Psalm 148 – Praise the Lord!

Praise the Lord!

Praise the Lord from heaven!
    Praise God on the heights!
Praise God, all of you who are his messengers!
    Praise God, all of you who comprise his heavenly forces!
Sun and moon, praise God!
    All of you bright stars, praise God!
You highest heaven, praise God!
    Do the same, you waters that are above the sky!
Let all of these praise the Lord’s name
    because God gave the command and they were created!
God set them in place always and forever.
    God made a law that will not be broken.

Praise the Lord from the earth,
    you sea monsters and all you ocean depths!
Do the same, fire and hail, snow and smoke,
    stormy wind that does what God says!
Do the same, you mountains, every single hill,
    fruit trees, and every single cedar!
Do the same, you animals—wild or tame—
    you creatures that creep along and you birds that fly!
Do the same, you kings of the earth and every single person,
    you princes and every single ruler on earth!
Do the same, you young men—young women too!—
    you who are old together with you who are young!

Let all of these praise the Lord’s name
    because only God’s name is high over all.
    Only God’s majesty is over earth and heaven.
God raised the strength of his people,
    the praise of all his faithful ones—
        that’s the Israelites,
        the people who are close to him.

Praise the Lord! (Common English Bible)

This is the Christmas season. We are in the third day of the twelve days of Christmas. This time on the Church Calendar gives focus to declare, along with the angels and all of God’s creation, Glory to God in the highest! Praise the Lord! 

Everything in all creation points to a Creator who cares for us. These days between December 25 and January 5 are to be a great celebration because King Jesus has come and is the rightful Sovereign over all creation. We are meant to grasp the meaning of Christ’s incarnation – affirming the identity of Jesus as both full human and fully divine. 

Beginning with Christ’s birth, we enter a reflection on the meaning of Christ’s life and prepare for the journey toward the cross and the empty tomb.

Today, however, we simply praise the Lord along with all creation – which is what the psalmist calls us to do.  The entire universe is called to praise the Lord. Everything points to a God who is worthy to be praised.

Let’s assume the distance between the earth and the sun (92 million miles) was reduced to the thickness of a sheet of paper. If that’s the case, then the distance between the earth and the nearest star would be a stack of papers 70 feet high. And the diameter of the galaxy would be a stack of papers 310 miles high. Our galaxy is just a speck of dust in the universe, yet Jesus holds the universe together by the word of his power.

We serve a big God who is worthy to be praised, not only out there in the universe but here on earth. The psalmist calls the earth to echo the adoration of God – fish, animals, birds, even trees, as well as people. Indeed, even the rocks will cry out if people fail to.

Research in the field of bioacoustics has revealed that every day we are surrounded by millions of ultrasonic songs. For example, the electron shell of the carbon atom produces the same harmonic scale as a Gregorian chant. Whale songs can travel thousands of miles underwater. Meadowlarks have a range of three hundred notes. Supersensitive sound instruments have discovered that even earthworms make faint staccato sounds!

Arnold Summerfield, a German physicist, and pianist observed that a single hydrogen atom, which emits one hundred frequencies, is more musical than a grand piano, which only emits eighty-eight frequencies.

“If we had better hearing, and could discern the singing of sea birds, the rhythmic drumming of schools of mollusks, or even the distant harmonics of flies hanging over meadows in the sun, the combined sound might lift us off our feet.”

Lewis Thomas

Praise the Lord. We have a vision in today’s psalm of all creation praising God as one great big choir. Praise is to occur with both words and actions. With words, praise is an expression of gratitude for God’s attributes.  With actions, praise is a posture of submission and an acknowledgement of dependence. Therefore, through testimony, we declare what God has done in our lives and how the Lord is worthy to be praised and obeyed.

With an emphasis on praise in a season dedicated to joy, it is compassionate to also recognize that for many people Christmas is difficult.  Loneliness, thin finances, unemployment, illness, strained relationships, and bittersweet memories can all be a discouraging contrast to the celebration going on around them.

Praise, however, is not just for the joyful; it can happen no matter the circumstances because the Christian’s happiness is not dependent upon positive situations but rather upon the person and work of Jesus. It may not be easy to find our voice of praise along with everyone else, but we are not alone. We can choose to join with all creation to praise the name of the Lord. 

