Domestic Violence Hotline at 1-800-799-7233 or visit their website at https://www.thehotline.org/

Sovereign God, the One who sees and knows all, help me guard my spirit so that I will be faithful in all I do and in all my relationships with others, especially my own family and spouse.  Strengthen my soul to remain dedicated to seeing the coming of Jesus in all his glory.  Amen.

Malachi 3:5-12

            “You people are robbing me, your God.  And, here you are, asking, ‘How are we robbing you?’ You are robbing me of the offerings and of the ten percent that belongs to me.  That’s why your whole nation is under a curse.  I am the LORD All-Powerful, and I challenge you to put me to the test.  Bring the entire ten percent into the storehouse, so there will be food in my house.  Then I will open the windows of heaven and flood you with blessing after blessing.”
 
            When God feels cheated and lays-down a challenge, then things probably aren’t going so well.  The point to derive from this word from God is not to legalistically make sure you are giving your due, although that would help.  God was upset because the people simply were not generous.  And they weren’t generous because they didn’t trust that God would take care of them.  The people were much too busy with their own stuff, their own houses, and their own situations.  They were much too busy making money, tending to their families, and making sure the mortgage payment was in on time….  Are we still talking about ancient Israel?
 
            Do what you need to do for God, and trust him for the rest – that is the principle God is looking for us to follow.  Give without holding back and you will find a generous God at the other end doing the same.  Wouldn’t that be a much better situation than the one you’re now in?
 

 

            Generous God, you give and give again, even though we are fickle and only give when we feel like it.  I trust in you to care for me in all things, including my finances.  And I will celebrate your faithfulness when you meet all my needs and more through Jesus Christ my Lord.  Amen.

Malachi 2:10-3:1

            They were faithless to one another; faithless to their wives; and, so, faithless to God.  God is described as actually being weary by lots of talk, but no faithful presence and action.  So it was the context and situation for this last little prophecy of the Old Testament.  The answer we are left with is that a messenger will be sent to prepare the way of the Lord.  He is coming, and it will be soon.
 
            Keeping the end of our lives and of history in mind helps bring greater clarity and purpose to the present.  Since Jesus is returning and coming soon we are to be faithful.  Faithfulness toward God means faithfulness to the significant people close to us.  We can pray and attend church and offer many words to God, but if we do not have a faithful presence and commitment to our families then God will not look with favor upon us.
 
            We are told twice in these verses to “guard yourselves in your spirit.”  It is necessary to monitor the condition of our souls and be in touch with the state of our spirits so that we remain faithful.  There must be a willingness to nurture our inner selves so that the outward actions reflect faithful commitment.  There needs to be vulnerability with oneself and submission to basic accountability structures so that we are aware of strengthening the inner person.  Rather than embrace a rabid individualism, communal and certainly familial dedication is a primary way of pleasing God and realizing his blessing upon us.
            Sovereign God, the One who sees and knows all, help me guard my spirit so that I will be faithful in all I do and in all my relationships with others, especially my own family and spouse.  Strengthen my soul to remain dedicated to seeing the coming of Jesus in all his glory.  Amen.