Freedom from Sin (Romans 6:12-23)

Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master because you are not under the law, but under grace.

What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness.

I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (New International Version)

The word “sin” is mentioned 10 times in these 12 verses of Scripture. It’s an important word, and so, we need to understand something of it. Discerning the concept of sin in the Bible is crucial to our spiritual growth and development as believers in Jesus. A better grasp of sin’s nature and power will help us to better understand and appreciate God’s grace and how to live the Christian life.

Sin Is Everywhere

We see the evidence of living in a broken world every day. Disaster, disease, and death are realities we all must deal with. The presence and power of sin is everywhere – in our hearts, our world, our institutions, and our families. It’s on television, the internet, social media, and moves in-and-out of smartphones. If it takes one to know one, we are all experts on being sinners.

Definitions of Sin

From the Bible’s vantage, sin is things we do (1 John 3:4) as well as things we leave undone (James 4:17). Sin is both actively breaking of God’s commands, and passively avoiding them. 

Christians throughout the ages have generally understood that the Ten Commandments (Exodus 20:1-17) and Christ’s law of love (Luke 10:27) constitute a brief summary of God’s holy and moral instruction for humanity.  These laws are based in the character of God as a holy and loving Being.

Sin, then, may be defined as anything in a person, group of people, an institution or a system, which does not express, or is contrary to, the basic character of God. In short, sin is a pervasive force which exists everywhere, defined in the following acrostics:

Sinful actionsSinful thoughtsSinful inaction
StressStupidSpiritual
InducedInwardInsidious
NarcissismNoodlingNarcolepsy

Sin Is Contrary to God’s Character      

All sin, whether active or passive, is self-centered and lacks self-awareness. Sin exists wherever a person, group, or organization thinks more about itself than of God and God’s love and justice. Sinful attitudes bring consequences such as:

  • Obsession with lust (1 John 8:34; Galatians 5:16) Lust is the stance of having to possess something, instead of appreciating it without ownership.
  • Broken relationships (Romans 3:23; Galatians 5:17) Wanting something without any concern for it’s cost leaves a trail of broken relationships with God and others.
  • Bondage to Satan (1 Timothy 3:6-7; 2 Timothy 2:26) Obtaining the object of our lust brings slavery, not freedom
  • Spiritual death (Romans 6:23; 8:6) Death is separation from God and estrangement from others
  • Hardening of the heart (Hebrews 3:13) A hard heart happens by stubbornly holding on to what we want, irrespective of what God wants
  • Deception (1 Corinthians 3:18; James 1:22, 26) To be deceived is to believe that other people, even God, are the problem whenever things go sideways

This may all sound like a total Debbie-Downer. Actually, it’s total depravity. Being depraved does not mean we are never capable of doing good; it means that sin has profoundly touched everything in our lives, without exception.

Sin Is Not the Last Word

Paradoxically, experiencing true joy and comfort comes through knowing how great our sin is. We live above sin by being set free from it by the grace of God in Jesus Christ. To be redeemed from sin, a provision is needed. In Christianity, sin has been dealt with once and for all through the person and work of Jesus. Christ is our representative, taking our place and delivering us from sin (Galatians 4:4-5; Ephesians 2:5-6; Colossians 2:9-15; Hebrews 2:17-18; 1 John 2:1).

Jesus Christ is our ultimate substitute (Romans 5:8)…

Which resulted in our redemption (Galatians 5:13)…

Leading to a satisfaction of all justice (Romans 3:25)…

Bringing reconciliation with God (Romans 5:10)… 

And putting sin to death, making us complete in Christ (Colossians 2:10).      

Although sin destroys everything it touches and leaves terrible consequences in its wake, sin does not have the last word: grace does.

Words for Sin

There are 33 different words for “sin” in the original Greek language of the New Testament. Only one of them is used in the verses from Romans: ἁμαρτία (“HA-mar-tee-ah”) literally means “to miss the mark,” or to “fall short.” (Romans 5:12-21; 1 John 1:8-10; 2 Corinthians 5:21)

The concept of missing the mark gets to the heart of why persons, groups, institutions, and systems fall short of God’s standard. We fail to see who we truly are and what God has truly done for us in Christ. And so, sin deceives us into believing that our needs can be met outside of God.

