Luke 4:38-44 – Every One of Them

“Healing” by Ivan Filichev, 2014

After leaving the synagogue he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them.

As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them. Demons also came out of many, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Messiah.

At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” So, he continued proclaiming the message in the synagogues of Judea. (New Revised Standard Version)

One of the most fundamental truths about the person of Jesus is that he heals all kinds of people. 

Even people who know very little about the historical Jesus know that he was a guy who brought healing to people while he was here on this earth.  For many Christians, the fact that Christ healed people is almost a “ho-hum” moment because we are so familiar with the Gospel stories about him doing the supernatural. 

Observation: Christ Healed Every One of Them

Yet, as with most Scripture stories we encounter, we really need to slow down a bit and let the story sink in. Then, we are likely to make simple but profound observations of the text. One of those observations is this: When people brought the sick and infirmed to Jesus, he healed every one of them. Christ laid his hands on each and every one of them and cured them.

Every one of them, Jesus healed. There is apparently no disease, no infirmity, no sickness, no malady, and no situation too much for Jesus to heal. Without exception, no matter the problem, every individual who came to Jesus was healed by Jesus. 

Observation: Every One of Them Were Healed Through Others

Here’s another simple but profound observation of the story: All those who had any who were sick brought them to Jesus. In other words, those needy folks didn’t come to Jesus on their own. It was their family, friends, and neighbors of the sick persons who brought them to Jesus for healing.

It is good to care for the sick. It is also good to encourage them to look to Jesus for their help and healing. Yet, it is also very good when we bring them to Jesus ourselves. 

Perhaps one of the main reasons we are not seeing more healing and new life in the Western church is because we are not bringing the needy to Jesus. Maybe it is our lack of faith and action, and not the sick person’s, that prevents healing from being realized. 

Methinks that a profound dearth and lack of prayer for others might be at the core of all the physical, mental, and spiritual sickness that abounds in this world. So, let us bring people to Jesus so that he will heal and cure every one of them.

A mosaic of Jesus healing Peter’s mother-in-law, from a Byzantine Church, c.1100 C.E.

Observation: Christ Cares about Every One of Them

Jesus accepts, heals, and cures those at the margins of society. The sick, infirmed, and demon-possessed were the most marginalized people in the ancient world. They were at the mercy of a caring relative, that is, if they had one. If not, the only way of making it was to beg and rely on public charity. Yet, that was difficult because, in many cases, depending upon the illness, they were considered impure. No one would get near them. They couldn’t participate in the community.

But Jesus welcomed them. He took the time and attention to place his hands on each one of them. Their divine healing was much more than physical; being cured meant they no longer needed to be at the margins, unaccepted and unwanted. Jesus was giving them full inclusion to society.

The good news of Jesus Christ consists of meeting the holistic needs of people for health and community. Our Lord desires to integrate excluded people into society. If that takes the miraculous healing of sickness to do it, then Jesus will make it happen.

Observation: Christ Looks to Heal and Care for Every One of Them, Besides Just Us

It can be a real temptation to believe that our little group has the corner on Jesus. We don’t. Jesus was given for the life of the world – not just a few people who look, think, and act like you and me. In today’s story, the people didn’t want Jesus to go. That’s understandable. Yet, Christ left them because there were others in need of healing of both body and soul.

Christ’s mission is so much broader than we sometimes see or expect. Evangelical Christians camp on saving the soul. Progressive Christians hang their hat on social justice and the real physical needs of people. In reality, the gospel involves both body and soul. To only focus on one aspect is to truncate the gospel as only okay news, not good news.

I would argue there is far too much proclaiming of okay news today. Christianity needs a full-orbed gospel that addresses the holistic needs of people, just like Jesus did. It needs a robust Trinitarian theology with the love of God the Father, the grace of Jesus Christ, and the empowerment of the Holy Spirit delivering souls from spiritual death and saving bodies from worldly injustice.

Anything less is simply picking and choosing what we want and trying to keep Jesus to ourselves. Let’s not do that. Instead, let’s preach the gospel, a kingdom message in which the power of God comes upon people – transforming them from the inside-out and bringing them from the outside-in.

