Psalm 144:9-15 – Rescued from Evil

Rescued by Rodney J. Parrott

O God, let me sing a new song to you,
    let me play it on a twelve-string guitar—
A song to the God who saved the king,
    the God who rescued David, his servant.

Rescue me from the enemy sword,
    release me from the grip of those barbarians
Who lie through their teeth,
    who shake your hand
    then knife you in the back.

Make our sons in their prime
    like sturdy oak trees,
Our daughters as shapely and bright
    as fields of wildflowers.
Fill our barns with great harvest,
    fill our fields with huge flocks;
Protect us from invasion and exile—
    eliminate the crime in our streets.

How blessed the people who have all this!
How blessed the people who have God for God! (The Message)

Evil lurks everywhere. It resides in the human heart, hidden in the dark shadows, coming out sideways through shameful lies and guilty actions. Evil is also found throughout the world in every institution, organization, and group, ensconced as systemic injustice – hoarding resources for the powerful at the expense of the powerless.

Since there is wickedness found in all places and with all people, evil needs to be dealt with and expunged from both heinous hearts as well as the hoarding habitations of injustice. Part of the solution is to do away with all obstacles which stand in the way of human flourishing.

To be sure, the heart of humanity must be dealt with and be the focus of change. Yet, if we only focus one-dimensionally on evil, it will persist, and even grow into monstrous proportions, unless we equally direct our right and just efforts on institutional and systemic evil.

People and their institutions need deliverance from the power of evil in the world. And for that to happen, the hindrances and handicaps to human thriving must be eliminated.

Our entire concept of salvation needs a fuller scope. Not only do individuals need personal deliverance from sin, death, and hell, so do entire societies. Complete systemic rescue from oppressive obstacles is a must. Far too many people in this fallen world are weighed down from institutional sin.

Christ obeyed God our Father and gave himself as a sacrifice for our sins to rescue us from this evil world.

Galatians 1:4, CEV

To place this in a different context, the genius of the American experiment was that the founding fathers (and mothers!) of the United States created a political and societal system which sought to eliminate class distinctions and allowed people of lower means to achieve land ownership and business acumen simply through hard work and thrift.

Unfortunately, the experiment only extended largely to white men. Native American and African American people still had huge systemic obstacles to overcome. And the new republic had different expectations for it’s women. It took a Civil War and decades of grueling work to address political and social change (not to mention religious). We are still laboring to truly give liberty and justice to all and achieve the ideal of an egalitarian nation.

We, as both individuals and citizens, need divine intervention through deliverance. Like Gilligan and the crew of the Minnow stranded on a deserted island, we seek to be rescued – knowing we need help beyond ourselves for salvation.

Rescue us from the evil one.

Matthew 6:13, NRSV

The psalmist looked ahead in hope, convinced that a good God will deliver and provide good people with everything they need to thrive and flourish in this life, and in the life to come.

If God doesn’t fight our overwhelming battles for us, we are lost. This present darkness, this ancient and contemporary evil, is an extremely powerful foe. However, the Lord is greater and will have the last word.

Christianity asserts that Jesus is the pioneer of our salvation and the once for all answer to the problem of evil for both the world and the human heart. Christ, in other words, is the fulfillment of the psalmist’s prayers for deliverance, health, and hope.

In his earthly ministry, Jesus did not give explanations for our pain and sorrow. Instead, Jesus comes where our pain is most acute and takes it upon himself – bringing healing and hope. The Lord tackles evil, not by having a Zoom conference on the subject of wickedness, but by allowing evil to do its worst to him. Christ exhausts evil by draining it of its power, emerging resurrected with new life for all.

The good news is this: Jesus is Lord and has defeated the powers of evil. Now, reform can occur. Hearts can change. Systems can be revamped. God’s new world has begun.

God rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. He set us free through the Son and forgave our sins.

Colossians 1:13-14, CEB

I, personally, am a Christian because I believe God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, and the yearning for beauty. I see God in Jesus of Nazareth, the world’s true Lord.

Hope, like the psalmist expressed, is what you get when you realize a different worldview is possible. Hope springs to life when those experiencing and feeling the brunt of evil in the world become acutely aware that the rich, the powerful, and the unscrupulous are not the ones really in charge.

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…”

N. T. Wright

May you know the place and the person of rescue from evil. And may you be buoyant in faith, confident in hope, and overflowing with love.

Matthew 13:24-30, 36-43 – The Parable of the Weeds

Welcome friends! Click the video below and let us gather together around the teaching of Jesus:

You may also view this video at TimEhrhardtYouTube

Click Be Thou My Vision sung by Nathan Pacheco as we seek to grow in the soil of God’s grace through Jesus Christ our Lord in the power of the Holy Spirit.

Soli Deo Gloria.

The Parable of the Weeds

Van Gogh Wheat Field
Wheat Field and Cypress by Vincent Van Gogh, 1890

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time, I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear. (Matthew 13:24-30, 36-43, NIV)

We live in an increasingly polarized world. We see it, feel it, and experience it daily in our politics and economy, and even in our families, churches, and faith communities. How are we going to deal with our differences? What kind of path might we chart forward? Where might we turn for help?

