I Am Sending You (Judges 6:11-24)

The Messenger of the Lord came and sat under the oak tree in Ophrah that belonged to Joash from Abiezer’s family. Joash’s son Gideon was beating out wheat in a winepress to hide it from the Midianites. The Messenger of the Lord appeared to Gideon and said, “The Lord is with you, brave man.”

Gideon responded, “Excuse me, sir! But if the Lord is with us, why has all this happened to us? Where are all the miracles our ancestors have told us about? Didn’t they say, ‘The Lord brought us out of Egypt?’ But now the Lord has abandoned us and has handed us over to Midian.”

The Lord turned to him and said, “You will rescue Israel from Midian with the strength you have. I am sending you.”

Gideon said to him, “Excuse me, sir! How can I rescue Israel? Look at my whole family. It’s the weakest one in Manasseh. And me? I’m the least important member of my family.”

The Lord replied, “I will be with you. You will defeat Midian as if it were only one man.”

Gideon said to him, “If you find me acceptable, give me a sign that it is really you speaking to me. Don’t leave until I come back. I want to bring my gift and set it in front of you.”

“I will stay until you come back,” he said.

Then Gideon went into his house and prepared a young goat and unleavened bread made with 18 quarts of flour. He put the meat in a basket and the broth in a pot. Then he went out and presented them to the Messenger of the Lord under the oak tree.

The Messenger of the Lord told him, “Take the meat and the unleavened bread, put them on this rock, and pour the broth over them.” Gideon did so. Then the Messenger of the Lord touched the meat and the bread with the tip of the staff that was in his hand. Fire flared up from the rock and burned the meat and the bread. Then the Messenger of the Lord disappeared. That’s when Gideon realized that this had been the Messenger of the Lord. So he said, “Lord God! I have seen the Messenger of the Lord face to face.”

The Lord said to him, “Calm down! Don’t be afraid. You will not die.” So Gideon built an altar there to the Lord. He called it The Lord Calms. To this day it is still in Ophrah, which belongs to Abiezer’s family. (God’s Word Translation)

Today’s story is familiar in more ways than one. It’s a typical interaction between the Lord and the individual. And it’s also the typical way people respond to God, even now in our contemporary world.

Notice how the interaction between the Lord and Gideon unfolds:

The message: The Lord is with you. You are brave.

The pushback: It doesn’t look like the Lord is with our people (and a purposeful ignoring of the bravery thing).

The message: The Lord is sending you (and a purposeful ignoring of the pushback).

The pushback: I’m too weak for that.

The message: The Lord is with you. You got this.

The pushback: It can’t be me. Give me sign.

The message: I will stay. I am with you.

The pushback: I am not acceptable. Here’s an offering.

The message: Chill, dude. You’re wound way too tight. I am with you. You got this.

The acceptance of the message: Here’s an altar to remind me that God is here, and God calms my fear.

Sound familiar? How many times have you had a similar sort of interaction with the Lord?

The message: “Don’t be afraid. The Lord is with you. You have everything you need.” (assurance and reassurance)

The pushback: “Huh!? If I had everything I need, why are my circumstances so hard? Every time I turn around, there’s another adversity staring me in the face!” (ignoring the presence of God)

The message: “Go and make disciples. Love God. Love your neighbor.” (ignoring the bunny trail)

The pushback: “I’m the least gifted person in the world to be doing that sort of ministry.” (goes off point)

The message: “I am with you always until the end of time.” (stays on point)

The pushback: “It can’t be me. Give me a sign.” (i.e. I can’t accept myself, so there’s no way that you do!)

The message: “You will receive power when the Holy Spirit comes upon you.” (a demonstration of the presence)

The pushback: “I’m not the acceptable person for this… Here, I’ll put something in the offering plate.” (having a hard time wrapping head and heart around God’s grace)

The message: “You are anxious and upset about a great many things. I am with you. You got this.” (still remains on point)

The acceptance of the message: “Here I am, Lord, a living sacrifice.” (now on the same page with the Lord)

Christian ministry is not the absence of doubt or fear; it is doing what the Lord calls us to do, despite the surrounding circumstances.

