Cooperation or Coercion?

Cooperation: an act or instance of working or acting together for a common purpose or benefit; joint action.

Coercion: use of force or intimidation to obtain compliance.

This week I was able to visit the site of Alex Pretti’s killing. With my clerical collar on, several persons came up and just hugged me, too traumatized to barely speak a word.

As I left the mournful scene, I understood that although we were all strangers, we had gathered together for a common purpose, seeking to work with one another for the benefit of justice and peace by means of a collective solidarity of humility and lamentation with a determined non-violent stance.

Right now, Minnesotans have an existential understanding about what it means to cooperate with each other. And they are equally clear about what non-cooperation is.

In recent weeks, in conversing with others not from Minnesota, some of them wrongly place the train of tragic events within the state at the feet of its leadership stating, “If they would just give some cooperation, then these killings and I.C.E. tactics wouldn’t have happened.”

Setting aside for now the bold-faced form of victim-blaming, there is here a very curious use of the word “cooperation.”

In December, when the Director of the Department of Homeland Security (DHS), Kristi Noem, came to the city of St. Paul, she did not come with an attitude or intention of cooperation but of coercion.

The Director unfortunately framed the concept of cooperation not as sitting down with Minnesota leadership as equals, working together and coordinating together in order to handle the “worst of the worst” when it came to immigrants.

Rather, Noem’s idea of cooperation is to have both the leadership and citizens of Minnesota keep out of the way of Immigration and Customs Enforcement (ICE) and leave them alone. She also made it clear that if anyone got in the way of ICE (which for her meant protesting) there would be consequences.

From the get-go, ICE had a mandate from the government not to cooperate with state and local officials, but to coerce them through whatever force they could leverage in order sweep those state officials aside, and then do whatever they wanted to do to the state’s immigrant population.

It is a sad reality that the present Trump administration seems not to care a wit about cooperation (even though they keep using the word). They evidence not understanding at all what cooperation really is. They’ve intentionally used coercive tactics from the beginning of their entrance to Minneapolis.

The approach of DHS and ICE has nothing to do with cooperation. Cooperation is built on mutual trust, whereas coercion’s base is always a use of raw power. And that what I and the rest of my fellow Minnesota residents are presently experiencing. It is literally impossible for us to cooperate with ICE because they have no concept of the term.

Why am I bringing up all of this? Because ICE and its federal government backing is not only oppressing and abusing power; they are also about as far as one can get from the words and the ways of Jesus Christ.

Interestingly, and sadly, when I mentioned this to a Christian who embraces the Trumpian “Make America Great Again” (MAGA) philosophy, his response was: “Funny you should bring Jesus into this,” as if the Lord Christ whom he claims to serve has nothing to do with any of the things happening to the residents of Minnesota.

Somewhere along the line, this person who confesses the name of Christ bought into the redefinition of the word “cooperation” to such a degree that he allowed Jesus to be purged away along with the state’s immigrant population.

Even the almighty and all-powerful God does not rely upon coercion in dealing with humanity. The Creator God, instead, invites human creatures to participate with him in a divine/human cooperative. There is no arm-twisting, no power plays, no threats. There’s only an invitation of participative commitment to love and good works in the world.

Wherever there is an incongruence between belief and action, and a reliance upon coercive power, there we find in Holy Scripture the encouragement and exhortation toward cooperation.

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:1-4, NIV)

My experience in the Twin Cities has been, in may ways, difficult because I’ve seen the destructive and damaging power of coercion by the likes of DHS’s Kristi Noem and White House’s Stephen Miller, and ultimately of President Trump.

Yet, on the other hand, I’ve also experienced the beauty of vulnerable humanity coming together in a cooperative spirit of concern and love for one’s neighbor.

If it seems to the President that there is an organized effort in Minnesota with protesters, what he is actually observing is true community and neighborliness – something that, sadly, he nor anyone else on his senior staff seems to  understand nor comprehend.

And that inability to see community when it is front of their faces is perhaps one of the greatest tragedies of all. Because without federal officials seeing this spirit of neighborliness and community cooperation, the hard tactics of ICE will continue, and the violence will not end.

