Delight in God’s Word (Psalm 119:41-48)

Lord, give me your unfailing love,
    the salvation that you promised me.
Then I can answer those who taunt me,
    for I trust in your word.
Do not snatch your word of truth from me,
    for your regulations are my only hope.
I will keep on obeying your instructions
    forever and ever.
I will walk in freedom,
    for I have devoted myself to your commandments.
I will speak to kings about your laws,
    and I will not be ashamed.
How I delight in your commands!
    How I love them!
I honor and love your commands.
    I meditate on your decrees. (New Living Translation)

Christians often refer to the Bible as “God’s Word.” By that reference is meant that God has graciously given a self-revelation to us through the Holy Scriptures. 

The Jewish people refer to the first five books of the Old Testament as the Law of the Lord or the Torah. They understand God as a great, high and holy Being, who graciously accommodates and communicates to us on our level by giving the Law. 

Just as a parent coos and babbles and speaks in a very different way to a baby in a crib, so God speaks to us in a manner that we can understand divine care, concern, and love for us. Just as an infant cannot understand an adult conversation taking place, so God is a divine being well above our comprehension. We have no ability to understand anything God says unless the Lord graciously and lovingly bends down to speak to us on our level.

God’s Law, the Torah, was the curriculum for Israel’s religious instruction. The Law of the Lord is meant to be a behavior pattern, to be embodied in the lives of God’s people through both teachers and parents who learn God’s Word and, in turn, pass it along to others. Both those within the faith, such as children, and those outside of the faith, such as aliens or immigrants, can have a guide for how to live in the world.

God’s Law is an extension of God’s grace. And we can gratefully accept the grace of God expressed in God’s Word. We have the opportunity to ingest it, eat it, reflect on it, and dwell with it, in order to know God and be the sort of people God who can bless the world.

There are several Hebrew language words that come from the root word of Law, or Torah.  A teacher is a “moreh.” A parent is a “horeh.” Parents and teachers are to be living guides in the way of God’s Word. What’s more, the Hebrew word for teaching is “yarah.” 

So, in other words, the moreh’s and the horeh’s are to yarah the Torah. Parents and teachers are to point and lead others into the ways of the Lord. And how do they do this?…

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates. (Deuteronomy 6:4-9, NIV)

God’s Law (God’s Word) is to be as familiar to us as our back door; it is to be in front of us all the time. We might put a modern spin on the Deuteronomy passage to help us understand our privilege when it comes to God’s Word:

Attention, Church! God, our God! God the one and only! Love God, your God, with your whole heart: love God with all that is in you; love God with all you’ve got! 

Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. 

In order to do this, talk about God’s Word at home when you are eating supper together, and when you are working or playing with each other. 

Start your day with God’s Word when you get up, and end your day with God’s Word when you go to bed at night. Put God’s Word on your refrigerator, and your car’s dashboard; have it on your smartphones, and let it be available to you anywhere, anytime. Use every opportunity you have to incessantly chatter about God’s Holy Word.

Someone may say, “That’s pretty radical – I don’t need to do all that!” Then I would say you are missing out on living a blessed life, because people are blessed when they walk according to God’s Word and keep God’s Law in front of them, seeking God with all their heart. 

Eleanor Turnbull, a veteran missionary to Haiti, collected and translated some simple but powerful prayers of the Christians who live in the Haitian mountains. Here are four prayers that they pray every day – and take note of their high view of God, and their longing to know God’s Word: 

  1. “Our Great Physician, Your word is like alcohol. When poured on an infected wound, it burns and stings, but only then can it kill germs. If it doesn’t burn, it doesn’t do any good.” 
  2. “Father, we are all hungry baby birds this morning. Our heart-mouths are gaping wide, waiting for you to fill us.” 
  3. “Father, a cold wind seems to have chilled us. Wrap us in the blanket of your Word and warm us up.” 
  4. “Lord, we find your Word like cabbage. As we pull down the leaves, we get closer to the heart. And as we get closer to the heart, it is sweeter.”

Let’s not be so busy, pre-occupied, or worried that we push God’s Word to the margins of our lives as only something for our discretionary time. 

Instead, let’s commit ourselves, like the psalmist, to learning and loving God’s commands and decrees.

