In Need of Integrity (John 7:19-24)

Pharisees, by German painter Karl Schmidt-Rottluff, 1912

It was Moses, wasn’t it, who gave you God’s Law? But none of you are living it. So why are you trying to kill me?”

The crowd said, “You’re crazy! Who’s trying to kill you? You’re demon-possessed.”

Jesus said, “I did one miraculous thing a few months ago, and you’re still standing around getting all upset, wondering what I’m up to. Moses prescribed circumcision—originally it came not from Moses but from his ancestors—and so you circumcise a man, dealing with one part of his body, even if it’s the Sabbath. You do this in order to preserve one item in the Law of Moses. So why are you upset with me because I made a man’s whole body well on the Sabbath? Don’t be hypercritical; use your head—and heart!—to discern what is right, to test what is authentically right.” (The Message)

One of my ardent desires for every person on planet earth, is that they will experience an integration of themselves – that they will know their true selves. And with this awareness, their head, heart, and gut will all be in alignment with each other. Every part of oneself will be acknowledged and work in harmony with the other parts.

I’m talking about wholeness. This is what produces peace, unity, harmony, joy, and strength of spirit. For me, this is the consummate Christian path of discipleship to walk. Jesus has gone before us to clear the way as the pioneer of our salvation. He makes it possible to realize wholeness. Christ has the ability to make us well and to live well. To know Jesus is to be whole.

People who are a bundle of disparate parts – with some of those parts suppressed and unacknowledged – are disturbed. They always seem to be upset with something because the parts of themselves are unable to communicate with each other. With them, there is no peace or wholeness. There is only a myopic view, usually coming from only using the head, only thinking.

But to have thoughts of God, to think about God’s law, and to police how God is thought of and how God’s law is implemented – without the heart or the gut involved – leads to fragmentation and disruption.

To only think, and withhold feelings and intuition, is to sin.

It’s impossible to know God and live God’s commands without involving your entire self. A head without a heart cannot affect humanity with the good that it so desperately needs.

A heart without a head cannot effectively steer the rudder into accomplishing sustained goodness.

And a head and a heart without a gut cannot sense the danger around the corner and loses its good plans and intentions.

Jesus was addressing religious leaders and a large chunk of fragmented people. Many of those persons were unable to discern who Christ actually is, because only the person of integrity and wholeness can do that. So, each one came at Jesus from their own limited place of disintegration. And none of them were able to truly see themselves as they actually are – blind to the reality that they were not keeping God’s law.

Christ and Pharisee, by Russian artist Ivan Filichev, 1993

A fragmented person’s perspective comes at things like this: “I’m obeying the law, although there are some laws I’m not really holding to.” Yet, Jesus understood that to break just one law makes us lawbreakers and in need of healing and wholeness.

Jesus healed a man on the Sabbath. The disintegrated person only saw Jesus working on the Sabbath, which in his head is a no-no. It requires work to heal someone. Therefore, it can wait until tomorrow. Thus, this Jesus fellow sinned against God and disobeyed God’s law. In fact, it only stands to reason that he is in league with a demon, the fragmented person reasons.

But that is to make a poor discernment of the situation. It is, however, only what the fragmented person can do. However, a wise understanding of the man’s healing by Jesus is to observe that Love has come among you – that Sabbath was made for humanity, not humanity for the Sabbath – and that this bringing of wholeness to a person, in restoring not only his health but his ability to connect with society, family, and community, is a knowable good thing. This is most certainly not what any sort of demon would do.

Perhaps one ought to test the spirits and make a good, right, and just discernment. Just maybe, Jesus is the one who can guide us to wholeness, goodness, and integrity. It could be that God is among us, and we didn’t even know it.

Constant criticism of others only deflects from paying attention to our own spirit; and always living in your head keeps you from experiencing the heartache of love.

Merely giving-in to the heart without engaging the head creates a caregiver who has no idea how to care for themselves; eventually they become bitter and gain a critical spirit that no one is caring for them as they care for others.

Blurting-out gut-reaction judgment at another may be truthful, but it will be taken as a severe and discouraging criticism because there was no thought or heart behind it.

There are a lot of upset people in this world. Yet, there are precious few persons with the wholeness to speak from the head, heart, and gut as a unified whole, bringing words and actions of life to others.

The persecuted person is one who has become wonderfully whole, namely because there are far too many fragmented people who view them as a threat, and see them as demonic. Fragmented folk believe they need to put the integrated person in their place, if not done away with altogether.

And that is exactly why Jesus was arrested, tortured, and killed. But fragmentation, disintegration, oppression, and sin do not have the last word. They are not the judge. There is resurrection, new life, and abundant joy because the grace of God in Christ always has the last word.

