Acts 17:1-9 – Beware of Jealousy

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so, they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason and the others post bond and let them go. (New International Version)

Inevitably, whenever someone makes a splash and does something which receives a great deal of attention and/or kudos, there’s somebody else grumping in the background with jealousy.

A jealous person is a dangerous person. They seek to topple the object of their jealousy so that attention can be diverted on them.

It is an insidious game which the jealous play. Often, gaslighting is their major tool of choice – to spin circumstances in such a way that others will accept the jealous person’s view of events.

There is a difference between persuasion and gaslighting

Paul sought to persuade people that Jesus is the Messiah by understanding his audience, connecting their spiritual values with his, demonstrating competence and compassion, being clear and concise, and exemplifying a genuine spirit of integrity. Paul painted a compelling picture which was winsome and benefited the people.

Whereas his fellow Jews observed Paul’s success at persuasion and chose to gaslight the crowd by telling outright lies, playing on people’s fears, questioning motives, creating doubt, and withholding information. It is an emotionally abusive form of speaking which paints an awful picture of what will happen if the other person (Paul) has his way.

Paul had the people’s (and God’s) best interests at heart…

…the other Jews were looking out for themselves and had their own interests in mind.

Jealous persons often try to use gaslighting techniques to get their way. It’s what Satan tried to do with God, more than once.

We live in an age of envy

Jealousy is rife in our world, especially in the envy-laced West. Westerners have job-envy, food-envy, body-envy, house-envy, and a hundred other jealousies, mostly fueled by capitalist marketers who are, either knowingly or unknowingly, economic gaslighters – picturing for us a world of things we supposedly need.

And social media ups the ante by allowing millions of people to put forth a reality of themselves to others which isn’t real, at all – which ends up fomenting jealousy in others who believe they deserve this picture, as well.

If this all sounds weird and convoluted, well, it is. But that’s what jealousy does. It twists things to such a degree that we don’t even know what’s real anymore.

Jealousy survives and thrives through comparison – looking at another and deciding I need what they have. Then, unfortunately, the next logical step, for many, is to knock that other person down a few pegs so that I can get some of that attention and receive some of that stuff.

Jealousy and envy can take a very dark turn, at any time

Going beyond disparaging a person, there can be a malicious and underhanded bent to destroy what someone else has. Not just wanting it for yourself but wanting other people not to have it. This is a deep-seated resentment which breathes hatred and destruction. It’s the kind of jealousy the Jews had for Paul.

We all get jealous, at times; it’s part of the human condition. So, here’s a healthy way of dealing with it, instead of going dark and vengeful: Just as our hunger tells us we need to eat, the feeling of jealousy, if we will listen to it in the right way, can show us what is missing from our lives that really matters to us.

Acknowledging and naming the jealousy for what it is, then opens us to determine what my real need is, which perhaps, might not be getting met. We all have legitimate needs for love, belonging, and purpose. It’s just that we sometimes seek to meet those needs in illegitimate ways – like envy.

In a society where expressing needs may be looked upon as selfish or weak, many people opt to hustle for those needs through convincing a bunch of rabblerousers that another should get beat up and disparaged.

Let’s not do that… Let’s not start a riot.

It’s both okay and vital that we learn to ask for what we need and want – because the alternative isn’t going to end well.

Lord Jesus, fill us, your people, with charity, compassion, faith, gentleness, hope, humility, joy, kindness, light, love, mercy, modesty, patience, peace, purity, security, tranquility, trust, truth, understanding, and wisdom. Help us to walk in light and in truth, illuminated by the Holy Spirit so that together we may praise, honor, and glorify Our Father today and throughout all time. Amen.

1 Samuel 8:1-22 – Be Careful What You Ask For: You Might Get It

Now when Samuel got old, he appointed his sons to serve as Israel’s judges. The name of his oldest son was Joel; the name of the second was Abijah. They served as judges in Beersheba. But Samuel’s sons didn’t follow in his footsteps. They tried to turn a profit, they accepted bribes, and they perverted justice.