Let’s be intentional about connecting with the God who has so graciously given us a guide for grateful living. 

Let’s lay solid plans to catechize people into the basics of faith and holy living. 

May your efforts both honor God and build up Christ’s Church. Amen.

Living with Purpose (Exodus 19:1-9a)

Moses, by Marc Chagall, 1956

On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”

So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.

The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” (New International Version)

If I were to list every job I’ve ever had in my life, it would be a long list. I’m sure, at this point in my life, that I wouldn’t immediately recall some of them. Some workplaces were run well. Others, especially in the factories I worked, were characterized by inattention to working conditions and expected employees to be more like extensions of their machines than like people. And I typically never knew why we were doing what we were doing.

I’ve also been in many churches and pastored a wide array of congregations. Some of the churches were run well and were attentive to their mission and service to the world. Others left a lot to be desired. Without trying to be simplistic, today’s Old Testament lesson gives the clue to what makes the difference: a clear sense of purpose. 

God made it clear that Israel was given the mandate “to be a kingdom of priests and a holy nation.”

Although there was always a remnant of Israelites who held to this original purpose, we know the end of the story. Israel largely failed to fulfill their God-given reason for existence and did not follow through with their missionary goal. They ended up in exile, mostly because of straying from their intended purpose, which then also led to a lack of holiness.

When Christians, Churches, and faith communities of all kinds lose sight of why they exist, they degenerate into a bunch of finicky cats who want ever richer food and a lusher bed to sleep on. 

So, let’s be clear about the reason for our existence as an institutional Body of believers: We exist not to be catered to, but to be people who do the priestly work of interceding for others so that the nations might come to know the God of all the earth. 

“Intercessory prayer might be defined as loving our neighbor on our knees.”

Charles Bent

We exist for holiness, set apart to be the conduit between heaven and earth so that others might come to embrace the life that is truly life. 

Christianity recognizes that it was Christ who fulfilled the great promises of God as the ultimate Prophet, Priest, and King. Through his holy life, Christ became the priest who made the once for all sacrifice to end all sacrifices. He reigns over a moral kingdom which is a light to the nations. And the Church, as Christ’s Body, is to continue this purpose of kingdom ethics by letting the light of Jesus shine into the shadowy dark places of this world.

Wherever you find complaining, backbiting, gossip, and slander, there you will find a profound lack of purpose. Because without a “why,” people fill the vacuum with endless squabbling about petty affairs which amount to nothing, in the scope of eternity.

And wherever there is only talk of how others can meet personal needs and satisfy pet desires, in that place there is a lost mandate to be a priest bringing others to God. 

The gracious and priestly work of intercession is the purpose many are lacking. Believers everywhere must return to this holy and sacred vocation.

Jesus modeled for us the work of intercession when he prayed:

“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (John 17:24-26, NIV)

The Lord has said what the divine purpose is. It is our task, therefore, to do everything God has spoken.

O sovereign and majestic God, you are holy. So, I choose to be holy in all I do. I intercede for those around me who either cannot or will not come to you on their own. Draw them to yourself so that they might experience the grace and mercy of Jesus Christ, through the power of the Holy Spirit. Amen.

A Prayer of Blessing (1 Kings 8:54-65)

Solomon, by Marc Chagall (1887-1985)

As soon as Solomon finished praying and making these requests to the Lord, he got up from before the Lord’s altar, where he had been kneeling with his hands spread out to heaven. He stood up and blessed the whole Israelite assembly in a loud voice: 

“May the Lord be blessed! He has given rest to his people Israel just as he promised. He hasn’t neglected any part of the good promise he made through his servant Moses. 

May the Lord our God be with us, just as he was with our ancestors.

May he never leave us or abandon us. 

May he draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments that he gave our ancestors. 

And may these words of mine that I have cried out before the Lord remain near to the Lord our God day and night so that he may do right by his servant and his people Israel for each day’s need, and so that all the earth’s peoples may know that the Lord is God.

There is no other God! Now may you be committed to the Lord our God with all your heart by following his laws and observing his commands, just as you are doing right now.”

Then the king and all Israel with him sacrificed to the Lord. Solomon offered well-being sacrifices to the Lord: twenty-two thousand oxen and one hundred twenty thousand sheep when the king and all Israel dedicated the Lord’s temple. 

