Esther 7:1-10

            If you are anything like me, you have found yourself more than once in a circumstance that is like quicksand.  It is as if you are stuck with no way out.  Queen Esther found herself in such a situation.  By no fault of her own she was thrust upon the stage of being the intercessor between life and death, salvation and elimination.  The wicked Haman, high official to the king, had it out for the Jews and orchestrated a devious plan to do away with them once and for all.
 
            But God had their backs.  Esther humbly and prayerfully entered the king’s presence on behalf of her people, the Jews.  As a result, the tables were turned with the Jews being joyously delivered and Haman literally finding himself at the end of his rope.  Even though the book of Esther does not once pronounce the name of God, his influence and sovereignty are evident throughout the story.  God seems to specialize in hard cases.  He inevitably gains the glory and his people are wonderfully saved from circumstances well beyond their ability to help themselves.
 
            Prayer, sensitivity to God, and the humility to listen undergirded Esther’s decision and courage to act.  Prayer is not optional equipment for the believer, but absolutely essential to facing each and every difficult situation because it is God, not us, that ultimately brings deliverance.  Saving ourselves from impossible circumstances is way above our pay grade; only God can bring true deliverance – the kind that genuinely changes people so that divine purposes are accomplished.
 
            Our discouraging situations; our hard cases; our difficult people problems; whatever the situation – God has your back and he delights to answer our desperate pleas for his deliverance. 
            O God, please work within the hearts of your people so that they will have the courage and commitment to follow through with your will.  Please direct the hearts of those who oppose you and your people so that it is evident there is a God in heaven who listens and who delivers.  For the sake of Jesus I pray, Amen.

Praying the Psalms

           

 

 
            Historically, the Old Testament psalms have been the church’s prayer book.  The medieval church so valued constant prayer that many people in the middle ages made substantial donations to monasteries so that monks and nuns, largely freed from manual labor, could become “professional” pray-ers on behalf of the rest of society. Many of them lived a life of prayer, praying day and night.  Most Benedictine monks and nuns chanted all 150 psalms once a week in a cycle of seven daily “hours.” The first thing required of them was learning to read, if they did not already know how to. Next, they had to memorize the Psalms, which might take anywhere from six months to two years.
 
            In the New Testament book of Acts, when the original apostles were put in a position to clarify what their most sacred obligations were, they decided that they must give their attention to prayer and the ministry of the word (Acts 6:4).  The New Testament writers pray and quote the psalms more than any other book of the Old Testament.
 
            The best introduction there is to the psalms is to begin praying them because the psalms teach us how to pray.  The psalms are meant to be prayed and fully engrafted into the life of the believer.  Learning the psalms means praying them, and praying them means praying them over and over again.
 
            If you are not yet convinced why we ought to pray the psalms, let me offer some more reasons:
 
1.  Through praying the psalms we learn the promises of God and how to pray relying on those promises.  It is both appropriate and necessary to take God’s promises, remind God of them, and look for God to fulfill them.
 
2.  We learn how to pray together as a community, and not just as individuals.
 
3.  We discover that the heart cannot pray by itself because we often need to pray contrary to our hearts.  I am a believer and an advocate of pouring out our hearts to God; yet doing that in and of itself does not teach us to pray.  Dietrich Bonhoeffer, the German Lutheran pastor who was part of the resistance to Hitler in the last century said, “The richness of the Word of God ought to determine our prayer, not the poverty of our heart.”  The reason for this is because our hearts can be very deceitful, but if we can tether our hearts to God’s Word, we can pour out both our praise and lament according to biblical truth and not to things never promised to us.
            What is more, if we make it a practice to always follow our hearts, we may find ourselves only praying when we feel like it.  It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the scriptures when we do not enjoy them, and as if it were no use to pray when we have no spirit of prayer. The truth is that, in order to enjoy the Word, we ought to continue to read it, and the way to obtain a spirit of prayer is to continue praying. The less we read the Word of God, the less we desire to read it, and the less we pray, the less we desire to pray.
 
4.  Praying the psalms teaches us to speak to God with confidence and joy, just like a small child boldly asking for what she wants in wonderful anticipation of getting it.
 
