Tag: mediator

Pray and Give Thanks (1 Timothy 2:1-7)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and acceptable before God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. For

there is one God;
    there is also one mediator between God and humankind,
Christ Jesus, himself human,
    who gave himself a ransom for all

—this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth; I am not lying), a teacher of the gentiles in faith and truth. (New Revised Standard Version)

In our extreme busyness, do any of us stop long enough to consider what is of upmost importance in our lives? Or do we scurry about, not considering why we fill every minute of the day with constant motion and activities which – if we are honest – only frustrate us?

Whether we know anything about William Shakespeare’s tragic play, Hamlet, or not, many a person lives out his centuries old words:

Life’s but a walking shadow, a poor player,

That struts and frets his hour upon the stage,

And then is heard no more. It is a tale

Told by an idiot, full of sound and fury,

Signifying nothing.

Writing to Timothy, a new and young pastoral leader of the Ephesian Church, the Apostle Paul made it clear what is, above all, the activity which the church and all believers in Jesus are to engage in: prayer.

Perhaps that sounds too trite or simple. Yet, there is really nothing easy about prayer. To pray is more like heading out on a wrestling mat with the Incredible Hulk. This is going to take some serious work.

The most important activity we can do is to keep persevering in prayer, never giving up, but continually getting back out there on the wrestling mat of prayer and putting all of your energy into it.

Everyone in leadership must be prayed for. Yes, each person who leads needs our prayers, without exception.

Christians are to be, first and foremost, people of prayer. And those prayers are to be for all sorts of various situations, and for all sorts of persons.

We are to pray for specific needs; general circumstances and situations; urgent and emergent requests; and, as the capstone to all prayer, expressions of thanksgiving and gratitude are most needed.

A weak and ineffective prayer is one that gives no thanks to God, nor offers gratitude to God for anyone.

Conversely, however, prayer filled with power and effectiveness is stuffed with thanksgiving to God, and liberally offers thanks to God for everyone, including the ones we don’t much care about.

Specifically, whenever we fail to pray for, and give thanks for, the very people we don’t much like, and would rather not pray for, at all, then we ought not expect any of our prayers to be heard nor answered by the God who is concerned for every human being on the face of this planet.

For the Christian, prayer is never optional nor merely occasional; prayer is necessary and vital, all the time. And prayer is a close relative to thanksgiving.

Pray in the Spirit at all times in every prayer and supplication. To that end, keep alert and always persevere in supplication for all the saints.

Ephesians 6:18, NRSV

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6, NRSV)

In the ancient world of Paul and Timothy, much like our present contemporary world, prayers are needed so that we can live peaceably, with godliness and dignity.

We need religious tolerance and political stability, guaranteed by people in leadership positions. We need God’s sovereign and gracious enablement and direction of world leaders, so that God’s benevolent kingdom will come, and God’s ethical will be done, here on this earth, as it is always done in God’s heaven.

Christians recognize one God. The ancient Romans acknowledged many gods. In fact, veneration of the Roman Emperor as a god began after the assassination of Julius Ceasar in 27 B.C.E. He was proclaimed as divine, and added to the official pantheon of state gods in the Empire. Praying to divinized Ceasars became a real thing in the Roman world.

Paul clearly instructed Timothy to pray for Kings and Caesars, and not to them. Just like everyone else, rulers are dependent upon the mercy of God. Leaders are mortal, not divine; and ought never to be treated like gods.

So, when the Apostle stated that there is one God and one Mediator between God and humanity, he was clearly saying that Christ is King, and Ceasar is not. This was subversive language, at the time, and could get a Christian into some serious trouble.

For us today, it may seem silly to worship a ruler. Yet, we in our contemporary culture have a definite bent toward divinizing particular celebrities, politicians, sports icons, and music and movie stars. Some of what folks do certainly looks like worship of famous persons.

All of the celebrities of this world need God, and need our prayers for them (and not to them!) as people, like us, requiring deliverance from guilt and shame, just like we do.

I am a Calvinist, a person who holds to a Christian tradition from the Reformer John Calvin. I have encountered many people who believe that Calvinism is determinism, as if people are wholly bad, and cannot make choices because everything is already predetermined.

A Reformed Christian tradition simply places emphasis where (we believe) emphasis is due: upon God, and God’s sovereign decrees, commands, will, and decisions. Because ultimately, everything comes down to God, not us.