So, all the Israelite elders got together and went to Samuel at Ramah. They said to him, “Listen. You are old now, and your sons don’t follow in your footsteps. So, appoint us a king to judge us like all the other nations have.” It seemed awfully bad to Samuel when they said, “Give us a king to judge us,” so he prayed to the Lord.

The Lord answered Samuel, “Comply with the people’s request—everything they ask of you—because they haven’t rejected you. No, they’ve rejected me as king over them. They are doing to you only what they’ve been doing to me from the day I brought them out of Egypt to this very minute, abandoning me and worshipping other gods. So, comply with their request, but give them a clear warning, telling them how the king will rule over them.”

Then Samuel explained everything the Lord had said to the people who were asking for a king. “This is how the king will rule over you,” Samuel said:

“He will take your sons and will use them for his chariots and his cavalry and as runners for his chariot. He will use them as his commanders of troops of one thousand and troops of fifty, or to do his plowing and his harvesting, or to make his weapons or parts for his chariots. He will take your daughters to be perfumers, cooks, or bakers. He will take your best fields, vineyards, and olive groves and give them to his servants. He will give one-tenth of your grain and your vineyards to his officials and servants. He will take your male and female servants, along with the best of your cattle and donkeys, and make them do his work. He will take one-tenth of your flocks, and then you yourselves will become his slaves! When that day comes, you will cry out because of the king you chose for yourselves, but on that day the Lord won’t answer you.”

But the people refused to listen to Samuel and said, “No! There must be a king over us so we can be like all the other nations. Our king will judge us and lead us and fight our battles.”

Samuel listened to everything the people said and repeated it directly to the Lord. Then the Lord said to Samuel, “Comply with their request. Give them a king.”

Samuel then told the Israelite people, “Go back, each of you, to your own hometown.” (Common English Bible)

“No one but a fool would measure their satisfaction by what the world thinks of it.”

Oliver Goldsmith

In the days of the prophet Samuel, the people asked for a king. They had never had one before. Samuel, and others before him, served as Judges, leading the people in special times and acting as intercessors between the people and God. 

Samuel was quite displeased that the people asked for a king. Ever the wise and discerning leader, Samuel understood there were two realities behind such a request:

  1. Israel wanted to be just like all the other nations in having a king.
  2. Israel was rejecting God as their rightful king.

The ancient Israelites wanted from an earthly king what God was really supposed to do for them. Whereas an earthly mortal king can only rule partially and temporarily, the eternal sovereign God reigns supreme over everyone and everything. 

It is impossible for an earthly king to provide the totality of everyone’s needs within a geographical realm. Yet, even in this present day and age, all kinds of people still look to earthly politicians, pundits, presidents, prognosticators, pastors, and/or people in charge to meet their every need. That’s likely why so many people get upset and have strong visceral reactions to politics and the church – far too many of them expect a human authority figure to do for them what God is supposed to do. 

No other human being can fight your battles for you. No other person can do your relational and spiritual work for you. We must all take charge of our own lives and be responsible to develop and cultivate spiritual and relational practices which connect us with the God who is in charge of the universe. 

We can then ask God for what we need and want according to divine purposes, and not ask for what everyone else has that we don’t. God ended up giving Israel a king, even when it was not the best of ideas on their part. 

Be careful what you ask for. You just might get it.

All-wise God, I look to you for the discernment to even know what I ought to be asking for in prayer. Guide me into truth and grace so that in everything I will make wise decisions that reflect your sovereignty over the church and the world. In Jesus’ name I pray.  Amen.

**Above art comes from the Morgan Picture Bible, c.1250. The aging Samuel is approached by four elders representing the people of Israel who ask him to anoint a King so that Israel will be powerful like other nations. Samuel warns them of the dangers a king would pose to the liberties of the Israelite people.