Christ’s Sermon on the Mount, by Argentine artist Jorge Cocco Santángelo

There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. That’s the way of the fragmented ones; they will find themselves cursed. However, the blessings of God’s rule and reign recognize and affirm the whole person. Jesus said:

You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

You’re blessed when you can show people how to cooperate instead of competing or fighting. That’s when you discover who you really are, and your place in God’s family.

You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. (Matthew 5:3-10, MSG)

May you live into who you are, and avoid who you are not, to the glory of God. Amen.

Persecuted (Acts 8:1b-8)

A scene from the movie, “Paul, Apostle of Christ,” in which Saul sought to wipe out Christians beginning with the stoning of Stephen

On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.

Those who had been scattered preached the word wherever they went. Philip went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. So there was great joy in that city. (New International Version)

Just because Christians experience the blessing of God through new life in Christ, does not mean that the rest of this earthly life will be bunnies and unicorns without any hardship.

Sometimes we forget that rabbits and horses produce manure, and we’ll have to muck out the barn. And even more than that, blessings from God are not limited to an abundance of earthly resources; blessing also comes through suffering. Jesus said:

“Great blessings belong to those who suffer persecution for doing what is right. God’s kingdom belongs to them.

“People will insult you and hurt you. They will lie and say all kinds of evil things about you because you follow me. But when they do that, know that great blessings belong to you. 

“Be happy about it. Be very glad because you have a great reward waiting for you in heaven. People did these same bad things to the prophets who lived before you.” (Matthew 5:10-12, ERV)

Saul was an up and coming Jewish Pharisee. He was intelligent, driven, and pious. Saul had the pedigree, passion, and position to go a long way and make a big splash in Judaism. And he was more than ready to do whatever it took to stamp out a heretical and dangerous sect of Jesus followers – even to the point of giving approval to the stoning of the Christian Stephen; and leading a persecution against believers like him.

Jesus not only promised abundant and eternal life to his followers, but he also promised that the cost of Christian discipleship would be persecution. Believers in Jesus Christ can expect to suffer in this life for their faithful commitment. Yet, because Christ overcame the world, we too, can accept, cope, and transcend any persecution and trouble we face in our embrace of faith. Jesus said:

“The world will make you suffer. But be brave! I have defeated the world!” (John 16:33b, GNT)

Even though the unity the believers enjoyed together in Jerusalem was disrupted and destroyed by the leadership of Saul, God bent the adverse situation toward blessing. Christians were flung all over the known world. In their going, they obeyed the words of their Lord Jesus to proclaim the message they so wholeheartedly embraced.

When Jesus came near, he spoke to them. He said, “All authority in heaven and on earth has been given to me. So wherever you go, make disciples of all nations: Baptize them in the name of the Father, and of the Son, and of the Holy Spirit. Teach them to do everything I have commanded you.

“And remember that I am always with you until the end of time.” (Matthew 28:18-20, GW)

The ancient prophesies were becoming realized. Grace, mercy, and peace were overcoming bitterness, judgment, and enmity toward one another. Even though persecution was happening, there was now a very different response to it, which will lead to a new outcome. In the last days…

The Lord will mediate between nations
    and will settle international disputes.
They will hammer their swords into plowshares
    and their spears into pruning hooks.
Nation will no longer fight against nation,
    nor train for war anymore. (Isaiah 2:4, NLT)

Suffering can be tolerated, even embraced, whenever we are aware that it can lead us to peace and joy – both personally and communally. Instead of evil taking root amongst a people, good seeds can be planted in the heart of humanity. And when those seeds are watered and nurtured, they grow to become a blessing for the world.

Finally, Jesus said, “What is God’s kingdom like? What story can I use to explain it? It is like what happens when a mustard seed is planted in the ground. It is the smallest seed in all the world. But once it is planted, it grows larger than any garden plant. It even puts out branches that are big enough for birds to nest in its shade.” (Mark 4:30-32, CEV)

Spiritual growth is built into Christianity. The faith formation and development of both individual believers and churches is important. Without it, Christians devolve into cliques of special interest groups.

But with it, Christianity becomes a blessing to the world, that is, if believers focus on producing and harvesting the spiritual fruit of love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. (Galatians 5:22-23)

Whenever and wherever believers and followers of Jesus are spiritually growing in their faith, they become like exorcists who organically purge unhealthy institutional systems of their moral corruption, selfishness, idolatry, hate, in-fighting, obsessions, bitterness, rage, competitive oppositions, conflict, and polarizing group rivalries. (Galatians 5:19-21)

Christianity is meant to bring joy and healing of both body and soul. If it doesn’t do this, then it has become just another unjust and unhealthy organization that is in need of purging its impurities; and embracing its mandate to uphold the common good of all persons through proclamation of good news and committed to a lifestyle of loving one another as Christ has loved us.

