A Spiritual Pilgrimage

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It seems strange sitting here in my home with no anticipation of being around children waving palm leaves.  It feels awkward facing the beginning of Holy Week with the prospect of no physical gatherings of Christian believers.  Perhaps with the exception of this year, every year on Palm Sunday thousands of Christians, from all over the world, gather in the small town of Bethphage, located just two miles outside of Jerusalem – to walk to Jerusalem like Jesus did in his triumphal entry on a donkey.  Many of those pilgrims carry palm and olive branches.  All the people sing hymns as they walk up the Mount of Olives, down into the Kidron Valley, and then up Mount Moriah into the Old City of Jerusalem. It is a worship experience filled with gratitude. “Give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1)

Every year there are others along the pilgrim path appearing out of place for such a joyous journey.  Spread out along the way are Israeli military soldiers wearing full combat gear, carrying automatic weapons over their shoulders and gazing on the spectacle of worshiping Christians before them. Other Israeli Jews look on with a mix of indifference or concern.  Maybe we can imagine that Jesus encountered a similar experience with people laying palm branches along his path; Roman soldiers all around; and, Jews looking on with curiosity.  It might have been easy for Jesus to avoid Jerusalem and not face the cross that he knew was coming at the end of the week.  It might be easy for us to avoid adversity and suffering. Yet, Jesus continued his journey into Jerusalem because of joy and gratitude. Psalm 118 ends like it begins: “O give thanks to the Lord, for he is good, for his love endures forever.”

Joy and gratitude can be our strength in times of adversity.  Yet, it will only come as we join the spiritual pilgrimage.

Psalm 118 is a liturgy for worshipers coming to Jerusalem and the temple from all parts of Israel in order to celebrate Passover.  Like the Christian pilgrims on Palm Sunday, the ancient Jewish worshipers ascended Jerusalem with great anticipation.  They sing of God’s love and remember the deliverance from Egypt and slavery into the freedom of the Promised Land.

The word for “love” throughout Psalm 118 is my favorite word in the Old Testament.  It is a rich word which is difficult to translate in English because the term is so dense with meaning.  The Hebrew word is chesed and the New International Version translates it in various ways:  grace, covenant loyalty, mercy, compassion, kindness, and consistently translated in Psalm 118 as “love.”  It is the kind of love that is graciously given despite whether a person deserves it or not.  It is a steadfast love that holds on and does not let go.

God is a God who consistently gives grace when we fall short; shows unflagging commitment where we are fickle; gives unbounded mercy when we are broken; provides constant compassion when we have been hurt; provides kindness even when we are unkind; and, dispenses enduring love which, for the Christian, finds its ultimate expression in the person of Jesus Christ, our Savior, who embodied “chesed for us so that we might experience life to the full.  Give thanks to the LORD, for he is good; his love endures forever.

We may be under directives to stay at home, yet, we have the gracious opportunity to walk on a spiritual pilgrimage every day to the very heart of God and meet love face to face. How might you and I do that?

Labyrinth

One way is through walking a Labyrinth.  This is an ancient practice of the Church meant for spiritual centering, contemplation, and prayer. Entering the serpentine path of a labyrinth, one walks slowly while quieting the mind and focusing on a spiritual question or prayer.  A labyrinth is not a maze. It has only one winding path to the center and back out.  The wisdom of the Labyrinth is that it reflects life, that is, our lives are not about the destination – life is about the long circuitous journey.  The Christian life is consistently described in the New Testament as a road or a way.  We walk with Jesus.

Although many Labyrinths are typically found within churches, church grounds, or in park spaces (and many or most of these are currently closed) we can utilize “finger” Labyrinths.  Rather than physically walking, you can slowly trace the path with your finger.  You might also get creative and make your own homemade Labyrinth in a space of your home or yard.  Click The Labyrinth Society to get free printable Labyrinths, as well as take a virtual Labyrinth walk.