We worship God, not our choices, or anyone else’s. Before we ever chose God, God chose us.

Everyone needs deliverance, but not everyone receives it. The Reformed concept of “limited atonement” simply recognizes that not everyone will be redeemed. The atonement of Christ is unlimited in its scope for all people, but limited in its application to some persons.

The heart of God is that everyone would be saved and come to a knowledge of the truth. Yet, not everyone experiences this.

This, in no way, flies in the face of a Christian theological tradition like Calvinism. A human judge may pronounce a severe sentence upon the accused; but that does not necessarily mean that the judge desires it, or enjoys putting someone away.

Jesus, the Son of God, and Son of Humanity, gave himself as a ransom for all. This assumes we all carry a significant debt that cannot simply be canceled; it must be reckoned with and redeemed.

Statue of Christ the Redeemer, Rio de Janeiro, Brazil

Spiritual captives need freedom. Spiritual debtors need redemption. The spiritually oppressed need a champion, a warrior. Spiritual slaves need someone to pay for their release from bondage.

The death of Christ is the atoning act which provides new life for humanity. An existential exchange happened, in which Jesus vicariously took our place, and released us from the power of sin, death, and hell.

This is the good news which Christianity proclaims: In Jesus Christ, we are forgiven, and are now free to live a good, right, and just life. There is now nothing hindering our prayers. We have full access to God through Christ.

Thus, we are to use this incredible privilege of accessibility by praying to God on behalf of everyone; and giving thanks for all things, especially the deliverance which has been secured for us.

There are quite enough grumpy curmudgeons in this world. We don’t need any more of them. What we do need, and can never get enough of, are people who have heartfelt thanksgiving – and are grateful for both the good and the bad; those they don’t like, as well as the people they do like; those in an opposing political party, along with their own; their enemies, and their friends.

The good news of Jesus changes us to be people who exist in the world for good; and not for ill. And those who insist on hate speech and hateful actions, are evidencing that they are not people of prayer, and are ingrates who do not know God.

They shall find out the hard way that there is no unlimited atonement.

The Gospel is not a tale told by an idiot.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Christ, have mercy, and grant me your peace. Amen.

Visible Signs of Invisible Realities (Hebrews 9:15-24)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

In the case of a will, it is necessary to prove the death of the one who made it, because a will is in force only when somebody has died; it never takes effect while the one who made it is living. This is why even the first covenant was not put into effect without blood. When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. He said, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. (Hebrews 9:15-24)

The Hebrew Christians were tired. They had faced adverse circumstances, unjust imprisonments, persecution, prejudice, confiscation of their property, and public ridicule.

Most of all, they encountered rejection from their Jewish families of origin. There was precious little support for them, outside of their group.

The suffering went on long enough that the Christians began to experience a weakening of faith. In their distress, they started considering whether to return to Judaism, and renege on their commitment to Christ.

The author of Hebrews saw the struggle and spoke up, encouraging and exhorting the believers to keep going, to exercise faith and perseverance in the face of their ongoing troubles.

The author’s overall message to the discouraged believers was that Jesus Christ is superior over everything and everyone. Christ is better than the angels, Moses, and Aaron. Jesus is the ultimate high priest who offered himself as a sacrifice, once for all.

By means of the cross, Jesus became the mediator of a new and better covenant. There is, therefore, no more need of another high priest. Christ now occupies that office permanently.

Jesus Christ Points us to God, by Elizabeth Wang

Christ’s death was efficacious for all. The sacrificial system with all of the officiating Levitical priests was the old order of things, meant to point us to Christ.

Offering sacrifices day after day, and engaging in prescribed liturgical rituals in order to access God, are no longer necessary. Perpetual anxiety exists wherever people keep wondering if they have done enough to satisfy their guilt and/or responsibility.

The answer of Christianity is yes, the work is finished; Jesus completed it, once and for all.

There is no longer anything that can distress us. Sin, death, and hell have been conquered through the death of Christ. His singular sacrifice has achieved victory over the sinful powers, and reconciliation and peace with God.

Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit. (Psalm 32:2, NIV)

The covenant code’s sacrificial system was never designed to be a permanent way of doing things. All of the implements used in that system were symbols pointing to the real deal. They were a temporary means of leading people to Christ, who is the once for all sacrifice to end all sacrifices, the one who truly takes away our guilt and shame forever.