One woman shared this during a Christmas season, six weeks after a spine surgery:

“I am thankful for a chance to get out of the house. Of course, my walker was with me.  I am amazed how quickly folks move over, slow down, and give me space when I am out with that thing….  At church it feels like I am parting the Red Sea! The reason I hate the walker is because it says to the whole world, ‘Hey, I’m broken!’  I realize we all have areas that we are broken, most of them we can hide or cover up. Why are we so ashamed to confess the truth? Who really has it all together? I know we love our privacy and shun pity. However, I have been shown so much grace, kindness, and compassion as I push this piece of aluminum around that I hope this experience continues to change me for the better. I hope in the future I will be sensitive to those who are broken on the inside as well as the outside. May the love of Christ give me eyes to see people as he does, precious and accepted, just as they are.”

That, my friends, is the reasonable and logical end of praising the Lord – to connect what God has done and is doing with what God can do through us with praise. By simply being who we are created to be, we praise the Lord along with all creation. When people in God’s image, reflect that image in how we talk and how we live, we participate with the universe in declaring God is good. 

Praise is the glue that binds us together. Let us praise the name of the Lord.

Let the church praise the Lord! 

Let leaders everywhere praise the Lord! 

Let healthcare workers and first responders praise the Lord! 

Let salespersons and factory workers praise the Lord!  

Let law enforcement, lawyers, and judges praise the Lord!

Let the trees, mountains, and all living things praise the Lord!  

Let engineers and educators praise the Lord!  

Let the little children praise the Lord! 

Let clerks and cashiers, waiters and waitresses, janitors and housekeepers praise the Lord! 

Let the lost and the lonely praise the Lord along with the happy and satisfied!

Let everything that has breath praise the Lord!

Whether you are bursting to proclaim it, or struggle to say it and live it, praise the Lord along with everything in the universe because we serve a God who keeps us close to heart.

So, what do you have to praise the Lord for today? How do you express your praise, both personally and publicly? Where is your favorite place to praise the Lord? When does praise to God come easily for you, and when it is difficult? Who do you like praising the Lord with?

May your life become an embodiment of praise to the God who is worthy to receive all glory, honor, and praise. Amen.

Luke 1:46b-55 – Mary’s Magnificat

Mary’s Magnificat by Br. Mickey McGrath

Mary responded,

“Oh, how my soul praises the Lord.
    How my spirit rejoices in God my Savior!
For he took notice of his lowly servant girl,
    and from now on all generations will call me blessed.
For the Mighty One is holy,
    and he has done great things for me.
He shows mercy from generation to generation
    to all who fear him.
His mighty arm has done tremendous things!
    He has scattered the proud and haughty ones.
He has brought down princes from their thrones
    and exalted the humble.
He has filled the hungry with good things
    and sent the rich away with empty hands.
He has helped his servant Israel
    and remembered to be merciful.
For he made this promise to our ancestors,
    to Abraham and his children forever.” (New Living Translation)

Mary’s great song of praise grasps the reality of being pregnant with the Messiah. Mary affirmed that the all-powerful God “has done great things for me.” Indeed, the Lord shows mercy to everyone who worships and adores such mighty acts.

It strikes me that Mary, instead of being full of worry and afraid of the future, and as an unmarried teen with child, is full of the Spirit and faith. Mary neither complained nor fretted for the nine months of her pregnancy; she praised God and was clear-headed about the grace shown to her.

Mary’s canticle gives us insight into the mystery of the incarnation: God chooses the weak, those of low esteem, and the powerless.

Mary was rather ordinary. She had no wealth. She possessed nothing which would cause anyone to pick her out of a crowd. Yet, she is the one chosen by God. And her wonderful response to grace demonstrated that there is so much more to any person than what we can see with our eyes and perceive through our earthly glasses of high positions and strength of personalities.

The mother of Jesus had the wisdom to discern that her situation typified the Lord’s egalitarian work of leveling the field. Mary’s pregnancy normalized the needs of all people. Her son, the Deliverer, would carry this understanding into his own life and ministry – declaring good news to the poor, comforting the brokenhearted, proclaiming freedom for captives, telling those who mourn that the time of the Lord’s favor has come.

God is full of grace, mercy, and power to the powerless and the needy. The Lord has our backs. Perhaps if we all, both individually and corporately, continually used our words to identify and declare the great things God has done we would realize the consistent blessing of the Lord. 

As we near the night of our Lord’s birth, take some time to reflect on the ways God has been good to you in this Advent season, and like Mary, offer praise for each act of mercy. Mary exhibited no helplessness but had her heart calibrated to detect the grace of God when it was present.

Great and mighty God, I will praise you with all my heart.  You care for me and always show mercy to those who worship you.  Fulfill all your good promises in me, and in all your people, for the sake of your Son, the Lord Jesus.  Amen.

Psalm 113 – There Is a Deliverer

Shout praises to the Lord!
Everyone who serves him,
    come and praise his name.

