Tag: prayer

A Life of Compassion (Matthew 9:35-10:23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Wheat Stacks with Reaper, by Vincent Van Gogh, 1888

Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.

These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.

“Do not get any gold or silver or copper to take with you in your belts—no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. You will be hated by everyone because of me, but the one who stands firm to the end will be saved. When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes. (New International Version)

Use your voice for kindness, your ears for compassion, your hands for charity, your mind for truth, and your heart for love.

We need compassion; humanity cannot survive without it.

Compassion is…

  • a concern for the well-being of others
  • the basis for altruism and the most virtuous motive one can possess
  • activated within the human heart when witnessing another person’s suffering
  • helping other people feel seen, heard, and known
  • the bridge that connects us with another in need
  • life

While on this earth, I believe Jesus was the very embodiment of compassion. To reflect on Christ’s compassion helps us to raise our own compassion quotient, and thus, avoid succumbing to the whims of indifference concerning human need.

Compassion responds to human need

In his earthly ministry of preaching, teaching, and healing, Jesus went through all the towns and villages. He neither waited for people to come to him nor wanted anyone to fall through the cracks. Doing this compassionate work, Jesus was moved by the depth of people’s needs.

The word for “compassion” in the Bible means “to be moved in the pit of your gut.” It is to be filled with pity and heartbroken over the unmet needs of people.

So, what moves and stirs compassion deep down in your gut?

Jesus went into towns and was broken-hearted over people who were harassed and helpless, locked into patterns of life that were harmful and damaging. 

Jesus came to this earth to seek and save people, offering forgiveness and a new life. Jesus willingly brought compassion – and his motivation for doing so was neither from duty nor guilt. Compassion is the proper motivation for all things.

Just as Jesus went out and ministered, then was moved by what he saw, so our compassion is aroused whenever we go out and enter people’s lives, seeing first-hand the depth of human need.

Compassion results in prayer

Christ saw the masses of people and told his disciples to ask God to send workers because the harvest is plentiful. Jesus knows there are large numbers of people waiting to hear good news. So, he said to pray earnestly and compassionately.

Compassion brings us to prayer and impels us to pray that workers be sent to people who are ripe for hearing good news. We must not listen to the hellish lie: That certain people don’t really want the good news of the kingdom of God; that my neighbor, or co-worker, or family member is not spiritual and doesn’t care about forgiveness or grace – that there is nothing within them to respond to compassion.

The devil does not want us to have merciful compassion for them, to be moved to intercede for them in prayer, nor to become a harvester in the field of people. Jesus said the harvest is plentiful; and it is through compassionate prayer that the work will be done.

Compassion sends us out

The call to prayer is central, but it’s not everything. As faith without works is dead, so prayer without mission is empty.

The people Jesus authorized for ministry were a collection of twelve motley disciples who thought differently about a great many things. Yet, the compassion of Jesus changes lives and brings people together from diverse backgrounds and viewpoints.

The disciples were told, in their initial mission as followers of Jesus, to go only to the house of Israel. Israel’s house needed to be put in order first before they could ever think of going to Gentiles. We begin by reaching out to people in our own backyard.

“You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Jesus (Acts 1:8, NIV)

Jesus told the disciples to do exactly what he had been doing: preaching and healing, proclaiming the message that “the kingdom of God is near.” 

The kingdom is not only something in the future; the kingdom of God has already broken into the present time, and the evidence of it is the transformation of people’s lives now. The blessings and promises of kingdom life are presently available.

Jesus sent the disciples out and told them not to take anything with them. They were to leave all their baggage behind. The disciples were to be stripped of everything so that they had the ability to see people and their needs and be moved with compassion as Jesus was.

The kingdom of God was near to them, so they did not need to add anything for the mission. Jesus did not want his disciples assuming they already knew what people needed. Instead, they must be present to people and discover their needs without bias. As compassion is freely received, it is to be freely given.

Cultivating Compassion

Compassion is the appropriate response to human need. Yet, we do not always react with compassion. The following are a few approaches which prevent us from becoming compassionate, along with some ways of cultivating a compassionate life:

