I Am with You (Isaiah 43:1-7)

The Train Crossed the Red Sea, by Marc Chagall, 1966

But now thus says the Lord,
    he who created you, O Jacob,
    he who formed you, O Israel:
Do not fear, for I have redeemed you;
    I have called you by name; you are mine.
When you pass through the waters, I will be with you,
    and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
    and the flame shall not consume you.
For I am the Lord your God,
    the Holy One of Israel, your Savior.
I give Egypt as your ransom,
    Cush and Seba in exchange for you.
Because you are precious in my sight
    and honored and I love you,
I give people in return for you,
    nations in exchange for your life.
Do not fear, for I am with you;
    I will bring your offspring from the east,
    and from the west I will gather you;
I will say to the north, “Give them up,”
    and to the south, “Do not withhold;
bring my sons from far away
    and my daughters from the end of the earth—
everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.” (New Revised Standard Version)

God is for us, not against us. The Lord is with us. In fact, a healthy way of viewing the entirety of Holy Scripture is to see it communicating a singular message that divine presence is always there, always a given. Which, then, allows us to respond with faith and trust, instead of fear and anxiety.

God is with us because God loves us. Contrary to how many folks were raised in the church, the Lord is not a continually angry Being. God isn’t like the perpetually upset parent who always finds fault with the child. Rather, the God of Scripture is Love itself, alive and flamed with a desire to gather humanity within a protective brood, much like a concerned mother hen.

“Be still, and know that I am God!
    I am exalted among the nations;
    I am exalted in the earth.”
The Lord of hosts is with us;
    the God of Jacob is our refuge.

Psalm 46:10-11, NRSV

“Look, the virgin shall become pregnant and give birth to a son, and they shall name him Emmanuel,” which means, “God is with us.” (Matthew 1:23, NRSV)

Jesus said, “And remember, I am with you always, to the end of the age.” (Matthew 28:20, NRSV)

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. (1 John 4:7-8, NRSV)

There are times when our souls can become parched and dry, times when it seems no one quite understands, and as if circumstances might overwhelm the spirit. The best remedy to such times is to fill oneself full of God, of the divine love and presence that is with us. 

Today’s Old Testament lesson is the perfect prescription for those passing through difficulty and/or wondering what lies ahead, fearful of the future. The following is my own translation/interpretation of this encouraging passage of Holy Scripture; may it fortify your soul today and lead you through the sticking points of life:

Now listen up to what the Lord says, the One who created you and formed you:

Don’t be afraid, because I’m the God who has bought you from the auction block with the ultimate price;

            I have called you by name, and you are now mine.

When you are in water over your head, I want you to know that I will be with you;

            and when it seems like you are drowning, please understand that I’ve got you;

when you walk through fiery trials, I want you to know that you will not be burned,

            and the circumstance will not consume you and burn you out.

This will all be true because I am the Lord your God,

            the Holy One, your Savior.

I put everyone around you in their place,

            and there is no one who is in a position to buy you back from me.

Because you are infinitely precious in my eyes,

            and honored, and I love you,

there is nothing I would not give for you,

            nothing I would not do to keep you with me.

Don’t be afraid because I am with you always;

            I will gather all my children from the east and from the west,

            so that you will never be alone on this earth.

In fact, I will command all the ends of this planet of yours

            to not withhold, to bring together every son and daughter from the farthest reaches,

everyone who is called by my name,

            whom I created for my glory,

            whom I formed and made.

You are all in this life together,

            and I, the Lord, am watching over each and every one of you. 

 Bank on it.

Amen.

Divine Affirmation (Isaiah 44:1-5)

The Lord says,

“Listen now, Israel, my servant,
    my chosen people, the descendants of Jacob.
I am the Lord who created you;
    from the time you were born, I have helped you.
Do not be afraid; you are my servant,
    my chosen people whom I love.

“I will give water to the thirsty land
    and make streams flow on the dry ground.
I will pour out my spirit on your children
    and my blessing on your descendants.
They will thrive like well-watered grass,
    like willows by streams of running water.

“One by one, people will say, ‘I am the Lord’s.’
    They will come to join the people of Israel.
They each will mark the name of the Lord on their arms
    and call themselves one of God’s people.” (Good News Translation)

Who do you believe you are, at the very core of your being?

Your very essence, the person you are deep down inside, is worthy of divine blessing and belonging. You are loved by God.