Metaphors for Sin

  • Obstacle. Sin obstructs a truly good and beautiful life. It’s like a blockade that prevents us from entering the kingdom of God; or like large hurdles we have to jump to move forward. Sin is like a bear on our back which slows us down to a crawl.

Let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. (Hebrews 12:1, GNT)

  • Addiction. The word “sin” is an attempt to meet a legitimate need in an illegitimate way. Sin is an energy which we become fixated on in order to meet our needs for love and acceptance. If unchecked, the sinful method for meeting the need becomes the need itself.

We are tempted by our own desires that drag us off and trap us. Our desires make us sin, and when sin is finished with us, it leaves us dead. (James 1:14-15, CEV)

“Seek what you are seeking – but don’t seek it where you are seeking it!”

St. Augustine
  • Marketing scam. Sin is misleading. It’s a scam or a branding which looks good but the product is all wrong. Sin is a deception, and it leads us to deceive others in order to make ourselves look better than we really are.

When you give to the poor, don’t blow a loud horn. That’s what show-offs do in the synagogues and on the street corners because they are always looking for praise. I can assure you that they already have their reward. (Matthew 6:2, CEV)

Overcoming Sin

Victory over sin and the dark force of this world comes through faith. Believe that you have been set free from sin.

For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. (1 John 5:4-5, NIV)

We need our ultimate faith to rest in God, and not in anyone or anything else. The Scripture says:

Trust in the Lord with all your heart,
    and do not rely on your own insight.
In all your ways acknowledge him,
    and he will make straight your paths. (Proverbs 3:5-6, NRSV)

Eternal God, in whom we live and move and have our being, whose face is hidden from us by our sins, and whose mercy we forget in the blindness of our hearts: cleanse us from all our offenses, and deliver us from proud thoughts and vain desires, that with reverent and humble hearts we may draw near to you, confessing our faults, confiding in your grace, and finding in you our refuge and strength; through Jesus Christ your Son. Amen.

Living in the Spirit (1 Corinthians 12:1-3)

What I want to talk about now is the various ways God’s Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable. Remember how you were when you didn’t know God, led from one phony god to another, never knowing what you were doing, just doing it because everybody else did it? It’s different in this life. God wants us to use our intelligence, to seek to understand as well as we can. For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say, “Jesus be damned!” Nor would anyone be inclined to say, “Jesus is Master!” without the insight of the Holy Spirit. (The Message)

Summer is nearly upon us. In Christianity, this means we are entering the longest season in the Christian Year. By it’s sheer length alone, it behooves us to give it some recognition. We can only do that if we realize where we’ve come from so far.

The Christian Year

The Christian Year began with Advent – a time of anticipating Christ’s incarnation and remembering that Jesus will come again in a second advent.

We have celebrated the twelve days of Christmas, the birth of the Christ child, leading to the season of Epiphany. We kept up the celebration through rejoicing in God’s revelation to the entire world – all peoples everywhere – in having Christ’s earthly ministry of teaching and healing on our behalf.

Lent has come, beginning with Ash Wednesday and moving through six weeks of focusing on spiritual disciplines which prepared us for Christ’s death, and hopefully, our own death to sin, as well.

Then, we rejoiced in the Lord’s resurrection on Easter Sunday, and experienced a fifty day observance of Eastertide, including the Ascension of the Lord.

The Day of Pentecost has come, as we celebrated the gift of the Holy Spirit and the birth of the church, acknowledging our personal and communal spiritual power.

Now, we revel in this season of Pentecostal power, known as “Ordinary Time” or “Proper Time.” It is a time of engaging in the ongoing work of the church to spread the gospel of Jesus Christ. This is the Christian’s “proper” and “ordinary” work of ministry.