  1. A defeating and discouraging environment. Contempt, anger, hatred, and abuse drives out compassion. The environment around us makes a difference. If we find we must check our hearts at the door and avoid compassion to just make it, then we need a change of environment. Life is too short, and the world too compassion-starved, to maintain a situation that drags us down and hinders the kingdom of God within us.
  2. An unhealthy pace of life.  A person cannot have a compassionate heart if they are running too fast to see other people’s needs. When spare moments are used to try and figure out how to keep all the balls in the air and all the plates spinning, there’s no way to dole out compassion to others. So, slow down. No one comes to the end of life and wishes they had logged more hours of work at their job. Develop a plan on how to slow down enough to tune into the needs of others and have emotional energy for them.
  3. Excessive caregiving. Compassion fatigue is a real thing. Resentment can build toward the very people we care for because of constant giving without receiving. When the emotional gas tank is empty, it is possible to become cold-hearted. Yet, some keep going anyway – and ruin their engine. Caring for others must be meticulously balanced with caring for self. There is a time for everything, including rest and recuperation. Jesus regularly practiced the disciplines of solitude and silence. If he needed those restorative practices, so do we.
  4. Objectifying people. Whenever we put adjectives in front of people, compassion is lacking. Referring to “those” people, “lesbian” neighbors, “black” folks at work, my “obnoxious” relative, or, the “poor” family down the street, are all examples of objectifying people and putting them at a distance from ourselves. Your neighbors are your neighbors, your family is your family, and the people in your life are just people, period. Compassion arises as we look for what is common among us, not different. Compassion brings solidarity with others, not separation and division.

May you allow God the time to form a compassionate heart within through being with Jesus. May compassion toward others be the defining characteristic of your life.

The Plan Comes Together (Genesis 24:10-52)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Rebekah and Abraham’s servant, an engraving by Gustave Dore (1832-1883)

Reading Holy Scripture is important. And the way we read it is significant. For the past several years, I have personally made it a practice to always read from the Bible out loud. There is something deeply powerful and impactful about the experience of reading aloud God’s Word.

I also try and read Scripture carefully and slowly. I deliberately make choices about my tone and inflexion, paying attention to which words are emphasized. I try to communicate as best I can the spirit and intent of the words.

I encourage you today to read aloud (and listen to) today’s Old Testament lesson. Take your time. Read it at your own pace. Notice which words you tend to accent, and what the Spirit may be saying to you in the reading…

Soon after that, the servant loaded ten of Abraham’s camels with valuable gifts. Then he set out for the city in northern Syria, where Abraham’s brother Nahor lived.

When he got there, he let the camels rest near the well outside the city. It was late afternoon, the time when the women came out for water. The servant prayed:

You, Lord, are the God my master Abraham worships. Please keep your promise to him and let me find a wife for Isaac today. The young women of the city will soon come to this well for water, and I’ll ask one of them for a drink. If she gives me a drink and then offers to get some water for my camels, I’ll know she is the one you have chosen and that you have kept your promise to my master.

While he was still praying, a beautiful unmarried young woman came by with a water jar on her shoulder. She was Rebekah, the daughter of Bethuel, the son of Abraham’s brother Nahor and his wife Milcah. Rebekah walked past Abraham’s servant, then went over to the well, and filled her water jar. When she started back, Abraham’s servant ran to her and said, “Please let me have a drink of water.”

“I’ll be glad to,” she answered. Then she quickly took the jar from her shoulder and held it while he drank. After he had finished, she said, “Now I’ll give your camels all the water they want.” She quickly poured out water for them, and she kept going back for more, until his camels had drunk all they wanted. Abraham’s servant did not say a word, but he watched everything Rebekah did, because he wanted to know for certain if this was the woman the Lord had chosen.

The servant had brought along an expensive gold ring and two large gold bracelets. When Rebekah had finished bringing the water, he gave her the ring for her nose and the bracelets for her arms. Then he said, “Please tell me who your father is. Does he have room in his house for me and my men to spend the night?”

She answered, “My father is Bethuel, the son of Nahor and Milcah. We have a place where you and your men can stay, and we also have enough straw and feed for your camels.”

Then the servant bowed his head and prayed, “I thank you, Lord God of my master Abraham! You have led me to his relatives and kept your promise to him.”

Rebekah ran straight home and told her family everything. Her brother Laban heard her tell what the servant had said, and he saw the ring and the bracelets she was wearing. So Laban ran out to Abraham’s servant, who was standing by his camels at the well. Then Laban said, “The Lord has brought you safely here. Come home with me. There’s no need for you to keep on standing outside. I have a room ready for you in our house, and there’s also a place for your camels.”

Abraham’s servant went home with Laban, where Laban’s servants unloaded his camels and gave them straw and feed. Then they brought water into the house, so Abraham’s servant and his men could wash their feet. After that, they brought in food. But the servant said, “Before I eat, I must tell you why I have come.”

“Go ahead and tell us,” Laban answered.