In a world of abject hate and injustice, there remains within the soul the majesty of people created in the image and likeness of God. There is still hope for us, that is, if we will receive water in our thirst and be bathed in the reality of who we are. And I take a decidedly Christian perspective on that identity.

I am a firm believer in making daily affirmations of truth based upon what God has done for us in Christ. The Christian doctrine of justification means that God has justified us and made us right, along with all creation through the cross of Jesus. This is more than a doctrine to believe, but it is also a reality to be lived into each and every day.

I know it doesn’t always feel like we belong or that we are blessed. Many of our adverse situations may cause us to wonder about whether God accepts us, or not.

As we go through life, there are those who don’t like the way we do things, or are upset about our views on particular subjects, or think that we ought to be doing something we aren’t doing. In such times, my initial reaction might be to justify myself – to defend my words or my silence, my actions or inactions, and my work. 

I am not yet what I will be someday, but I am not what I used to be either.

These sorts of encounters can easily leave us feeling insecure, like a vulnerable teenager trying to look cool in the middle of his awkwardness. I even once had a person complain to me that on a particular Sunday my shoes were not shined well enough. For a person like me who is borderline obsessive-compulsive, that was not an easy mental slough-off; I really wanted to beat myself up over the lack of shiny shoes!

The truth of the Christian life is that I have no need to justify myself. Why? Because God has already justified me in Christ. 

The following are some regular affirmations we can tell ourselves for truth and righteousness to awaken within our souls:

  1. I thankfully acknowledge and accept who I am in my unchangeable physical appearance which God has uniquely designed for me, so that the Lord can bring a special view to others through my life. (Psalm 139:13-18; 2 Corinthians 10:12, 12:9-10)
  2. I thankfully acknowledge and accept that I am unconditionally loved and treasured by God, who wanted a relationship with me, and to whom I belong. (Romans 8:31-32, 38-39; John 6:44, 17:23)
  3. I thankfully acknowledge that I am unconditionally accepted as a worthy person to God, because of Jesus Christ, in whom I trust for all things. (Ephesians 1:16; Romans 4:6-8; Isaiah 61:10)
  4. I thankfully acknowledge that I am a secure person because God cares about me and asks me to trust divine leadership and goodness. (Romans 8:28; Matthew 6:25-33; Proverbs 3:5-6; Psalm 37:3-7, 23)
  5. I thankfully acknowledge that I am in a process of growth. My sinful nature is part of my personality, but it is not who I am. I consider myself dead to the sinful nature and alive and responsive to God. I am not yet what I will be someday, but I am not what I used to be either. I accept my struggles with guilt and shame as opportunities to depend more on God and Christ’s justification for me. (1 Peter 2:1-3; Romans 6:11; 2 Corinthians 10:13; Galatians 5:16)
  6. I thankfully acknowledge and accept that I am a competent person who is adequate to fulfill God’s will successfully each day. My strength is supplied by God’s Holy Spirit, who works through me to make an important and eternal impact on others with the love of God and the message of Christ. (Philippians 2:13, 4:13; 1 Corinthians 10:13; 1 Peter 4:10-11; 2 Corinthians 5:20)

We are loved, accepted, and cared for by God. And we have important lives to live. Therefore, we need not threatened or devastated by the way some people treat us. 

Others do not determine our self-worth. We might be pained when others let us down, but it is not the end of the world. We can continue to act responsibly toward them without demanding that they understand us, accept us, or respect us.

Many if not most people try to find acceptance and significance through family, peers, faith communities, achievements, appearance, work, etc. Yet, none of those sources can satisfy or fulfill our basic personal needs. This is why there are so many people who feel resentment, anxiety, guilt, or a vague sense of emptiness and even despair.

Yet when a person trusts God and exhibits faith in Christ, as the true source of justification in order to satisfy basic needs, that person can learn to regard themself in their new identity with Christ: 

  • Their faith can be trained to believe in and focus on a new self-concept, even in circumstances when they feel the pain of rejection. 
  • They can rebound from disappointment and develop resilience. 
  • They can forgive others and continue to serve others without dependence upon positive feedback from another.

To be justified by Christ means that we can live in the security of being a child of God without depending on others to do for us what God has already done through Jesus. Learning to live in this way takes daily affirmations of faith and truth.

Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be forever. Our faith and hope is not in vain, because God’s love has been poured into our hearts. Amen.

Go Up the Mountain (Isaiah 2:1-4)

Jerusalem from the Mount of Olives, by William Simpson (1823-1899)

The word that Isaiah, son of Amoz, saw concerning Judah and Jerusalem.

In days to come
    the mountain of the Lord’s house
shall be established as the highest of the mountains
    and shall be raised above the hills;
all the nations shall stream to it.
    Many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth instruction
    and the word of the Lord from Jerusalem.
He shall judge between the nations
    and shall arbitrate for many peoples;
they shall beat their swords into plowshares
    and their spears into pruning hooks;
nation shall not lift up sword against nation;
    neither shall they learn war any more. (New Revised Standard Version)

Mountains make up about one-fifth of the world’s landscape and 12% of the world’s population live on them. They are more than imposing and impressive statues of rock. About 80% of our planet’s fresh water originates in the mountains.

It was on a mountain that Noah’s ark settled; Moses was given the law; and Jesus preached and died. Even the beans from my morning coffee were grown on the side of a mountain. I have everything I need in the mountainous God of all.

The most fundamental truths about God are consistency and constancy in the divine nature. God is forever present with people. 

So, it is no coincidence that the temple of God was built on a mountain at the highest point in the city of Jerusalem. Ascending the temple mount reminded every worshiper of the Lord’s ever-present protection and strength. It pointed them to the source of life. With God, every need is met and satisfied, because on the mountain and in the temple, people learn how to live in this world. They are taught the ways of the Lord.

We learn to live in peace and harmony by ascending the mountain, entering the house of God, and adopting a teachable spirit.

Today’s Old Testament lesson is a vision of the future – the way things will be. Now, things are not as they ought to be. Injustice, unrighteousness, indifference, and impurity leave their mark everywhere. It may cause folks to wonder whether the Lord is truly present, or not.

If God seems or feels aloof or unconcerned, it is not that the Lord is avoiding us or is distracted with other important matters of running the universe. It simply means God chooses to reveal the divine character and the divine will when the appropriate time warrants it, for our benefit.

A mountain looks like it never moves. Yet the slow but steady rains, the creeping of tectonic plates, and undiscernible changes within the earth shift mountain ranges over time. The Lord is most certainly responding to us, our movements and changes, in a way we cannot perceive with the naked eye.

Our responsibility in the entire affair is to engage in consistent rhythms of spirituality which place us in a position to receive grace when God decides to give it. If we are still, we can feel the movements of grace developing within us, and enveloping us with life.

Perhaps we need to become adept at being spiritual mountain goats, using our wide cloven hooves of faith to negotiate the immense crags and rocks of God. After all, we will spend an eternity getting to know God and never exhaust the exploration.

Therefore, we must not despair. Rather, we can anticipate meeting with God, just as the Israelites of old looked forward and upward in ascending the temple mountain. The truth is that God surrounds people, even when we do not always perceive it to be so. 

The sturdiness of God is able to handle and bear the weight of our heaviest burdens.

Throw all your anxiety onto him because he cares about you. (1 Peter 5:7, CEB)

If we will but look up, there is abiding help for the most vexing of problems.


I raise my eyes toward the mountains.
    Where will my help come from?
My help comes from the Lord,
    the maker of heaven and earth.
God won’t let your foot slip.
    Your protector won’t fall asleep on the job. (Psalm 121:1-3, CEB)

There is peace and settled rest when we call upon the God who surrounds us.

I call out to the Lord,
    and he answers me from his holy mountain.

I lie down and sleep;
    I wake again because the Lord sustains me. (Psalm 3:4-5, NIV)

It is through trust that we become mountains ourselves – strong in faith and giving life to those around us. And it is also no coincidence that Jesus ascended a mountain in order to deliver his most important teachings.

When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will receive mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. (Matthew 5:1-10, NRSV)

On the mountain we encounter the Lord. In that place, we find that humility, gentleness, mercy, purity, and peacemaking are the sacred pathways of pushing back on the world’s injustice and establishing a more just and right culture.

All sorts of people, from everywhere, from every nation, will stream to receive gracious teaching. They will become aware of how to live in an egalitarian society. Everyone’s needs shall be met.