For people pay attention to that which is right, just, and good – because righteousness, justice, and goodness are in everyone’s spiritual DNA.

Almighty and gracious God of all:
Remember Christ, your Son, who is peace itself,
and who has washed away our hatred with his blood.
Because you love all men and women everywhere,
look with mercy on all who are engaged in battles of the flesh and the spirit.
Banish the violence and evil within all combatants of both body and soul
so that one day, we may all deserve to be called your sons and your daughters.
Grant this through Christ our Lord, in the enablement of the Spirit. Amen.

Persevere (Revelation 2:8-11)

“Write this letter to the angel of the church in Smyrna. This is the message from the one who is the First and the Last, who was dead but is now alive:

“I know about your suffering and your poverty—but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan. Don’t be afraid of what you are about to suffer. The devil will throw some of you into prison to test you. You will suffer for ten days. But if you remain faithful even when facing death, I will give you the crown of life.

“Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. Whoever is victorious will not be harmed by the second death. (New Living Translation)

It’s one thing to get a letter from someone prominent or famous. It’s quite another thing to receive a letter from Jesus. The unique thing about chapters two and three of Revelation, is that Jesus himself addresses seven distinct churches. 

Today’s New Testament lesson is directed to the church at Smyrna, which was a large and beautiful port city in the ancient world. Jesus was letting the believers in Smyrna know they were about to experience severe persecution. 

However, they need not be fearful, and can remain faithful, because their Lord knows all about suffering. The church’s perseverance under such trouble would result in the crown of life, given to them by Jesus himself. This was surely an encouragement to the believers as they underwent difficulty.

The congregation at Smyrna was facing imprisonment for their faith; and, for some, even death. The heart of the message by Jesus is to remain faithful, to persevere through the trouble. 

The agora of ancient Smyrna, in Izmir, Turkey

There will always be cowards and those with weak faith who will fold when the going gets tough. Yet, persecution and hardship have a way of purging the individual soul and the collective church of its dross. Suffering is inevitable and usually out of our jurisdiction; but how we handle the adversity when it comes is completely under our own control.

Few of us will ever likely face a hardship that could result in martyrdom. Knowing there are brothers and sisters in the faith throughout the world who do face hardship for their devotion and beliefs, puts our own troubles in a different light.

The daily irritations and trials that God puts in our way to refine us and shape our faith certainly seem small compared to imprisonment and martyrdom. Yet, no matter who we are and where we are located on this earth, whether facing uncommon hardship or banal difficulty, the afflictions of both body and soul come to us as opportunities to lean into faith, and to love Jesus to the end.

The Lord is not looking for perfect people, just faithful followers willing to endure suffering with the truth that Christ stands with us. 

Whatever our current circumstances may be, and wherever we find ourselves, Jesus offers us his perspective on it. Christ knows precisely what is going on and understands the spiritual resources you and I possess for each adverse situation we encounter.

In fact, few of us really discern the largess of internal resources within us, because of Christ’s redemptive work and the Spirit’s abiding presence – not to mention the very personhood God graciously gave us in the womb before we were even born. Even though it seems that, at times, we lack strength, wisdom, and courage for what is ahead – Jesus has supreme confidence in us to maintain faith, and to endure through our afflictions.

Life is not a sprint; life is a marathon. And to finish the race we need to be in good spiritual health.

Perseverance of the saints happens as we run step after step with boldness, despite fear of an unknown future around the bend. This requires the equipment of risk, vulnerability, accountability, and steadfast love, which is both received and given.

Perhaps most of all, it requires keeping our heads up and running toward the promise of reward at the finish. The crown of life is an image of both congratulation and celebration of a race well-run and the enjoyment of unending communion with our Lord, for whom we have endured so much.

When all is said and done, at the end of the age, we will look back in hindsight and see that it was really Jesus who, all along, was fortifying us to keep standing and keep going. Christ is so vested in us that he continually ensures our ultimate victory through a constant presence of help and encouragement. The heritage of both Reformation and Holy Scripture testify to this truth:

“All our progress and perseverance are from God.” John Calvin

“I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus.” (Philippians 1:6, CEB)

Grant, O God, that we may never lose the way through our self-will, and so end up in the far countries of the soul; that we may never abandon the struggle, but that we may endure to the end, and so be saved; that we may never drop out of the race, but that we may ever press forward to the goal of our high calling; that we may never choose cheap and passing things, and let go the precious things that last forever; that we may never take the easy way, and so leave the right way; that we may never forget that sweat is the price of all things, and that without the cross, there cannot be the crown.