The Christian Life

All of the work of Jesus in securing redemption for us is directed toward using the spiritual gifts given to us for the life of the church and the world. There’s no going back. We move forward, utilizing everything provided for a godly life in this present difficult age.

Now we develop our ability to walk and live in the Spirit for the rest of our lives – working out our salvation with reverence and respect.

What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure. (Philippians 2:12-13, MSG)

What the Apostle Paul was getting at with the Corinthian Church was that inspired speech from God always exalts the Lord Jesus – and doesn’t point to someone else, especially the speaker.

In their pre-Christian days, many of the Corinthian believers were involved in pagan worship practices which also involved some inspired speech. But the issue for Paul is less about the speaker and more about the direction of the speech. If the inspirational talk only points to self, or someone else other than Christ, then that speech isn’t from God’s Spirit. Any true divine utterance will clearly point to Jesus.

In a society which was continually angling for personal display and a sort of one-upmanship, the Corinthians were prone and/or tempted to fall back into old ways of drawing attention to themselves. But the entire point of spiritual gifts is that that they are given by God to be used for helping others center their lives around the Lord Jesus. Anything short of that is simply non-Christian.

The Christian Commitment

Which is why I bring us back once again to the Christian Year with its seasons that follow the life and ministry of Jesus. Christian time revolves around Christ. Christian commitment centers in Christ. In Christianity, literally everything has Christ in the middle of it. To do otherwise is something other than Christianity.

We may not (and do not) all hold to the liturgical year as Christians, and that’s okay. Yet what isn’t okay is going off to do your own thing by making salvation something you made the choice to have, giving some of your time, money, and abilities at your leisure, as if you’re really the one in control, not God.

The demands of Christian discipleship are complete and total. Christianity is a life, not a hobby. Christians are followers of Christ’s words and ways, not fans cheering him from a distance without getting their hands dirty in Christian service and love.

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Dietrich Bonhoeffer, The Cost of Discipleship

Everything we have is a gift given by a gracious God to be stewarded well for the glory and exaltation of the Lord Jesus Christ. Our penultimate gift is the Holy Spirit, who helps complete a renovation of the heart so that it revolves thoroughly around Christ.

Almighty God and Father, who gave your only Son to die for our sins and to rise for our justification: Give me grace so to put away selfishness and wickedness so that I may always serve you in holiness and truth, through Jesus Christ my risen and ascended Lord, who lives with you and the Holy Spirit, one God, now and forever. Amen.

Together As One (Philippians 1:1-11)

From Paul and Timothy, servants of Christ Jesus—

To all God’s people in Philippi who are in union with Christ Jesus, including the church leaders and helpers:

May God our Father and the Lord Jesus Christ give you grace and peace.

I thank my God for you every time I think of you; and every time I pray for you all, I pray with joy because of the way in which you have helped me in the work of the gospel from the very first day until now. And so I am sure that God, who began this good work in you, will carry it on until it is finished on the Day of Christ Jesus. You are always in my heart! And so it is only right for me to feel as I do about you. For you have all shared with me in this privilege that God has given me, both now that I am in prison and also while I was free to defend the gospel and establish it firmly. God is my witness that I tell the truth when I say that my deep feeling for you all comes from the heart of Christ Jesus himself.

I pray that your love will keep on growing more and more, together with true knowledge and perfect judgment, so that you will be able to choose what is best. Then you will be free from all impurity and blame on the Day of Christ. Your lives will be filled with the truly good qualities which only Jesus Christ can produce, for the glory and praise of God. (Good News Translation)

One In Purpose

The Church is the community of the redeemed, the Body of Christ. In order to maintain health, the spiritual body needs unity, joy, and fellowship. This happens through a shared purpose of embracing the good news of Jesus Christ and proclaiming it to others.

Paul emphasizes throughout his letter that the church is to be a common community, sharing life together, working on supporting one another and reaching out to others.

Every pronoun, “you,” used in today’s text is plural, not singular. And that’s significant. We’re in the Christian life and the Christian Church together. Just as God is one, we too, in union with Christ, are one Body.

