Be Brave, Not Afraid (Deuteronomy 31:1-13)

Then Moses went out and spoke these words to all Israel: “I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, ‘You shall not cross the Jordan.’ The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the Lord said. And the Lord will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. The Lord will deliver them to you, and you must do to them all that I have commanded you. Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.”

Then Moses summoned Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you must go with this people into the land that the Lord swore to their ancestors to give them, and you must divide it among them as their inheritance. The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.”

So Moses wrote down this law and gave it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. Then Moses commanded them: “At the end of every seven years, in the year for canceling debts, during the Festival of Tabernacles, when all Israel comes to appear before the Lord your God at the place he will choose, you shall read this law before them in their hearing. Assemble the people—men, women and children, and the foreigners residing in your towns—so they can listen and learn to fear the Lord your God and follow carefully all the words of this law. Their children, who do not know this law, must hear it and learn to fear the Lord your God as long as you live in the land you are crossing the Jordan to possess.” (New International Version)

The Old Testament book of Deuteronomy is all about remembering and being reminded of what we already know. There’s really nothing new under the sun. So, our task as people is mostly to recall and bring to our minds and heart those things which we need to remember.

We humans have this tendency to remember the things we need to forget, and to forget the things we must remember. And what is to be continually remembered and recalled is that there is no basis to be afraid when God is with us and will fulfill divine promises.

For Christians, the resurrection of Christ from death has changed everything – especially when it comes to fear. In this Christian season of Eastertide, we discover and explore the vast implications of what it means to possess a new life. 

Because Christians serve a risen Savior, this newfound reality brings courage and confidence. Fear isn’t something we simply dismiss with willpower. Rather, fear begins to loosen and diminish whenever there is an awareness of God’s presence among us. Consider just a few of the many references to this in Holy Scripture, in addition to the statements in today’s Old Testament lesson:

Remember, I commanded you to be strong and brave. Don’t be afraid because the Lord your God will be with you wherever you go.” (Joshua 1:9, ERV)

 Don’t fear, because I am with you;
    don’t be afraid, for I am your God.
    I will strengthen you,
    I will surely help you;
    I will hold you
    with my righteous strong hand. (Isaiah 41:10, CEB)

Be happy with what you have because God has said, “I will never abandon you or leave you.” So we can confidently say,

“The Lord is my helper.
I will not be afraid.
What can mortals do to me?” (Hebrews 13:5-6, GW)

Believe it, or not, the Bible tells us 365 times to not be afraid. Maybe that’s not a coincidence that we can quote a verse every day of the year about our own fearfulness in the face of all life’s challenges.

When it comes to fear and bravery, God does not so much command us to be courageous, as he wants us to draw from the great reservoir of bravery within. That is, God has already created us strong, as creatures in the divine image. We just need to get in touch with what is already there. And, for the Christian, the reality of Easter awakens and calls forth that life.

We can act with boldness and overcome fear because Jesus is the pioneer of our salvation. Christ is the One who enables us to draw from the deep well of courage:

So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all the same testing we do, yet he did not sin. So, let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. (Hebrews 4:14-16, NLT)

You and I can do this; we can do hard things. We really can face the fears in front of us. You can surmount the adversity you are in the middle of – not because of some words I say, but because Christ has risen from death. He’s alive, and his presence makes all the difference.

Ever-present God: Give me strength to live another day;
Let me not turn coward before its difficulties or prove recreant to its duties;
Let me not lose faith in other people;
Keep me sweet and sound of heart, in spite of ingratitude, treachery or meanness;
Help me to keep my heart clean and to live so honestly and fearlessly that no outward failure can dishearten me or take away the joy of conscious integrity;
Open wide the eyes of my soul that I may see good in all things;
Grant me this day some new vision of your truth;
Inspire me with the spirit of joy and gladness and make me the cup of strength to suffering souls; in the name of the strong Deliverer, our only Lord and Savior, Jesus Christ. Amen.

