Jehu then went to Jezreel. When Jezebel heard of it, she put on her eye shadow and arranged her hair. She looked down out of the window. When Jehu came through the gate, she said, “Do you come in peace, Zimri, you master murderer?”
Jehu looked up to the window and said, “Who’s on my side? Anyone?” Two or three high officials looked down at him. Then he said, “Throw her out!” So they threw her out of the window. Some of her blood splattered against the wall and on the horses, and they trampled her.
Jehu then went in to eat and drink. He said, “Deal with this cursed woman and bury her. She was, after all, a king’s daughter.” They went to bury her, but they couldn’t find her body. Only her skull was left, along with her hands and feet. They went back and reported this to Jehu.
He said, “This is the Lord’s word spoken through his servant Elijah from Tishbe: Dogs will devour Jezebel’s flesh in the area of Jezreel. Jezebel’s corpse will be like dung spread out in a field in that plot of land in Jezreel, so no one will be able to say, This was Jezebel.” (Common English Bible)
“Jezebel” is not a common name for a reason. Few parents would ever give their child such a moniker. Jezebel is portrayed in Old Testament Scripture as a pagan priestess who cared nothing for Israel’s one true God; and would do anything to get her way – even if it meant fabricating false witnesses and committing murder (1 Kings 21). Here name is used synonymously in the New Testament with spiritual prostitution and opposition to God (Revelation 2:20).
Jezebel was from the city of Tyre, and married King Ahab. She introduced her husband and his nation to the chief Canaanite god Baal. Jezebel promoted the worship practices of Baal. She brought to Israel 450 prophets of Baal, and 400 prophets of Asherah. What’s more, Jezebel’s commitment to Baal led her to persecute and kill the prophets of God (1 Kings 18:4, 13).
Jehu was a military man, called by God through the prophet Elisha:
“This is what the Lord, the God of Israel, says: ‘I anoint you king over the Lord’s people Israel. You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord’s servants shed by Jezebel. The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel—slave or free. I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. As for Jezebel, dogs will devour her on the plot of ground at Jezreel, and no one will bury her.’” (2 Kings 9:6-10, NIV)
Eventually, Jehu made his way to Jezebel – and she knew full well that he intended on killing her. So, Jezebel readied by presenting herself as beautiful as possible. It seems that she intended on seducing or currying favor with Jehu so that she might continue in the royal court. But Jehu wasn’t having it.
The new king of Israel, Jehu, in seeing Jezebel, didn’t even bother to go up to her when she showed herself out of the upper level latticed window. He simply asked where the loyalty is, from those attending her. The eunuchs responded by throwing Jezebel out the window to her death. Thus, the details of Elijah’s earlier prophecy came to pass in a gruesome way.
In my reading of the story this time around, I wondered how many people are in jobs who are working for someone they see continually doing selfish and unfair things. My mind gravitated toward the eunuchs – Jezebel’s servants – who daily dealt with her. I wondered:
- Were the eunuchs ever disturbed by Jezebel’s actions?
- Did they ever get angry over all the injustice they saw? Or, were the eunuchs just like their mistress, having no regard for the many lives she destroyed?
- What was the nature of their loyalty? Was it forced, or was it just shrewd?
- Did the eunuchs dispose of their mistress because they finally saw a way out, or did they toss her out the window as a mere watching out for themselves and wanting to be on the winner’s side?
The text never tells us about the life or motives of the eunuchs. Yet, I imagine they most likely saw the situation for what it was at the time. And I suspect they had a sense that Jezebel’s reign of injustice needed to be finished.
In saying this, I’m in no way advocating for dislodging an unjust and unfair leader by violent means. But what I am saying is that, if one has a strong sense of goodness within them, its distressing to see a bad leader act in sinister and malevolent ways day after day. Consider the following statistics from the Niagara Institute:
57% of all workers have left a job in their lifetime because of bad leadership. 32% say they have considered leaving a job due to poor management, and/or due to unbearable working conditions.
69% of workers would pay better attention to their work if they were treated with more respect by their employers. 79% of employees have quit a job in their lifetime due to a lack of appreciation.
96% of employees said that management showing empathy would make them want to stay with the company. Moreover, management thinks they’re doing a good job, with 92% of managers saying that their company is empathetic; whereas only 50% of employees agree.
35% of employees say their direct manager is their biggest source of stress at work.
Over 120,000 deaths every year may be attributed to how U.S. organizations manage their employees. This doesn’t even account for the physical and mental toll an ineffective leader can take over a period of time.
Maybe Jezebel’s eunuchs knew their own deaths were just a matter of time.
I’ve been on both ends of being an employee/worker and a leader/manager. I can say that I have suffered abuse in both roles. Yet, in my judgment, the onus on making a workplace a good and positive environment is on management.
Whatever role we occupy in this life, it is everyone’s responsibility to ensure that there is no injustice; and that integrity and fairness are ubiquitous. Leaders are especially called to exhibit what is good, right, and just in everything they do.
Let’s all be willing to hold one another accountable for how we work and live together in this world. If not, we’ll keep having stories like Jehu and Jezebel.
“A Blessing for Leaders,” by John O’Donohue
May you have the grace and wisdom
To act kindly, learning
To distinguish between what is
Personal and what is not.
May you be hospitable to criticism.
May you never put yourself at the center of things.
May you act not from arrogance but out of service.
May you work on yourself,
Building up and refining the ways of your mind.
May those who work for you know
You see and respect them.
May you learn to cultivate the art of presence
In order to engage with those who meet you.
When someone fails or disappoints you,
May the graciousness with which you engage
Be their stairway to renewal and refinement.
May you treasure the gifts of the mind
Through reading and creative thinking
So that you continue as a servant of the frontier
Where the new will draw its enrichment from the old,
And you never become a functionary.
May you know the wisdom of deep listening,
The healing of wholesome words,
The encouragement of the appreciative gaze,
The decorum of held dignity,
The springtime edge of the bleak question.
May you have a mind that loves frontiers
So that you can evoke the bright fields
That lie beyond the view of the regular eye.
May you have good friends
To mirror your blind spots.
May leadership be for you
A true adventure of growth.
Rev. Tim Ehrhardt 