Let the name of the Lord
    be praised now and forever.
From dawn until sunset
    the name of the Lord
    deserves to be praised.
The Lord is far above
    all of the nations;
    he is more glorious
    than the heavens.

No one can compare
    with the Lord our God.
His throne is high above,
    and he looks down to see
    the heavens and the earth.
God lifts the poor and needy
    from dust and ashes,
    and he lets them take part
    in ruling his people.
When a wife has no children,
    he blesses her with some,
and she is happy.
    Shout praises to the Lord! (Contemporary English Version)

It is appropriate, as we approach the Nativity of our Lord in just a few days, that we acknowledge and celebrate Christ’s incarnation by using today’s psalm.

Believers everywhere serve a God who is attentive to humanity. Although high and transcendent above all creation, the Lord carefully observes the plight of people. And God determines to do something about it. God breaks into the human experience by becoming human.

In the New Testament, the Apostle John frames this movement from heaven to earth in this way:

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (John 1:14, The Message)

This grand descending to earth plumbed the very depths and despair of humanity.

In the largest cities of the world, like Mexico City, Mexico and Manilla, Philippines, there are huge garbage dumps that cover several square miles. On top of these heaps of waste there live hundreds of families who have made this their home. 

Each day they send their kids out to forage for scraps so they can have something to eat and survive.  Few others tread where these families are.  Yet, there are Christian believers who make the journey and try to bring the good news of Jesus Christ to such a place.

As incredible and sad a situation that this is, it doesn’t compare to the journey from heaven to earth that Jesus made. God became flesh, Christ descended to earth and came to the sin-soaked dump of this world – to us who were living on a heap of garbage – and entered our lives to save us from our wretched and pitiable condition.

God’s generosity in sending the Son was a gracious and cataclysmic entry to this earth on our behalf. It’s as if Jesus moved into the garbage dump and was born on the heap of waste so that God might be present with us.

Jesus did not just appear to be human, but actually became like us and lived with all the same things we face from day to day. He “tabernacled” with us, using the imagery of God’s presence with the ancient Israelites.  God is with us!

Jesus interacted with the families in the dump. God was coming to save the people.  he way to reach people, who are so concerned for scurrying about their business and trying to survive apart from God, is through the incarnation – both through testifying to what God has done in Christ, and through being sent, we ourselves, as little incarnations of entering into people’s lives. 

We are like the moon, not producing light ourselves, but in the middle of darkness, reflecting the light of the sun so that the earth may know that Jesus is coming.

The mystery of the incarnation is that Jesus became human and lived among us. 

May we believe.

May we know there is a Deliverer.

May we rejoice and be glad in this reality, and may it move us to be used of God to save those on the sin heap of this world.

May the poor and needy be lifted up.

May you have a blessed Christmas and enjoy peace with God and others in this next year.

O God, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Isaiah 12:2-6 – Grace Changes Us

The Prophet Isaiah by Marc Chagall, 1968

“Surely God is my salvation;
    I will trust and not be afraid.
The Lord, the Lord himself, is my strength and my defense;
    he has become my salvation.”
With joy you will draw water
    from the wells of salvation.

In that day you will say:

“Give praise to the Lord, proclaim his name;
    make known among the nations what he has done,
    and proclaim that his name is exalted.

Sing to the Lord, for he has done glorious things;
    let this be known to all the world.
Shout aloud and sing for joy, people of Zion,
    for great is the Holy One of Israel among you.”
(New International Version)

The large Old Testament book of Isaiah is thick with a message of judgment for both Israel and the surrounding nations. The sins of ancient Israel, seven-hundred years before the birth of Christ, were many. The primary offenses were injustice toward the needy; the have’s taking advantage of the have-not’s; and empty worship rituals toward God.

Social and spiritual corruption was rampant. God pleaded with the people through the prophets to stop doing wrong and start doing right by encouraging the oppressed and defending the powerless. (Isaiah 1:10-17)

Although God’s judgment was imminent, via the powerful Assyrian Empire, God would not annihilate the people. God promised a Righteous Branch would grow from the seemingly dead stump of Israel. A child will be born, a Messiah given. There will be hope in Israel. Heartfelt praise, and proclamation of God’s great name, will again fill the air.

For me, what is so remarkable about all this is the grace of God. The Lord made promises to Israel not based upon what they would or would not do; God made promises to the people by God’s own radically free love. This wasn’t a matter of playing Let’s Make a Deal with God saying, “If you get your act together, then I will be good to you.” No, before Israel even had a chance to return to the Lord, God was already choosing to be merciful.

