Matthew 15:32-39 – Feeding the Four Thousand

Jesus Feeds the 4000
Jesus Feeds the 4000 by Laura James

Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied, “and a few small fish.”

He told the crowd to sit down on the ground. Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. The number of those who ate was four thousand men, besides women and children. After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan. (NIV)

Through the event of Christ miraculously feeding more than four-thousand people, the Christian tradition embraces a living, ascended, and glorified Jesus who still looks to feed those in need. Furthermore, just as Christ had his disciples participate in the miracle, so he still wants to use us today in feeding the world. It is therefore necessary that we work on aligning our resources – our emotional energy, our money, our service – toward reaching out to people who are hungry, both physically and spiritually.

Jesus did just that in feeding thousands of people. He organized his disciples for a miracle even though they failed to understand what he was doing until he did it. The disciples, bless their head scratching, wondered how the vast throng of people were going to be fed, even though they had already participated in the feeding of the five thousand (Matthew 14:13-21). The disciples sarcastically responded to Jesus, “Where could we get enough bread in this remote place to feed such a crowd?”  Maybe they were less thick-headed and more hard-hearted. You see, unlike the previous feeding miracle, this one took place in the Gentile territory of Tyre and Sidon.

It appears the disciples were having a hard time with Jesus using his efforts, compassion, and miracles for Gentiles (non-Jewish people) instead of Jews. It could be that they were thinking Jesus should stand for holiness by being as far apart from pagans as they can get. Besides, it wasn’t as if there weren’t any hungry people among their own Jewish people. Maybe they were thinking: “Shouldn’t the miraculous and divine resources be better utilized in keeping them within the Jewish community? After all, the gentile Romans oversee the land. Couldn’t they take care of the needy? Is this really our responsibility?”

Jesus would have none of that kind of thinking. Christ most certainly could have avoided the Gentiles if he wanted to; but he didn’t. Jesus could have fed the people and done a miracle without the involvement of his Jewish disciples, but he didn’t. Jesus wanted his disciples to be part of the miracle through distributing the bread and fish for the people to eat.  Jesus would have nothing to do with his Jewish disciples avoiding the Gentile people.  He wanted the disciples to meaningfully connect with the hungry people.

I wonder whom Jesus wants us to meaningfully connect with. I am curious if Christ is looking to align his divine resources for people in our lives – and to use us as the means of a miracle. Perhaps the people who are quite different from us are the ones we are to feed. I am wondering how we view such persons. If we tend to freight our language about them in sarcasm, perhaps that is a clue to our own implicit or unconscious bias.

Back in the 1980’s and 1990’s, I had many conversations and dialogues with Christians about AIDS and the gay community. I am saddened that the pervasive attitude I encountered at the time was how gays and lesbians were ruining our society (among other attitudes not worth repeating). Instead of seeing them through the eyes of the compassionate Jesus and seizing an opportunity to love an entire community of people, the discussions were more about how to keep “homosexuality” and the “gay disease” out of church. The hospitals at that time had wards of persons dying from HIV, and few Christians present to bring the compassionate resources of Jesus to them. Withholding spiritual or physical food from people in need, no matter who they are, is not the way of the Lord Jesus – the One who feeds and heals. However, giving the grace of food and fellowship to all in need emulates the compassion of Jesus. Indeed, there is always room at the Table.

Table of Hope by Joey Velasco
“Table of Hope” by Joey Velasco

Jesus not only meets the needs of all kinds of people, he also gives lavishly so that the supply is more than enough. The resources of grace will never run out; there is always enough. I hope our legacy to the people of this earth is that there is always enough grace from us because we have ourselves received grace from the Lord Jesus.

Most folks, especially the poor, rarely have their needs met through rational ethereal arguments and pious pronouncements of truth. And their needs cannot be met if available resources are placed on the outside of their access to them due to existing attitudes about poverty and/or particular people groups. The needs of people are met through non-judgmental compassion which finds a way to connect them with food, both physical and spiritual, even if it takes a miracle to happen.

God Almighty, the One who sustains all, we ask you to pour your powerful Spirit into all who are empty this day. Fill the hearts of persons who are troubled. Fill the minds of people who are confused. Fill the stomachs of your children who are hungry. Fill the souls of people who are feeling lost. Fill the lives of all who need you, but do not know you. May your Spirit fill us all to overflowing, dear Lord, and may we be inspired to share our abundance with others so that there will be no more empty hearts and minds, stomachs, and souls. We pray all this in the name of Jesus Christ, who fills lives with your endless grace. Amen.