Wherever there is an absence of shared purpose, there you will find complaining, arguing, and a bunch of crotchety curmudgeons who nobody wants to be around. Without being one in purpose, we become divided and fight one another.

A Common Mission

Our common life together as believers, revolves around a shared mission of gospel proclamation, namely, that the kingdom of God is near. Through repentance and faith in the person and work of Jesus, there is forgiveness of sins, new life, and participation in the life of God.

Christian mission is not for larger church attendance, although that is nice and may happen; it isn’t to do more, or to get other people to stop swearing, avoid tattoos, or vote Republican.

The Apostle Paul knew without a focus on mission, on encouraging one another with the good news and sharing the gospel with others, the lack of purpose would create spiritual sickness. Apart from a deliberate focus on centering life and mission around the person and work of Christ, a group of people will nit-pick one another to death with their various opinions and wants.

Conversely, with a polestar on mission, the community of the redeemed work closely together and enjoy one another. Happy people are a breath of fresh air to be around. A good healthy spirit is a delight to others. Folks will inevitably find hope and healing through a common purpose of life together which imbibes liberally from the redemptive events of Jesus.

Good news is fun to share. It is joyful. The gospel of Jesus Christ is wonderful news, worthy of exuberant celebration. The Apostle Paul had fond memories of his partnership in the gospel with the Philippian believers. Although he had been jailed and beaten in the city of Philippi, Paul joyously sang in the prison – to the point where the jailer took notice and listened to the gospel of new life in Christ. The jailer and his entire family became followers of Jesus. (Acts 16:16-34)

Shared Experiences

The Philippians were Paul’s spiritual children. They had sacrificed with Paul toward the shared vision of proclaiming good news. So, Paul wanted them to remember their own significant events of coming to faith, enjoying fellowship together, and working toward common objectives.

In reminding the Philippian believers, Paul hoped to help get their heads screwed on straight again. He was confident this would happen, having an unshakable belief that God would continue the good work started within them.

This confidence was the basis of Paul’s prayers for the church. He beseeched God to unleash the Philippians’ collective love in a grand experiential knowledge of the divine so that they might discern well, making solid decisions which place the gospel as central to all of life.

There is an incredible depth to human need – a deep spiritual longing for what is good and beautiful. Relational unity brings out the beauty and majesty of humanity. Sometimes, when we are facing hard circumstances, we need to recall our collective shared experiences, to remember why we were joyful.

In difficult times of injustice, we need a vision of humanity which locks arms in unity without vilifying one another. When we place priority on the good news, I believe we will again discover the joy of life, of knowing Christ.

Perhaps, with a watching world observing basic human kindness and joyful relations, we will find ways of being better together and working toward the common good of all persons. And methinks, Jesus wants to help with this, if we will only let him.

God and Father of our Lord Jesus Christ: Give us grace to set aside our cranky unhappiness and divisive spirits. Take away all hatred and prejudice, and everything which hinders us from godly union and connection: that, as there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so we may be all of one heart, and of one soul, united in one holy bond of truth and peace, of faith and love, and with one mind and one mouth to glorify you, through Jesus Christ our Lord, and in the strength of the Holy Spirit. Amen.

New Rules for a New Society (Ephesians 4:25-32)

We are part of the same body. Stop lying and start telling each other the truth. Don’t get so angry that you sin. Don’t go to bed angry and don’t give the devil a chance.

If you are a thief, quit stealing. Be honest and work hard, so you will have something to give to people in need.

Stop all your dirty talk. Say the right thing at the right time and help others by what you say.

Don’t make God’s Spirit sad. The Spirit makes you sure that someday you will be free from your sins.

Stop being bitter and angry and mad at others. Don’t yell at one another or curse each other or ever be rude. Instead, be kind and merciful, and forgive others, just as God forgave you because of Christ. (Contemporary English Version)

New life means being a part of a new society; and a new society means new rules to live by which benefit and uplift the entire community. Old destructive practices must be replaced with new encouraging and supportive ways of being together. Stop taking the broad easy road to destruction and start walking the hard path to life and contentment.