Healing God, we bring to you all those who are discouraged, depressed, diseased, disordered, and damaged in some way by the sin of this world. Cure them by your mighty power so that they will be included into our communities, as well as your heavenly kingdom. Amen.

Acts 17:16-31 – How to Effectively Communicate

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So, he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are deeply religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So, you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

“Therefore, since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (New International Version)

“Focus on clarifying what is being observed, felt, and needed rather than on diagnosing and judging,”

Marshall Rosenberg

The city of Athens was a major intellectual center in the ancient world. Ideas, philosophy, reason, rhetoric, and debate were standard fare amongst the citizens. At the time of the Apostle Paul’s arrival in the city, Greece knew next to nothing about Christianity. Paul’s response to what he saw and felt, dictated what he did and said; it was both wise and deeply impactful to the people of Athens. It’s almost akin to a seminar in how to communicate with folks who believe and live very differently than ourselves.

Observation

Paul entered the city and made a simple observation: Athens is full of idols. Out of all the observations Paul could have made, this one would not likely be made by most people visiting the city. Athens was a glorious place with its unparalleled architecture. The Acropolis and the Agora were resplendent with the arts and democracy.

For all its physical beauty and brilliance, the one thing Paul homed-in on was the idols. This would have struck many folks as odd – something like focusing on the dog collar instead of the dog. Yet, Paul was using more than his physical eyes – his spiritual sight was making a big observation – that Athens was very much a religious place.

Feeling

The Apostle felt upset and distressed. Paul was disturbed down deep in his gut with the spiritual state of this renowned city-state. The sheer volume of idols and the practice of idolatry created an overwhelming sense of both pity and anger.

Paul handled his emotions well. By freely acknowledging them, he was then able to choose his response. Had he not done so, it is likely Paul might have just gone on some frustrating tirade, thereby never truly connecting relationally with the people. There’s nothing wrong with being irritated or exasperated; its what we do with those feelings which are important.

Need

It is our emotions, not our thoughts, which move us to act. Paul knew why he was feeling disturbed and decided not to stuff those feelings but step out and address the great need he was observing. He decided to meet the Athenians on their turf and on their level by reasoning with them every day in the great buildings and open spaces of the city.

While in Athens, it seems Paul understandably utilized the Socratic method of dialogue – involving questions and answers. Its impressive that throughout the Acts of the Apostles, Paul demonstrated a deft ability to communicate and connect with a broad range of people.

Appeal

Paul wasn’t interacting and dialoging just for the fun of it; he wanted to make an appeal, a request to seriously consider the Christian good news of Jesus Christ’s resurrection as a viable philosophy of life. He made his appeal with Jews, Greeks, and passers-by, as well as philosophers.

Since the massive intellect of Paul could handle any reasoned debate, he was invited to the Areopagus, which was the place where the best-of-the-best carried-on their discussions.

Paul’s address to them was incredibly cogent and well-reasoned – finding common ground from which to debate and maintaining outward grace amidst his inward disturbance.

Conclusion

The late British exegete, John R.W. Stott, reflected on today’s New Testament lesson and gave us words which are still relevant:

“Why is it that, in spite of the great needs and opportunities of our day, the church slumbers peacefully on, and that so many Christians are deaf to Christ’s commission, and dumb with tongues-tied in testimony? The major reason is this: We do not speak as Paul spoke because we do not feel as Paul felt. We have never had his indignation. Divine jealousy has not stirred within us. We constantly pray, ‘Hallowed be Thy Name,’ yet we do not seem to mean it… Paul saw people created in the image and likeness of God giving to idols the homage which was due to God alone… and he was deeply pained by it.”

John R.W. Stott

May the good news be so pressed into our minds, hearts, and guts that what comes out of us is deep compassion, wise dialogue, and effective ministry for the sake of our Lord. Amen.

*Above picture: ruins of the Greek Acropolis in Athens where the Apostle Paul addressed the Areopagus.