Nobody here in the Cities is going to compromise or stand down from practicing loving cooperative community, nor should they have to.

Real cooperation and true beauty is not found in the halls of power; it is discovered in the places of weakness and powerlessness. And it is in this place of vulnerability that I choose to live and move and have my being in solidarity with the Lord Jesus.

Against Exorbitant Wealth (Amos 3:9-4:5)

Proclaim to the strongholds in Ashdod
    and to the strongholds in the land of Egypt,
and say, “Assemble yourselves on Mount Samaria,
    and see what great tumults are within it
    and what oppressions are in its midst.”
They do not know how to do right, says the Lord,
    those who store up violence and robbery in their strongholds.
Therefore thus says the Lord God:
An adversary shall surround the land
    and strip you of your defense,
    and your strongholds shall be plundered.

Thus says the Lord: As the shepherd rescues from the mouth of the lion two legs or a piece of an ear, so shall the people of Israel who live in Samaria be rescued, with the corner of a couch and part of a bed.

Hear and testify against the house of Jacob,
    says the Lord God, the God of hosts:
On the day I punish Israel for its transgressions,
    I will punish the altars of Bethel,
and the horns of the altar shall be cut off
    and fall to the ground.
I will tear down the winter house as well as the summer house,
    and the houses of ivory shall perish,
and the great houses shall come to an end,
            says the Lord.

Hear this word, you cows of Bashan
    who are on Mount Samaria,
who oppress the poor, who crush the needy,
    who say to their husbands, “Bring something to drink!”
The Lord God has sworn by his holiness:
    The time is surely coming upon you
when they shall take you away with hooks,
    even the last of you with fishhooks.
Through breaches in the wall you shall leave,
    each one straight ahead,
    and you shall be flung out into Harmon,
            says the Lord.
Come to Bethel—and transgress;
    to Gilgal—and multiply transgression;
bring your sacrifices every morning,
    your tithes every three days;
bring a thank offering of leavened bread
    and proclaim freewill offerings, publish them;
    for so you love to do, O people of Israel!
            says the Lord God. (New Revised Standard Version)

Orthodox icon of the prophet Amos

The prophet Amos sought to leave no stone unturned in exposing the transgressions of God’s wayward people. He went after social injustice; personal sins; religious idolatry; and all aspects of life in which the nation practiced self-indulgent hoarding of wealth and power.

Whenever people become focused on earthly power and control, they fall out of the realm of living in God’s power. If there is ever a personal or corporate sense of losing spiritual power, the problem is never with the Lord. The more one amasses worldly power and authority, the less effective they are with spiritual power.

It is possible for a nation or a church to have great political strength, yet in reality be powerless. Impressive constructed human strongholds are totally defenseless before the all-powerful God of the universe.

It’s always been curious to me why folks who claim the name of Christ, or who make grand confessions of faith, can then turn around and be enamored with obtaining wealth, real estate, resources of all sorts, and high-level positions. Such persons don’t deserve worldly power. It’s like putting a gold ring in a pig’s snout.

Persons with lots of worldly wealth and power will eventually find that their acquisitions fail them. And if their religion is powerless, everything in their life will lack power – no matter how it looks, or what spin they put on their situation.

Ignoring grace and mercy, compassion and kindness, to the poor and needy is a surefire way of experiencing divine condemnation. Treating one’s society and social relationships as mere pawns to get what I want is a prescription for alienation from God.

Whether someone believes in an almighty God, or not, oppressing and gaslighting others breaks down a society, and compromises basic law and order. Being concerned only with one’s constituents, and turning away from the common good of all, brings about injustice for the many.

But the ones in charge simply don’t care – which is why it raises the ire of a holy God. Any person who demeans meekness and gentleness, and clearly evidences a profound lack of humility, you can be sure that person is up to no good – despite any “good” words they might say.

Violence and robbery are the tools of those who care nothing for what their actions do to others. Justifying the rounding up of people into detention centers and robbing them of their lives and livelihood doesn’t fool God.

Those who go after unjust gain through any means possible will find that there is a boomerang effect to their actions. Their violent and unjust ways will turn back on them. They themselves shall be destroyed, and not the powerless and vulnerable.