The servant explained:

I am Abraham’s servant. The Lord has been good to my master and has made him very rich. He has given him many sheep, goats, cattle, camels, and donkeys, as well as a lot of silver and gold, and many slaves. Sarah, my master’s wife, didn’t have any children until she was very old. Then she had a son, and my master has given him everything. I solemnly promised my master that I would do what he said. And he told me, “Don’t choose a wife for my son from the women in this land of Canaan. Instead, go back to the land where I was born and find a wife for my son from among my relatives.”

I asked my master, “What if the young woman refuses to come with me?”

My master answered, “I have always obeyed the Lord, and he will send his angel to help you find my son a wife from among my own relatives. But if they refuse to let her come back with you, then you are freed from your promise.”

When I came to the well today, I silently prayed, “You, Lord, are the God my master Abraham worships, so please lead me to a wife for his son while I am here at the well. When a young woman comes out to get water, I’ll ask her to give me a drink. If she gives me a drink and offers to get some water for my camels, I’ll know she is the one you have chosen.”

Even before I had finished praying, Rebekah came by with a water jar on her shoulder. When she had filled the jar, I asked her for a drink. She quickly lowered the jar from her shoulder and said, “Have a drink. Then I’ll get water for your camels.” So I drank, and after that she got some water for my camels. I asked her who her father was, and she answered, “My father is Bethuel the son of Nahor and Milcah.” At once I put the ring in her nose and the bracelets on her arms. Then I bowed my head and gave thanks to the God my master Abraham worships. The Lord had led me straight to my master’s relatives, and I had found a wife for his son.

Now please tell me if you are willing to do the right thing for my master. Will you treat him fairly, or do I have to look for another young woman?

Laban and Bethuel answered, “The Lord has done this. We have no choice in the matter. Take Rebekah with you; she can marry your master’s son, just as the Lord has said.” Abraham’s servant bowed down and thanked the Lord. (Contemporary English Version)

How was your experience in reading this story out loud? What did the Spirit bring to you through it? Will you share your experience with us?…

Delight in God’s Word (Psalm 119:41-48)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Lord, give me your unfailing love,
    the salvation that you promised me.
Then I can answer those who taunt me,
    for I trust in your word.
Do not snatch your word of truth from me,
    for your regulations are my only hope.
I will keep on obeying your instructions
    forever and ever.
I will walk in freedom,
    for I have devoted myself to your commandments.
I will speak to kings about your laws,
    and I will not be ashamed.
How I delight in your commands!
    How I love them!
I honor and love your commands.
    I meditate on your decrees. (New Living Translation)

Christians often refer to the Bible as “God’s Word.” By that reference is meant that God has graciously given a self-revelation to us through the Holy Scriptures. 

The Jewish people refer to the first five books of the Old Testament as the Law of the Lord or the Torah. They understand God as a great, high and holy Being, who graciously accommodates and communicates to us on our level by giving the Law. 

Just as a parent coos and babbles and speaks in a very different way to a baby in a crib, so God speaks to us in a manner that we can understand divine care, concern, and love for us. Just as an infant cannot understand an adult conversation taking place, so God is a divine being well above our comprehension. We have no ability to understand anything God says unless the Lord graciously and lovingly bends down to speak to us on our level.

God’s Law, the Torah, was the curriculum for Israel’s religious instruction. The Law of the Lord is meant to be a behavior pattern, to be embodied in the lives of God’s people through both teachers and parents who learn God’s Word and, in turn, pass it along to others. Both those within the faith, such as children, and those outside of the faith, such as aliens or immigrants, can have a guide for how to live in the world.

God’s Law is an extension of God’s grace. And we can gratefully accept the grace of God expressed in God’s Word. We have the opportunity to ingest it, eat it, reflect on it, and dwell with it, in order to know God and be the sort of people God who can bless the world.

There are several Hebrew language words that come from the root word of Law, or Torah.  A teacher is a “moreh.” A parent is a “horeh.” Parents and teachers are to be living guides in the way of God’s Word. What’s more, the Hebrew word for teaching is “yarah.” 

So, in other words, the moreh’s and the horeh’s are to yarah the Torah. Parents and teachers are to point and lead others into the ways of the Lord. And how do they do this?…

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates. (Deuteronomy 6:4-9, NIV)

God’s Law (God’s Word) is to be as familiar to us as our back door; it is to be in front of us all the time. We might put a modern spin on the Deuteronomy passage to help us understand our privilege when it comes to God’s Word:

Attention, Church! God, our God! God the one and only! Love God, your God, with your whole heart: love God with all that is in you; love God with all you’ve got! 

Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. 

In order to do this, talk about God’s Word at home when you are eating supper together, and when you are working or playing with each other. 

