Luke 9:51-62 – The Cost of Following Jesus

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” But Jesus turned and rebuked them. Then he and his disciples went to another village.

As they were walking along the road, a man said to him, “I will follow you wherever you go.”

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

He said to another man, “Follow me.”

But he replied, “Lord, first let me go and bury my father.”

Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” (New International Version)

“The will of God, to which the law gives expression, is that men and women should defeat their enemies by loving them.”

Dietrich Bonhoeffer, The Cost of Discipleship

In his earthly ministry, Jesus made it clear to the large crowds of people following him that the life of a disciple is of utmost importance. People are to discover what following Jesus truly entails. They are to count the cost of Christian discipleship.

Following Jesus in Christian discipleship requires radical obedience. 

Love of family must not stand in the way. Jesus insisted our primary loyalty must lie with following him over every earthly relationship. To follow Jesus means that we will not use family responsibilities to avoid obeying Christ or use other loyalties and commitments to work and/or school as a reason to lay down our cross. 

This talk of Christian discipleship might smack of being like a cult. I don’t believe it is. Whereas a cult typically requires a radical withdrawal from the world so that the leader has complete control over the group, Jesus requires a radical engagement with the world.

Following Jesus is meant to impact the world with grace and love. Jesus went out of his way to not be like other leaders who use power, control, and gaslighting as the means of ruling and leading. Instead, Jesus shares his power with others. Christians are to bless the world and be involved in it.

The call of Jesus to Christian discipleship not only takes precedence, but it also re-defines the other loyalties we have. 

This call involves some level of detachment in order to pursue following Jesus. All of life is to be infused with being a disciple of Jesus. If we insist on making other commitments and loyalties as high a priority as following Jesus, we will find ourselves torn between two masters. 

Several years ago, I took a trip with some other church leaders into the Canadian wilderness. We were so far out in the boonies that we needed special first aid training because, if someone got hurt, it would be hours before help could come. 

We canoed the lakes and carried our backpacks and canoes between lakes for an entire week. Whatever we took with us, we had to carry. Some people thought they needed all kinds of clothes and other accessories. Not far into the week, they quickly began to leave things along the trail and learned, over time, that what they thought was important in their life, wasn’t really important to what they were doing.

It’s good to get back to basics and do what is essential. And what is of most importance is following Jesus. 

An un-salty disciple is worthless. Making a profession of Christ, without counting the cost, is foolish. Christian discipleship was never designed to be easy; it was intended to be a public display that Jesus is Savior and Lord in every area of life. That means we will struggle with questions, such as: 

  • How do I be a faithful follower of Jesus in my family? 
  • How do I be a disciple, and do the work of discipleship at my job? 
  • How do I practice following Jesus in my neighborhood, and everywhere I go?

If we do not plan to follow Jesus at home, at work, in the neighborhood, and in the world, we won’t, because all kinds of competing loyalties will take over.

Christians need to be very intentional about being disciples who loyally follow the words and ways of Jesus.The going will get difficult. And that’s okay.

“Jesus has many who love his kingdom in heaven, but few who bear his cross. He has many who desire comfort, but few who desire suffering. He finds many to share his feast, but few his fasting. All desire to rejoice with him, but few are willing to suffer for his sake. Many follow Jesus to the breaking of bread, but few to the drinking of the cup of his passion. Many admire his miracles, but few follow him in the humiliation of the cross.”

Thomas à Kempis, The Imitation of Christ

“Anyone who does not carry his cross and follow me cannot be my disciple.”

Jesus (Luke 14:27)

Joy comes not by pursuing happiness; it comes through discovering that to live is to die to self. Until we come to grips with that reality, we will likely be frustrated with our circumstances and other people.  

So, rather than trying to fit Jesus into our calendar, we are to let our calendar fill-out around the center of following Jesus. If Christians feel too busy for prayer; or for daily reading of Holy Scripture; or for loving one another; or for making disciples, then they have lost their way and must listen to the call of Jesus to be his disciple.

How, then, shall we live? What shall we do?

“Jesus stands between us and God, and for that very reason he stands between us and all other people and things. Christ is the Mediator, not only between God and people, but between person to person, between humanity and reality.”