The picture is of Christ, as our high priest, who sprinkled us with his own blood and made us clean – not only today or for some temporary period of time – but for all time. We are not only made clean; we are made clean forever by the blood of Christ.

Cleanse me with hyssop, and I will be clean;
    wash me, and I will be whiter than snow. (Psalm 51:7, NIV)

The historical person of Jesus – his life, ministry, crucifixion, death, resurrection, ascension and glorification – was a visible image showing us the great importance of invisible realities.

The Ark of the Covenant was a visible sign of God’s invisible presence, and the need for a restoration of the divine/human connection.

The temple, the worship implements, and the whole sacrificial system was a visible sign of God’s invisible holiness, and the need for purity of heart amongst the people.

Jesus was a real person with a real body and real human needs, a visible reality which showed us the invisible God, and what God truly deems as right and good.

It is Jesus Christ, the Son of God and Son of Humanity, in whom we have redemption the forgiveness of sins. He is the image of the invisible God. (Colossians 1:14-15)

Christ is our Mediator, bridging the gap between heaven and earth.

Christ is our Savior, delivering us from our guilt and shame, our worry and anxiety, and our old enemy, death itself.

Christ is our Advocate, stepping in and acting on our behalf, and sending the Holy Spirit to be his continuing presence on this earth.

Christ is our champion, the pioneer of our salvation, securing redemption for us through his singular death.

Christ is our Intercessor, who even now lives to intercede for us, as we strive and struggle to live in humility, justice, and righteousness, as peacemakers in this world.

What this all means, from the vantage of Christianity, is that we need Jesus.

Without Christ, there is no hope. With Christ, all things are possible.

Jesus is the answer to every question, because Jesus is the center of all things. He is the fertile soil from which all of life sprouts; the first-fruit which provides life; and the continuing sustenance which saves us from a disconnected, fragmented, discouraging existence.

Along with the ancient Hebrew Christians, let us be encouraged with Christ, who is truly our everything.

Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the disappointments and failures that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the truth of his Word, and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit; that we may know you and make you known; and through your Spirit, at all times and in all places, may give thanks to you in all things. Amen.

The Mediator and Leader (Psalm 110:1-4)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The Lord said to my lord,
    “Sit here at my right side
    until I put your enemies under your feet.”
From Zion the Lord will extend your royal power.
    “Rule over your enemies,” he says.
On the day you fight your enemies,
    your people will volunteer.
Like the dew of early morning
    your young men will come to you on the sacred hills.

The Lord made a solemn promise and will not take it back:
    “You will be a priest forever
    in the priestly order of Melchizedek.” (Good News Translation)

This is the most quoted psalm in the New Testament (twenty-four times) with the reason being that the apostles discerned Jesus as the messianic ruler of Psalm 110. The author of Hebrews purposed to highlight the superiority of Jesus Christ over everyone and everything. So, he went to this psalm, and used it early in his letter for the beginning of his argument:

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So, he became as much superior to the angels as the name he has inherited is superior to theirs….

But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.
They will perish, but you remain;
    they will all wear out like a garment.
You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,
    and your years will never end.”

To which of the angels did God ever say,

“Sit at my right hand
    until I make your enemies
    a footstool for your feet”? (Hebrews 1:1-13, NIV)

In Christianity, Jesus is the ultimate Mediator between God and humanity. Neither angel nor any other human can fill such a role. The author of Hebrews wanted to make it clear that Jesus is the rightful Ruler of all creation.

Christ’s authority is far and above all others. So, Christians are never defenseless in this world. Believers have a caring mediator, and a powerful sovereign, knowing that Jesus has the authority to back up his words of love and assurance toward us.

Jesus has the unique combination of being both a king and a priest; he intercedes for us and provides us with compassionate leadership. Again, in the middle of his argument, the author of Hebrews used Psalm 110 to emphasize this:

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He can deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. Therefore, he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek. (Hebrews 5:1-10, NIV)

Christ demonstrated and proved that he is qualified to be the rightful priest and king because of his obedient suffering. Therefore, Jesus is perfectly suited and able to help us. He is neither a detached nor an aloof priestly king.

The Lord Jesus knows exactly what it’s like to be a human in this broken and fallen world. Such divine empathy translates into solid emotional and spiritual support because, as the Christian tradition holds, Jesus has taken care of the sin issue once for all through the Cross.

