Mark 10:32-34, 46-52 – The Irony of Following Jesus

Jesus healing blind Bartimaeus by Johann Heinrich Stöver, 1861. St John’s Church, Hesse, Germany

They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again, he took the Twelve aside and told them what was going to happen to him. “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise….”

Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”

Many rebuked him and told him to be quiet, but he shouted even more, “Son of David, have mercy on me!”

Jesus stopped and said, “Call him.”

So, they called to the blind man, “Cheer up! On your feet! He’s calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus.

“What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi, I want to see.”

“Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. (NIV)

“Irony” and “ironic” are terms describing when an outcome of an event is contrary or different from what would be expected. Here are a few examples of irony: The firehouse burnt down. The police officer got arrested. When I was a kid, my family physician’s name was Dr. Fail (really!).

There is an overarching ironic lesson to our Gospel story today. The people following Jesus with 20/20 vision are spiritually blind. Their great need is the same as blind Bartimaeus: to have their eyes opened to Jesus and to what God was doing around them. Bartimaeus was marvelously and miraculously given sight by Jesus – the others, however, remained unchanged and in the dark. 

Irony #1: Many followed Jesus, but only a few were his followers.

All kinds of people physically followed Jesus around for all kinds of reasons while he was here on this earth.  Some wanted to bask in the latest celebrity buzz that Jesus generated. Others wanted to see all the cool stuff Jesus did, like healing people. Some were plain curious. And a few were interested in being like Jesus by showing selfless compassion. Jesus continually sought to press the crowd following him into authentic disciples who would follow his teaching.

Many people desire to conform and go with the flow. That’s great if the crowd is good, and not so good if the group is going in a bad direction. In the Old Testament, a few unruly complainers got the Israelites all stirred up with the result of making a golden calf and turning away from God. However, sometimes it is right and necessary to go against the crowd, which leads us to the next irony….

Irony #2: Out of all Christ’s followers, it is a blind man that sees Jesus for who he is, the Son of David.

Spiritual blindness afflicted many people, yet Bartimaeus discerned it was Messiah who was walking by him. So, he went against the crowd and shouted to Jesus. Blind Bartimaeus didn’t care how he looked to others, and it didn’t matter to him that he stuck out like a sore thumb. 

Sometimes we might forget that Jesus often avoided crowds, and that most of his life occurred away from the centers of power and influence. Jesus swam upstream of the prevailing notions of righteousness. Christ did not cow-tow to the crowd, but instead, paid attention to those in need and forgotten by others. Jesus did not “work the crowd” to get ahead and further his agenda. He did not cozy-up to the rich and powerful. And he deliberately avoided celebrity status. Jesus showed extraordinary love to an overlooked person. He used his immense power for one powerless person.

Irony #3: The ones following Jesus were the ones trying to keep a blind man from Jesus.

It seems to me one of the ironies about the church is that Christ’s own followers can be the greatest obstacle to others following him. I can imagine a group of gossipy church folk shushing Bartimaeus: “Don’t bother Jesus, he is such a busy man! He has important work to do!” I can also picture them standing next to blind Bartimaeus saying, “Just stop, man, you’re embarrassing yourself.” 

But Bartimaeus would not stop. He shouted all the louder. True and genuine faith is a needy person crying out in desperation for Jesus to help. Jesus asked a beautiful question: “What do you want me to do for you?”  “I want to see,” Bartimaeus responded. So, Jesus had compassion on him and gave him his sight. Here we have two men, Jesus and Bartimaeus, ignoring all the people around them, and having a divine encounter.

This all makes me wonder why it is so hard for us to simply say what we want. It could be that we don’t want to buck the crowd, or to look different. Maybe we don’t want to admit our need in front of others. So, we just stick to superficial conversations and insist that everything is okay, when it isn’t.

Jesus said, concerning the crowd, “Although they see, they don’t really see.” (Matthew 13:13) If we are concerned about how we will be seen by others, we will likely not be seen by God, and will miss Jesus when he walks right in front of us.

Conclusion

How might we raise our ability to see Jesus and truly follow him as he desires us to?