We are never promised anywhere in Holy Scripture that life will be a bowl of cherries, that somehow circumstances will always be smooth. Instead, we are continually reminded of the promise that God is with us.

It’s the presence of the Lord that makes all the difference. Our abilities, or lack thereof, have nothing to do with the equation. We are already in the image and likeness of God, created with the inner resources to do the will of God.

The Lord is my shepherd;
    I have everything I need. (Psalm 23:1, GNT)

We have everything we need to live a life that pleases God. It was all given to us by God’s own power. (2 Peter 1:3, CEV)

You already have God’s acceptance; you don’t need to earn it.

“I now realize that it is true that God treats everyone on the same basis. Those who fear him and do what is right are acceptable to him, no matter what race they belong to.” (Acts 10:34-35, GNT)

When God promised Abraham and his descendants that the world would belong to him, he did so, not because Abraham obeyed the Law, but because he believed and was accepted as righteous by God. (Romans 4:13, GNT)

Honor God by accepting each other, as Christ has accepted you. (Romans 15:7, CEV)

There’s a lot we don’t know. Yet, what we do know is that God is with us and God has accepted us. And that’s all we need to hang our hat on.

Matthew 22:36-40 – Who Do We Minister To?

“Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (New International Version)

I love my three daughters. I think God made them beautiful to compensate for all the ornery things they did as kids so I would not go crazy. Once the oldest was at the top of the stairs with the youngest (who was two years old at the time). She put her in a laundry basket and pushed her down with the middle kid at the bottom to catch her. 

I love my wife with all my heart and soul. Yet, she always thought it would be a good idea to have an open-door policy for the girls to come into our bed at night whenever they needed us. I have been puked on, peed on, kicked on and pushed out of bed. Sometimes it was like living with a bunch of drunks. Raising this girl version of “Malcom in the Middle” was often stressful. However, I gladly dealt with it all because I love my girls with all my heart, soul, mind, and strength.

Who do we minister to? The short answer: everyone. The reason we are to pay attention to everyone within our orbit is that God does. The way of loving our neighbor is to experientially know the heart, soul, mind, and strength of our great God.

Love God with All Your Heart

God has children across planet earth, and the Lord loves them all. To love God with all our heart is to begin seeing God’s big expansive heart for people all around the world. God’s compassionate heart is close to the broken-hearted, near to those in need. In fact, God’s wrath is a response of love to make things right in this fallen world. As early as the book of Genesis, just a few chapters in, it says:

The Lord saw that the human beings on the earth were very wicked and that everything they thought about was evil. He was sorry he had made human beings on the earth, and his heart was filled with pain. (Genesis 6:5-6, NCV)

God is disturbed with violent and evil hearts. God is heartbroken about the dark places within the human heart. God is deeply concerned for suffering, injustice, oppression, and death.

Every year fifteen-million children die of starvation. Human trafficking of women and girls has increased six-fold over the past five years resulting in forty-million victims of forced sex worldwide. Five and a half million people worldwide have died from COVID-19 Hundreds of millions are locked in grinding poverty, have no clean water to drink, and face a lifetime of illiteracy and poor wages.

The breadth and depth of human need and suffering goes on and one and on….

This is just a small glimpse of what God sees every day. And God knows each one of their names. For us, people need to move from being numbers to being names. God wants us to champion vital causes and aim our collective love toward people in need of Christ’s compassion and deliverance.

Love is a deliberate decision to meet a need in another person. One who fails to see the needs of others will suffer a shrinking heart. But the one close to God’s heart and aware of another’s need will gain an expansive heart. God also sees the good and the beautiful: every obedient act done in secret, each prayer uttered in the privacy of our closet, and all the places of selfless love toward another.