On that day the king made holy the middle of the courtyard in front of the Lord’s temple. He had to offer the entirely burned offerings, grain offerings, and the fat of well-being sacrifices there, because the bronze altar that was in the Lord’s presence was too small to contain the entirely burned offerings, the grain offerings, and the fat of the well-being sacrifices. 

At that time Solomon, together with all Israel, held a celebration. It was a large assembly from Lebo-hamath to the border of Egypt. They celebrated for seven days and then for another seven days in the presence of the Lord our God: fourteen days in all. (Common English Bible)

Prayer is arguably one of the most significant works a spiritual person could ever do.

Why do I say that?

Because we, as people (especially Americans!) tend to be focused on solutions, fixes, and getting things done. We work hard; and if it doesn’t work out, then we pray.

Yet prayer is a needed activity from the get-go. Prayer is to be infused from the beginning to the end. Prayer is to be our very breath.

Relying solely on our strength, smarts, and stamina – on self – may yield some results; but the human touch cannot provide like the divine touch. Trusting in all else, besides God, shall eventually fail.

Now this I know:
    The Lord gives victory to his anointed.
He answers him from his heavenly sanctuary
    with the victorious power of his right hand.
Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
They are brought to their knees and fall,
    but we rise up and stand firm. (Psalm 20:6-8, NIV)

King Solomon prayed. He prayed before building a temple to the Lord. He prayed during construction. He offered prayers after its erection and provided prayers of dedication to it.

And, in today’s Old Testament lesson, Solomon was faithful to pray and bless the people who participated in the building, as well as all the people who would worship at the temple.

Biblical prayers are solid theological models for us in our own prayers. They give us some needed form and function, directing us in how to pray and what the content of those prayers ought to be.

So, I offer this prayer of blessing for you, based in Solomon’s to the people:

Blessed be the Lord our God, who has given peace to people, just as he said he’d do. Since we have been justified through faith, we have peace with God through our Lord Jesus Christ. Not a one of all those good and wonderful promises that God spoke has failed.

May the God and Father of our Lord Jesus Christ, our very own God, continue to be with us just as he was with all of our spiritual ancestors.

May God never give up and walk out on us.

May God keep us Christo-centric, revolving our entire lives around him, devoted to him, following the life path he has cleared, being attentive to the words and ways of Jesus, walking at the pace and the rhythms he laid down for us to follow and observe.

May these words that I pray in the presence of God be always before the divine throne, day and night, so that the Lord will do what is right, just, and fair for us and for all people everywhere.

May mercy and justice reign day after day after day. Then all the people on earth will know God is the true God; there is no other God.

And may your lives be totally obedient to God, following the path of righteousness the Lord has cleared, alert and attentive to avoid the path of temptation, through Jesus Christ our Lord, in the strength of the Holy Spirit. Amen.

How Jesus Prayed (John 17:1-11)

After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 

All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.” (New International Version)

Prayer can be described in many ways. Yet, at it’s heart, prayer is simply talking to God. Jesus had taught his disciples early in his ministry about how to pray (The Lord’s Prayer). Now he demonstrates the way to pray, also revealing the heart of God in the process. Our prayers reflect our values and what is truly in our hearts. As Jesus offers his petitions to the Father, let’s notice what they are, and so, align our own hearts with the heart of God.

First Petition: Glorify God

Jesus prayed that he himself would be glorified, so that then he might turn right around and glorify the Father in heaven. This is a great lesson for all who pray – that we seek to receive in order to give.

All of life is dependent upon rhythms of receiving and giving. We breathe in and breathe out in a consistent flow. If that doesn’t happen, we have major health issues. Jesus promised that he would send the Spirit of God to help us breathe spiritually.

And so, it’s important that we routinely inhale the Holy Spirit so that we may exhale the virtues of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control for the benefit of the church and the blessing of the world.