In ancient Israel at the time of Amos, it was the Gentile nations who would rise up and be their judge. Pagan nations who thought nothing of despising and abusing others were the very ones to stand up and judge Israel. That’s how bad it was, even though there was wild prosperity, exorbitant wealth, and loads of power, that is, only among the upper class.

Living below the level of grace means showing no dignity or respect to one’s fellow humanity. It is unthinkable that such persons could or would ever exercise power in a democratic form of government. Just because they were elected and appointed to office, doesn’t mean they’ll act as civil servants.

Those in power who act only in self-interest will find themselves on the bad side of a holy God:

“Why would God withdraw from such a people? Because there was nothing in their lives corresponding to a heart concern for spiritual things; their character-reference could be written without mentioning God, or prayer, or holiness; their legacy to the future was wholly a testimony to a life lived for the body. And these claimed to be the people of God!” J.A. Motyer

Unchecked covetousness is actually a form of war against the poor. And any worship disconnected from righteousness and justice is an affront to both the needy among us, and God.

Wealth and power, in and of themselves, are neither good nor bad; they just are. But what we do with them is of vital concern. However, exorbitant riches and a lust for power, in and of themselves, are egregious sins.

In Holy Scripture, the poor are never chastised for their poverty and neediness. But the rich are continually exhorted and warned against for any sort of failing to care for the lower classes of people. (Matthew 25:14-30; Luke 12:13-21; 16:19-31)

The psalmist has a reality check for us:

Don’t be overly impressed when someone becomes rich,
    their house swelling to fantastic proportions,
    because when they die, they won’t take any of it with them.
    Their fantastic things won’t accompany them down under.
Though they consider themselves blessed during their lives,
    and even thank you when you deal well with them,
    they too will join the ancestors who’ve gone ahead;
    they too will never see the light again.
Wealthy people? They just don’t understand;
    they’re just like the animals
    that pass away. (Psalm 49:16-20, CEB)

The Teacher gives us some practical wisdom:

If you love money and wealth, you will never be satisfied with what you have. This doesn’t make a bit of sense. (Ecclesiastes 5:10, CEV)

Whoever becomes wealthy through unfair loans and interest collects them for the one who is kind to the poor. (Proverbs 28:8, GW)

And the Lord Jesus said:

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (Matthew 6:24, NIV)

“God blesses you who are poor,
    for the Kingdom of God is yours.” (Luke 6:20, NLT)

As for me, I’ll choose to take my cues from Jesus and the prophets, and not from those with earthly influence, riches, and power. How about you?

Almighty God, everything we possess – our time, abilities, resources, money, and material possessions – are gifts from You, and belong to You. Enable me to be a good steward of all that you have provided for me, so that I may be a blessing to the poor and needy; through Jesus Christ my Lord, in the strength of the Holy Spirit. Amen.

Anti-Intellectualism

Everyone with good sense
    wants to learn. (Proverbs 18:15, CEV)

Anti-intellectualism:

  1. opposition to or hostility toward intellectuals and the modern academic, artistic, social, religious, and other theories associated with them
  2. the belief or doctrine that intellect and reason are less important than actions and emotions in solving practical problems and understanding reality

Holy Scripture encourages knowledge, understanding, and wisdom. In order to be a truly wise and understanding person, there must be a combination of knowledge and experience. When these two elements come together, and are practiced over a long period of time, then spiritual maturity is realized.

In every church I’ve ever served across the decades there have been individuals and groups of people in my congregations who are anti-intellectual. They were not big fans of seminaries. They often mistrusted highly educated persons with multiple degrees. And they had a hard time submitting to any authority structure that smacked to them of being elitist.

Unfortunately, the majority of those persons, in my experience, refused to learn in any other way other than their own personal experience. I don’t think I need to tell you the many pitfalls such a stance creates: constant misinterpretation of situations; prejudice toward others whom they don’t understand; and chronic disobedience to every authority in their life.

It likely wouldn’t surprise you to know that these sorts of parishioners rarely, if ever, read their Bibles, or even seek to learn other than hearing Sunday sermons. They reek of spiritual immaturity and pride, being puffed-up with themselves that they aren’t like the elites in power.