Great and mountainous God, help me to keep my heart clean and to live honestly and fearlessly, so that no outward failure can dishearten me or take away my joy of conscious integrity. Open wide the eyes of my soul so that I may see good in all things. Grant me today a vision of your truth. Inspire me with the spirit of gladness and make me to be a cup of strength to suffering souls; in the name of the strong Deliverer, our Lord and Savior, Jesus Christ. Amen.

A Mountain of Good News (Isaiah 25:6-9)

On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.
And he will destroy on this mountain
    the shroud that is cast over all peoples,
    the covering that is spread over all nations;
    he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces,
    and the disgrace of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    “See, this is our God; we have waited for him, so that he might save us.
    This is the Lord for whom we have waited;
    let us be glad and rejoice in his salvation.” (New Revised Standard Version)

Mountains are a prominent and symbolic part of Holy Scripture.

Abraham sojourned to a mountain where he exhibited the pinnacle of faith in radical obedience to God’s command to sacrifice his son Isaac. (Genesis 22:1-19)

The Law was given to Moses on a mountain. (Exodus 19:1-20:17)

Elijah traveled 40 days and nights to meet God on a mountain. (1 Kings 19:11-18)

Jesus preached the most famous sermon ever on a mountain. (Matthew 5-7)

Because of such references, we routinely refer to extraordinary events as “mountaintop experiences.”

Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mighty mountains;
    your judgments are like the great deep;
    you save humans and animals alike, O Lord. (Psalm 36:5-6, NRSV)

The mountain is a contrast and antithesis to the valley of death below. It signifies God’s power and reign over all earthly rulers. On the mountain we enjoy a great feast of the soul, not to mention an actual meal full of celebration. After all, food and celebration always go together in God’s kingdom.

Whenever healing and/or emancipation happen, it’s time for a celebration. To celebrate significant events, and ritualize them so we remember them, is wise and much needed.

For the Christian, Jesus is the fulfillment of all God’s good promises. In Christ, we have deliverance from guilt, shame, death, and hell. Because Jesus Christ is risen from death and has conquered the grave, our salvation is assured and made possible. And so, along with the prophet Isaiah, we proclaim the good news of peace through the crucifixion and resurrection of Christ.

How beautiful upon the mountains
    are the feet of the messenger who announces peace,
who brings good news,
    who announces salvation,
    who says to Zion, “Your God reigns.” (Isaiah 52:7, NRSV)

Celebration of the good news keeps any sort of spiritual amnesia at bay; and when future difficulties arise, because of our joy in salvation, we are able to recall the mighty acts of God and embrace hope for the future.

If we consistently practice celebration, the redemption experienced in the past is constantly fresh, like a sumptuous meal before us in an endless buffet of goodness. We can eat anytime we want.

Banquets are rightly associated with hospitality, generosity, and fellowship. Meals in the ancient Near East culture were much more than utilitarian; eating together was (and, frankly, still is in most parts of the world) a deeply spiritual event which communicates acceptance, encouragement, and love to one another.

God is the ultimate host. He throws the best parties. God ensures that there is plenty of food, fellowship, and fun. God’s joy knows no bounds. In the middle of a world beset with sadness, loss, and grief, God’s boundless generosity swallows up people’s disgrace and mourning.

At God’s Table, no one cries alone; everyone is comforted; nobody walks away hungry; and, every person is waited upon, no matter who they are or where they have come from. Indeed, there is always room at the Table.

Through Christ’s resurrection, death has been swallowed up in victory. (1 Corinthians 15:54)

Death no longer has any power to control, humiliate, or shame us into submission. Death’s threats are empty.

The Grim Reaper’s teeth have been pulled and his scythe has been broken. He is the party-pooper who is barred from entry.

There is life and abundance for all who ascend the mountain and feast with God at his Table. The invitation has gone out. The Table is spread. We need only to come.

In the joy of your Son, Jesus Christ, through his mighty resurrection and in expectation of his coming again, we offer ourselves to you, Almighty God, as holy and living sacrifices. Together with all your people everywhere and in every age, we proclaim the mystery of the faith:

Christ has died!

Christ is risen!

Christ will come again!

Send your Holy Spirit upon us, we pray, that the bread which we break and the cup which we bless may be to us a sacred communion, a holy celebration of Christ’s body, blood, and victory over death. We declare:

God has spoken!

God has acted!

God has provided!

May you gather all into your hospitable and abundant kingdom; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, One benevolent God, now and forever. Amen.