Let us acknowledge from the outset that within our world there are vast differences in religion and belief structures, as well as deep differences on issues surrounding human sexuality, immigration, race, and COVID-19, just to name a few. And let us also acknowledge that when we read Christ’s parable of the weeds (or the parable of the wheat and the tares) there is strong tendency to view ourselves and our beliefs as the good seed, which leaves anyone who does not agree with us as the weeds.

It is fruitless for us to debate who is the genuine crop and who is the weeds. We will likely just go around and around with airing our own opinions as gospel truth and expecting others to simply accept our arguments. That approach is neither wise nor even possible. I highly suspect that Christ’s disciples had such a mindset. I see them as the servants who eagerly ask the owner, “Do you want us to pull up the weeds?” In other words, whenever we see weedy people, we want to yank them out and get them out of our lives.

Oh, wouldn’t it be nice if it were that easy? If we could only purge all those problem people with their goofy thinking and crazy politics from among us, then all would be okay. Right? Wrong. It would not be okay. For those who are followers of Jesus, we take our cues from him. So, what Jesus says takes precedence over our personal approaches of how to handle those who express evil.

And what Jesus gave was a clear and unequivocal answer to the issue of weeds: “No, do not pull them up!” I can imagine the disciples (and us for that matter) retorting with: “Well, for heaven’s sake, why not, Jesus? Don’t you see what is happening to our world? Are you going to let this evil keep happening? I thought you cared about us!”

“I’ll tell you, why not,” said our Lord, “Because doing violence to the weeds will end up doing violence to the crop as well.” Christ’s response to our questions about the problem of evil in the world is to let God take care of it. That means, in the meantime, we are supposed to co-exist with each other. Yes, you heard that right. No holy crusades to stamp out problem people. No inquisitions or purges or forced takeovers to uproot whom we consider to be wicked people.

There has always been a temptation for people throughout history to exterminate evil people and force others into right doctrine and theology. That, however, is not our mandate as Christians. God, the owner of the world’s field, will send his own harvesting angels to do the work. They will separate the crop from the weeds. That is not our job.

So, what are we supposed to do with evil – just let it go?  Am I to let that evil person just be evil?  Shouldn’t I give them what they deserve?  Shouldn’t I at least tell them that they are no good rotten sinners and that they are going to hell because they are wicked?

Earlier in the Gospel of Matthew, Jesus had already dealt with how to handle so-called problem people saying,

Love your enemies and pray for those who persecute you,” (Matthew 5:44). 

Jesus will decisively solve the problem of evil, and not us!  It is not our place, and if we make it our place, we will end up hurting and destroying our fellow brothers and sisters in the church and the world.  We are to love and pray people into God’s benevolent rule and reign of the earth, not give them the message that they must either turn or burn.

The sobering reality taught by Jesus in this parable is that it is not a simple matter that we, the crop, are here; and they, the weeds, are over there.  It is more sinister than that: The enemy is within, not out there.  We have no further to look than in our own hearts, which is why we desperately need the lordship of Christ to completely overtake us.

Evil is present alongside the good.  Evil exists in the here and now where there is a desire to trip others up, to discourage people in their respective faith commitments, to offend and hurt others who believe differently, to overlook the weak, and to speak ill of others.  Evil is in our backyards where there is an impatient eagerness to step on others to get our way.  Evil is at its height where there is ignorance of Christ’s teaching, for no one can truly follow Jesus if they do not know what that way is. “We have met the enemy, and he is us,” said Walt Kelly in his mid-twentieth century newspaper comic strip, Pogo.

Walt Kelly - Pogo 

The eventual end of evil, when Christ returns, is that wickedness will be handled once and for all. There will be no more tormenting of others; no more oppression; no more inattention to those who are in need; no more disparaging of the weak; no more misguided or petty wars waged on the innocent; no more injustice; no more pain; no more bondage to sin. The tormentors, apart from repentance, will become the tormented. As they have gone about their lives in anger fomenting division and destruction in this life, so the tables will turn in the next life. Therefore, the Holy Scripture is adamant that Today is the day of repentance and salvation because tomorrow is judgment day. As the writer of Hebrews said:

Today, if you hear his voice, do not harden your hearts… See to it, brothers, and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”

Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? And to whom did God swear that they would never enter his rest if not to those who disobeyed? (Hebrews 3:7, 12-18, NIV)

Grace awaits us, my friends, ever-present and poised to wash over us with baptismal power and spiritual rest. We may expect God to do things in a hurry.  However, the kingdom of God does not work that way.  The kingdom of God comes gently, like a seed planted in the ground; and, it takes time for it to grow.  Meanwhile, evil exists, and we think it ought to be sucked-up in God’s divine vacuum cleaner like clods of dog and cat hair.  We expect not to be left waiting, and for God to act drastically when we are wronged or are uncomfortable in any way.  We might confuse God’s slowness as being uncaring, when it really means that God is patient, and desires people to come to repentance.  God awaits us, always ready to hear the prayer of the penitent person.

O Lord God Almighty, Creator of heaven and earth, we are complacent people.  While you desire us to be a beacon of light to a world in need, we have become preoccupied with all the weeds in the field.  We are sorry for the madness unleashed through our own sinful desires.  We invite you now to plant a seed of love in our hearts for all people, not just our friends.  We commit ourselves to watering that seed and nurturing it with your Word.  We choose to trust you and live by your words, Lord Jesus.  Amen.