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The Labyrinth is not meant to be a race to the center; it only “works” if we move at a pace which enables us to meditatively pray, paying attention to what God is doing within us.  Generally, there are four stages to the walk:

  • Releasing on the way toward the center – letting go of all that weighs us down in the Christian life.  “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter.” (Hebrews 12:1-2, CEB)
  • Receiving in the center – accepting the love God has for you.  Jesus said, “Ask and you will receive, so that your joy may be complete.” (John 16:24, NRSV)
  • Returning through following the path back out – integrating what you have received for the life of the world.  “I will give them a heart to know me, God. They will be my people and I will be their God, for they will have returned to me with all their hearts.” (Jeremiah 24:7, The Message)
  • Responding to the love of God through gratitude – thus finding joy, even in the most troubling of circumstances.  “O give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1, NRSV)

The penitent heart will resonate deeply with the psalms as worship liturgy.  This is because liturgical practices impress the spirit and bring spiritual freedom.  We will only find this odd if we have nothing to repent of.  Turning from sinful liturgies of life and turning to a new liturgy of following Jesus is like walking through a gate into a new reality and rejoicing with all the other redeemed pilgrims who are walking the road to Jerusalem to be with Jesus.  Our Lord himself said,

“I am the gate; whoever enters through me will be saved.  He will come in and go out and find pasture.  The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full” (John 10:9-10, NIV).

In this time of virtual presence and electronic communication, I take comfort in the reality that we do not need to text or email God and hope he answers – we have the joyous opportunity of walking the pilgrim way and crawling into the lap of God.

Just like everything else, what you put into something is going to affect what you get out of it. If we go into the Labyrinth half-hearted, we will leave half-hearted. If we go into prayer or worship thinking only of the obligation, we will only fulfill the obligation. Yet, if we come ready to meet God, if we come ready to receive his grace, if we come expectantly – Who knows what God can do?

So, let us enter prayer, reading of Scripture, virtual fellowship, and the worship of God each day with the heart of a pilgrim. Let us enter with a song on our lips and joy in our hearts. Let us enter knowing that worship is the place where we connect with the love of God through the Son of God. Let us enter expecting to come out of worship changed, carrying in our hearts the anticipation of great things to happen.

Psalm 143

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Photo by Luis Dalvan on Pexels.com

The Old Testament Psalms are the Church’s prayer book.  For this reason, the Revised Common Lectionary includes a psalm for each daily reading.  What’s more, the lectionary typically repeats the psalm for three consecutive days.  This is to emphasize both the need to internalize biblical prayers as well as to allow us to linger with the problems, feelings, grief, praise, and situation within the psalm.  This allows us to not jump to hasty solutions and to act with careful and deliberate spiritual resolve.

Psalm 143 was crafted by David during a difficult time in his life.  David never was one to shy away from giving vent to God about his complaint; and, in equal measure, his confidence in God to handle the situation.

Since psalms are meant to be slowly imbibed, I began a practice several years ago of translating many of them for my own devotional purposes.*  For today’s translation, I am taking a few liberties with the text by deliberately changing the pronouns from singular to plural; and, naming the mentioned enemy specifically as COVID-19 so that this becomes a communal prayer for a specific circumstance:

Listen to our prayer, Lord!
Because of your faithfulness, bend your gracious ear to our requests for mercy!
Out of the vast storehouse of your righteousness, answer us!
Please don’t bring your people to judgment,
because, compared to you, not one person on the face of the earth is righteous before you.

You full well know that COVID-19 is hunting us down,
crushing life in the dirt,
forcing us to live sequestered
as if we are already in the grave.
Our spirits are growing weary—
our minds are a desert.

We remember the days when we were free of this scourge;
we chatted You up to others about all your awesome deeds;
we would talk about Your divine action in the world.
We did not hesitate to lift holy hands in prayer;
we were like dry earth, soaking up Your presence.

Answer us, Lord—and make it quick! Our fortitude needs to get bolstered.
Don’t hide your face from us
or that will be the end of us, for sure! We’ll die of the virus!

When we wake up in the morning, assure us of Your faithful love

because we’ve pinned our full trust on You.
Show us the next steps we need to take,
because we are looking up to You.
Deliver us from COVID-19, Lord!
We seek protection from you.
Teach us what we’re supposed to learn, what pleases you,
because you are our God.
Guide us by your good spirit
into good green pastures.
Give us life, Lord, for Your name’s sake.
Bring us out of this intense stress because of Your righteousness.
Wipe out COVID-19 because of your faithful love.
Destroy every germ which attacks us,
because we are Your people.

Amen.

We are truly in this together.  Click “Oh My Soul” by Casting Crowns to be reminded that we are not alone; and, that there is a God who listens.