Love God with All Your Soul

I believe the world will experience a mass turning to God whenever Christians reclaim the soul of Christianity by experiencing a newfound sense of God’s wonder and beauty.

If loving God with all my heart means my heart breaks for the things that break God’s heart, then loving God with all my soul has my life flooded with God’s glory – awed by Divine majesty, mystery, and beauty. Loving God with all my soul is to perceive the glory and wonder of God all around me. It is to be profoundly grateful for everything – even and especially for the lessons learned from personal hardship and suffering.

Without a divine perspective, we only see the world as we are and not as it is. The ways to cultivate a beautiful love for God with all my soul is to meditate on Scripture and creation. Literally take time to smell the roses. If we walk or drive the same route every day, be mindful to observe one thing you have never seen before. Then, praise God for it. Each time Holy Scripture is read, do it slowly and carefully, noticing one thing you have never seen before. Then, praise God for that perception.

Take the extra step of sharing your wonderful and beautiful observations with others, especially unbelievers. It does no good to try and scare or cajole people into the kingdom of God. It makes all the difference when the world can see Christians captivated by the beauty and majesty of Christ.

Love God with All Your Mind

True love has an insatiable desire to know more and more about the object of its affection. To love God with all our mind is a desire to learn and experientially know more about the Lord. It is to have a constant curiosity about God.

Loving God takes our full faculties. God wants all our brains, not just one half of it.

Left-brain dominant people rely on the logical, analytical, practical, and think chiefly in concrete ways. Right-brain dominant folks are artistic, intuitive, creative, imaginative, humorous, even sarcastic, often speaking poetically and with satire or metaphor. Loving God with all our minds means we will use all our brains, both the right and the left hemispheres.    

One obstacle to loving God with our brains is that the mind of sinful humanity is death (Romans 8:6). A sinful mind is a small brain; it is not interested in genuine critical thinking – only in stubbornly expressing opinions. Such individuals are merely using a ridiculously small part of their brains. God, however, wants to sanctify our whole brains, to transform us by the renewing of our minds (Romans 12:2). 

We are to use our full cognitive capacities to love God – meaning we will value the left brain hemisphere of order and discipline, using all the tools of reason and logic, learning critical thinking skills, and pursuing the life of the mind.

We will also value the right brain hemisphere of mystery, paradox, and gray areas, enjoying the process of discovery, and probing the deepest issues of divinity and humanity – being comfortable with asking questions and not always having the answers.

Love God with All Your Strength

God loves the smell of your sweat. You might stink to high heaven from hard work but for God it is a sweet aroma and sacred incense. Love is measured not only by words spoken but by calories burned. Using our hands and our effort is as valuable to God as using our brains. 

Go hard after God with all your strength! Yet also be mindful that we all have a finite amount of energy. Because of this, we need to ensure we do not inordinately waste our energy pursuing power and control. Pride, anger, and selfishness saps our strength. Guilt, shame, and regret follow it up by draining our spiritual stamina. So, we need to keep busy doing the right things.

Our priorities need to reflect God’s values. Therefore, we will worship the Lord with all our strength, pray like there is no tomorrow, read Scripture like its our favorite food, fellowship with others as if they are adored old friends, and engage in mission with a continual sense that today could be the day of the Lord’s return.

Loving God with all our strength requires helping others in need whether they believe in Jesus, or not.

Since the Lord is truly concerned for all people’s welfare, putting our energy into sponsoring a refugee family, helping someone with their budget or their bills, providing for at-risk children, or organizing the neighborhood to work together, we let people know we care about them – and not just about whether they end up attending church, or not.

At the same time, we never need to ignore genuine opportunities to share our faith with folks we have connected with. Even if we are functioning with tangible help, we can make the extra effort of connecting people with Jesus.

Conclusion

The power of the gospel is strongest when people experience the full life that God desires for their entire existence. That will happen, I firmly believe, when people are in relationships with believers and with Christ.