5.  Praying the psalms provides direction for our lives; it is the GPS for our souls.
 
6.  When we pray the psalms we join a praise and prayer team that has been going on for thousands of years by believers across the ages in all kinds of cultures.  They serve as a great cloud of witnesses testifying to the power of God to sustain and grow our faith, hope, and love.
 
7.  And maybe most importantly, in praying the psalms we discover the heart of God and adopt his heart as our heart.  When praying according to God’s Word and God’s Way, we get to know who God is and discover the prayers that he delights to answer.
 

 

            In other words, we bring our own situations and experiences to the psalms and permit the psalms to reshape our thoughts and our prayers.  This forms us into God’s people by re-directing our lives with God’s promises and plans.  The psalms are meant to transform us.  Repeated exposure to God’s Word and daily praying his Word through the psalms (even if it is small) will change the way we live our lives and will change the way the world works.  

Prayer of Confession

 
 
Nothing of eternal significance happens apart from God.  Jesus said it clearly in John 15:5 – “Apart from me you can do nothing.”  There is simply no substitute for a close relationship with God.  The will of God can only be accomplished through the spiritual practice of prayer.  Prayer is by no means a passive activity, but an active engagement with the God of the universe.  If done well, prayer takes time, a great deal of effort, and a keen sense of priority.  It is quite possible that biblical praying can be the most challenging, exhausting, laborious, and rewarding thing we do.
 
            Through prayer we can become filled with the Holy Spirit, gain wisdom to make godly decisions, and access spiritual power that can melt the hardest of hearts and change the minds of the most stubborn of people.  In prayer we have the privilege of expressing our concerns and needs, as well as having God’s agenda revealed to us for what to do.  What is more, our personal and corporate holiness is in direct proportion to the great task of prayer.
 
            When faced with the reality that Jerusalem was in trouble, Nehemiah prayed (Nehemiah 1).  In prayer he owned the problems that Jerusalem faced of having its walls broken down and its people unprotected.  Nehemiah, along with Ezra the priest and scribe, sought the spiritual health as well as the physical well-being of the Israelites left in the land after being conquered by the Babylonians.  Nehemiah owned Israel’s problems through a prayer that emphasized and reminded God of his covenant with his people; he confessed the sins by which Israel violated that covenant; and held onto the promise that God would lift the curse on the city if the people would repent.
 
            Nehemiah had a compassionate heart that did not ignore what was going on in his native land, but wept, mourned, and fasted and prayed.  He had a deep concern for and was profoundly disturbed by the news that Jerusalem was in trouble.  Rather than being preoccupied with himself, or turning his back on what was going on and focusing on his own new life in Babylon, he sought to do something about the security and spiritual health of his people.
 
            In his prayer to God, Nehemiah was genuine, persistent, confident, humble, and submissive to God.  He did not distance himself from the sins of the people, but clearly identified with them through a prayer of confession.  That confession was intense, honest, real, and urgent.  Sin always needs to be identified, acknowledged, and pardoned.  If it isn’t, there is no hope for things to be different.  It only makes sense for the contemporary church to recover and practice having a prayer of confession in each and every worship service.  Sin is not just personal and individual; sin resides in the community, and so requires a corporate confession and repentance.
 
            There is a season for everything.  Deer season may come and go, but it is always open season for prayer.  And Nehemiah’s prayer is a solid biblical model for us to emulate.  The church will always have her challenges and problems to face.   Like Nehemiah, let’s own those challenges through prayer that is biblically focused, compassionately offered, and spiritually curious to know and do God’s agenda for our lives and our churches.
 

 

            Throughout this Advent season, let’s have a spirit of prayer to God in everything we say and do – prayerful spirits that above all seeks God’s will, and doing that will through God’s love as we anticipate the coming of our Savior.

Remembering Prayer

 
 
The early believers in Jesus turned to God in a time of persecution, found comfort in how God had worked in the past, and claimed the strength to carry on with speaking about Christ in their everyday lives.  When the church heard about the threats against the apostles, they did not get angry about how awful the government is, or upset about how terrible things were, but decided to concentrate on corporate prayer together (Acts 4:23-31).
 