Exodus 13:17-22 – The Presence of God

Pillar of Cloud and Fire

When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer; for God thought, “If the people face war, they may change their minds and return to Egypt.” So, God led the people by the roundabout way of the wilderness toward the Red Sea. The Israelites went up out of the land of Egypt prepared for battle. And Moses took with him the bones of Joseph who had required a solemn oath of the Israelites, saying, “God will surely take notice of you, and then you must carry my bones with you from here.” They set out from Succoth, and camped at Etham, on the edge of the wilderness. The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people. (NRSV)

From a human perspective, God makes a lot of nonsensical decisions in the Bible. Telling Noah to build a big boat in a place with no water; Abraham to leave everything, and later, to sacrifice his son; Moses to stroll into Egypt and tell Pharaoh to let the people go; and, the people to walk through a body of water without getting wet. Indeed, its as if God has an odd predilection for making weird requests of people.

Although today’s Old Testament story gives us a glimpse into God’s thinking, the people were not privy to that information. Yes, God’s people were experiencing an unbelievable exodus out of Egypt. Their wildest dreams could not have imagined such a reality as strolling out of slavery having seen not one but a string of miraculous wonders. Yet, God was not done with the miracle thing.

Although many people would really like to see a miracle happen in their lives, rarely do we think about the circumstances we might need face for that miracle to occur. God typically asks folks to do some outrageous-sounding things to set up the miracle.

An entire nation left Egypt with celebration only to be told to go in a misdirection toward the Promised Land, as if God were somehow geographically challenged. I can imagine that decision had Moses raising a Spock-like eyebrow and the Israelites wondering if God was off his celestial rocker. There is, however, a reason why folks like Noah, Abraham, and Moses obeyed instructions that didn’t make sense to them at the time: The Presence of God.

It is the personal Presence and power of God which makes all the difference.

For God has not promised to create an existence with a zero factor of hardship. God, instead, has created a world that is full, vibrant, and alive with Presence – and a zero tolerance for bullies like Egypt. The uncertainty, doubt, and mystery of the future is thoroughly mitigated with the effusive Presence.

When sitting with patients in the hospital who struggle with the unknown of why they are there and what will become of them (and their families) the last thing I do is try to fabricate reasons so that it makes sense. It doesn’t, and I’m not going pretend that it does. Rather, I remind them of what I do know: The Presence of God is here. God does not go out of his way to give us an easy life. God does, however, go far out his way to communicate his glorious Presence with us.

Pillar of Cloud and Fire 2

God kept constant vigil over the ancient Israelites, powerfully seen with the pillar of cloud by day and pillar of fire by night. Nothing was going to happen to the Jewish people without first passing through the mighty hands of God. Not only do I know God is with us, I also know he neither slumbers nor sleeps (Psalm 121). When God keeps vigil, God keeps vigil! No smoke or bathroom breaks with God. God’s vigilance is relentless and wondrous, giving assurance to the godly and terrifying the ungodly.

Once we are out in the wilderness of uncertainty, there is no turning back.

That’s okay. The Presence of God patrols the area and divinely guards our every move. For the Christian, the Presence has found its fulfillment in the person of Jesus. Although Christians everywhere serve a risen and ascended Christ, the Divine Presence remains with glorious constancy through the Holy Spirit, the Paraclete, the One who is consistently alongside us, empowering us and advocating on our behalf. The beautiful theological truth here is that God is both transcendent (far above us) and immanent (intimately close to us) at the same time, all the time.

Armed with such a robust theological understanding, trust and confidence come to us without having to resort to ginning up positive thoughts. Instructions and commands which seem like nonsense? No problem. The Transcendent and Immanent One has the Presence all over it. In between a rock-and-hard-place (or an Egyptian army and a Red Sea)? Not an issue. I willingly place myself there knowing that with the Presence, the miraculous is about to happen. We need not buck the difficult circumstances. The Presence has got this.

So, then, let us pray for the Church and for the world, and let us thank God for the great Presence: In the power of the Spirit and in union with Christ, we pray to you, Almighty God, and Father. From the rising of the sun to its setting, we pray to you, ever-vigilant Lord, on behalf of those in despair and darkness, that they may find the hope and light of Christ; those in fear of death, that they may find faith through the resurrection of Jesus; prisoners and captives, widows and orphans, and all those who today need a blessed assurance of the Presence; through Jesus Christ, your Son, our Lord, who with you and the Holy Spirit are one God, now and forever. Amen.

Click God With Us written and sung by Terrian Woods as we contemplate The Presence among us.

Matthew 9:18-34 – Faith

Jesus healing the blind
Jesus Healing the Blind by Johann Heinrich Stöver, 1861

As Jesus went on from there, two blind men followed him, crying loudly, “Have mercy on us, Son of David!” When he entered the house, the blind men came to him; and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” Then he touched their eyes and said, “According to your faith let it be done to you.” And their eyes were opened. Then Jesus sternly ordered them, “See that no one knows of this.” But they went away and spread the news about him throughout that district.

After they had gone away, a demoniac who was mute was brought to him. And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, “Never has anything like this been seen in Israel.” But the Pharisees said, “By the ruler of the demons he casts out the demons.” (NRSV)

In these days of staring into the face of pandemic, I often find myself uttering the ancient prayer of the Church: “Lord have mercy.  Christ have mercy.  Lord have mercy and grant us your peace.”  For me, the COVID-19 virus is getting real, real fast.  I feel the heaviness of hospital staff, and of families experiencing the weight of concern for loved ones with the virus.