When a church or faith community pays attention to the holistic needs of all persons within their sphere of influence, the effect on an individual, a family, a neighborhood, and a city is dramatic.

We love God by being obedient to his great command to love the world through meeting needs and establishing caring relationships. We can do this. It’s what we were saved from sin to do.

Gracious God, we give you thanks that you did not leave us in our misery and suffering, but that in love and mercy, you reached out to us. Thank you that while we were still sinners, Christ died for us. Thank you that Jesus humbled himself, even to death on a cross. Thank you for your heart that seeks the lost. We were once lost, desperately needing you, and going our own way. We are sorry for having hearts that rebelled against you and sought darkness. Thank you for saving us from ourselves.

Please give us hearts that care for the people who are in darkness. Teach us to care for them as you do. Thank you for including us in the mission of reaching other people for your Name. Grow us to care for humanity, both believers and unbelievers. We pray our conversations will be seasoned with salt and full of grace. We pray our friends will see the love of Jesus in us. Enlarge our hearts and make them passionate to see people delivered from their guilt and shame, through Jesus Christ, our Savior and Lord, in the mighty strength of your Holy Spirit. Amen

Mark 10:32-34, 46-52 – The Irony of Following Jesus

Jesus healing blind Bartimaeus by Johann Heinrich Stöver, 1861. St John’s Church, Hesse, Germany

They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again, he took the Twelve aside and told them what was going to happen to him. “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise….”

Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”

Many rebuked him and told him to be quiet, but he shouted even more, “Son of David, have mercy on me!”

Jesus stopped and said, “Call him.”

So, they called to the blind man, “Cheer up! On your feet! He’s calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus.

“What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi, I want to see.”

“Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. (NIV)

“Irony” and “ironic” are terms describing when an outcome of an event is contrary or different from what would be expected. Here are a few examples of irony: The firehouse burnt down. The police officer got arrested. When I was a kid, my family physician’s name was Dr. Fail (really!).

There is an overarching ironic lesson to our Gospel story today. The people following Jesus with 20/20 vision are spiritually blind. Their great need is the same as blind Bartimaeus: to have their eyes opened to Jesus and to what God was doing around them. Bartimaeus was marvelously and miraculously given sight by Jesus – the others, however, remained unchanged and in the dark. 

Irony #1: Many followed Jesus, but only a few were his followers.

All kinds of people physically followed Jesus around for all kinds of reasons while he was here on this earth.  Some wanted to bask in the latest celebrity buzz that Jesus generated. Others wanted to see all the cool stuff Jesus did, like healing people. Some were plain curious. And a few were interested in being like Jesus by showing selfless compassion. Jesus continually sought to press the crowd following him into authentic disciples who would follow his teaching.

Many people desire to conform and go with the flow. That’s great if the crowd is good, and not so good if the group is going in a bad direction. In the Old Testament, a few unruly complainers got the Israelites all stirred up with the result of making a golden calf and turning away from God. However, sometimes it is right and necessary to go against the crowd, which leads us to the next irony….

Irony #2: Out of all Christ’s followers, it is a blind man that sees Jesus for who he is, the Son of David.

Spiritual blindness afflicted many people, yet Bartimaeus discerned it was Messiah who was walking by him. So, he went against the crowd and shouted to Jesus. Blind Bartimaeus didn’t care how he looked to others, and it didn’t matter to him that he stuck out like a sore thumb. 

Sometimes we might forget that Jesus often avoided crowds, and that most of his life occurred away from the centers of power and influence. Jesus swam upstream of the prevailing notions of righteousness. Christ did not cow-tow to the crowd, but instead, paid attention to those in need and forgotten by others. Jesus did not “work the crowd” to get ahead and further his agenda. He did not cozy-up to the rich and powerful. And he deliberately avoided celebrity status. Jesus showed extraordinary love to an overlooked person. He used his immense power for one powerless person.