 

*The translation of the psalm is based on an understanding of the Hebrew text and not a transliteration from English.

Colossians 1:9-14 – Developing the Skill of Wisdom

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Be assured that from the first day we heard of you, we haven’t stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works.

 We pray that you’ll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work.

 We pray that you’ll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.

 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. (The Message)

 When I was younger, I played a lot of ping-pong.  I got good at it.  In fact, during a several months stretch back-in-the-day I had a record of 156-2.  Not bad, Tim.  That kind of record was only possible because of the two reasons that make any skill an accomplishment: knowledge and experience.  I learned the game of ping-pong and eventually knew it inside and out; and, I had hundreds (if not thousands) of hours playing and developing my technique.

When it comes to prayer, there isn’t a need to invent a new game; we just need to learn the one we’ve got.  Today’s New Testament reading is a prayer from the Apostle Paul to the Colossian Church.  His prayer for them was singular: To have wise minds and spirits, that is, to have knowledge of God – an understanding of his ways and how he operates.

Paul prayed this for a reason: so that we might live our lives in a way which pleases God and enables us to sustain a lifetime of spiritual growth.  As people created in God’s image and likeness, we are hard-wired with a spirit which needs strengthening and exercise.  That happens as we put in the constant repetitions of connecting with the divine and putting in the time on our knees – praying daily for ourselves and others to mature in faith so that we might all together act wisely and justly in this world, for the life of the world.

A good place to start is to use Paul’s prayer as our own.  Never has there been such a need than now for us to know how to apply wisdom in places and circumstances we’ve never been before.  For wisdom to happen, we must grow in our knowledge and put in the hours of prayer.  The skill of wisdom doesn’t magically happen; it is the culmination of acquired understanding and much practice putting knowledge into loving use.

Direct me, O Lord, in all my doings with your most gracious will and wisdom.  Further in me your continual help – that in all my work and in all I do and say, I may glorify your holy name; and, by your mercy, obtain the life that is truly life; through Jesus Christ, my Lord.  Amen.

Psalm 84

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Psalm 84:10, Contemporary English Version

Every now and then I like taking a psalm and doing my own loose contemporary translation of the text (fyi – I’ve had training in the Hebrew language, so this isn’t weird for me, or for you!).  I find this exercise to be exhilarating and helpful for my own soul.  I hope you find this to be useful for you, as well.  The psalmist is talking about the temple.  But I’ve updated it for the Christian who enjoys fellowship with God in the many places where He can be found.  I encourage you to read it over once, then carefully read it again, prayerfully.  Do it both times out loud.  The psalms are meant to be prayed, and they are meant to be said aloud with flavor!

How lovely are all the places where you dwell,
powerful and mighty God of the numerous heavenly forces!

The depths of my soul long, even yearn,
for the intimate backyard gatherings where Yahweh dwells.
My heart and my body, my whole self
shout out loud for joy to the living God!

Yes, the lowly insignificant mother sparrow has also found a home with God;
the swallow has, too, found herself a homey nest
where she can lay her young beside your divine activity,
Large Lord of the numerous heavenly forces, my king, my God,

    You are so big that the lowliest of creatures find shelter in You!
Those who live within Your sacred space are truly happy;
they can’t stop praising you constantly and incessantly!

Those who put their energy in you are truly content;
a one-way road to You is in their hearts.
As they walk through all kinds of dry hard circumstances
they end up making them like a spring of living water.
Yes, even problems become like a gentle rain of blessing.
The biggest of dilemmas become manageable,
as they see the supremacy of God in it all.
Mighty Lord God of the numerous heavenly forces,
hear my prayer to you;
listen closely, O ancient God of my spiritual ancestors!

You are our great protective shield, God;
pay close attention to your chosen one!

Better is one single solitary day in your backyard gathering
than a ba-jillion of days anywhere else!
I would prefer to park cars out in the front yard of my God’s house
than live comfortably in the palatial hangouts of the ungodly!
The Lord is like the brightness of a warm summer day,

and even the suntan lotion protecting me; He’s all that!
God is full of crazy grace and unspeakable glory.
The Lord gives— and doesn’t withhold — good things
to those who walk with integrity of heart before Him.
Powerful Lord of the numerous heavenly forces,
those who trust in you are truly giddy with joy!