Living Into a New Story (Deuteronomy 5:22-33)

Moses, by Rae Chichilnitsky

“These are the commandments the Lord gave to all of you when you were gathered at the mountain. When he spoke with a mighty voice from the fire and from the thick clouds, he gave these commandments and no others. Then he wrote them on two stone tablets and gave them to me.

“When the whole mountain was on fire and you heard the voice from the darkness, your leaders and the chiefs of your tribes came to me and said, ‘The Lord our God showed us his greatness and his glory when we heard him speak from the fire! Today we have seen that it is possible for people to continue to live, even though God has spoken to them. But why should we risk death again? That terrible fire will destroy us. We are sure to die if we hear the Lord our God speak again. Has any human being ever lived after hearing the living God speak from a fire? Go back, Moses, and listen to everything that the Lord our God says. Then return and tell us what he said to you. We will listen and obey.’

“When the Lord heard this, he said to me, ‘I have heard what these people said, and they are right. If only they would always feel this way! If only they would always honor me and obey all my commands, so that everything would go well with them and their descendants forever. Go and tell them to return to their tents. But you, Moses, stay here with me, and I will give you all my laws and commands. Teach them to the people, so that they will obey them in the land that I am giving them.’

“People of Israel, be sure that you do everything that the Lord your God has commanded you. Do not disobey any of his laws. Obey them all, so that everything will go well with you and so that you will continue to live in the land that you are going to occupy. (Good News Translation)

The people were at the cusp of entering the Promised Land. They had experienced four hundred years of slavery; deliverance from Egyptian bondage; and forty years of wandering around the desert with no permanent home. Now, Moses gathers everyone together and restates God’s Law for a new generation about to realize God’s promise.

In today’s Old Testament lesson, Moses recalls his experience of receiving the two stone tablets, known to many as the Ten Commandments. Moses does this because he does not want this new generation of Israelites to be like their parents and grandparents – who experienced a failure of faith, resulting in their sojourn in the wilderness.

Obedience to God and all of God’s commands is central to a life of faith.

For that obedience to happen, all obstacles must be removed so that we can have an unhindered path in living the way we want to live. The Israelites were in slavery four hundred years. They needed a new story, which meant changing the old one. The people could participate with God by doing the following:

  1. Accept their wounded past of slavery. We cannot let something go and die without acknowledging it and having full acceptance that it happened.
  2. Don’t accept the limitations others put on us. The Israelites were slaves for so long that the Egyptians would have liked them to believe that’s all they could ever be. But the reality is that they are the people of God, meant for infinitely more than bondage.
  3. Trust the process of moving out of one story and into another. And it will take time. Forty years of wandering the desert helped the people wrap their minds and hearts around new possibilities.
  4. Take charge of your life by being a full participant in what the Lord is doing. Acting apart from God is pride. Failing to act is a lack of faith. But a divine/human participation knows what God does and what human responsibility is.
  5. Embrace all the emotions that go with what’s happening. Old ways often die hard. It didn’t take long after leaving Egypt for the people to long for the garlic and leeks of their former life. Holding and sitting with our feelings is an important piece of embracing a new story.
  6. Pay attention to constructing a soul which can serve you for a lifetime by taking initiative and action, reflecting on experiences, and living the insights gained.
  7. Discover new sources of growth and development for your new story and the next chapter of life. The same sources and resources which got you to this point may not be the same ones that will carry you on.

Moving through this liminal space enables us to obey God in new and fresh ways for the future. Obedience itself is not the hard thing; its ensuring a solid theological ground to stand on that is free of spiritual impediments that can hinder our faith.

Spiritual growth implies movement and change. This is necessary in order for the strengthening of faith. In allowing God’s commands and God’s sovereignty to have their way within us, we purposely engraft what’s needed for a lifetime of faith, hope, and love.

Glorious and sovereign God, give us your Spirit, so that we will be wise in how we live our lives. Help us to know you better through all of the experiences and learning we acquire in this life.