Stop Lying and Start Telling the Truth

Lying exists because people believe that being truthful and transparent is too traumatic. Many people don’t think that being open, honest, real, vulnerable, and genuine is worth the risk. They have believed the lie that they won’t be accepted, that they’ll lose face with others, or that people will just gossip about me if they really knew about me. So, we hide from others and avoid the truth.

In truth, we are responsible for one another – to make and keep promises to each other because that is what God does with us. Churches that love truth will make a safe place for the awkwardness of confession, forgiveness, and healing.

Truthful communities are places of hospitality where we are safe to be real. No one ought to ever suffer in silence, cry alone, or wonder whether others will forsake them. We belong to one another. Therefore, to have union with Christ is to have union with one another; you can’t have one without the other.

Stop Stealing and Start Giving

Theft comes in many forms, especially in our contemporary age. Embezzlement, shoplifting, fraud, plagiarism, and robbery are just a few examples of the ways in which we humans steal from one another.

Embezzlement is the theft of assets (money or property) by a person who has been trusted to keep those assets safe. Instead of embezzling funds, we are to steward those assets well, distributing them with care and a conscience – using them for the benefit of others, not simply ourselves.

Shoplifting involves stealing goods from retail establishments. Some people steal because they are in dire need. Many more steal because they can and want to. We must stop taking things we want, and learn to be satisfied with what we have. And we will only do this by using our own money to buy things for others who are in need.

Fraud is stealing that involves convincing the victim to surrender their money or property under false pretenses. This is nothing more than manipulating someone to get what you want. Work hard to defend the defenseless and ensure their justice, rather than commit a gross injustice against them.

Plagiarism is the practice of taking someone else’s work or ideas and passing them off as one’s own. It’s cheap. It’s easy. And don’t do it, period. Someone else worked very hard to create what you may nonchalantly use for your quick benefit. Take the pains to credit someone else’s work and document the sources you use.

Robbery is a theft that involves using violence, intimidation, or threats to obtain property. Put the threats, guns, and false confidence away. In it’s place, do whatever it takes to do things right, hold a job, and give something back to society.

Stop All the Unhelpful Talk and Start Encouraging

Corrupt or dirty talk is totally unnecessary. It’s unwholesome and benefits nobody. Rather, make it your aim to use your words for good by encouraging others.

Encouragement involves strongly urging someone to do something with an equal commitment to lovingly come alongside and help. This requires both verbal exhortations and tangible assistance. Encouragement is the glue which holds a people together. Without it, a society degenerates into watching-out-for-number-one, and destructive personal survival tactics which will say anything to get what one wants.

Stop the Bitterness and Start Forgiving

Forgiveness is choosing not to hold another’s persons offensive words or actions over their head. It is:

  • Specific to an event, action, or words.
  • A process: it takes time to truly forgive.
  • Something anybody can do, regardless of race, creed, religion, etc.
  • Hard.
  • Freeing.
  • Ongoing.
  • Gracious.

“To forgive is to set a prisoner free and discover that the prisoner was you.”

Lewis Smedes, Forgive and Forget: Healing the Hurts We Don’t Deserve

Bitterness, however, wants to hold onto a grudge and seeks to punish the one who has offended them. That’s the way of Satan, not God. Even if the person has set themselves up as your enemy, we have clear exhortations from Jesus to love our enemies and do good to them, not harm. (Matthew 5:43-48)

The world revolves on the axis of mercy, not judgment. The sooner we get in the groove of how things actually operate for us to live a good life, the better that our relationships and society will be.

Good and gracious God, we ask that you make our life journey safe as we choose integrity, not disintegration. Shed light on those who follow crooked paths. May their dishonesty be exposed so that corrections can be made before further damage occurs. Help our nations, neighborhoods, and faith communities choose a path of mercy and goodness, rather than the crooked way of lies, theft, vitriol, and grudge-bearing. May we see a new wave of integrity sweeping over our world, through Jesus Christ our Lord, by the power of your Holy Spirit. Amen.