Now imagine what a group of people like this would be like if they were in the highest levels of government… But we need not imagine; the reality is in front of us every day.

To understand the current political climate in the United States, it seems to me we need to see that the present governmental administration, at its heart, is an anti-intellectual movement.

Now please know that I am not saying that everyone in the administration is stupid. What I am saying is that many if not most Republicans have a deep seated problem with educational elites – hence the sustained attention on American universities, especially Harvard.

They believe themselves to be practical, no nonsense people who can get things done without umpteen committees and eggheaded reports. The problem, however, is that in their belief of experiential superiority, they’ve refused to listen. They end up making snap judgments of situations and other people. In other words, they can quickly make a disaster of things whenever they’re in charge.

Furthermore, what the anti-intellectuals end up doing most is grasping for as much worldly power as they can gain.

For Protestant Evangelicals, their desire for power stems from their perceived loss of a golden age of Christendom. Back then they were in power – prayer in schools, no abortion, the Ten Commandments in every court house, riding your bike in the neighborhood with safety, etc.

Yet, because there is such a paucity of listening and seeking to understand, the anti-intellectuals fail to understand that their own golden age was a bronze age of Jim Crow laws, failed reservation promises, and the need to operate in the shadows for all sorts of other persons.

Holy Scripture’s Book of Proverbs – which is a combination of accumulated knowledge and lived experience – has something to say about those who refuse to listen and learn from others:

With wisdom you will learn
what is right
    and honest and fair.
    with knowledge. (Proverbs 2:9-10, CEV)

Fools think they know
    what is best,
but a sensible person
    listens to advice. (Proverbs 12:15-16, CEV)


Stupidity leads to foolishness;
    be smart and learn. (Proverbs 14:18, CEV)

Fools have no desire to learn,
instead they would rather
    give their own opinion. (Proverbs 18:2, CEV)

Pride leads to destruction;
    humility leads to honor.
It’s stupid and embarrassing
to give an answer
    before you listen. (Proverbs 18:12-14, CEV)

An ignorant fool learns
    by seeing others punished;
a sensible person learns
    by being instructed. (Proverbs 21:11, CEV)

If we apply our hearts to wisdom, we will learn:

  • the pursuit of power at all costs creates stupidity
  • the disdain and/or ignorance of others has adverse consequences for all
  • there has always been an anti-intellectual strain throughout the history of the world (including U.S. history)
  • the act of placing blame on others (such as the so-called “elites”) will come back to bite us

It does no good to reason with an anti-intellectual, namely because they will not avail themselves of logic nor learning.

Instead, it is wise to treat an anti-intellectual like we ourselves would want to be treated: to have another listen to us and be curious about why we hold to what we hold, without judgment; and to have another respect our ability to choose for ourselves.

Can you imagine a world where we would all commit ourselves to listening and learning, acquiring knowledge, understanding, and wisdom? We would likely live in a very different world than the one we are in today.

May the course of this world be peaceably governed by divine providence. And may the church everywhere joyfully serve God in confidence and serenity. Amen.

A Psalm of Lament For the Government of the United States of America

Many, if not most, people fail to acknowledge their grief, and therefore fail to lament their significant changes and losses in life.

What’s more, many, if not most, Christians do the same thing because they focus too much upon triumphalism to the exclusion of dealing with suffering. “Just get over it!” is the mantra to themselves and others.

But that is not a biblical approach to change and loss. 62 out of the 150 Psalms in the Old Testament are laments; some are communal, and others are individual expressions of grief.

Even God laments. We must never forget that a major role of God in our own loss is that the Lord grieves and laments along with us.

Keep in mind that grief can attach itself to any significant change or loss; it is the normal emotional, spiritual, physical, and relational reaction to that loss.

Lament is an intentional process of letting go of relationships and dreams, and living into a new identity after the loss or change.

Please know that everyone’s grief is personal; there is no one-size-fits-all. Thus, the following psalm of lament is my own. It is not meant to be a dig on someone else who rejoices in what I happen to lament. It’s just simply my own sadness over the state of affairs in my beloved nation…

O Lord, I’ll get right down to it: Help!