Please never forget that we are stewards of the grace given to us by God. That means our purpose is not for avarice (to hoard the spiritual resources so generously given to us) but to receive, so that we can give. And God’s grace is inexhaustible; we shall never run out of offering peace and reconciliation to the world. That, my friends, is how we glorify God and show God’s Name as holy. (Matthew 6:9)

Two Groups and Three Givings

            Jesus mentions two groups: The Father and Son; and the World and Church. And he prays that the Father will give in three distinct ways:

  1. The Father gave the Son authority over all humanity. Jesus truly has the whole world in his hands. And when the Son has a hold of people, there’s no snatching them out. Jesus is not a hired hand; he is the hand of God. Since Jesus is in charge, we can be fully confident that every single member of the human race will be treated with respect in this life and with fairness on Judgment Day.
  2. The Father has given Jesus a second group of people out of the whole of humanity: the Church. Both the World and the Church are in Christ’s hands. Jesus has other sheep who are not yet in the fold. He is presently, by means of the Holy Spirit, gathering them into his divine sheep pen. There are two groups and three givings; but there is only One Shepherd and one Flock. And this one Flock of Christ is to be a kingdom of priests to serve the interests of the entire world. (1 Peter 2:9-10)
  3. The Church has been given the gift of Jesus by the Father. The Flock has received life – abundant and everlasting life. This by no means implies that we are in some sort of holding pattern until Christ returns to take us to be with him. Rather, now we are to be busy giving the world the gift of grace we ourselves have received. Life – real life, true life – is to know the Father and the Son.

God is glorified when we take up the mission given to us by Jesus:

  • We are called by God for a reason: to do justice, to love mercy, and to walk humbly with our God (Micah 6:8)
  • We are given a purpose of bearing witness to what God has done for us in Christ Jesus (Acts 1:8)
  • We are commissioned to make disciples from all nations, all ethnicities, and every sort of people (Matthew 28:19)
  • We are commanded to do it all through love of God and neighbor (Mark 12:28-31)

Second Petition: Protect the Church

Why does Jesus pray for our protection? So that we might be one as the Father and Son are one – and will not fragment and be scattered without any relation to each other.

Here are a couple of simple observations: this prayer of Jesus is not yet answered; and if Jesus can have unanswered prayer for two thousand years, maybe we ought to cut ourselves (and others!) a bit of slack on not getting our own prayers answered.

When we consider the Church throughout the world, we see that various Christian traditions just plain don’t like each other, and even accuse one another of not being Christians at all! And, what’s more, a chunk of the Church seems to be abusive.

Whether it’s Roman Catholicism and the sad story of the priest sexual abuse, or the steady stream of stories about Protestant Evangelical pastors who do the same and use their authority for personal and selfish advantage, there is plenty of awful crud out there.

And what the world sees, far too often, is a profound lack of grace – which brings us back to what we need to be doing to begin with: receiving grace so that we can give it to others. If this is not at the heart of our prayers (and apparently isn’t for many Christians) then we ought not be surprised whenever the world wants nothing to do with Christianity.

Unity is important to Jesus; it ought to be important to us. We need to work at it and work toward it. As God is One, so are God’s people to be one.

Unity does not mean:

  • one cultural expression (i.e. American)
  • the same personality (i.e. extroverted)
  • Christendom (i.e. the Church holding political power)

Unity does involve:

  1. being one in our basic mindset (humble, merciful, holy, peaceful)
  2. being one in purpose (glorifying God)

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus. (Philippians 2:1-5, NIV)

The Church, the people of God, are to be protected and kept safe from fragmenting into mere special interest groups who only care about their particular pet convictions or projects. Instead, we are to take a step back and see the big forest of Christianity and appreciate all the various trees within it. The Gospel of Jesus Christ is preserved and secured whenever we keep this unity of Christ in the middle of everything, and let go of everything else as being a test of Christian unity (e.g. personal convictions, church dogma and confessional statements).

Conclusion

So, what does this all mean for us? Pray. Talk to God. And talk to God about the same things that Jesus prayed about while he was here on this earth. We might discover that many of the issues we care about will resolve themselves if we simply pray as Jesus has modeled for us.

O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to set aside and let go of all dissension and division in Christ’s Church. Take away all hatred and prejudice, and everything that hinders us from unity and harmony.

As there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so may all your people be of one heart, and of one soul, united in one holy bond of truth and peace, and of faith and love, with one mind and one mouth glorifying you, through Jesus Christ our Lord. Amen.