The Messiah’s enemies – whose eventual and final defeat is certain – are not Gentile kingdoms or human institutions. Christ’s ultimate foes are the hostile and evil principalities and powers of this dark world, including death itself. The universal reign of Jesus, the exalted Son of David, brings deliverance from guilt, shame, and injustice as the unique God-Man.

In this unabashed Christian view of Psalm 110, Jesus is our perfected high priest who is able for all time to save those who approach God, since he always lives to make intercession for us (Hebrews 7:25). The appropriate response to such a great king and priest is submissive loyalty and eternal praise.

O Lord our God: Reign in power over us, through your Son, Jesus Christ – for he is exalted over all governments and authorities, all ideologies and creeds, and all human hearts and souls. King Jesus: Be enthroned in our lives, in all people everywhere, as our mediator and atoning sacrifice. Spirit of God: Reign in power over us through Jesus Christ and give us the victory over all the enemies of our souls, within and without, for the glory of your Name. Amen.

1 John 2:1-6 – Live as Jesus Did

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Photo by RODNAE Productions on Pexels.com

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did. (New International Version)

Jesus is our advocate, the one who speaks on our behalf, our mediator, who stands in the gap between heaven and earth, standing-up for us when we have no leg to stand on. 

Christ has atoned for all our sin, guilt, and shame through his “propitiation” which means that his death satisfied all demands of justice and put to rest the sin issue once for all through his blood. Christ’s gracious intervention has saved us from ourselves. 

Jesus Christ has made it possible for us to experience forgiveness, restoration, and new life. Whenever we are so broken and so full of tears that we cannot even speak words at all, Jesus steps in and speaks on our behalf with words that mean something because they have been backed up with the action of the cross.

“But” as the late Ron Popeil used to say on the old commercials, “that’s not all!” Not only do we have deliverance from sin, death, and hell, Christ’s followers have both the means and the opportunity to give back and be a blessing to one another and the world. The Spirit enables us to obey God’s commands and is the continuing presence of Jesus to us and on this earth.

Christians are called to be little advocates, practicing the ministry of coming alongside and interceding for one another before God. We can agents of spiritual healing in a world of brokenness. Our gospel proclamation, a message of grace and forgiveness, gets to the very root of human problems and travails.

  • Anyone who harms and hurts others as a matter of habit in the name of Christ, and does not heal, is no follower of Jesus but is a victimizer.
  • Any person who talks a good talk, and walks a bad walk, is not living as Jesus did, and is a spiritual pettifogger.
  • Anybody who claims the name of Christ and avoids reading and studying and praying over the New Testament Gospels, is a slovenly lout, no matter whether they have prayed a “sinners prayer.”

Whoever claims to live for Christ must live as Jesus did. So, how did Jesus live?

“If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.”

Jesus (Matthew 16:24, NLT)

“You know that the rulers of the non-Jewish people love to show their power over the people. And their important leaders love to use all their authority. But it should not be that way among you. Whoever wants to become great among you must serve the rest of you like a servant. Whoever wants to become first among you must serve the rest of you like a slave. In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people.” (Matthew 20:25-28, NCV)

He came to tell about the light and to lead all people to have faith.

John 1:7, CEV

“You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.” (John 13:13-15, NRSV)

Your life must be controlled by love, just as Christ loved us and gave his life for us as a sweet-smelling offering and sacrifice that pleases God.

Ephesians 5:2, GNT

Adopt the attitude that was in Christ Jesus:

Though he was in the form of God,
        he did not consider being equal with God something to exploit.
But he emptied himself
        by taking the form of a slave
        and by becoming like human beings.
When he found himself in the form of a human,
        he humbled himself by becoming obedient to the point of death,
        even death on a cross. (Philippians 2:5-8, CEB)

Don’t be angry with each other but forgive each other. If you feel someone has wronged you, forgive them. Forgive others because the Lord forgave you.

Colossians 3:13, ERV

But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

“He committed no sin,
    and no deceit was found in his mouth.”

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. (1 Peter 2:20-23, NIV)

This is how we know love: Jesus laid down his life for us, and we ought to lay down our lives for our brothers and sisters.

1 John 3:16, CEB

Christians inhabit unlovely places for the purpose of putting sacrificial love there. This is what it means to live as Jesus did.

O Lord, you have taught us that without love whatever we do is worth nothing. Send your Holy Spirit and pour into my heart your greatest gift, which is the love of God in Christ, the true source of healing and the real bond of peace. Amen.