            God is going to do what God is going to do.  No government, no nation, no group of people, and no one person can ever thwart God’s agenda for his world and his church.  Since it is true that God is sovereign over everything, our place is to decide whether we will participate in that agenda through the ministry of prayer and speaking the word of God or whether we will let God use other people’s prayers and other people’s speech.  There is nothing on earth or in heaven that is quite like letting God use usto accomplish his purposes.
 
            Just as God has acted in the past, so God is still in the business of transforming lives for his glory and forming faithful disciples of Jesus.  If it can happen in ancient Jerusalem; if it can happen throughout the history of the church; if it can happen in other places around the word, it can happen today with me and you.
 
            Prayer is to be like the oxygen we breathe – more of God, less of me.  Prayer in Scripture often takes the form of first remembering what God has done in the past.  Then, it moves on to praying specifically for current situations that connect to the larger purposes of what God is doing.  All the while we are to be anticipating that God will hear and act, just like he has done throughout history.
 
            Remembrance is an important dimension to biblical prayer.  Remembering is necessary because we have a tendency toward forgetfulness.  The older we get the more we tend to forget, probably because we have so much to remember!  So, continually rehearsing what God has done keeps us grounded in Scripture and tethered to what God can do now and in the future.  Remembering God’s saving actions and finding our own personal stories and circumstances in his grand story helps us to pray rightly and pray in ways that are according to God’s will.
 
            God will work out his plans and his purposes, even using people whom have no acknowledgment of God.  Since God is sovereign and rules over everything and everyone, he is never surprised by our troubles and our tough situations.  And God is never frustrated by people acting badly, because his divine providence and guiding hand is in control, even if we cannot always perceive it or cannot see it in the moment.
 
            It is interesting that believers of Jesus in the New Testament did not pray for relief from oppression or for God to judge their persecutors.  Instead, they prayed for boldness to speak the word of God in the middle of their trouble.  They rightly discerned from remembering about who God is and what he is about that they needed to pray for courage to speak about Jesus.  They prayed for God to act in power, not to deliver them from harm, but for God’s Word to go forth, and Christ’s Name to be glorified.
 
            Do our prayers sound like that?  When, in the face of trouble and problems, do we ask for boldness so that God’s saving plan would continue unabated?  We need to have prayers that all believers, including me, would have Spirit-filled speech that will impact and persuade others with Jesus.  First century believers prayed to see God stretch out his hand and perform miracles, and that those acts of healing in Jesus’ name would confirm the message that Jesus is real, that through his death on a cross and his rising from death would transform sinfulness and misuse of power into the same mercy and grace that were displayed by our Lord himself. 
 
            If you are at all normal, you will yearn for the same kind of boldness that was displayed by the early church, and, at the very same time, totally fear getting that kind of prayer answered!  It is scary because this is more than just trying to overcome some feeling of awkwardness or shyness.  There was, for ancient believers praying a prayer for boldness, a very real and immediate danger to speaking up about Jesus.  I’m sure it did not feel good for Peter and John to be silenced by the authorities and told that they had better not talk about this matter of Jesus again (Acts 4:16-18).
 
            What we need more of today are people who know how to ask good questions and have the patience and attention to listen well and respond thoughtfully, rather than just giving out answers to questions that people aren’t asking.  Speaking about Jesus does not mean that we have to go and knock on doors and make spiritual cold calls.  Instead, it mostly means speaking casually, one-on-one, with a friend, co-worker, neighbor, or family member that you already know.  Too often we might try to fly under the radar and avoid people because we think that speaking of Jesus is going to be too difficult, too hard, or just out of our league.
 
            Speaking with confidence and courage about Jesus is not so much telling people what they ought to believe; it is rather like sharing a precious gift with someone.  It begins in relationships with people we care about, and extends to a relationship with God.  It is more about discovering God together, and helping lead another to a life transforming relationship with Jesus, instead of only trying to bring them to church.  If we are Christians, we all have a personal story about what God means to us, and what he has done for us that we can share with another.
 

 

            When we link our prayers to what God has done in the past with what he is doing in the present, this is worship.  When we pray for boldness and courageously make ourselves available to God then we are offering our lives to God as living sacrifices which is our spiritual act of worship.  Who knows?  After praying we might find our meeting place shaken, lives transformed, and everyone filled with God’s Holy Spirit.  May it be so.