Listen to Jesus. Jesus was headed to Jerusalem and had a lot on his mind and heart with anticipating his passion and death. What made Christ attentive to Bartimaeus out of all the people around him was that he was listening. If we want to see Jesus and follow him, we must be listeners and attentive to compassion, like Jesus, to the needy and lowly among us. 

I recently read a story from a Christian who lived during Nazi Germany. He said, “I considered myself a Christian. We heard stories of what was happening to the Jews, but we tried to distance ourselves from it, because what could anyone do to stop it? A railroad track ran behind our small church, and each Sunday morning we could hear the whistle in the distance and then the wheels coming over the tracks. We became disturbed when we heard the cries coming from the train as it passed by. We realized it was carrying Jews like cattle in the cars! Week after week the whistle would blow. We dreaded to hear those wheels because we knew we would hear the cries of the Jews in route to a death camp. Their screams tormented us. So, when we heard the whistle blow, we began singing hymns. By the time the train came past our church, we were singing at the top of our voices. If we heard the screams, we sang more loudly, and soon we heard them no more. Years have passed, and no one talks about it anymore. But I still hear that train whistle in my sleep. God forgive me. Forgive all of us who called ourselves Christians yet did nothing to intervene.” 

Respond to Jesus. Once Jesus listened, he responded by asking a question. Christ took the time to heal Bartimaeus. Jesus could have simply healed him without even stopping. He could have even started a healing factory where everyone with a need just moved through a line and got healed. Jesus was doing more than giving sight; he was giving a blessing – the blessing of time and relationship.

The gospel is personal, which is why we ought to resist being non-relational in ministry to others. It’s about more than meeting a physical need. It is about blessing other people with the gift of relationship. It begins with recognizing self as the one who needs Jesus. It starts with having our own eyes opened to see our own need and then the great need of people around us.

God of all compassion, I confess that it is natural for me to do things my way. I recognize that I am limited, but that you know all things. I yield my spiritual eyesight to you so that my spiritual vision will be clear. Jesus Christ came to give sight to the blind and to open our eyes. I commit my ways to you so that I can see your ways and not my own. Amen.

Mark 1:29-39 – The Rhythms of Jesus

Welcome, friends! On this bitterly cold day, may the gracious warmth of Jesus infuse your spirit with peace and joy in the Holy Spirit. Click the videos below and let us discover the spiritual health and life of Christ our Lord…

Mark 1:29-39
Words by Edward Mote, Music by William B. Bradbury, A Cappella Arrangement by David Wesley

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.

1 Corinthians 9:1-16 – Showing Tolerance

Tolerance, statue by Spanish artist Jaume Plensa

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? Even though I may not be an apostle to others, surely, I am to you! For you are the seal of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink? Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? Or is it only I and Barnabas who lack the right to not work for a living?

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? Surely, he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? If others have this right of support from you, shouldn’t we have it even more?

But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.

Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! (NIV)

A person who cannot tolerate small misfortunes can never accomplish great things.

Chinese Proverb

There is a reason for tolerance. You and I employ it in all kinds of ways and contexts so that we might achieve an important purpose.

Parents of newborn babies put up with a lot from the little one. As a father myself, who has raised three daughters with my wife, I can testify that over the course of many years I have been puked-on, peed-on, poked in the eye, and kicked in places I would rather not discuss. I have patiently helped with homework, taken time out to play with dolls, and stayed up late waiting for teenagers to come home. None of those things ever showed-up on my bucket list.  So, why did I do them?

Yes, you already know that was a rhetorical question with a decisive answer. It is because I love my girls. I would do anything for them. I was committed to doing whatever it took to raise virtuous, fun-loving, well-adjusted, God-seeking, responsible persons. I was willing to put up with a lot to see that happen.

The Apostle Paul was passionate and committed about reaching lost people and raising them in the Christian faith.  He was willing to put up with a lot to see that purpose come to fruition. Paul was determined not to put any obstacle in the way of gospel proclamation.

Paul was motivated by seeing the good news of Jesus Christ take root in people. He did all that he could to communicate the message. Paul had a committed personal conviction to not let his personal rights stand in the way of what was most important.