It is in such topsy-turvy times as these that I come back again and again to deep spiritual convictions which inform what I do each day.  One of those underlying creeds is this:

Jesus is trustworthy, no matter whether my faith or the faith of others is small or great.

In our Gospel lesson for today, two blind men were healed according to their faith in Jesus.  The diverse healing accounts of Jesus in the New Testament, whether the faith was large or small in those healed, leads me to the conclusion that:

It isn’t faith itself that heals, saves, or transforms – it is Jesus.

What the healing accounts have in common in the Gospels is that they are directed to Jesus as the object of faith.  It isn’t about the level of faith, but about where the faith is placed.  For the Christian, faith itself doesn’t mean much if it isn’t in Jesus.  If I place a large and sincere faith in an inanimate object such as money; in a position of power; or, even in my own independence, my faith isn’t worth much.  If I have a huge faith in a doctor or a psychiatrist to heal my body or my mind, I will quickly discover there are limits to their abilities.  If I have a confident faith that my family will meet all my needs, my faith will eventually run into failure when they let me down.  That’s because the ultimate object of my faith is Jesus.  If all my faith eggs are in the church basket, my faith will eventually face a crisis because it is a misplaced faith.  Furthermore, the answer I provide for others is not simply getting them to attend church or to adopt my moral code. I believe Jesus heals, transforms, and delivers people from sickness, sin, trouble, and overwhelming circumstances in his own good time.

Jesus is the same yesterday, today, and forever.  (Hebrews 13:8)

We know with certainty that circumstances change, as everyday seems to bring new levels and permutations of unprecedented alterations to our lives – and through it all, Jesus remains as the ever-present Savior, seated at the right hand of God ceaselessly interceding on behalf of those who offer even the slightest mustard seed of faith.

Almighty God, you know that we have no power in ourselves to help ourselves: Keep me both outwardly in my body and inwardly in my soul, that I may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever.  Amen.

Psalm 22:23-31 – Full of Suffering

“Let all those who are suffering eat and be full!
Let all who seek the Lord praise him!” (Common English Bible)

cry of dereliction

“Suffering” is a word we’d like to avoid.  Simply saying or reading the word can make us cringe.  Suffering? No thanks.  I’ll pass on that.  Yet, something inside of us instinctively knows we cannot get around it.  Everyone suffers in some way.  It is endemic to the human condition that at times we will suffer physically, financially, mentally, emotionally, and spiritually.

That’s why I believe there is such talk within Christian circles of miracles.  It’s more than understandable.  A chronic pain sufferer wants relief; she prays for a miracle of health.  A small business owner is bleeding financially; he looks to God for an immediate miracle of wealthy clients.  A beloved senior saint knows that she is afflicted with something, and she’s told it’s Alzheimer’s; she prays for the miracle of deliverance, even to be taken home to be with the Lord.  A young adult finds himself in the throes of depression and has tried everything to cope and get out of it; he petitions God for a miracle out of the deep black hole.  The believer in Jesus keeps experiencing a besetting sin and just can’t get over it; she looks to God for the miracle of not struggling any more with it.

These and a thousand other maladies afflict people everywhere.  There are stories out there.  Folks who have experienced a miracle tell of their wonderful deliverance.  But what about the rest?  Those without the miracle?  Do they have a lack of faith?  Has God forgotten them?

christ-in-gethsemane

Oh, my, no.  God sees, and God knows.  God understands suffering.  Jesus knows it first-hand.  Remember, it was Jesus who said, “My God, my God, why have you forsaken me?”  Even Jesus cried out in his suffering.  But there was no deliverance coming for him.  There was, instead, deliverance coming for us.

Sometimes the greatest miracle and deliverance of all is to be freed from the need for a miracle.  The reason God doesn’t just offer immediate relief from everyone’s suffering and bring a miracle is that he is doing something else: Walking with us through our suffering.  God oftentimes has plans and purposes for us well beyond our understanding.  We simply are not privy to everything in his mind.

We may not get the miracle we desire.  But what we will get without fail is God’s provision and steadfast love all the way through the suffering.  Where is God in your suffering?  Jesus is suffering with you.  You are not crying alone; Christ weeps with you.

Let, then, those who suffer, eat and be full.  Let them be satisfied with the portion God has given them.  What’s more, let them offer praise to the God who is right beside them in every affliction and trouble.

God Almighty, you are the One who knows suffering and affliction better than anyone.  I admit I don’t often understand what in the world you are doing or not doing in my life and in the lives of those I love.  Yet, I admit that I have found in you the comfort, encouragement, and strength to live another day in my trouble.  For this, I praise you; in the Name of Jesus Christ, in the power of the Holy Spirit.  Amen.