I am absolutely convinced with the firmest conviction possible that the Scriptures of the Old and New Testaments are all about God and God’s own unbounded, unfettered, free, crazy, illogical, and wildly wonderful grace. Because God is love, the Lord constantly goes out of the way to be gracious so that we will be together and enjoy our divine/human relationship.

If we miss the message of God’s grace in the Holy Scriptures, we have missed salvation – because only grace can save us. Without grace, we are lost. Today’s Old Testament lesson is full of praise because it’s a response to the undeserved grace which God freely gives. 

Any Christian preacher worth their salt is a preacher of grace. Grace is the very thing that is distinctive about Christianity. Grace is love that seeks you out when you have nothing to give in return. Grace is recklessly generous. Grace does not use carrot sticks, scorecards, or power politics. Grace never demands – it only gives. 

Grace is unconditional acceptance given to an undeserving person by an unobligated giver. 

That is what God did for Israel… and for us. And when we get a hold of this truth, even a little bit, our hearts become bubblers of praise.

The prophecy of Isaiah is an adventure of God’s reckless love toward unlovable people, which is why it is one of the most quoted books of the Old Testament by Jesus. Jesus came because of grace. 

Jesus came to release us from our obsessive need to be right, our compulsion to be rewarded, and our demands to be respected. 

Because Jesus came to set sinful captives free, life does not have to be a joyless effort to justify and validate ourselves before others. The grace of God in Christ is a game-changer. And with but a glimpse of it, we are forever undone by its mercy.

Grace causes us to praise God.

There was once a pastor who had a three-year old daughter who was going around the house singing the chorus “We Exalt Thee” except that she kept mispronouncing one of the words: “I exhaust thee, I exhaust thee, I exhaust thee, O Lord!” Perhaps she was right. Maybe too many folks are exhausting God with folded arms instead of hands raised in praise and worship.

Grace causes us to trust God.

Grace alleviates our fears. For, if God is for us, who can be against us? God takes care of us despite our weaknesses and failures. 

Grace causes us to have joy in God.

With joy we draw water from the wells of salvation. Jesus is the Living Water we can continually draw from and drink. Grace keeps giving without an end in sight. We get to keep coming to God with an inexhaustible supply of fresh grace.

Grace causes us to give thanks to God in prayer.

Gratitude to God ought to characterize our corporate gatherings. Expressing thanks is more than for the individual in their prayer closet – it is to be offered in the gathered assembly of believers. Grace eliminates self-consciousness altogether because there is nothing to be self-conscious about with God. The Lord has seen you at your worst, and still loves you.

What’s more, we need not be self-conscious about appearing ignorant, looking silly, or not having all the answers in making known among the nations what God has done. If we are influenced by grace, then we can freely speak of God to all kinds of people we encounter. 

“God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them.”

George Whitefield (1714-1770)

Grace causes us to sing together to God. 

When grace takes hold of a congregation, there is no mumbling of songs – there are loud shouts and singing for joy because God is good! God wants some noisy worship! 

Grace brings such gladness that we don’t care how we appear to other people; we are going to shout, sing, and express our joy! Yes, there is an important place for contemplative, reverent, and reflective worship. And there is also a place for letting go, becoming unhinged, and dancing before Jesus!

The world mostly ignores God. Even some Christians take God’s grace for granted.  Israel’s greatest sin was assuming everything was fine. But it wasn’t. There was no grace. And with no grace there is no God. Eventually, Israel found joy in the most unlikely of places – in exile. God’s grace would transform a terrible time of trouble into raising of voices in song.

Isaiah’s prophecy is about returning to the Lord. The season of Advent is all about God’s relentless pursuit of wayward people – the anticipation of grace coming in the form of an infant – and the bringing of grace to a people living in darkness.

Let us, then, return to the Lord. Let us be captivated by grace. Let us renew our love for Jesus. Let us lose ourselves in praise and adoration of the One who gave everything for us. Let us worship Christ the King. Let us proclaim the name of Jesus as exalted over everything.

Great God of grace, be merciful to us as we limp to you with all of our wounds and brokenness. We have made such a mess of our lives with our bad attitudes, ugly words, selfish actions, and our ignoring of you through it all. So, we come to you with nothing but ourselves in all of our sin. Forgive us, cleanse us, renew us, revive us, refresh us, and reform us according to the ways of Jesus Christ. Thank you for your undeserved grace. We give you praise for the lengths you went to secure our forgiveness. With a joy too deep for words, we humbly offer to you our lives so that the name of Jesus will be exalted in us individually and corporately. Amen.