So keep us and strengthen us by your grace that no disobedience and no weakness and no failure may stop us from entering into the blessedness which awaits those who are faithful in all the changes and chances of life, down even to the gates of death; through Jesus Christ our Lord. Amen.

William Barclay, Prayers for the Christian Year

A (Needed) Perspective on the Christian Life (Acts 27:39-44)

Paul’s Shipwreck, by Ludolf Backhuysen (1630–1708)

When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.

The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely. (New International Version)

Saul was an up and rising star among the Jewish Pharisees. He was committed to his religion to the point of approving the death of the first Christian martyr, Stephen. Saul saw followers of Jesus as an aberration to Judaism, and did whatever he could to stamp out the sect.

During one of his travels to do just that, he was confronted by a vision of Christ himself, who said to Saul, “Why do you persecute me?” (Acts 9:4-5) For days Saul was blind, mimicking his spiritual blindness. Both his physical and spiritual eyesight were restored when he came to faith in Christ and began following the words and ways of Jesus. His name changed from Saul to Paul the Apostle.

Paul’s conversion was a complete transformation of life. Yet, this in no way meant that the rest of his life was all rainbows and butterflies. Just the opposite. Saul the Persecutor ended up becoming Paul the Persecuted One.

With the same drive and desire that he once had to do away with Christians altogether, so now the Apostle Paul put all that energy into proclaiming the good news of grace and forgiveness in Jesus Christ his Savior and Lord. And, as one might expect, this put Paul in the crosshairs of his former partners, the Jewish Pharisaical leadership. They now despised Paul.

The Jewish religious authorities hated Paul so much that they made sure to stir up trouble for him everywhere he went, even when it was way out in the Gentile sticks of Galatia and the Gentile strongholds of Greece. And that is essentially why Paul landed in prison. He was portrayed as a rebel and a troublemaker, an enemy of the social order (even though Paul himself was actually a citizen of Rome).

As a Roman citizen, Paul invoked his right to appeal to Caesar. And so, he was put on a Roman prison ship, bound from Palestine to Italy. And that is where we pick up today’s New Testament lesson.

Paul had been through an awful lot of adversity, hardship, and persecution. His faith had become so robust that a terrible storm and a shipwreck could not at all wreck his commitment to Christ. In fact, it only strengthened it.

It’s not always easy to see, but Paul’s words to the Roman Christians are true, even for us today:

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

The Apostle Paul (Romans 8:28, NLT)

This is an understanding of God, a deep theological perspective, which is informed by years of walking with Jesus in the crucible of suffering and difficulty. It discerns the Lord as caring and loving, even when it appears on the surface that God is mean and capricious.

Many Christians today tend to believe that the redemption which Christ secured is a mere life insurance policy for heaven. And, if it has anything to do with the here-and-now, it means we ought to have all our desires met for earthly peace and abundance. If that were true, both Jesus and Paul were miserable failures as godly people.

God, however, cares about our salvation, our wholeness and integrity as people on this earth. Yes, we have eternal life, yet that life has already begun, and we are to live into it now.

Christianity is a paradoxical faith. The way to gain your life is to lose it. The path to glory is through suffering.

This, my friends, means that we do not gain a good and blessed life by attempting to make everything in life go our way, without any difficulty. Instead, the good life comes by acknowledging the grit and grist of life. It is in the full acceptance of suffering, persecution, illness, death, and our own psychological infirmities that leads us into becoming who God wants us to be – and thus more open to what joy really is.

On the practical level, this means that our failures, our missed expectations, and our dashed hopes are very important pieces to our faith and it’s development. All of this is what awakens us to compassion – both for others and ourselves.

So then, Paul’s perspective on all the difficulties in his life is that they are significant spiritual incubators of faith for him. Paul accepted his sufferings and hardships – and more than that – he valued them for the ways they developed his faith in God and ability to minister to others.

As one old Rabbi once put it:

“There are many rooms in God’s castle. There is, however, one key that opens every room, and that key is a broken heart.”

Ba’al Shem Tov (1698-1760)

Sovereign God, let our love be genuine; help us to hate what is evil, and to hold on to what is good; and empower us to love one another with mutual affection. Strengthen our spirits so that we might serve our Lord Jesus. With you as our faith, we choose to rejoice in hope; be patient in affliction; and persevere in prayer, by means of your blessed Holy Spirit. Amen.