Dietrich Bonhoeffer, The Cost of Discipleship

Imagine that in our heart is a big conference room including a big table, leather chairs, coffee, bottled water, and a whiteboard. A committee sits around this table in your heart. There is the social self, the private self, the work self, the sexual self, the recreational self, the religious self, and others.

The committee is arguing, debating, and voting. They’re agitated and upset. Rarely can they come to a unanimous, wholehearted decision.

We tell ourselves we’re this way because of our many responsibilities or our high level of stress. Yet, the truth is that we are internally divided, unfocused, hesitant, and feeling trapped. 

One way of dealing with this situation is to invite Jesus to come sit as a committee member. Give him a vote, too. But then he becomes just one more complication.

A better way is to say to Jesus, “My life isn’t working. Please come in, become my CEO and fire my committee, every last one of them. I hand myself over to you. I am your responsibility now. Please run my whole life for me.” 

Being a disciple of Christ is not just adding Jesus; it is also subtracting the idols that are in my heart. 

Following Jesus is not for the faint of heart; it is for those who humbly acknowledge that Jesus is the way, the truth, and the life. This is the path of Christian discipleship. Let’s give Jesus his due: our very lives.

Gracious and almighty God, all hearts are open to you, all desires known, and no secrets are hid. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit so that we may perfectly love the Lord with all our hearts and magnify the holy Name of Jesus Christ our Lord. Amen.

Micah 6:1-8 – What Does the Lord Require of Us?

Jesus the Good Shepherd by Solomon Raj

Listen to what the Lord says:

“Stand up, plead my case before the mountains;
    let the hills hear what you have to say.

“Hear, you mountains, the Lord’s accusation;
    listen, you everlasting foundations of the earth.
For the Lord has a case against his people;
    he is lodging a charge against Israel.

“My people, what have I done to you?
    How have I burdened you? Answer me.
I brought you up out of Egypt
    and redeemed you from the land of slavery.
I sent Moses to lead you,
    also Aaron and Miriam.
My people, remember
    what Balak king of Moab plotted
    and what Balaam son of Beor answered.
Remember your journey from Shittim to Gilgal,
    that you may know the righteous acts of the Lord.”

With what shall I come before the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
    the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God. (New International Version)

We are the people of God, the Church, the Body of Christ, the army of God, a holy temple. Those biblical labels are a picture of who we are and what we are to do. These metaphors all describe a people set apart for service, working in concert together toward a shared purpose.

In the prophet Micah’s day, the Israelites lost sight of the purpose and meaning of being God’s people. They needed to remember that the Lord acts in and through them for the redemption of the world. The kind of sacrifice and service which God wants is not so much a largess of tangible offerings we give. Rather, it is neatly summarized this way: Act justly. Love mercy. Walk humbly with your God.

This Old Testament passage has the feel of a courtroom scene. The defense lawyer is Micah, representing God. The people of Israel are the plaintiffs. The world is the judge. All of creation is the jury.

Israel was complaining about God. It’s an age old complaint from many people through the millennia: Blame God for anything that goes sideways in my life. The reasoning goes something like this: After all, God is powerful and in control. God should fix everything.

In their small-minded and short-sighted ways, the people seem unable to discern that easy fixes rarely help anyone. Like yanking up a big weed next to a small plant, it destroys both of them.

The defendant, Micah, speaks on behalf of God. What have I done to you? How have I burdened you? In fact, God has done just the opposite of failing to act or wronging the people in some way. The Lord actively delivered the Israelites:

  • When the people groaned and grumbled under Egyptian slavery, God delivered them with a series of miraculous deeds.
  • When the Israelites were heading to the Promised Land and vulnerable to their enemies, God protected them from the Moabites. The Lord even used a talking donkey to work on their behalf. God miraculously turned the efforts of Balak to curse the people into a blessing.
  • When the people entered the land, they did so by the powerful act of God to stop the Jordan River from flowing so the Israelites could cross over.

These saving acts of God are the motivation for living a life pleasing to God. Micah sarcastically pressed his argument, essentially asking if there’s anything that can be done to keep the people happy? What extremes need to happen to meet such excessive demands? The response by God is this: Do justice. Love mercy. Walk humbly with God.