John 7:37-39 – Come and Ask for What You Need

On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given since Jesus had not yet been glorified. (New International Version)

Anyone Can Come

Let’s take Christ’s words at the end of the Jewish Festival of Booths (or Tabernacles) at face value. Jesus said that if anyone is thirsty, they could come to him and drink. This is an unconditional statement with no caveats, qualifications, or fine print to it. Jesus did not say if anyone is spiritual enough or strong enough or committed enough that then they could come to him.

The only qualifications one must have in coming to Jesus is to be needy. To be thirsty and want a drink is it, period. No interviews. No jumping through any hoops. No red tape. No having to go through one of the disciples to get to Jesus. No obstacles whatsoever. Sheer need and want gets anybody an audience with Jesus.

“Thirsty” is Christ’s simple metaphor for need. Whenever we long to have our needs met, there is always the opportunity and possibility of going to Jesus. And we know that all of us are thirsty because every single person has needs that aren’t getting met. These important and vital words of Jesus to us encourages us to admit and say to him, “I need you, Lord.”

And what is the Lord’s response to such a humble expression of need? “Please come here to me and drink till you are full.” No judgment. No condemnation. No big sighs. No snarky comments. No disappointed looks. Our confession of need accesses divine compassion and help. Who will help?

Anyone Can Receive Help through the Helper

The Holy Spirit will help. Christ ascended and gave us the Spirit. On this day before the Christian celebration of Pentecost, we are reminded that Jesus delivered on his promise to give help. There is no better assistance in all the world than having a permanent live-in guide, helper, and advocate who is continually alongside us, even in us.

Ask. Seek. Knock. That’s it. We have a popular commercial figure in my city, a lawyer, whose one-liner is, “One call. That’s all!” And help will come. All we need do is express our needs and wants. And yet, that is so awfully hard for so many people. It seems weak or selfish to come right out and say what we need and what we want. Yet, if we are to embrace any sort of Christian discipleship, straight forward asking will be involved.

Believers simply can state their needs to be breathed on by the Spirit and have their thirst satiated. If we make it more complicated than that, we lose the incredible simplicity of the gospel – that it is good news for needy people. Yet, we sometimes make it complicated by not coming out and saying what we need. Why do we do that?

Why Don’t We Come?

For many people, they have never been given permission to do so. They were never encouraged to express their needs and wants. However, it is perfectly acceptable to state what you want, and what you really need. Ask for what you want, and you may be surprised at how often you get it.

The lack of asking goes much deeper than this. Our fear of vulnerability and being judged by God (and others) prohibits us from asking for what we really want. We must come to the point of seeing that vulnerability is crucial to having our needs met. Only through being open enough to share what you need will relational connection happen. A relationship with Jesus is based on such humility and vulnerability. Without it, there is no relationship.

We also might be afraid of not getting what we ask for, so we don’t ask, at all. Or, conversely, we may be afraid of receiving our asking! On some level, it’s more comfortable to stay in a familiar situation. We think we want something different, but we’re worried about the downside of getting it. We fret and wonder about it, not trusting ourselves. So, we become paralyzed, unable to say what we really want or need.

All of this comes down to our own image of self. It’s as if we don’t believe we deserve to be treated well. But the reality is: This isn’t about whether you deserve to have something; it’s about your needing or wanting it. Plain and simple. There’s no shame being in want or need.

Some people are so used to putting others first and meeting another’s need that they become stymied by their own inability to state what they need. So, they try and feel better by meeting everyone else’s need. And when they become bitter about being emotionally depleted, when they are thirsty for someone to meet their needs, they don’t ask for help. Because they feel they can’t.

Anyone Can Ask, Seek, Knock

You can and you must. Jesus says so. We don’t always get what we want in life. But we won’t get it if we don’t ask. It’s good to focus on what you want or need in life, instead of questioning whether you’re worthy to receive it. Jesus said:

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.” (Matthew 7:7-8, NLT)

So, what are you waiting for!?