“Toleration is the greatest gift of the mind; it requires the same effort of the brain that it takes to balance oneself on a bicycle.”

helen keller

Mature faith in Christ patiently, lovingly, and deliberately helps others know Jesus Christ better. Mature people will put up with a lot to raise godly disciples. They refuse to let themselves or anything else stand in the way of a young Christian’s spiritual growth. They willingly set aside personal agendas and even rights and needs to see them grow up in faith. They protect and serve, teach, and nurture, all while enduring all kinds of unpleasant stuff.

Tolerance for tolerance sake means nothing. But tolerance purposely used to spiritually form others in Jesus Christ is part of being a devoted follower of God.

Patient God, you know all about enduring humanity’s failings, immaturity, weaknesses, and sins.  Yet, you put up with a lot to see us born again, grow in faith, and become productive Christians.  Enable me to persevere for the grand purpose of seeing others come to discover you, know Christ, and experience the power of the Holy Spirit.  Amen.

Jeremiah 20:14-18 – Overwhelmed with Grief

By Unknown artist

Cursed be the day I was born!
    May the day my mother bore me not be blessed!
Cursed be the man who brought my father the news,
    who made him very glad, saying,
    “A child is born to you—a son!”
May that man be like the towns
    the Lord overthrew without pity.
May he hear wailing in the morning,
    a battle cry at noon.
For he did not kill me in the womb,
    with my mother as my grave,
    her womb enlarged forever.
Why did I ever come out of the womb
    to see trouble and sorrow
    and to end my days in shame? (NIV)

Perhaps you feel as though you must put on a good face, a decent front for others to see. You don’t like other people seeing you upset or cry because it can be embarrassing. Maybe you believe others don’t need to be burdened with your sadness. The last thing you want is to be a killjoy.

Sometimes you might even put up a front with God.  Maybe you think God wants everyone to be perpetually happy and always sing with the birds in blissful joy and gladness, or whistle while you work. However, that would not be an accurate view of God.

One of the most faithful people in Holy Scripture, Jeremiah, freely and unabashedly lamented before God – to the point of wishing he were dead. Jeremiah, the incredible prophet of God, closer to the Lord than anyone of his generation, was so despondent and ashamed that he wished he were never even born. The suffering and the shame were just too overwhelming.

To say that Jeremiah had a difficult ministry is a gross understatement. He literally had the ministry from hell, prophesying to people who neither liked him, nor his message to them. In the middle of it all, Jeremiah threw up his hands and let out his complaint to God. Jeremiah was in such ministerial misery that he wished he had been a stillborn baby.

Lest you think Jeremiah was sinfully depressed or just cuckoo, he is far from alone in the Bible. King David had no scruples about letting God know how he felt about his dire circumstances. Job, likely the most famous sufferer of all, spent time doing nothing but lamenting his terrible losses for months. What all three of them have in common is that they openly grieved with great tears, yet neither cursed God nor forsook the Lord.

Lamentation is the sacred space between intense grieving to God without blaming the Lord for our significant changes and losses in life. I would even argue that lamenting and grieving before God is a necessary spiritual practice which needs full recognition in the Body of Christ. Please sit with that last statement for a bit and consider how it might become a reality in your own life and context.

Grief can and does attach itself to any change or loss. It is the normal emotional, spiritual, physical, and relational reaction to that injury of the heart. There is only one way through grief. We must tell our story to another. It is both biblical and quite necessary.

Share each other’s burdens, and in this way obey the law of Christ.”

galatians 6:2, NLT

We need our spirituality to support us in such times – not drive us away through a misguided theology of believing you must keep a stiff upper lip. It is critical to have safe and supportive people in our lives when going through overwhelming circumstances.

“Spirituality is recognizing and celebrating that we are all inextricably connected to each other by a power greater than all of us, and that our connection to that power and to one another is grounded in love and compassion.”

Brené Brown

Our tears are holy. They are not the mark of weakness, but of power. The prophet Jeremiah was doing a very godly thing in expressing his grief. And Jeremiah’s lament is what helped steel him for the several attempts on his life that he faced.

Let the tears do their intended work in your life.

God of all, you feel deeply about a great many things.  As your people, we also feel a great depth of emotion when our lives go horribly awry from our dreams and expectations.  Hear our lament as we pour out our grief before you, through Jesus, our Savior, with the presence of the Holy Spirit.  Amen.