Irony #3: The ones following Jesus were the ones trying to keep a blind man from Jesus.

It seems to me one of the ironies about the church is that Christ’s own followers can be the greatest obstacle to others following him. I can imagine a group of gossipy church folk shushing Bartimaeus: “Don’t bother Jesus, he is such a busy man! He has important work to do!” I can also picture them standing next to blind Bartimaeus saying, “Just stop, man, you’re embarrassing yourself.” 

But Bartimaeus would not stop. He shouted all the louder. True and genuine faith is a needy person crying out in desperation for Jesus to help. Jesus asked a beautiful question: “What do you want me to do for you?”  “I want to see,” Bartimaeus responded. So, Jesus had compassion on him and gave him his sight. Here we have two men, Jesus and Bartimaeus, ignoring all the people around them, and having a divine encounter.

This all makes me wonder why it is so hard for us to simply say what we want. It could be that we don’t want to buck the crowd, or to look different. Maybe we don’t want to admit our need in front of others. So, we just stick to superficial conversations and insist that everything is okay, when it isn’t.

Jesus said, concerning the crowd, “Although they see, they don’t really see.” (Matthew 13:13) If we are concerned about how we will be seen by others, we will likely not be seen by God, and will miss Jesus when he walks right in front of us.

Conclusion

How might we raise our ability to see Jesus and truly follow him as he desires us to?

Listen to Jesus. Jesus was headed to Jerusalem and had a lot on his mind and heart with anticipating his passion and death. What made Christ attentive to Bartimaeus out of all the people around him was that he was listening. If we want to see Jesus and follow him, we must be listeners and attentive to compassion, like Jesus, to the needy and lowly among us. 

I recently read a story from a Christian who lived during Nazi Germany. He said, “I considered myself a Christian. We heard stories of what was happening to the Jews, but we tried to distance ourselves from it, because what could anyone do to stop it? A railroad track ran behind our small church, and each Sunday morning we could hear the whistle in the distance and then the wheels coming over the tracks. We became disturbed when we heard the cries coming from the train as it passed by. We realized it was carrying Jews like cattle in the cars! Week after week the whistle would blow. We dreaded to hear those wheels because we knew we would hear the cries of the Jews in route to a death camp. Their screams tormented us. So, when we heard the whistle blow, we began singing hymns. By the time the train came past our church, we were singing at the top of our voices. If we heard the screams, we sang more loudly, and soon we heard them no more. Years have passed, and no one talks about it anymore. But I still hear that train whistle in my sleep. God forgive me. Forgive all of us who called ourselves Christians yet did nothing to intervene.” 

Respond to Jesus. Once Jesus listened, he responded by asking a question. Christ took the time to heal Bartimaeus. Jesus could have simply healed him without even stopping. He could have even started a healing factory where everyone with a need just moved through a line and got healed. Jesus was doing more than giving sight; he was giving a blessing – the blessing of time and relationship.

The gospel is personal, which is why we ought to resist being non-relational in ministry to others. It’s about more than meeting a physical need. It is about blessing other people with the gift of relationship. It begins with recognizing self as the one who needs Jesus. It starts with having our own eyes opened to see our own need and then the great need of people around us.

God of all compassion, I confess that it is natural for me to do things my way. I recognize that I am limited, but that you know all things. I yield my spiritual eyesight to you so that my spiritual vision will be clear. Jesus Christ came to give sight to the blind and to open our eyes. I commit my ways to you so that I can see your ways and not my own. Amen.

Mark 1:29-39 – The Rhythms of Jesus

Welcome, friends! On this bitterly cold day, may the gracious warmth of Jesus infuse your spirit with peace and joy in the Holy Spirit. Click the videos below and let us discover the spiritual health and life of Christ our Lord…

Mark 1:29-39
Words by Edward Mote, Music by William B. Bradbury, A Cappella Arrangement by David Wesley

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.