Start your day with God’s Word when you get up, and end your day with God’s Word when you go to bed at night. Put God’s Word on your refrigerator, and your car’s dashboard; have it on your smartphones, and let it be available to you anywhere, anytime. Use every opportunity you have to incessantly chatter about God’s Holy Word.

Someone may say, “That’s pretty radical – I don’t need to do all that!” Then I would say you are missing out on living a blessed life, because people are blessed when they walk according to God’s Word and keep God’s Law in front of them, seeking God with all their heart. 

Eleanor Turnbull, a veteran missionary to Haiti, collected and translated some simple but powerful prayers of the Christians who live in the Haitian mountains. Here are four prayers that they pray every day – and take note of their high view of God, and their longing to know God’s Word: 

  1. “Our Great Physician, Your word is like alcohol. When poured on an infected wound, it burns and stings, but only then can it kill germs. If it doesn’t burn, it doesn’t do any good.” 
  2. “Father, we are all hungry baby birds this morning. Our heart-mouths are gaping wide, waiting for you to fill us.” 
  3. “Father, a cold wind seems to have chilled us. Wrap us in the blanket of your Word and warm us up.” 
  4. “Lord, we find your Word like cabbage. As we pull down the leaves, we get closer to the heart. And as we get closer to the heart, it is sweeter.”

Let’s not be so busy, pre-occupied, or worried that we push God’s Word to the margins of our lives as only something for our discretionary time. 

Instead, let’s commit ourselves, like the psalmist, to learning and loving God’s commands and decrees.

Let’s be intentional about connecting with the God who has so graciously given us a guide for grateful living. 

Let’s lay solid plans to catechize people into the basics of faith and holy living. 

May your efforts both honor God and build up Christ’s Church. Amen.

Living with Purpose (Exodus 19:1-9a)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Moses, by Marc Chagall, 1956

On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”

So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.

The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” (New International Version)

If I were to list every job I’ve ever had in my life, it would be a long list. I’m sure, at this point in my life, that I wouldn’t immediately recall some of them. Some workplaces were run well. Others, especially in the factories I worked, were characterized by inattention to working conditions and expected employees to be more like extensions of their machines than like people. And I typically never knew why we were doing what we were doing.

I’ve also been in many churches and pastored a wide array of congregations. Some of the churches were run well and were attentive to their mission and service to the world. Others left a lot to be desired. Without trying to be simplistic, today’s Old Testament lesson gives the clue to what makes the difference: a clear sense of purpose. 

God made it clear that Israel was given the mandate “to be a kingdom of priests and a holy nation.”

Although there was always a remnant of Israelites who held to this original purpose, we know the end of the story. Israel largely failed to fulfill their God-given reason for existence and did not follow through with their missionary goal. They ended up in exile, mostly because of straying from their intended purpose, which then also led to a lack of holiness.

When Christians, Churches, and faith communities of all kinds lose sight of why they exist, they degenerate into a bunch of finicky cats who want ever richer food and a lusher bed to sleep on. 

So, let’s be clear about the reason for our existence as an institutional Body of believers: We exist not to be catered to, but to be people who do the priestly work of interceding for others so that the nations might come to know the God of all the earth. 

“Intercessory prayer might be defined as loving our neighbor on our knees.”

Charles Bent

We exist for holiness, set apart to be the conduit between heaven and earth so that others might come to embrace the life that is truly life. 

Christianity recognizes that it was Christ who fulfilled the great promises of God as the ultimate Prophet, Priest, and King. Through his holy life, Christ became the priest who made the once for all sacrifice to end all sacrifices. He reigns over a moral kingdom which is a light to the nations. And the Church, as Christ’s Body, is to continue this purpose of kingdom ethics by letting the light of Jesus shine into the shadowy dark places of this world.

Wherever you find complaining, backbiting, gossip, and slander, there you will find a profound lack of purpose. Because without a “why,” people fill the vacuum with endless squabbling about petty affairs which amount to nothing, in the scope of eternity.

And wherever there is only talk of how others can meet personal needs and satisfy pet desires, in that place there is a lost mandate to be a priest bringing others to God. 

The gracious and priestly work of intercession is the purpose many are lacking. Believers everywhere must return to this holy and sacred vocation.

Jesus modeled for us the work of intercession when he prayed:

“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (John 17:24-26, NIV)

The Lord has said what the divine purpose is. It is our task, therefore, to do everything God has spoken.

O sovereign and majestic God, you are holy. So, I choose to be holy in all I do. I intercede for those around me who either cannot or will not come to you on their own. Draw them to yourself so that they might experience the grace and mercy of Jesus Christ, through the power of the Holy Spirit. Amen.