May our minds be opened to see your light, so that you will know the hope to which you have called us; and how rich are the wonderful blessings you promise us.

Grant us your strength so that we might remove every obstacle to faith. That spiritual power working in us is the same as the mighty strength which you used when raising Christ from death and exalting him above all things. Amen.

Acceptance (Acts 7:17-40)

“As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then ‘a new king, to whom Joseph meant nothing, came to power in Egypt.’He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die.

“At that time Moses was born, and he was no ordinary child. For three months he was cared for by his family. When he was placed outside, Pharaoh’s daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.

“When Moses was forty years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’

“But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday?’ When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.

Moses and the Burning Bush, by Marc Chagall

“After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say: ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.

“Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’

“This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness.

“This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’ He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.

“But our ancestors refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don’t know what has happened to him!’ (New International Version)

Martyrdom of St. Stephen, by Bernardo Daddi, 1345

We humans are a confusing paradox of sinner and saint. We are majestic people, created in the image and likeness of a good God.

And we are also profoundly fallen, touched by the power of sin in every area of our lives. Our hearts exist with both light and darkness, having the capacity for both incredible altruism as well as inexplicable evil.

So then, it will do no good to retreat into binary definitions of people as being either good or bad. No, we shine and shadow at the same time. The thing that really gets us into a terrible mess is when we ignore or deny our shadow selves. We then demonize the other while claiming purity for ourselves.

This is precisely what occurred with Stephen and a group of his fellow Jews who refused to acknowledge their shadow side. And it resulted in Stephen’s stoning and death. Whereas Stephen lifted and brought to light the unseemly aspects of their collective heritage, the people wanted nothing to do with it.

In our present day, the response might be something like, “Quit being so negative. We focus on the positive. Expel this recalcitrant troublemaker once and for all!”

Oy. Acceptance cuts two ways. We must accept both our blessings and our curses. And the acceptance of what is will not occur apart from a solid self-acceptance of who we are and how we are feeling in any given situation. On the practical level, it works something like the following story…

Several years ago, I went on a leadership retreat in the Canadian wilderness. We were so far out in the sticks that we needed special first aid training before leaving – because if someone got severely injured it would be hours before any medical attention could be received. There was no cell phone service, no towns, no anything except mile after square mile of wilderness. 

One day, it was very windy and several of us were on a lake canoeing to a destination. It was late May, which means the water was still ice cold in Canada. One of the canoes capsized and we had to act quickly and deliberately – which was no small feat in a stiff wind. More than fifteen minutes would result in hypothermia for the two people in the water.

I did not like being in that situation. In fact, I didn’t much like the Canadian wilderness. Too many black flies and giant mosquitoes for me. My shadow side was coming out. But here I was, and I had to accept the reality I was in. One of the lessons I learned in that moment was that acceptance can sit alongside other reactions and emotions.

For example, a person can be outraged by an injustice, as Stephen was, and accept that it is a reality. Acceptance does not mean complacency or giving up. We can accept something while at the same time trying to make it better.

I also needed to accept what was happening inside of me. I was cold and worried. Trying to push those feelings away would have only added to the stress of the situation. If I failed to accept what was true about myself, I would be less able to deal with the situation, and so, would compromise my ability to help two people at risk.

I needed to accept the whole circumstance, including myself. Accepting what is inside gave me more influence over the situation, not less. Self-acceptance became the key to acceptance of unwanted conditions, and more importantly, acceptance of one another as human beings.

In that moment of rescuing two people (which ultimately proved successful) I became aware of a part of myself – the part that gets afraid and irritated – and chose not to stuff it or deny its existence. I became the guy who talked to the panicked people in the water and kept them as calm as possible so that the others could get them out. I was able to do my part to help fearful people because I acknowledged and accepted my own fear.

Unlike my situation, however, Stephen’s experience ended in martyrdom. Just because we respond rightly is no guarantee that everything will work out for our benefit. Rather, we say and do the things we must say and do, while leaving the results to a sovereign Lord.