          I have always taken my refuge in You.

Rescue us, the American people;

          free us from the injustice and unrighteousness rampant in our government.

Be a strong rock to which the oppressed may rely upon;

be a place where I may always go.

You, O God, have saved us many times in the past,

          and Your divine providence has guided us, despite our past and many sins.

My God, free the innocent and the poor from the hands of wicked persons,
         from the grasp of the cruel and unjust President of the United States.

For decades, members of both political parties agreed to safely regulate business;

they’ve decided to provide a social safety net, promote infrastructure, and protect civil rights.

Ideally, the U.S. government has sought to protect every American,

by access to education, healthcare, transportation, communication, employment, and resources.

And elected officials thought primarily of the common good,

so that every American could work hard and prosper.

But what is happening today in the United States,

is the same thing which occurred so long ago in ancient times.

We are in similar situations when the Old Testament prophets called out greed,

          injustice, and abuse in Israel and Judah.

Hear this word that I take up over you in lamentation, O house of Israel…  

They [the rich and powerful] hate the one who reproves in the gate,
    and they abhor the one who speaks the truth.
Therefore because you trample on the poor
    and take from them levies of grain,
you have built houses of hewn stone,
    but you shall not live in them;
you have planted pleasant vineyards,
    but you shall not drink their wine.
For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who take a bribe
    and push aside the needy in the gate.

Hate evil and love good,
    and establish justice in the gate. (Amos 5:1, 10-12, 15a, NRSV)

Perhaps because so few persons even read the prophetic books anymore,

our ignorance has allowed evil means and ways to take over the government.

We are in a nation and in a world full of oligarchs,

who care only for their exorbitant wealth, abuse of power, and self-interest.

As for me, I will not amble down the path of injustice,

          but walk the path of light and life.

I will embrace truth and harmony,

          unlike so many Republican politicians and their lackeys.

They say one thing and then do another;

          lies and corruption are on their lips.

If we say we are in harmony with him [God] yet walk a path of darkness,
we are living a lie and not following the truth…
If we say that we have no broken ways,
we are lying to ourselves,
and the truth is not alive in us.

(1 John 1:6, 8, First Nations Version)

I must, I will, view our problems differently,

because You are my hope, O Almighty Lord.

You have been my confidence ever since I was young;
          I depended on You through many hard times.

My songs of praise constantly speak about You,

for You are my strong refuge,

the Rock I have built my life upon.

Therefore, my mouth is filled with your praise,

and with your glory all day long.

I make my appeal to You, merciful God;

          I ask for divine intervention and deliverance,

          from the ignorant and sinister machinations of the U.S. President.

Do not reject us forever, O Lord,

or abandon us whenever we are too weak to carry on.

My political (and spiritual) enemies talk about me behind my back,

and plot their evil schemes to silence the truth.

They say, “God is not with him and his nonsense;

          put him in his place because no one will help him.”

O God, be close to me, and to all who love the truth;

          O Lord, come quickly to my aid.

Let those who traffic in lies come to a shameful end;

          let them be covered with disgrace and humiliation.

As for me, I will always have hope,

          because You are the God of all hope.

I vow to testify when Your righteousness wins the Day;

          I will never cease to praise Your sacred way of life.

Even when I am old and my mind is no longer clear,

          do not abandon me, O God.

Let me continue to tell the people of this age

what Your divine strength has accomplished,

to someday tell about how Your power delivered us from evil leadership.

Your righteousness and justice reaches to the heavens, O God;

You have done great things.

O Lord, who is like You?

          saving the poor from injustice,

          and delivering the oppressed from evil.

We, indeed, are enduring many terrible troubles;

          yet You, God, are expert at restoration, right relations, and harmonious ways.

You are the One who comforts the afflicted,

and the One who afflicts the comfortable.

Because of your faithful and steadfast love, O God,

          I will give thanks to You as long as I live.

As long as I have a mouth to speak,

          I will tell about your righteousness all day long.

Evil will not prevail;

          ungodly leadership shall not endure.

May Your divine and loving ways come to this country, O God,

          and may your moral will be done,

          on this earth, as it is always done in Your heaven. Amen.