Walk Humbly with God

Faith and action are meant to work seamlessly together. Doing justice and loving mercy are possible as we walk with God. Walking everyday with Jesus gives us the power and passion to invest in the healing of the world. God desires that we journey with Jesus and follow his words and ways. Throughout the New Testament, the Christian life is described as a road or a way we walk. In fact, the earliest believers were known as “The Way.” (Acts 9:1-19)

Jesus is the way (John 14:6). Jesus is the way to deal with our current concerns and anticipated anxieties. He himself is the way. The way is not through a program of self-improvement. The way is not through a fake-it-till-you-make-it approach. The way is not through an ability to articulate well-crafted words or through being able to answer with certainty every question of faith. The way is not through finding just the right plan or system.

Jesus is our way – he is the way of rescue, the road to a life of harmonious peace and settled rest even when the world is going to hell around us. Jesus is the way for the church everywhere – fellowship, encouragement, acts of loving service, teaching, and strengthening of faith all center around Jesus because he is love incarnate.

Jesus is the way for the world – serving neighbors and nations, advocating for those who are mistreated and facing injustice, tackling the dozens of world problems which oppress humanity – come through the continuing presence of Jesus here on this earth, that is, through the Holy Spirit and God’s people.

Love Mercy

This phrase (in the NIV) is translated various ways in other Bible versions:

  • “Embrace faithful love” (CEB)
  • “Let mercy be your first concern” (CEV)
  • “Show constant love” (GNT)
  • “Be compassionate and loyal in your love” (MSG)
  • “Love being kind to others” (NCV)
  • “Love kindness” (NRSV).

The reason for the variations is that the phrase in Hebrew carries a lot of meaning – and it’s difficult to capture that meaning in just one or two English words. It has to do with God’s steadfast loyalty to people based in a committed love and determination to do what is good and kind on their behalf – no matter whether they deserve such a grace, or not.

To love mercy comes from a large heart. The Grinch had a small heart. It caused him to be a nasty green curmudgeon who could steal gifts from a sweet little Who-girl. Only when his heart was enlarged did he mercifully return the gifts and then participate with the Whoville folks in their grand celebration.

God was merciful! We were dead because of our sins, but God loved us so much that he made us alive with Christ, and God’s wonderful kindness is what saves you. (Ephesians 2:4-5, CEV)

Love one another as if your lives depended on it.

1 Peter 1:22, MSG

Act Justly

Because many people define justice as a punitive act toward a wrongdoer, they struggle with this admonition to “do justice.” Giving people what they deserve doesn’t primarily mean someone is supposed to go to prison. Some people deserve that. Most don’t.

Instead, to act justly means to create a world in which everyone has what they need to live, thrive, and develop the gifts God has placed within them. Everyone deserves their basic human needs met – to have an equal opportunity in realizing the meeting of their needs. And that is what the heart of biblical justice is. Therefore, justice includes practical things like:

  • Providing tutors so that kids in urban schools have the same opportunities to read and as suburban kids.
  • Supporting an overwhelmed single parent who is struggling to find the time and resources to give adequate time to his or her children.
  • Taking in a foster child who needs the environment of a loving family.
  • Employing a person coming out of prison so that the terrible rates of recidivism don’t keep going.
  • Advocating for an underprivileged person who needs adequate healthcare or good housing.

Doing justice is more than giving away money or resources. It’s helping people to help themselves. It’s providing others the dignity and respect of putting them in a position so that they can take pride in their own efforts, just like we do. It’s not only giving someone a fish but taking the time and effort in teaching them how to fish.

Speak up for people who cannot speak for themselves. Help people who are in trouble. Stand up for what you know is right and judge all people fairly. Protect the rights of the poor and those who need help. (Proverbs 31:8-9, ERV)

Conclusion

What does the Lord require or desire of you?

What gifts and abilities has God given to you to act justly, love mercy, and walk humbly?

How can you and I step outside our comfort zones to other areas the Lord might be desiring for us?

The answers to those questions will determine whether we sink or swim as the people of God.

Father God, you have made all people in your image. It’s your desire and requirement that they be gathered together as one family in yourself. Fill the hearts of humanity with the fire of your love and the desire to ensure justice for all. By sharing the good things, you give us, may we secure equality for all our brothers and sisters throughout the world. May there be a truly human society built on love and peace, through Jesus Christ our Lord. Amen.