It is our responsibility to work on ourselves, not others. And acceptance is the path to get there, all of it, not just part of it.

Jesus, let your mighty calmness lift me above my fears and frustrations. By your deep patience, give me tranquility and stillness of soul in you. Make me in this, and in all things, more and more like you. Amen.

Trust In God’s Timing (Exodus 2:15-25)

Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock. Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.

When the girls returned to Reuel their father, he asked them, “Why have you returned so early today?”

They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

“And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”

Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. Zipporah gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”

During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them. (New International Version)

Faith is active, not static; it’s a dynamic experience of growth, not a possession that sits on your desk to admire. The experience of faith is much like a muscle that needs exercise and growth in order to be strengthened. 

Moses needed to learn and grow in faith, just as much or more than the rest of us. He didn’t always get it right. Wanting to show solidarity with his own people, and to help them by doing what he could, Moses killed an Egyptian overseer who was abusing a Hebrew slave.

Even though Moses tried to hide what he did, the word got out. And having grown up in the royal court of Pharaoh, he knew it was only a matter of time before he was found out. So, he left, at forty years old, knowing nobody outside of Egypt that he might connect with.

For the next forty years, Moses was in Midian, having received the hospitality he needed to survive. He married, settled down, and lived a very different life than the one he once had in Egypt. I doubt he forgot about his people in slavery. But I am pretty sure Moses doubted himself and saw no connection between himself and being able to do anything about his people’s awful situation.

Little did he know what was coming in his future.

“God is too good to be unkind. Too wise to be mistaken; and when you cannot trace his hand you can trust his heart.”

Charles Haddon Spurgeon

The fact that Moses was eighty years old before he became the human agent of God’s deliverance, after a forty year stint in the backside of the desert as a shepherd, tells us that it took him awhile to mature. Even though Moses may have had a sense that the Israelites needed freedom from slavery, and acted on that sense by killing a ruthless Egyptian, his sense of timing was not good.

There is a time for everything, said the writer of Ecclesiastes. Wisdom, the ability to apply faith in concrete situations, is often in the timing of things. To know when to speak and when to listen, when to act and when to wait, is an important facet of faith. 

The ancient Israelites were slaves in Egypt for centuries. Moses knew they were suffering, and he acted impetuously. But it was not yet time. The groans of the people, however, did not go unnoticed. Eventually, the Jewish cry came up to God, and God heard them. The Lord remembered his covenant with them. 

But why did God not act sooner, or use Moses earlier? Why did the Hebrew people have to suffer for so long? That, my friend, is information that is only privy within the mind of God. The Lord has the big picture of what is happening in the universe; and I don’t.

The perspective of time surely looks much different when you can stand above it and see the past, present, and future all in one look.

For us, if we are to develop in faith and gain a wise sense of timing, we will need to rely on God. Trusting in ourselves, our own efforts, and our own perceived timing of how things ought to proceed will usually not end well. 

We may, much like Moses, find ourselves taking a “time out” from God in obscurity, until we learn to wait on the Lord’s deliverance.

Moving into the New Testament, in the fullness of time, Paul said to the Galatians, Jesus came, born of a woman, born under law, to redeem those under the law. (Galatians 4:4-5)

Faith is trusting in what God is doing, even though it might seem like the Lord is painfully slow in acting when circumstances are difficult. Yet, God sees; and God delivers. 

The Lord accomplishes deliverance according to divine timing – not ours. So, don’t be impetuous and cockeye about what needs to be accomplished, and when it needs to be done. Instead, do your best to keep up your spiritual growth, develop a good sense of timing, and rely upon the wisdom gained while you’re living in the backside of the desert.

Redeeming God, you control all things, including the clock. Give me wisdom so that my sense of timing might reflect your will and your way. Help me to persevere through suffering, and to trust in your goodness and grace, through Jesus Christ my Lord, in the strength of the Holy Spirit. Amen.